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classification
Before we start discussing polyphonic traditions of different parts of the
world, I would like to discuss briefly the terminology that I am going to use in this
book. Unfortunately, as in many other spheres, ethnomusicology does not have the
commonly accepted set of terms in this field that everyone could follow easily without
much misunderstanding.
Quite a few different terms had been used in ethnomusicology to denote the
phenomenon of singing in more than one part. “Polyphony” seems to be the most
widely used term, although not universally accepted. “Multi-part music” is maybe the
next most popular English term used widely in ethnomusicological publications.
“Polyvocality”, “plurivocality” and “multiphony” also made appearances. They
denote generally the same phenomenon and could be used as the uniting word for this
phenomenon.
Let us pay attention to the most popular term – polyphony. Traditionally it has
been used in two – general and narrow meanings. “Those ethnomusicologists who
accept the very general etymological meaning of the term often tend to call all multi-
part music, whether vocal or instrumental, ‘polyphonic’ even if there is no obvious
organization. In itself, the concept of polyphony thus embraces procedures as diverse
as heterophony, organum, homophony, drone-based music, parallelism or
overlapping. The shared characteristics of all these procedures is that they all relate to
multipart phenomena” Arom, 1985:34). Arom himself prefers the more neutral term
“multi-part music”.
To find the most convenient term, we should know what for we need this term
for. I suggest that we need a uniting term, the one to use conveniently as the “family
name” for the extended “polyphonic family”. This term in its broadest meaning
should unite whole set of types and subtypes of this “family”.
The very wide general meaning of the term “polyphony” (as Arom described
it) seems to be very convenient to use in this context. I suggest using the category of
“polyphonic family”, with subsequent division on types (heterophonic polyphony,
drone polyphony, parallel polyphony, contrapuntal polyphony etc.) and sub-types of
polyphony (unison-heterophony, pedal and rhythmic drone, tonally unconnected and
tonally linked parallelism etc.). In search of the better alternative for the uniting wide
term for the whole “family”, we could use the term “multi-part music”. This word is
not so much “contaminated” by the extensive use in musicology and ethnomusicology
for few centuries, and could make a good alternative for the term “polyphony”. At the
same time, as three-word-composition (“multi-part music”) this term might not be the
most convenient and practical to use as a “family name”. When I imagine myself (or
my colleagues) using the terms to denote the further sub-types of polyphony (for
example, “heterophonic multi-part music”, “drone multi-part music”, or “canonic
multi-part music”), I feel there will be a certain resistance in implementing this kind
of terminology. Therefore, I believe that the use of the term “polyphony” as a “family
name” leads to more practical and convenient terminology to denote different types
and sub-types of polyphony.
So, although both terms (“polyphony” and “multi-part music”) actually mean
the same (the first one in a long ago dead ancient Greek language, and another in very
much alive and the most widespread contemporary English) we have in one case the
one word-term (“polyphony”) and in another case complex three-word-combination to
denote the same phenomenon (“multi-part music”). This simple fact works in favor of
the practical use of one-word-term “polyphony”. [As a matter of fact, the term
“polyphony” also contains two words “poly” and “phony”.] So, without insisting that
this is the only correct way of naming this family, type and sub-types of music, for the
sake of practicality I will be using in this book the term “polyphony” as a “family
name” for all types and sub-types of music, where more than one pitch is heard
simultaneously.
So, according to this model, we have one big family of polyphonic music, and
this “family” consists of several different types of polyphony:
(1) Parallel polyphony,
(2) Drone polyphony,
(3) Canonic polyphony,
(4) Contrapuntal polyphony,
(5) Ostinato polyphony,
(6) Heterophonic polyphony,
(7) Overlapping polyphony,
(8) Chordal polyphony
(9) Array of Synthesis polyphonic subtypes;
As I have already mentioned, I am not going to discuss here all the existing
types and subtypes of drone polyphony, although even from this short survey it is
clear that drone polyphony has incredible amount of subtypes (see also the
classification of different types of drone polyphony in Brandl, 1976).
(3) Canonic polyphony is based on the principle of imitation of the lead
singer’s melody by another vocal part (or parts). If we do not consider the
large body of responsorial songs, where the leader and the following
chorus sing the same (or related) musical phrases, as examples of canonic
polyphony (and I believe we should not), then we will find that true
canonic forms of polyphony are quite rare in traditional music. Although
they do exist and there are incredibly interesting polyphonic cultures based
on the use of canonic polyphony (in the survey of polyphonic traditions
later this chapter we will discuss canonic polyphonic traditions like
“sutartines” in Lithuania and polyphony of Ainus from North Japan).
Canonic type can be further divided into subtypes according to the moment
of joining of the next singing part with the same melodic material (early
entry, late entry), and could be divided into monotonic and even polytonal
canons (like this is a case in Lithuanian “secondal sutartines”). Unlike the
great European professional school of polyphony, overshadowed by the
giant figure of J.S.Bach, which was mostly based on imitational
polyphony, most of the folk polyphonic traditions are based on non-
imitational polyphony.
(4) Contrapuntal polyphony, or as it is sometimes addressed, “free
polyphony”, or “polyphony in the narrow sense”, is the type of polyphony
where all different vocal parts are independent from each other. Well, I
actually do not find this popular definition of contrapuntal (or free)
polyphony justified, because both in European and traditional polyphonic
music separate parts are actually never “independent” from each other. As
a matter of fact, from the extensive talks and experiments during the
fieldwork with Georgian singers it became clear to me that even in the
most saliently independent contrapuntal western Georgian polyphonic
“trio” songs (discussed later) singers intensely listen to each other and are
very much mutually dependant. It would be more precise to say that in
contrapuntal (or free) polyphony there is no hierarchy between the parts,
as none of them can claim to be more important than the other parts. So, I
would suggest, that contrapuntal polyphony is not “free”, or
“independent”, but rather “egalitarian”. Another fruitful idea would be to
divide contrapuntal polyphony into two subtypes – (1) imitational
polyphony and (2) non-imitational, or contrast polyphony. As I wrote
above regarding canonic forms of polyphony, professional polyphony uses
more imitational forms, and folk polyphony mostly uses non-imitational
forms of polyphony.
(5) Ostinato polyphony is based on the constant repetition of a relatively
short musical phrase (phrases) in one or several parts. As repetition is one
of the key elements of traditional polyphonic cultures, ostinato is present
in most of the polyphonic traditions, both in vocal and instrumental music.
Ostinato can be present in one part, in two parts, etc. The most widespread
form of ostinato contains a repetitive phrase in one of the voices. Ostinato
is mostly present in the base, but it can be in the top part as well, and in
rare cases in the middle of the texture. Like a drone, ostinato creates a
powerful pitch reference point for other parts, but unlike the drone,
ostinato is more melodically active. It is a powerful “engine” and the point
of reference both for the melodic and metro-rhythmic development of the
song. One of the most colorful and specific techniques of the use of
ostinato in a top voice is yodel. In some polyphonic traditions (particularly
in dance genres) ostinato principle becomes so dominant (in all parts), that
no space is left for any other compositional principle of polyphony in the
entire polyphonic texture. In such cases the whole texture is filled up with
continuous ostinato phrases. Gabisonia calls this subtype of ostinato
polyphony “total ostinato” (Gabisonia, 1988:9). Sub-Saharan African
music is filled with ostinato phrases. According to Arom, “all the
polyphonic and polyrhythmic procedures used in Central Africa… [could
be described] … as ostinatos with variations” (Arom, 1991:39).