Machiavelli argues that rulers must be prepared to do anything, whether just or unjust, to gain, retain, and extend their power. He believes that true politics is independent from morality and that even those claiming to be ethical will have to act unethically at times to maintain power. The document provides examples of modern politicians using fame, revisionism, threats, and propaganda to cling to authority, supporting Machiavelli's claims. In contrast to philosophers like Plato, Machiavelli asserts that power and politics are not dependent on intellectual or moral qualities in leaders.
Machiavelli argues that rulers must be prepared to do anything, whether just or unjust, to gain, retain, and extend their power. He believes that true politics is independent from morality and that even those claiming to be ethical will have to act unethically at times to maintain power. The document provides examples of modern politicians using fame, revisionism, threats, and propaganda to cling to authority, supporting Machiavelli's claims. In contrast to philosophers like Plato, Machiavelli asserts that power and politics are not dependent on intellectual or moral qualities in leaders.
Machiavelli argues that rulers must be prepared to do anything, whether just or unjust, to gain, retain, and extend their power. He believes that true politics is independent from morality and that even those claiming to be ethical will have to act unethically at times to maintain power. The document provides examples of modern politicians using fame, revisionism, threats, and propaganda to cling to authority, supporting Machiavelli's claims. In contrast to philosophers like Plato, Machiavelli asserts that power and politics are not dependent on intellectual or moral qualities in leaders.
“Any man who tries to be good all the time is bound to come to ruin among the great number
who are not good.”
“Where it is an absolute question of the welfare of our country, we must admit of no consideration of justice or injustice, of mercy or cruelty, of praise or ignominy; but putting all else aside we must adopt whatever course will save the nation’s existence and liberty.” In reflecting on the ideas of the various philosophers we have studied, it has become my habit to question their arguments and play the devil’s advocate. As to why, this is because while their ideas are revolutionary, brilliant, and eye-opening, often they filled with idealistic sentiments which I do not see in the society I live in. Impatient or defeatist as I may be accused, I believe that while these are ideas that humanity must relentlessly strive to turn into reality, they will always be but a fantasy, applicable only in a utopian society. On the other hand, Machiavelli is a writer whom I naturally gravitated towards because he refused to blindly accept the conventional and noble notions mentioned above. He wrote not about how human nature and politics should be but about how they actually are. He emphasized practicality and realism. He argues that rulers have three main goals: to gain power, to retain this power, and to extend power. Furthermore, as the quote above exemplifies, if one were to achieve these goals, he must be prepared do everything, whether just or unjust, merciful or cruel, praiseworthy or disgraceful, for if he refuses to do so, others who are willing are bound to overthrow him. This idea is alive and well in today’s political arena, observable through the various public servants and government officials who desperately do everything they can to cling onto political authority. Some, like Bong Revilla and Manny Pacquiao, use the fame and achievements they have gained from politically unrelated careers. Others, like the Marcoses, rely on negative historical revisionism and false statistics. The current administration itself relies on threats, trolls, fake news, slander, and emotional appeal to damage their political opponents and gain public sympathy and favor. In summary, Machiavelli disagrees with the likes of Plato who proposed that only persons who possessed both intellectual and moral qualities should be entrusted to with the power to rule the state, and instead argues that true power and true politics are independent from morality and that even those who claim to be ethical and religious, if they want to win, will have to succumb to this truth.