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NEW CRITICISM
INTRODUCTION
New Criticism was a formalist movement in literary theory that dominated American literary criticism in
the middle decades of the 20th century. It emphasized close reading, particularly of poetry, to discover
how a work of literature functioned as a self-contained, self-referential aesthetic object.
The movement derived its name from John Crowe Ransom’s 1941 book The New Criticism. Also very
influential were the critical essays of T. S. Eliot, such as “Tradition and the Individual Talent” and
“Hamlet and His Problems,” in which Eliot developed his notion of the “objective correlative.”
New Criticism emphasizes explication, or "close reading," of "the work itself." New Critics believed the
structure and meaning of the text were intimately connected and should not be analyzed separately. New
Criticism aimed at bringing a greater intellectual rigour to literary studies, confining itself to careful
scrutiny of the text alone and the formal structures of paradox, ambiguity, irony, and metaphor, among
others.
It does not matter what the author intended. He/she is not the final authority on the text. The text itself is.
Readers can interpret the text without concern for whether that interpretation was “intended”.
New criticism focused on the purity of a text and the purity of the act of reading, analyzing without
bothering about historical or political perspectives around the text. It takes the idea of text as an isolated
cerebral process away from politics, morality, history, etc.
SELF-ASSESSMENT EXERCISE
In short, Ransom’s position is that the critic must study literature, not about literature. Hence
criticism should exclude:
(1) personal impressions, because the critical activity should “cite the nature of the object rather
than its effects upon the subject”;
(2) synopsis and paraphrase, since the plot or story is an abstraction from the real content of the
text;
(3) historical studies, which might include literary backgrounds, biography, literary sources, and
analogues;
(4) linguistic studies, which include identifying allusions and meanings of words;
(5) moral content, since this is not the whole content of the text;
(6) “Any other special studies which deal with some abstract or prose content taken out of the
work”.
All in all, he argues that literature and literary criticism should enjoy autonomy both ontologically and
institutionally. His arguments have often been abbreviated into a characterization of New Criticism as
focusing on “the text itself” or “the words on the page”.
In new criticism, critics use their theories to judge the qualities of a good literature. They believe that a
good work must contain
a. Network of paradoxes
b. Unity
Unity is achieved by balancing and harmonizing the conflicting ideas in the literary work.
critics favors complex yet unified works.
They prefer to use difficult works, because it is illogical and troubling material. So they
downgrade those simple works because they believe it lacks in unity
How does the work use imagery to develop its own symbols? (i.e. making a certain road stand for death
by constant association)
What is the quality of the work's organic unity "...the working together of all the parts to make an
inseparable whole..." (Tyson 121)? In other words, does how the work is put together reflect what it is?
How do these parts and their collective whole contribute to or not contribute to the aesthetic quality of
the work?
How does the author resolve apparent contradictions within the work?
What does the form of the work say about its content?
Is there a central or focal passage that can be said to sum up the entirety of the work?
How do the rhythms and/or rhyme schemes of a poem contribute to the meaning or effect of the piece?
Submitted by:
Armijo, Roselyn Jam T.
de Jesus, Salve Amore
Gonez, Angelu
Martinez, Michelle
Sernat, Joyce E.