Professional Documents
Culture Documents
Literary Context
Acts of The Apostles 2:1-13 is part of the narrative written by Luke “The Great Physician” and is
connected to The Book of Acts in that it demonstrates the prophetic fulfillment of God’s promise
to impart all types of people with the Holy Spirit (Joel 2:28-32) and the importance of the power
of Holy Spirit to the body of Christ (Gonzalez, p.16). The focal pericope recounts the Holy
Spirit’s descent ion on the day of Pentecost empowering the apostles to be witness and creating a
new faith (Bock, p. 93). The preceding text (1:15-26) is linked to the pericope because it states
that Peter stood up amongst the crowd that number 120 which included the disciples and together
they prayed because they knew that the what David saw was going to be fulfilled. The
subsequent vv 14-19 contain Apostle Peter’s response to the crowd’s accusation of the
In order to engage in the exegesis focal pericope (Acts2:1-13), I consulted the following
commentaries and their verses and subdivisions are listed in the table below:
1
The commentators I have consulted for my focal pericope have kept this passage as a whole,
but yet were able to explain in three parts. Acs 2:1 as the foundation, Acts 2:2-4 as the event,
and Acts 2:5-13 as the crowd’s reaction to speaking in tongues. I do agree with the
commentators on the subdivision of this passage. I have selected v1 as the opening scripture
for this passage. To understand the text, I have divided the pericope into three subdivisions. I
do agree with the scholars on how they broke down the passage I was able to understand it
V1 Foundation
V1 tells us that “they were all together in one place.” (Gonzalez p.34) Gonzalez also
mentions that in v4 this “all” appears again. It is to be understood that in the sense that not
only the twelve are present, but also the women and the other disciples who are mentioned in
Acts1:13-15 The Baker exegetical commentary on the New Testament Acts broke down the
passage for v1 as “gives the setting: (Bock p.93) After reading this commentary I was able to
understand this verse more and got a clear understanding about Pentecost. Reading Bocks
commentary let me see that this is what happened on that particular day. As the people were
gathering for this “Festival of weeks” the people did not know that the spirit was going to
Luke is telling the story of what happened at the day of Pentecost in verses 2-4 as Bock
stated “describes the event” (Bock p.93). The event is broken down from vv2-4 step by step
recanting how the spirit fell on the people. In Gonzalez vv2-3 are described as “two
2
extraordinary phenomena whose overwhelming power is often hid from us because we
already know that v4 will tell us that all of this was a manifestation of the Holy Spirit”
(Gonzalez p.34). Between the two scholars I agree with both on how the break down the
V5 begins with “Now they were devout Jews from every nation under heaven living in
Jerusalem. All the people of Jerusalem we in shock that people from all over began speaking
in their native language. Bock put this passage from vv5-13 and states that vv5-13 gives the
perplexed crowd’s reaction and a list of all the nations represented who are now hearing
about God’s almighty work in their own native languages, not Greek or Aramaic.
Pentecost was one of the three Jewish Pilgrimage feast to Jerusalem during the year, which
explains why people from so many nationalities are present in vv9-11. Before reading all the
commentaries I did not understand why all those cities were named, until furthering my
For my Theological key I chose vv5-11. In these verses I see that people from all over came to
Jerusalem for this festival of weeks, the harvest of grain not in expectation of anything but to
fellowship with fellow Jews from all over. But they all came together in one place just like on
Sundays, or church events where you have people from all walks of life coming together
because they were possibly invited or they walked in and decided to stay and hear what was
going on through song, dance, a play, or message. I see as though the people who traveled to
Jerusalem came together as a community and were blessed by God’s Spirit that fell on them
3
The Day of Pentecost. Just as in a service the Pastor or Minister may do the call to salvation I
do believe that people who are not saved do feel God’s Spirit throughout that particular
service. Even though they may not be able to speak in tongues off the top it is the beginning
V. Hermeneutical Application
The relevance to my Theological key is it does not matter where you come from, gathering in
a church service, a play, worship service, or a concert. People from all over come out not in
expectation especially those who have never been saved. Then you have ones who know
about God and are unsure, and then you have spectators with their own thing in their mind
saying well if this God everyone is talking about is just that good and can move I want to see
this. I believe that people who never have accepted the call to salvation do feel God’s Spirit
because they have heard of him. Coming together at gatherings you have trained Pastors,
Ministers, Deacons, and leaders in the church who are able to attest to God’s Spirit and how
God has moved in their life. Just as in Acts1 he has given instruction to the 12 disciples on
preparation for when he returns. The disciples have spent time praying. I believe that the
4
Bibliography
1. Barclay, William. The Acts Of The Apostles. The Westminster Press Philadelphia, 1976
2. Blount, Brian K. Felder, Cain Hope., Martin, Clarice J., & Powery, Emerson B., True to
our Native Land An African American New Testament Commentary. Fortress Press
Minneapolis, 2007
3. Coogan, Michael D., The New Oxford Annotated Bible NRSV. Oxford University Press
2010.
4. Gonzalez, Justo L., ACTS The Gospel Of The Spirit. Maryknoll, NewYork 2001
5. Harris, Stephen L., The New Testament. McGraw-Hill. New York 2009