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Worldly Underworld
The idea of a place whose primary purpose is perdition has persisted throughout
versions of hell, Scott G. Bruce, the editor of “The Penguin Book of Hell", had examined
the hells on the pages of great literary books within the last three thousand years. Bruce
the streets of poverty, the seduction of drugs and the damnation it brings, genocide, and
war. The implication of the statement “hell on earth" is that perdition is achievable within
the hands of man. As such, perdition in this form is not necessarily out of the grace of
God (as stated by Christianity), rather, could stem from the impulses of man such as
The structure of hell was not an original design by the Christian doctrine. It is a
literary construct from the minds of Homer, Virgil, Dante, and Milton. It is not a far cry to
say that the influences of these writers on one another spawned the infamous fires of
hell.
Homer, one of the first to be credited for the illustration of hell, told the story of
Odysseus and his journey throughout hell to his abode, Ithaca. Bruce had specifically
detailed how the Hell of Homer is not underneath the earth nor is it of another
dimension but, rather, a faraway land. It is more interesting to note that the tortures
cultures. Viking sagas, for instance, is the home of the vile blood eagle torture method.
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Although not explicitly stated by Bruce, the Hell of the ancient times were modelled by
Scott Bruce drew a connection between heroism and suffering (i.e., in the
underworld); of how epic heroes experience worldly sufferings only to emerge as strong,
kind, and pure hearted souls deserving of a heavenly place. An exemplar hero of this
nature is Odysseus and Hercules as foretold by Homer. Hercules, upon completing his
Twelve Labors, shed his mortal soul into the underworld and reigned in Mt. Olympus as
a god. A parallel can be observed with how Hercules went back to his own abode, Mt.
Olympus, after the toilsome Twelve Labors. However, the existence of the mortal
Hercules in the underworld is a statement that even the greatest heroes can reside in
the underworld. As such, Homer's vision of hell is distinct from the Christian hell.
Christian hell whose fires burn countless sinners is a contradiction into itself,
resulting to internal disagreements within the religious community. A merciful God who
gives pardon to the most vicious of evils will prompt few to none residents of hell. Even
more notable is the vague and few mentions of hell in the bible. So, is it that hell was
Arguably, hell began as a literary construct not from the bible. As such, similar to
a reward for good behavior, hell is the punishment for bad behavior. Hell is any place of
perdition analogous to man's prison. As such, it can be on earth, it can be right now, or
it may have already passed. However, humans will never forget the sufferings
accompanied by hell and that may, often that not, be the basis for decision making.
Thereby, it may have been modelled by the human imagination in the olden times yet its
Homer's famed portrayal of the underworld in his epic, Odyssey, is starred by the
King of Ithaca, Odysseus. Odysseus, after the Trojan war, travelled ten long years back
to his homeland, Ithaca. However, this ten-year travel was not without suffering or
difficulty. As with any great epic capable of traversing time, it is filled with adventure,
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husband.
At one point of his journey, Odysseus treks the Aeaea towards the abode of the
beautiful enchantress and goddess, Circe. Along with her infamous beauty is Circe's
vast knowledge and power as a witch, turning Odysseus' companions into swines.
Through the help of Hermes, Odysseus battles Circe and saves his crew while enjoying
his new status as Circe's lover. Throughout the one year stay of Odysseus in Aeaea, he
fathered sons for Circe; however, he did not lengthen his stay and continued his journey
to Ithaca. Upon asking Circe, Odysseus learned of Tiresias, the spirit of the prophet that
The expedition towards Hades was not without trouble. Before the journey
began, Elpenor, who was ironically the youngest, died by falling on the roof due to his
inebriation. Despite this, the crew ventured on towards the stream of Oceanus of which
Odysseus strictly followed the directions of Circe to sacrifice a lamb and ewe in a pit of
The first spirit who approached Odysseus was the young Elpenor who asked
Odysseus to return to Aeaea to gift his body a proper burial. The second to appear was
the prophet Tiresias who foretells that the Achaeans have angered Poseidon by
harming his son, Polyphemus. Thereby, although the voyage to Ithaca will be
strictly warns to avoid all contact with the cattle of the Sun in the island of Thrinacia
governed by the god Helios in his journey to Ithaca. Harming any of the sacred Helios
cow or the flocks of the sun can end with the destruction of their ship and their death.
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Although, Odysseus may indeed survive as the hero he is, he will return alone and
broken.
After this prophecy, Odysseus converses with Anticleia, his mother whom he had
not known was dead. Their exchanges revolved around Ithaca and the grief of a mother
left waiting for his son. Other encounters of Odysseus in the underworld are
Agamemnon, Minos, Tantalus, Heracles, and Achilles. Tantalus, particularly, was a king
and a favored human of the gods. Unfortunately, due to his greed, he was sent to
Hades to suffer in eternity. To be eternally thirsty while water reaches his neck and be
eternally hungry while delectable fruits hung over his head. His contrapasso for greed
was the distancing of the water and fruits whenever thirst and hunger attacks. Another
notable gathering in the underworld was the of Achilles, the hero of the Trojan war, and
Odysseus. Although Achilles was known to be brave and strong in the worldly soils, the
underworld has broken his ego leading to his famous saying of choosing to slave on
earth than rule in the dead. Understandably, no glory from becoming a war hero is