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VHPSUHHDSHQDVQDHVIHUDHVVHQFLDOGRSRGHU1mRREVWDQWHDYRQWDGHQmRp
VLPSOHVPHQWHSRGHUHRSRGHUWDPEpPQmRpVLPSOHVPHQWHYRQWDGH$RLQYpV
GLVVRRTXHWHPRVpPXLWRPDLVRVHJXLQWHDHVVrQFLDGRSRGHUpvontade de
poderHDHVVrQFLDGDYRQWDGHpYRQWDGHGHpoder6RPHQWHDSDUWLUGHVVHVDEHU
GDHVVrQFLD1LHW]VFKHSRGHGL]HUDRLQYpVGHµYRQWDGH¶WDPEpPµSRGHU¶HDR

0+HLGHJJHU$VHQWHQoDQLHW]VFKLDQD³Deus está morto´HP&DPLQKRVGD)ORUHVWD*H-

samtausgabe, op.cit.YROS
0+HLGHJJHU1LHW]VFKH,HPGesamtausgabe, op.cit.YROS
Ibid

EKSTASIS: revista de hermenêutica e fenomenologia 193

 Š‘‡‡–‡†‹ƒ†‘ǣ‹‹Ž‹•‘‡
”‘ˆǤ”Ǥƒ”…‘–‘‹‘ƒ•ƒ‘˜ƒ
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LQYpVGHµSRGHU¶WDPEpPµYRQWDGH¶,VVRFRQWXGRQmRLPSOLFDDEVROXWDPHQWH
XPDHTXLSDUDomRHQWUHYRQWDGHHSRGHU$H[SUHVVmRµYRQWDGHGHSRGHU¶
GHYHGHVLJQDUMXVWDPHQWHDVLPSOLFLGDGHLQGLVVRFLiYHOGHXPDHVVrQFLD~QLFDH
FRPSRVWDDHVVrQFLDGRSRGHU
2SRGHUVyVHUHDOL]DFRPRSRGHUQDPHGLGDHPTXHVHWRUQDVHQKRUVREUHR
HVWiJLRGHSRGHUDFDGDYH]DOFDQoDGR2SRGHUVypHVySHUPDQHFHFRPRSR
GHUTXDQGRSHUPDQHFHHOHYDomRGHSRGHUHFRPDQGDRPDLVHPPHLRDRSRGHU
-iDPHUDFRQWHQomRHPPHLRDXPDHOHYDomRGHSRGHURHVWDJQDUVHHPXPHV
WiJLRGHSRGHULQVWDXUDRFRPHoRGDLPSRWrQFLD¬HVVrQFLDGRSRGHUSHUWHQFH
DVXSHUGRPLQDomRGHVLPHVPR(VVDHPHUJHGRSUySULRSRGHUSRUTXDQWRHOH
pFRPDQGRHFRPRFRPDQGRGRWDDVLPHVPRGHSRGHUSDUDDVXSHUGRPLQDomR
GRPLQDomRGRHVWiJLRGHSRGHUDFDGDYH]DOFDQoDGR$VVLPRSRGHUHVWiFRQV
WDQWHPHQWHDFDPLQKRµGH¶VLPHVPRQmRDSHQDVDFDPLQKRGRSUy[LPRHVWiJLR
GHSRGHUPDVGRDSRGHUDPHQWRGHVXDHVVrQFLDSXUD´
(VWDSDVVDJHPFRQWpPGHPDQHLUDVLQWpWLFDRVHOHPHQWRVFHQWUDLVGDLQWHU
SUHWDomRKHLGHJJHULDQDGDH[SUHVVmR³YRQWDGHGHSRGHU´$SDVVDJHPDSDUHFH
ORJRHPVHJXLGDjPHQomRDXPGRVFDStWXORVPDLVIDPRVRVGHAssim falou
Zaratustra³'RVXSHUDUDVLPHVPR´1HVVHFDStWXOR1LHW]VFKHWUDWDSHODSUL
PHLUDYH]H[SOLFLWDPHQWHGDYRQWDGHGHSRGHUFRPRR³PRGRGHVHUGHWRGR
YLYHQWH´HDVVHYHUDDRPHVPRWHPSRDDUWLFXODomRHQWUHDVQRo}HVGHYRQWDGH
GHSRGHUPDQGRHREHGLrQFLD'LDQWHGHVVDDSUHVHQWDomRHGHVVDDUWLFXODomR
DLQWHUSUHWDomRKHLGHJJHULDQDSURFXUDDSULQFtSLRPRVWUDUHPTXHPHGLGDPDQ
GRHREHGLrQFLDVmRWUDoRVSULPRUGLDLVGDSUySULDGLQkPLFDGDYRQWDGHHQmR
SRGHPVHUSHQVDGRVDSDUWLUGHXPDPHUDUHODomRLQWHUVXEMHWLYDTXDOTXHU³&R
PDQGDUpDVVHQKRUHDUVHGRGLVSRUGHSRVVLELOLGDGHVGRVFDPLQKRVGRVPRGRV
HPHLRVGDHIHWLYDomRDWXDQWH2TXHpFRPDQGDGRQRFRPDQGRpDUHDOL]DomR
GHVVDGLVSRVLomR´1DYRQWDGHGHSRGHUHVWDEHOHFHVHSDUD+HLGHJJHUXPD
UHODomRFRPSRVVLELOLGDGHVFDPLQKRVPRGRVHPHLRVGHXPDFHUWDDWXDomR
(VVDDWXDomRHQFRQWUDVHSRUVXDYH]HPXPDFRQH[mRGLUHWDFRPDSUySULD
GLQkPLFDGDYRQWDGHGHSRGHU$YRQWDGHGHSRGHUpWRPDGDDFLPDSRUXPD
H[SUHVVmRTXHVXUJHDSDUWLUGHXPDGHWHUPLQDGDFRPSUHHQVmRGDSUySULDHV
VrQFLDGDYRQWDGH'HDFRUGRFRPHVVDFRPSUHHQVmRDYRQWDGHQmRVHHQFRQWUD
GHPDQHLUDDOJXPDSUHVHQWHSDUDDOpPGRPRYLPHQWRGRGHYLUHPXPkPELWR

0+HLGHJJHU1LHW]VFKH,,HPGesamtausgabe, op.citYROSS&RPSDUDUWDP
EpP1LHW]VFKH,SDUWH,,,³'HU:LOOH]XU0DFKWDOV(UNHQQWQLVA vontade de poder como
FRQKHFLPHQWR´HPGesamtausgabe, op.cit.YRO
)1LHW]VFKHAssim falou Zaratustra, em .ULWLVFKH6WXGLHQDXVJDEHRSFLWYROS
0+HLGHJJHU1LHW]VFKH,,HPGesamtausgabeRSFLWYROS

EKSTASIS: revista de hermenêutica e fenomenologia 194

 Š‘‡‡–‡†‹ƒ†‘ǣ‹‹Ž‹•‘‡
”‘ˆǤ”Ǥƒ”…‘–‘‹‘ƒ•ƒ‘˜ƒ
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WUDQVFHQGHQWHRXPHVPRLPDQHQWHTXDOTXHU(ODQmRpQHQKXPDVXEVWkQFLDDX
W{QRPDTXH³VHULDGLYHUVDFRPRFRLVDHPVLGHFDGDXPGHVHXVIHQ{PHQRV´
$RFRQWUiULRHODpDOJRTXHQmRVHUHVROYHVHQmRHPPHLRjFRQVWLWXLomRPHV
PDGRVIHQ{PHQRVTXHVHPSUHVHHVVHQFLDOL]DQRLQWHULRUGRSUySULRFDPSR
GH IRUPDomR GHVVHV IHQ{PHQRV 2 SRGHU WDPEpP QDVFH DTXL GHVVH SURFHVVR
GHFRQVWLWXLomRQDPHGLGDHPTXHVXUJHDFDGDYH]GRDSDUHFLPHQWRGHXPD
PDOKDUHODFLRQDOQDVGLYHUVDVFRQ¿JXUDo}HVHVSHFt¿FDVGDUHDOLGDGH$VVLPR
SRGHUQmRSRGHVHUDPHWDGDYRQWDGHSRUTXHVLPSOHVPHQWHQmRKiQHQKXPD
vontade que poderia se mostrar originariamente como independente frente ao
SRGHUDVSLUDGRHDYRQWDGHQmRSRGHVHGHVGREUDUVHPRSRGHUSRUTXHWRGDH
TXDOTXHUGLQkPLFDGDYRQWDGHLPSOLFDLPHGLDWDPHQWHRVXUJLPHQWRGHUHGHVGH
SRGHU9RQWDGHHSRGHUFRSHUWHQFHPVHPXLWRPDLVGHXPDPDQHLUDQHFHVViULD
1RTXHDYRQWDGHGHVGREUDDVXDSUySULDHVVrQFLDHODDOFDQoDVLPXOWDQHDPHQWH
DHVIHUDGRSRGHU(VVHSURFHVVRQXQFDDWLQJHSRUpPXPSRQWR¿QDOGHPRGR
TXHDHVVrQFLDGDYRQWDGHSUHFLVDFRQVWDQWHPHQWHTXHUHUSDUDDOpPGHVL7DO
FRPRVHDFKDIRUPXODGRHPXPIUDJPHQWRSyVWXPRGH1LHW]VFKHGDWDGRGR
LQtFLRGRDQRGH

$ YRQWDGH GH DFXPXODomR p HVSHFt¿FD SDUD R IHQ{PH

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1mRVHWHPDSHQDVFRQVWkQFLDGDHQHUJLDPDVHFRQRPLD
PD[LPDO GR JDVWR GH PDQHLUD TXH o querer-vir-a-ser-
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FD UHDOLGDGH ± QmR DXWRFRQVHUYDomR PDV DSURSULDomR
TXHUHUYLUDVHUVHQKRU TXHUHUYLUDVHUPDLV TXHUHU
YLUDVHUPDLVIRUWH4XDQGRDOJRDFRQWHFHGHXP
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QKXPDµOHL¶QHQKXPDµRUGHP¶6yKiFHQWURVGHIRUoD
FXMDHVVrQFLDFRQVLVWHHPH[HUFHUSRGHUVREUHWRGRVRV
RXWURVFHQWURVGHIRUoD

0DVRTXHVLJQL¿FDSURSULDPHQWHQHVVHFRQWH[WRDSDODYUDSRGHU"(PTXH
PHGLGDDUHDOL]DomRGDHVVrQFLDGDYRQWDGHVHHVWHQGHUHDOPHQWHGHPDQHLUD
LQFHVVDQWHSDUDRLQWHULRUGDHVIHUDGRSRGHU"+HLGHJJHUQRVGiXPDSULPHLUD

6&+23(1+$8(5$UWKXUO mundo como vontade e como representaçãožWRPR$U

WKXU6FKRSHQKDXHUWUDGXomRDSUHVHQWDomRQRWDVHtQGLFHVGH-DLU%DUER]D6mR3DXOR(LWRUD
81(63†
)1LHW]VFKHObra póstuma,QtFLRGRDQRGHHP.ULWLVFKH6WXGLHQDXVJDEHRSFLW
YROS

EKSTASIS: revista de hermenêutica e fenomenologia 195

 Š‘‡‡–‡†‹ƒ†‘ǣ‹‹Ž‹•‘‡
”‘ˆǤ”Ǥƒ”…‘–‘‹‘ƒ•ƒ‘˜ƒ
–±…‹…ƒ‘’‡•ƒ‡–‘†‡ƒ”–‹‡‹†‡‰‰‡”

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VHUHDOL]DFRPRSRGHUQDPHGLGDHPTXHVHWRUQDVHQKRUVREUHRHVWiJLRGH
SRGHUDFDGDYH]DOFDQoDGR2SRGHUVypHVySHUPDQHFHFRPRSRGHUTXDQGR
SHUPDQHFHHOHYDomRGHSRGHUHFRPDQGDRPDLVHPPHLRDRSRGHU´
2FRQFHLWRGHSRGHUDTXLHPTXHVWmRWDPEpPHPHUJHGDHVVrQFLDGDYRQ
WDGHFRPSUHHQGLGDGHXPDPDQHLUDQRYD7DOFRPRYLPRVDYRQWDGHQmRVXE
VLVWHDXWRQRPDPHQWHIRUDGRSURFHVVRGHFRQ¿JXUDomRGRPXQGRIHQRPrQLFR
PDVSHUSDVVDPXLWRPDLVRULJLQDULDPHQWHDYLGDGHVVHSURFHVVR'HVVHSURFHV
VRVHPSUHWRPDPSDUWHDFDGDYH]XPDVpULHGHHOHPHQWRVTXHQmRSRVVXHPD
SULRULQHQKXPDGHWHUPLQDomR7RGDHTXDOTXHUFRQFUHomRGDYRQWDGHVHPSUH
FRQWpPVHQWLPHQWRVSXOV}HVHOHPHQWRVPDWHULDLVHWFTXHVyFRQTXLVWDPXPD
WDOGHWHUPLQDomRHPPHLRDHVVDFRQFUHomRPHVPD$FRQFUHomRGDYRQWDGH
pDVVLPPDUFDGDSULPRUGLDOPHQWHSRUXPDFHUWDPXOWLSOLFLGDGHDSULRULLQGH
WHUPLQDGDGHHOHPHQWRVTXHQmRVHHQFRQWUDPDEVROXWDPHQWHGLVSHUVRVHLQ
GHSHQGHQWHVGHODHPXPkPELWRFRQWUDSRVWRTXDOTXHU3RUTXHDYRQWDGHQmR
pQHQKXPDIDFXOGDGHVXEMHWLYDFRPRpRFDVRSRUH[HPSORHP.DQWPDV
PXLWRPDLVRPRGRGHVHUPD[LPDPHQWHRULJLQiULRGHWRGRDFRQWHFLPHQWRHOD
QmRSHUPDQHFHRSRVWDDHVVDPXOWLSOLFLGDGH2UDPDVVHDVFRLVDVVHGmRGHVVD
IRUPDSUHFLVDPRVSHUJXQWDURTXHWHPOXJDUD¿QDOHPPHLRDFDGDFRQFUHomR
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HPXPDFHUWDFRQIRUPDomRH¿UPDGRPHVPRPRGRXPDGHWHUPLQDomRUHODFLR
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GRSRGHUSRUTXHHODVHH[WHULRUL]DFRQVWDQWHPHQWHQRLQWHULRUGDFRQIRUPDomR
GHPDOKDVGHSRGHUDSDUWLUGHXPSULQFtSLRLQWHUSUHWDWLYRSHUWHQFHQWHDFDGD
GLQkPLFDGDYRQWDGH6HLVVRSURFHGHHQWmRDVLJQL¿FDomRGRFRQFHLWRGHSRGHU
VHJXHFRPRTXHSRUVLPHVPD1LHW]VFKHQmRFRPSUHHQGHSRUXPWDOFRQFHLWR
QDGDDOpPGDXQLGDGHSURYHQLHQWHGRSURFHVVRGHFRQ¿JXUDomRGDYLGDFXMD
UHDOLGDGHHIHWLYDQmRpRXWUDVHQmRDUHDOLGDGHGHXPDFRQIRUPDomRGHSRGHU
9RQWDGHGHSRGHUpQHVVHFRQWH[WRXPDH[SUHVVmRTXHGiYR]DRPRYLPHQWR
VHPSLWHUQRGHVVHSURFHVVR(ODQDVFHLQFHVVDQWHPHQWHGDVXSHUDomRGDLQGH

(PUHODomRDRFDUiWHUFRPSOH[RGHWRGDYRQWDGHFI)1LHW]VFKH3DUDDOpPGREHPHGR
mal†HP.ULWLVFKH6WXGLHQDXVJDEHRSFLWYRO&IWDPEpP:0OOHU/DXWHU Nietzs-
che Interpretationen III: Nietzsche und Heidegger, op.cit.
1RTXHGL]UHVSHLWRDRFDUiWHULQWHUSUHWDWLYRGHWRGRDFRQWHFLPHQWRFIDQWHVGHWXGR*
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GH*UX\WHU

EKSTASIS: revista de hermenêutica e fenomenologia 196

 Š‘‡‡–‡†‹ƒ†‘ǣ‹‹Ž‹•‘‡
”‘ˆǤ”Ǥƒ”…‘–‘‹‘ƒ•ƒ‘˜ƒ
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WHUPLQDomRRULJLQiULDGRWRGRSURGX]XPDFRQIRUPDomRGHSRGHUDSDUWLUGR
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WDQHDPHQWHFDGDFRQIRUPDomRDOFDQoDGDHVHPSUHVHODQoDXPDYH]PDLVSDUD
a produção das conformações seguintes(VVDFRPSUHHQVmRGDYRQWDGHGHSR
GHUWHPHQWmRXPDFRQVHTrQFLDLPHGLDWDSDUDRSUREOHPDGRVHU
+HLGHJJHU LQWHUSUHWD D YRQWDGH GH SRGHU FRPR R SULQFtSLR FRQVWUXWLYR GH
WRGDVDVSRVVtYHLVFRQ¿JXUDo}HVGDUHDOLGDGH7XGRRTXHpWXGRRTXHSRGH
VHUWXGRRTXHYHPDVHUWXGRRTXHSRGHYLUDVHUHPVXPDWRGRHQWHpaqui
SHQVDGRFRPRYRQWDGHGHSRGHU1RLQWHULRUGRSHQVDPHQWRQLHW]VFKLDQRGD
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$R FRQWUiULR R SUySULR PRYLPHQWR GH DXWRVXSHUDomR GD YRQWDGH FDUHFH GD
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HVWiJLRHVVHHVWiJLRSUHFLVDVHUDQWHULRUPHQWHDOFDQoDGRDVVHJXUDGRH¿[DGR
2DVVHJXUDPHQWRpDFRQGLomRQHFHVViULDGDVXSHUHOHYDomRGRSRGHU´ O ser
GHFDGDXPDGDVFRQ¿JXUDo}HVGDYRQWDGHpHPRXWUDVSDODYUDVLQGLVSHQViYHO
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TXHDYRQWDGHSUHFLVDVXSHUDU&RPLVVRQyVFKHJDPRVDXPSRQWRFUXFLDOQD
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$YRQWDGHGHSRGHUSRVVXLDVXDHVVrQFLDQDLQFHVVDQWHVXSHUDomRGHVLPHV
PD H QR DTXLHVFLPHQWR Pi[LPR j VREHUDQLD LQFRQWHVWH GR GHYLU HOD VHPSUH
SHUSDVVDDPXOWLSOLFLGDGHLQGHWHUPLQDGDRULJLQDULDPHQWHHPMRJRHPFDGDFRQ
¿JXUDomRGDWRWDOLGDGHVHDEDWHUDGLFDOPHQWHVREUHHVVDPXOWLSOLFLGDGHSUR
PRYHGHPDQHLUDLPDQHQWHRDSDUHFLPHQWRGHXPDGHWHUPLQDGDFRQ¿JXUDomR
GHVVDWRWDOLGDGHH[S}HDFRQ¿JXUDomRDOFDQoDGDDXPQRYRSURFHVVRFRQ¿JX
UDGRUHVHPSUHVXSHUDDVVLPDVLPHVPDQRLQWHULRUGRPRYLPHQWRLQFHVVDQWH
GRGHYLU1DPHGLGDHPTXHOHYDDWHUPRXPDWDOGLQkPLFDSRUpPDYRQWDGH
GHSRGHUVHPRVWUDDRPHVPRWHPSRFRPRD~QLFDOHLSUySULDjVFRQ¿JXUDo}HV
HPJHUDO%HPMXVWRHYHUGDGHLURSDVVDDVHUDJRUDDSHQDVRTXHFRUUHVSRQGH
jLQWHQVLGDGHGRPRYLPHQWRGDYRQWDGHGHSRGHU7XGRpPHGLGRVHJXQGRR
YDORUGDYRQWDGHGHSRGHUHDYRQWDGHGHSRGHUPHVPDVHWUDQVIRUPDFRPLVVR

&I23|JJHOHUNeue Wege mit Heidegger)UHLEXUJ0QFKHQ$OEHUHPSDUWLFXODU

S
0+HLGHJJHU$VHQWHQoDQLHW]VFKLDQD³'HXVHVWiPRUWR´HP&DPLQKRVGD)ORUHVWDGe-
samtausgabe, op.citYROS

EKSTASIS: revista de hermenêutica e fenomenologia 197

 Š‘‡‡–‡†‹ƒ†‘ǣ‹‹Ž‹•‘‡
”‘ˆǤ”Ǥƒ”…‘–‘‹‘ƒ•ƒ‘˜ƒ
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HPQRYRSULQFtSLRGRYDORU'HVVHPRGR+HLGHJJHUSURVVHJXHHQRVGL]ORJR
HPVHJXLGDjSDVVDJHPVXSUDFLWDGD

$YRQWDGHSUHFLVDLQVHULURROKDUHPXPFDPSRGHYLVmR
H DEULU LQLFLDOPHQWH HVVH FDPSR SDUD TXH VH PRVWUHP
SHOD SULPHLUD YH] SRVVLELOLGDGHV TXH DSRQWDP R FDPL
QKRGHXPDHOHYDomRGRSRGHU$YRQWDGHSUHFLVDDV
VLPSRVLFLRQDUXPDFRQGLomRGRTXHUHUSDUDDOpPGH
VL$YRQWDGHGHSRGHUSUHFLVDVREUHWXGRSRVLFLRQDUDV
FRQGLo}HVGHFRQVHUYDomRHHOHYDomRGRSRGHUeFRQV
titutivo da vontade o posicionamento dessas condições
HPVLFRSHUWLQHQWHV

1RPRPHQWRHPTXHDYRQWDGHGHSRGHUDVVXPHXPWDOSDSHODWRWDOLGDGH
GRHQWHSDVVDDVHPRVWUDUFRPRPHUDFRQGLomRGDGLQkPLFDGHHOHYDomRHFRQ
VHUYDomRGDYRQWDGH1RLQWHULRUGHVVHFRQWH[WRHQWmRGiVHXPDLQYHUVmRUD
GLFDOGDKLHUDUTXLDSUySULDjWUDGLomRPHWDItVLFD8PDLQYHUVmRTXHQmRLQYHUWH
SRUpPDVLWXDomRGDTXHVWmRDFHUFDGRVHUPDVTXHFRQVXPDDQWHVDHVVrQFLD
QLLOLVWDGRSHQVDPHQWRPHWDItVLFR3DUDDWUDGLomRPHWDItVLFDDSHUJXQWDVREUH
RVHUFRQIXQGHVHFRPDSHUJXQWDVREUHRVHUGRHQWHQDWRWDOLGDGH³$PHWDItVL
FDSDUWHGRHQWHHVHJXHHPGLUHomRDRHQWH(ODQmRSDUWHGRVHUHGDGLJQLGDGH
GHTXHVWmRGHVXDPDQLIHVWDELOLGDGH´&RPLVVRRVHUHOHPHVPRSHUPDQHFH
QmRTXHVWLRQDGRHPVXDYHUGDGHHDPHWDItVLFDHQUHGDVHHQWmRGHVGHRSULQ
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FRPRSUHVHQoDFRQVWDQWHDPHWDItVLFDGHVFRQVLGHUDDGLIHUHQoDRQWROyJLFDH
WUDEDOKD LQFHVVDQWHPHQWH D SDUWLU GR SUHVVXSRVWR GR VHU FRPR XP HQWH HQWUH
RXWURV$FRQVXPDomRGDPHWDItVLFDQRLQWHULRUGRSHQVDPHQWRQLHW]VFKLDQRGD
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GLGDHPTXHDYRQWDGHGHSRGHUSUHFLVDDVVHJXUDUDVVXDVFRQ¿JXUDo}HVDFDGD
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GLGRDSDUWLUGDYRQWDGHGHSRGHURVHUpXPYDORUQHFHVViULR1RHQWDQWRHOH
pXPYDORUGHVHJXQGDJUDQGH]DHPUHODomRDRGHYLUHjVXSUHVVmRLQFHVVDQWH
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FRPRRHQWHVXSUHPRWUDQVIRUPDVHDVVLPHPXPYDORUVHFXQGiULRHPXPD

Ibid.S
0+HLGHJJHUIntrodução à Metafísica, Gesamtausgabe, op.cit.YROS

EKSTASIS: revista de hermenêutica e fenomenologia 198

 Š‘‡‡–‡†‹ƒ†‘ǣ‹‹Ž‹•‘‡
”‘ˆǤ”Ǥƒ”…‘–‘‹‘ƒ•ƒ‘˜ƒ
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PRPHQWRHPTXHLVVRVHGiURPSHVHUDGLFDOPHQWHDOLJDomRRULJLQiULDHQWUHR
VHUDtKXPDQRHRVHU

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EKSTASIS: revista de hermenêutica e fenomenologia 199

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EKSTASIS: revista de hermenêutica e fenomenologia 200

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EKSTASIS: revista de hermenêutica e fenomenologia 201

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 IbidS

EKSTASIS: revista de hermenêutica e fenomenologia 202

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EKSTASIS: revista de hermenêutica e fenomenologia 203

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EKSTASIS: revista de hermenêutica e fenomenologia 204

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IbidS

EKSTASIS: revista de hermenêutica e fenomenologia 207

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EKSTASIS: revista de hermenêutica e fenomenologia 208

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EKSTASIS: revista de hermenêutica e fenomenologia 210

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EKSTASIS: revista de hermenêutica e fenomenologia 211

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EKSTASIS: revista de hermenêutica e fenomenologia 212

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EKSTASIS: revista de hermenêutica e fenomenologia 213

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EKSTASIS: revista de hermenêutica e fenomenologia 214

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EKSTASIS: revista de hermenêutica e fenomenologia 215

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