Professional Documents
Culture Documents
negatively positively
“Do not lie” “tell the truth”
“Do not steal” “keep your promises”
Derived from the Greek word “deon” meaning “duty”
Deontology is a category of normative ethical theories
that encompasses any theory which is primarily
concerned with adherence to certain rules or duties.
Consequences do NOT matter!
Intention is relevant. I am acting a certain way only if I
act for the right reason.
No matter how morally good their consequences, some
choices are morally forbidden.
What makes a choice right is its conformity with a
moral norm.
The Right is said to have priority over the Good.
If an act is not in accord with the Right, it may not be
undertaken, no matter the Good that it might produce.
The employee is responsible for reviewing invoices and
expense reports, and the company policy requires
original receipts to justify the items on the expense
report. However, the employee submitted photocopies
only.
Famine Example:
Example:
Each parent is commonly thought to have such special obligations to
his/her child, obligations not shared by anyone else. Likewise, an
agent-relative permission is a permission for some agent to do some
act even though others may not be permitted to aid that agent in the
doing of his permitted action. Therefore, each parent is commonly
thought to be permitted (at the least) to save his own child even at
the cost of not saving two other children to whom he has no special
relation.
At the heart of agent-centered theories is the idea of agency.
Here, the doctor knows that the baby will die, but this is an
effect of the procedure, not his intention. It is implied that if
he could perform the procedure without killing the baby, he
would.
Ex. Murder– The death has to occur, you were the cause,
and you meant to do it.
If you were to hold baby's head under water until it drowns,
that is murder; however, seeing a baby lying face down in a
puddle and doing nothing to save it when one could do so
easily is merely a failure to prevent its death.
Within this framework, you have the right against being used only as
means for producing consequences (either good or bad) without your
consent.
This is not to be confused with more discrete rights --the right against
being killed, or being killed intentionally.
It is a right against being used by another for the user's or others'
benefit.
More specifically, this version of patient-centered deontological theories
prohibits using another's body, labor, and talent without the latter's
consent for any reason.
Ex. Fat Man Trolley Problem
Emphasizes the value of every human being
Duty-based ethical systems tend to focus on giving equal respect
to all human beings.
Ex. If you could kill someone you knew to be a murderer, a utilitarian would say
“go for it” because it will prevent further death. Yet… a deontologist would likely
maintain that killing is wrong and would, therefore, allow any future deaths since
foreseeing or risking those deaths does not make you responsible.
There was one drug that the doctors thought might save her. It was a form of
radium that a druggist in the same town had recently discovered.
The drug was expensive to make, but the druggist was charging ten times
what the drug cost him to make. He paid $200 for the radium and charged
$2,000 for a small dose of the drug.
The sick woman's husband went to everyone he knew to borrow the money,
but he could only get together about $ 1,000. He told the druggist that his wife
was dying and asked him to sell it cheaper or let him pay later. But the
druggist said: "No, I discovered the drug and I'm going to make money from
it."
So the husband got desperate and broke into the man's store to steal the drug-
for his wife.
At Aristotelian Virtues
“Intelligence, courage, resolution,
determination…are good in many respects, but
they can be bad or hurtful when the will is not
good…” (see Adolph Hitler)
Morality seems to consist of various law-like principles,
obligations, that limit our freedom.
“I ought…” (duty) versus I want…” (desire)
Translation:
1. Can I universalize my act without contradiction?
Kant’s 4 illustrations:
Do not harm the self (suicide)
Do not harm or deceive others (lying)
Do what is good for the self (develop your talents)
Do what is good for others (beneficence)
CI2 – Formula of the End in Itself
Do what is good for the self (develop your talents) Group, 2nd Marine Division gives a soccer ball to an Iraqi child
Translation:
Can this act become a binding moral law for all of us
(…including you)?
CI#1 CI#2 CI#3
Could the P
Does it maxim be
Form a
Could it
become treat willed by you A
Maxim people
Universal
Law? as an End
and agreed
upon by
S
not merely
as a Means?
everyone to S
as moral law
for the E
community?
S
No No No
Kant didn’t believe one should lie to protect others; this would break the CI against lying.
CI’s derive their authority from within
– from the rational impulse to obey the dictates of Reason itself
(as an expression of my autonomy)
“Do this, whether you want to or not, whether you can be made to or
not, whether anyone will notice, reward, praise, or blame you (or not).”
Weaknesses
Hyper-rationality and lack of emotion
The irrelevance of inclination (no such thing as extenuating
circumstances)
Overly formal and universal
i.e., most of our duties are in social roles
Inflexibility
1. How does Kant account for heroism?
Is it our duty to go “beyond the call of duty?”
It can’t be our duty to do more than our duty.
Aristotle would see heroism as a VIRTUE rather than an
obligation.