‫ﺇﻋﻼﻡ ﺍﻟﻨﺒﻴﻞ‬

‫ﺑﺠﻮﺍﺯ ﺍﻟﺘﻘﺒﻴﻞ‬

‫ﻷﺑﻲ ﺍﻟﻔﻀﻞ‬
‫ﻋﺒﺪ ﺍﻟﻠﻪ ﻣﺤﻤﺪ ﺍﻟﺼﺪﻳﻖ ﺍﻟﻐﻤﺎﺭﻱ‬
‫‪Islam_Light‬‬
 ‫ﻣﻘﺪﻣﺔ ﺍﻟﻄﺒﻌﺔ ﺍﻟﺜﺎﻧﻴﺔ‬

‫ﺑﺴﻢ ﺍﻟﻠﻪ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺮﺣﻴﻢ‬

‫ﺍﻟﺤﻤﺪ ﻟﻠﻬﺮﺏ ﺍﻟﻌﻠﻤﻴﻦ ‪ .‬ﻭﺍﻟﺼﻼﺓﻭﺍﻟﺴﻼﻡﻋﻠﻰ ﺃﺷﺮﻑ ﺍﻟﺨﻠﻖ ﻭﺍﻟﻤﺮﺳﻠﻴﻦ ‪ .‬ﺳﻴﺪﻧﺎﻣﺤﻤﺪ‬

‫ﻭﺁﻟﻪ ﺍﻷﻛﺮﻣﻴﻦ ‪ .‬ﻭﺭﺿﻲ ﺍﻟﻠﻪ ﻋﻦ ﺍﻟﺼﺤﺎﺑﺔﻭﺍﻟﺘﺎﺑﻌﻴﻦ ‪ .‬ﻭﺑﻌﺪ ‪ :‬ﻓﻘﺪﻛﻨﺖﻃﺒﻌﺖ ﺟﺰء "‬
‫ﺇﻋﻼﻡ ﺍﻟﻨﺒﻴﻞ ‪ ،‬ﺑﺠﻮﺍﺯ ﺍﻟﺘﻘﺒﻴﻞ " ﺳﻨﺔ ‪ 1351‬ﻫﺠﺮﻳﺔ ‪،‬ﻭﺑﺎﻟﺮﻏﻢﻣﻦ ﻧﻔﺎﺫﻩﻣﻨﺬ ﻣﺪﺓ ‪ ،‬ﻟﻢ ﺃﻫﺘﻢ‬
‫ﺑﺈﻋﺎﺩﺓﻃﺒﻌﻪ ‪ ،‬ﺣﺘﻰﻛﺎﻥ ﻣﻦ ﻧﺤﻮﺳﻨﺔ ﻛﺜﺮ ﺍﻟﻄﻠﺐﻋﻠﻴﻪﻣﻦ ﺟﻬﺎﺕﻣﺘﻌﺪﺩﺓ ‪ ،‬ﺑﻤﺼﺮ‬
‫ﻭﺍﻟﺸﺎﻡﻭﻧﻴﺠﻴﺮﻳﺎﻭﻏﻴﺮﻫﺎ ‪ ،‬ﻓﺎﻋﺘﺰﻣﺖﻃﺒﻌﻪ ﺛﺎﻧﻴﺔ ﺑﺰﻳﺎﺩﺍﺕ ﻟﻢ ﺗﻜﻦ ﻓﻲ ﺍﻟﻄﺒﻌﺔ ﺍﻷﻭﻟﻰ ‪،‬‬
‫ﻭﷲ ﺍﻟﻤﺴﺌﻮﻝ ﺃﻥ ﻳﻨﻔﻊ ﺑﻪ ﻓﻲ ﻫﺬﻩ ﺍﻟﻤﺮﺓ ﻛﻤﺎ ﻧﻔﻊ ﺑﻪ ﻓﻲ ﺍﻟﻤﺮﺓ ﺍﻟﺴﺎﺑﻘﺔ ‪ ،‬ﺇﻧﻪ ﺟﻮﺍﺩﻛﺮﻳﻢ ‪.‬‬

‫ﻋﺒﺪ ﺍﻟﻠﻪ ﻣﺤﻤﺪ ﺍﻟﺼﺪﻳﻖ‬

‫ﺍﻟﻐﻤﺎﺭﻱ ﺧﺎﺩﻡ ﺍﻟﺤﺪﻳﺚ ﺍﻟﺸﺮﻳﻒ‬

‫ﺍﻷﺑﻮﺍﺏ‬
‫ﻓﻲ ﺫﻛﺮﻣﺎ ﻭﺭﺩ ﻣﻦ ﺗﻘﺒﻴﻞ ﺍﻟﻨﺒﻲﺻﻠﻰ ﺍﻟﻠﻪﻋﻠﻴﻪﻭ ﻋﻠﻰ ﺁﻟﻪﻭ ﺳﻠﻢ ﻟﻐﻴﺮﻩ ‪.‬‬
‫ﻓﻲ ﺫﻛﺮ ﻣﺎ ﻣﻮﺭﺩ ﻣﻦ ﺗﻘﺒﻴﻞ ﺍﻟﺼﺤﺎﺑﺔﻭﻏﻴﺮﻫﻢ ﻟﻠﻨﺒﻲﺻﻠﻰ ﺍﻟﻠﻪﻋﻠﻴﻪﻭﻋﻠﻰ ﺁﻟﻪﻭﺳﻠﻢ‬
‫ﺫﻛﺮﻣﺎﻭﺭﺩﻣﻦ ﺍﻟﺘﻘﺒﻴﻞﻋﻦ ﺍﻟﺼﺤﺎﺑﺔ ﺭﺿﻲ ﺍﻟﻠﻪﻋﻨﻬﻤﻮﻏﻴﺮﻫﻢ ‪.‬‬ ‫ﻓﻲ‬
‫ﺧﺎﺗﻤﻪﻭﺗﺸﻤﻞ ﻣﺴﺎﺋﻞ‬
 ‫ﺍﻟﺤﻤﺪ ﻟﻠﻪﻭﻛﻔﻰ ‪ :‬ﻭﺍﻟﺼﻼﺓﻭﺍﻟﺴﻼﻡﻋﻠﻰ ﻧﺒﻴﻨﺎ ﺍﻟﻤﺼﻄﻔﻰ ‪ .‬ﻭﻋﻠﻰ ﺁﻟﻪﻭﻣﻦ ﺑﻪ ﺍﻗﺘﻔﻰ ‪.‬‬
‫ﺟﻮﺍﺑﺎ ﻟﻤﻦ ﺳﺄﻟﻨﻲﻋﻦ ﺗﻘﺒﻴﻞ ﺍﻟﻴﺪ‬
‫ً‬ ‫ﻫﺬﺍ ﺟﺰءﺳﻤﻴﺘﻪ " ﺇﻋﻼﻡ ﺍﻟﻨﺒﻴﻞ ﺑﺠﻮﺍﺯ ﺍﻟﺘﻘﺒﻴﻞ " ﺟﻌﻠﺘﻪ‬
‫ﻭﻏﻴﺮﻫﺎ ﻛﺎﻟﺮﺃﺱ ‪ ،‬ﺃﻟﻪ ﺃﺻﻞ ﻓﻲ ﺍﻟﺴﻨﺔ ﺍﻟﻤﻄﻬﺮﺓ ؟ ﺃﻡ ﻫﻮ ﻣﻦ ﺍﻟﺒﺪﻉ ﺍﻟﻤﺒﺘﻜﺮﺓ ﺍﻟﻤﻨﻜﺮﺓ ؟ )‪1‬‬

‫ﻭﷲ ﺃﺳﺎءﻝ ﺃﻥ ﻳﻮﻓﻘﻨﻲ ﻓﻴﻪ ﻟﻠﺼﻮﺍﺏ ‪ .‬ﺇﻧﻪ ﺍﻟﻜﺮﻳﻢ ﺍﻟﻮﻫﺎﺏ ‪.‬‬

‫ﺑﺎﺏ‬
‫ﻓﻲ ﺫﻛﺮﻣﺎ ﻭﺭﺩ ﻣﻦ ﺗﻘﺒﻴﻞ ﺍﻟﻨﺒﻲﺻﻠﻰ ﺍﻟﻠﻪﻋﻠﻴﻪﻭ ﻋﻠﻰ ﺁﻟﻪﻭ ﺳﻠﻢ ﻟﻐﻴﺮﻩ ‪.‬‬
‫ﻭﺍﻟﺘﺮﻣﺬﻱﻭﺍﻟﻨﺴﺎﺋﻲﻭﻣﺴﺘﺪﺭﻛﺎﻟﺤﺎﻛﻢﻣﻦﻃﺮﻳﻖ ﺇﺳﺮﺍﺋﻴﻞﻋﻦ‬ ‫ﺭﻭﻳﻨﺎ ﻓﻲ ﺳﻨﻦ ﺃﺑﻲ ﺩﺍﻭﺩ‬
‫ﻣﻴﺴﺮﺓ ﺑﻦﺣﺒﻴﺐ ﻋﻦ ﺍﻟﻤﻨﻬﺎﻝ ﺑﻦ ﻋﻤﺮﻭﻋﻦﻋﺎﺋﺸﺔ ﺑﻨﺖﻃﻠﺤﺔﻋﻦﻋﺎﺋﺸﺔ ﺃﻡ ﺍﻟﻤﺆﻣﻨﻴﻦ‬
‫ًﻭﺣﺪﻳﺜﺎ ﻣﻦ ﻓﺎﻃﻤﺔﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ‬
‫ً‬ ‫ﺭﺿﻲ ﺍﻟﻠﻪﻋﻨﻬﺎ ﻗﺎﻟﺖ ‪ :‬ﻣﺎ ﺭﺃﻳﺖ ﺃﺣﺪﺍ ًﻛﺎﻥ ﺃﺷﺒﻪﻛﻼﻣﺎ‬
‫ﺑﺮﺳﻮﻝﷲﺻﻠﻰ ﺍﻟﻠﻪﻋﻠﻴﻪﻭ ﻋﻠﻰ ﺁﻟﻪﻭ ﺳﻠﻢ ﻭﻛﺎﻥ ﺇﺫﺍ ﺩﺧﻠﺖﻋﻠﻴﻪ ﺭﺣﺐ ﺑﻬﺎﻭﻗﺎﻡ ﺇﻟﻴﻬﺎ‬
‫ﻓﺄﺧﺬ ﺑﻴﺪﻫﺎﻭﻗﺒﻠﻬﺎﻭﺃﺟﻠﺴﻬﺎ ﻓﻲ ﻣﺠﻠﺴﻪ ؛ﻭﻛﺎﻧﺖﻫﻲ ﺇﺫﺍ ﺩﺧﻞﻋﻠﻴﻬﺎ ﻗﺎﻣﺖ ﺇﻟﻴﻪ)‪ 2‬ﻣﺴﺘﻘﺒﻠﺔ‬
‫ﻭﻗﺒﻠﺖ ﻳﺪﻩ ‪،‬‬
‫ﺣﺴﻦﻏﺮﻳﺐﻣﻦﻫﺬﺍ ﺍﻟﻮﺟﻪ ‪،‬ﻭﻗﺎﻝ ﺍﻟﺬﻫﺒﻲ ‪ :‬ﺣﺪﻳﺚﺻﺤﻴﺢ ‪.‬‬ ‫ﻗﺎﻝ ﺍﻟﺘﺮﻣﺬﻱ ‪:‬‬

‫ﻭﺃﺧﺮﺝ ﺍﺑﻦ ﺍﻷﻋﺮﺍﺑﻲﻣﻦﻃﺮﻳﻖ ﺣﺴﻴﻦ ﺑﻦ ﻭﺍﻗﺪ ﻋﻦ ﻳﺰﻳﺪ ﺍﻟﻨﺤﻮﻱﻋﻦﻋﻜﺮﻣﺔ ﺃﻥ ﺍﻟﻨﺒﻲ‬

‫ﺻﻠﻰ ﺍﻟﻠﻪﻋﻠﻴﻪﻭ ﻋﻠﻰ ﺁﻟﻪﻭ ﺳﻠﻢ ﻛﺎﻥ ﺇﺫﺍ ﻗﺪﻡ ﻣﻦ ﻣﻐﺎﺯﻳﻪ ﻗﺒﻞ ﻓﺎﻃﻤﺔﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ ‪،‬‬
‫ﻭﺭﻭﻳﻨﺎ ﻓﻲﺻﺤﻴﺤﻲ ﺍﻟﺒﺨﺎﺭﻱ ﻭﻣﺴﻠﻢ ﻣﻦ ﺣﺪﻳﺚ ﺃﺑﻲﻫﺮﻳﺮﺓ ﻗﺎﻝ ‪ :‬ﻗﺒﻞ ﺭﺳﻮﻝﷲﺻﻠﻰ‬
‫ﷲﻋﻠﻴﻪﻭ ﻋﻠﻰ ﺁﻟﻪﻭ ﺳﻠﻢ ﺍﻟﺤﺴﻦ ﺑﻦﻋﻠﻲﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ‪،‬ﻭﻋﻨﺪﻩ ﺍﻷﻗﺮﻉ ﺑﻦ ﺣﺎﺑﺲ ‪ ،‬ﻓﻘﺎﻝ‬
‫‪ :‬ﺇﻥ ﻟﻲ ﻋﺸﺮﺓﻣﻦ ﺍﻷﻭﻻﺩ ﻣﺎ ﻗﺒﻠﺖ ﺃﺣﺪﺍ ًﻣﻨﻬﻢ ‪ ،‬ﻓﻨﻈﺮﺇﻟﻴﻪ ﺭﺳﻮﻝﷲﺻﻠﻰ ﺍﻟﻠﻪﻋﻠﻴﻪﻭ‬
‫ﻋﻠﻰ ﺁﻟﻪﻭ ﺳﻠﻢ ‪ .‬ﺛﻢ ﻗﺎﻝ ‪ " :‬ﻣﻦﻻ ﻳﺮﺣﻢﻻ ﻳﺮﺣﻢ " ‪.‬‬
‫ﻭﺭﻭﻯ ﺃﺑﻮ ﻳﻌﻠﻲﻋﻦﻋﺎﺋﺸﺔ ﺭﺿﻲ ﺍﻟﻠﻪﻋﻨﻬﺎ ﻗﺎﻝ ‪ :‬ﺭﺍﻳﺖ ﺍﻟﻨﺒﻲﺻﻠﻰ ﺍﻟﻠﻪﻋﻠﻴﻪﻭﻋﻠﻰ ﺁﻟﻪ‬
‫ﻭﺳﻠﻢ ﺍﻟﺘﺰﻡﻋﻠﻴﻪ ﺍﻟﺴﻼﻡﻭﻗﺒﻠﻪ ‪ .‬ﻭﻳﻘﻮﻝ ‪ " .‬ﺑﺄﺑﻲ ﺍﻟﻮﺣﻴﺪ ﺍﻟﺸﻬﻴﺪ ﺑﺄﺑﻲ ﺍﻟﻮﺣﻴﺪ ﺍﻟﺸﻬﻴﺪ "‬
‫ﻭﺭﻭﻳﻨﺎ ﻓﻲ ﻣﺼﻨﻒ ﺍﺑﻦ ﺃﺑﻲ ﺷﻴﺒﺔﻭﺳﻨﻦ ﺃﺑﻲ ﺩﺍﻭﺩ ﻭﺟﺰء ﺍﻟﻘﺒﻞﻻﺑﻦ ﺍﻷﻋﺮﺍﺑﻲ ﻣﻦﻃﺮﻳﻖ‬
‫ﻋﻠﻲ ﺑﻦ ﻣﺴﻬﺮﻋﻦ ﺍﻷﻟﺠﺢﻋﻦ ﺍﻟﺸﻌﺒﻲ ﺃﻥ ﺭﺳﻮﻝﷲﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺳﻠﻢ‬
‫ﺗﻠﻘﻰ ﺟﻌﻔﺮ ﺑﻦ ﺃﺑﻲﻃﺎﻟﺐ ﻓﺎﻟﺘﺰﻣﻪﻭﻗﺒﻞ ﻣﺎ ﺑﻴﻦﻋﻴﻨﻴﻪ ‪،‬ﻭﺃﺧﺮﺟﻪ ﺍﻟﻄﺒﺮﺍﻧﻲ ﺑﺴﻨﺪ ﺭﺟﺎﻟﻪ‬
‫ﺭﺟﺎﻝ ﺍﻟﺼﺤﻴﺢﻛﻤﺎ ﻗﺎﻝ ﺍﻟﺤﺎﻓﻆ ﺍﻟﻬﻴﺜﻤﻲ ﺇﻻ ﺃﻧﻪ ﻣﺮﺳﻞ ‪.‬‬
‫ﻭﻗﺪ ﻭﺻﻠﻪ ﺍﻟﺒﻐﻮﻱ ﻓﻲ ﻣﻌﺠﻢ ﺍﻟﺼﺤﺎﺑﺔ ﻭﺍﺑﻦﻋﺪﻱ ﻓﻲ ﺍﻟﻜﺎﻣﻞﻭﺍﻟﺒﻴﻬﻘﻲ ﻓﻲ ﺍﻟﺸﻌﺐﻣﻦ‬
‫ﺣﺪﻳﺚﻋﺎﺋﺸﺔ ‪.‬‬
‫ﻭﻫﻮﺿﻌﻴﻒﻛﻤﺎ ﻗﺎﻝ ﺍﻟﺤﺎﻓﻆ ‪.‬‬ ‫ﻟﻜﻦ ﻓﻲ ﺳﻨﺪﻩﻣﺤﻤﺪ ﺑﻦﻋﺒﺪ ﺍﻟﻠﻪ ﺍﺑﻦﻋﺒﻴﺪ ﺍﺑﻦﻋﻤﻴﺮ‬
‫ﺃﻧﻪﻭﺭﺩﻋﻨﻬﺎﻣﻦﻃﺮﻳﻘﻴﻦ‬ ‫ﻭﺭﻭﺍﻩ ﺍﻟﺪﺍﺭ ﻗﻄﻨﻲ ﻓﻲ ﺍﻟﺴﻨﻦﻋﻦ ﻋﺎﺋﺸﺔ ‪ .‬ﻭﺑﻴﻦ ﻓﻲ ﺍﻟﻌﻠﻞ‬
‫ﺿﻌﻴﻔﻴﻦ ﻭﻭﺻﻠﻪ ﺍﻟﺒﻴﻬﻘﻲ ﻓﻲ ﺍﻟﺸﻌﺐ ﻣﻦﻃﺮﻳﻖ ﺧﺎﻟﺪ ﺑﻦ ﺳﻌﻴﺪﻋﻦ ﺍﻟﺸﻌﺒﻲ ﻋﻦ ﺍﻟﻠﻪ ﺑﻦ‬
‫ﺟﻌﻔﺮ ﺑﻪ ﻧﺤﻮﻩﻭﺭﻭﺍﻩ ﺍﻟﺒﺰﺍﺭ ﻓﻲ ﻣﺴﻨﺪﻩﻣﻦﻃﺮﻳﻖ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺑﻦ ﺃﺑﻲ ﻣﻠﻴﻜﺔﻋﻦ‬
‫ﺇﺳﻤﺎﻋﻴﻞ ﺑﻦﻋﺒﺪ ﺍﻟﻠﻪ ﺑﻦ ﺟﻌﻔﺮﻋﻦ ﺃﺑﻴﻪ ﺑﻪ ‪ ،‬ﻭﺭﻭﺍﻩ ﺍﻟﺤﺎﻛﻢ ﻣﻦﻃﺮﻳﻖ ﺍﻷﺟﻠﺢﻋﻦ ﺍﻟﺸﻌﺒﻲ‬
‫ﻋﻦ ﺟﺎﺑﺮ ﺑﻪ ‪.‬‬
‫ﺃﻳﻀﺎ ﻓﻲ ﻣﻌﺠﻤﻪ ﺍﻟﺼﻐﻴﺮﻣﻦﺣﺪﻳﺚ ﺃﺑﻲ ﺟﺤﻴﻔﺔ ﻓﻘﺎﻝ ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺣﻤﺪ‬ ‫ً‬ ‫ﻭﻭﺻﻠﻪ ﺍﻟﻄﺒﺮﺍﻧﻲ‬
‫ﻣﺸﺪﺩﺍ– ﺍﻟﺤﺮﺍﻧﻲ ﺑﺤﺮﺍﻥ ﺛﻨﺎ‬
‫ً‬ ‫ﺑﻦ ﺧﺎﻟﺪ ﺑﻦﻣﺴﺮﺡ– ﺑﻀﻢ ﺃﻭﻟﻪﻭﻓﺘﺢ ﺛﺎﻧﻴﻪ ﻭﻛﺴﺮ ﺛﺎﻟﺜﻪ‬

‫)‪1‬ﻷﻥ ﺑﻌﺾ ﺍﻟﻨﺎﺱ ﻳﺰﻋﻤﻮﻥﺃﻧﻪ ﺑﺪﻋﺔ ﻣﻨﻜﺮﺓ ‪ .‬ﻭﻳﺒﺎﻟﻐﻮﻥ ﻓﻴﺴﻤﻮﻧﻪ ﺍﻟﺴﺠﺪﺓ ﺍﻟﺼﻐﺮﻯ ‪ .‬ﻭﻫﺬﺍﻏﻠﻮ ﻗﺒﻴﺢ ‪.‬‬
‫ﺍﺣﺘﺮﺍﻣﺎ ﻟﻬﻢﻭﺍﻋﻈﺎﻣﺎ ًﻭﻟﻠﻨﻮﻭﻱﻓﻲﺫﻟﻚﺟﺰء ﻣﻄﺒﻮﻉ ‪.‬‬
‫ً‬ ‫)‪ 2‬ﻳﺆﺧﺬ ﻣﻦ ﻫﺬﺍ ﺍﺳﺘﺤﺒﺎﺏ ﺍﻟﻘﻴﺎﻡ ﻟﺬﻭﻱ ﺍﻟﻔﻀﻞ‬
 ‫ﻋﻤﻲ ﺍﻟﻮﻟﻴﺪ ﺑﻦﻋﺒﺪ ﺍﻟﻤﻠﻚ ﺍﺑﻦ ﻣﺴﺮﺡ ﺛﻨﺎﻣﺨﻠﺪ ﺑﻦ ﻳﺰﻳﺪﻋﻦﻣﺴﻌﺮ ﺑﻦﻛﺪﺍﻡﻋﻦﻋﻮﻥ ﺑﻦ‬
‫ﺃﺑﻲﺟﺤﻴﻔﺔﻋﻦ ﺃﺑﻴﻪ ﻗﺎﻝ ‪ :‬ﻗﺪﻡ ﺟﻌﻔﺮ ﺑﻦ ﺃﺑﻲﻃﺎﻟﺐﻋﻠﻰ ﺭﺳﻮﻝﷲﺻﻠﻰ ﺍﻟﻠﻪﻋﻠﻴﻪﻭ‬
‫ﻋﻠﻰ ﺁﻟﻪﻭ ﺳﻠﻢ ﻣﻦ ﺍﻟﺤﺒﺸﺔ ‪ ،‬ﻓﻘﺒﻞ ﺭﺳﻮﻝﷲﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺳﻠﻢﻣﺎ ﺑﻴﻨﻌﻴﻨﻴﻪ‬
‫‪،‬ﻭﻗﺎﻝ " ﻣﺎ ﺃﺩﺭﻱ ﺃﻧﺎ ﺑﻘﺪﻭﻡﺟﻌﻔﺮ ﺃﺳﺮ ؟ ﺃﻡ ﺑﻔﺘﺢﺧﻴﺒﺮ ؟ " ﺿﻌﻴﻒ ﻟﻀﻌﻒ ﺷﻴﺦ‬
‫ﺍﻟﻄﺒﺮﺍﻧﻲ ‪،‬ﻭﺃﺧﺮﺟﻪ ﻓﻲ ﺍﻟﻤﻌﺠﻢ ﺍﻟﻜﺒﻴﺮﻣﻦﻃﺮﻳﻖ ﺃﺧﺮ ﻋﻦ ﺃﺑﻲ ﺟﺤﻴﻔﺔ ‪ ،‬ﻗﺎﻝ ﺍﻟﺤﺎﻓﻆ‬
‫ﺍﻟﻬﻴﺜﻤﻲ ‪ :‬ﻓﻴﻪ ﺃﻧﺲ ﺑﻦﺳﻠﻢ ﻟﻢ ﺃﻋﺮﻓﻪ ‪،‬ﻭﺑﻘﻴﺔ ﺭﺟﺎﻟﻪ ﺛﻘﺎﺕ ‪.‬‬
‫ﺇﻟﻴﻪﺻﺤﻴﺤﺎ ﻣﺤﺘﺠﺎﺑﺔ ‪،‬‬
‫ً‬ ‫ﻗﻠﺖ ‪ :‬ﻓﻴﻜﻮﻥ ﻣﺮﺳﻞ ﺍﻟﺸﻌﺒﻲ ﺑﺈﻧﻀﻤﺎﻡ ﻫﺬﻩ ﺍﻷﺣﺎﺩﻳﺚ ﺍﻟﻀﻌﻴﻔﺔ‬
‫ﺣﺴﺒﻤﺎ ﺗﻘﺮﺭ ﻓﻲﻋﻠﻤﻲ ﺃﺻﻮﻝ ﺍﻟﻔﻘﻪﻭﻣﺼﻄﻠﺢ ﺍﻟﺤﺪﻳﺚ ‪.‬‬
‫ﻭﺭﻭﺍﻩ ﺍﻟﺤﺎﻛﻢ ﻋﻦ ﺍﺑﻦﻋﻤﺮ ﻗﺎﻝ ‪،‬ﻭﺟﻪ ﺭﺳﻮﻝﷲﺻﻠﻰ ﺍﻟﻠﻪﻋﻠﻴﻪﻭﻋﻠﻰ ﺁﻟﻪﻭ ﺳﻠﻢ ﺟﻌﻔﺮ‬
‫ﺑﻦ ﺃﺑﻲﻃﺎﻟﺐ ﺇﻟﻰ ﺑﻼﺩ ﺍﻟﺤﺒﺸﺔ ‪ .‬ﻓﻠﻤﺎ ﻗﺪﻡ ﻣﻨﻬﺎ ﺍﻋﺘﻨﻘﻪ ﺍﻟﻨﺒﻲﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭ‬
‫ﺳﻠﻢ ﻭﻗﺒﻞ ﺑﻴﻦﻋﻴﻨﻴﻪ ‪،‬ﻭﺫﻛﺮ ﺑﻘﻴﺔ ﺍﻟﺤﺪﻳﺚ ﻓﻲ ﺗﻌﻠﻴﻤﻪﺻﻼﺓ ﺍﻟﺘﺴﺎﺑﻴﺢ "‬
‫ﺛﻢ ﻗﺎﻝ ﺍﻟﺤﺎﻛﻢ ‪ :‬ﺇﺳﻨﺎﺩﻩﺻﺤﻴﺢﻻ ﻏﺒﺎﺭﻋﻠﻴﻪ ‪،‬ﻭﻭﺍﻓﻘﻪ ﺍﻟﺬﻫﺒﻲ ‪،‬ﻭﻫﺬﺍ ﻣﻤﺎ ﻳﺮﺩﻋﻠﻰﻣﻦ‬
‫ﺃﻭﺿﻌﻔﻪ )‪3‬‬ ‫ﺯﻋﻢ ﻭﺿﻊ ﺣﺪﻳﺚﺻﻼﺓ ﺍﻟﺘﺴﺎﺑﻴﺢ‬
‫ﻭﺃﺧﺮﺝ ﺍﻟﻄﺒﺮﺍﻧﻲ ﻋﻦ ﺍﺑﻦﻋﺒﺎﺱ ﻗﺎﻝ ﺣﺪﺛﻨﻲ ﺃﻣﻲ ﺍﻡ ﺍﻟﻔﻀﻞ ‪ :‬ﺃﻥ ﺍﻟﻨﺒﻲﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭ‬
‫ﻣﻘﺒﻼ ﻓﻘﺎﻡ ﺇﻟﻴﻪ )‪ 4‬ﻭﻗﺒﻞﻣﺎ ﺑﻴﻦﻋﻴﻨﻴﻪ ‪ ،‬ﻭﺃﻗﻌﺪﻩﻋﻦ ﻳﻤﻴﻨﻪ ‪ .‬ﺛﻢ‬
‫ً‬ ‫ﻋﻠﻰ ﺁﻟﻪﻭ ﺳﻠﻢ ﺭﺃﻯ ﺍﻟﻌﻴﺎﺱ‬
‫ﻗﺎﻝ ‪ " :‬ﻫﺬﺍﻋﻤﻲ ﻓﻤﻦﺷﺎء ﻓﻠﻴﺒﺎﻩ ﺑﻌﻤﻪ " ﺍﻟﺤﺪﻳﺚ‬
‫ﻗﺎﻝ ﺍﻟﺤﺎﻓﻆ ﺍﻟﻬﻴﺜﻤﻲ ‪ :‬ﺇﺳﻨﺎﺩﻩ ﺣﺴﻦ ‪.‬‬
‫ﺍﻟﺘﺮﻣﺬﻱﻣﻦﻃﺮﻳﻖﻣﺤﻤﺪ ﺑﻦ ﺍﺳﺤﻖ ﻋﻦ ﻣﺤﻤﺪ ﺑﻦﻣﺴﻠﻢ ﺍﻟﺰﻫﺮﻱ ﻋﻦﻋﺮﻭﺓ ﺑﻦ‬ ‫ﻭﺃﺧﺮﺝ‬
‫ﺍﻟﻤﺪﻳﻨﺔﻭﺭﺳﻮﻝﷲﺻﻠﻰ ﺍﻟﻠﻪﻋﻠﻴﻪﻭﻋﻠﻰ‬ ‫ﺍﻟﺰﺑﻴﺮ ﻋﻦﻋﺎﺋﺸﺔ ﻗﺎﻟﺖ ‪ :‬ﻗﺪﻡ ﺯﻳﺪ ﺍﺑﻦ ﺣﺎﺭﺛﺔ‬
‫ﺭﺃﻳﺘﻪﻋﺮﻳﺎﻧﺎ ﻗﺒﻠﻪﻭﻻ ﺑﻌﺪﻩ ﻓﺎﻋﺘﻨﻘﻪ ﻭﻗﺒﻠﻪ ‪.‬‬
‫ً‬ ‫ﺳﻠﻢﻋﺮﻳﺎﻧﺎ ﻳﺠﺮﺛﻮ ﺑﻪ ‪،‬ﻭﷲ ﻣﺎ‬
‫ً‬ ‫ﺁﻟﻪﻭ‬
‫ﻗﺎﻝ ﺍﻟﺘﺮﻣﺬﻱﺣﺪﻳﺚ ﺣﺴﻦ ‪.‬‬
‫ﻭﺭﻭﺍﻩ ﺃﺑﻮ ﻧﻌﻴﻢ ﻓﻲ ﺩﻻﺋﻞ ﺍﻟﻨﺒﻮﺓﻋﻦ ﻋﺎﺋﺸﺔ ﻗﺎﻟﺖ ﺑﻠﻎ ﺍﻟﻨﺒﻲﺻﻠﻰ ﺍﻟﻠﻪﻋﻠﻴﻪﻭ ﻋﻠﻰ ﺁﻟﻪﻭ‬
‫ﺭﺍﻛﺒﺎ ﻣﻦﻭﻟﺪﻫﺎ ﻭﻭﻟﺪﻭﻟﺪﻫﺎ‬
‫ً‬ ‫ﺳﻠﻢ ﺃﻥ ﺍﻣﺮﺃﺓﻣﻦ ﺑﻨﻲ ﻓﺰﺍﺭﺓ ﻳﻘﺎﻝ ﻟﻬﺎ ﺃﻡ ﻗﺮﻓﺔﺟﻬﺰﺕ ﺛﻼﺛﻴﻦ‬
‫ﻓﺎﻗﺘﻠﻮﺍﻣﺤﻤﺪﺍ ‪ ،‬ﻓﻘﺎﻝ ‪ " :‬ﺍﻟﻠﻬﻢ ﺍﺛﻜﻠﻬﺎ ﺑﻮﻟﺪﻫﺎ " ﻭﺑﻌﺚ ﺇﻟﻴﻬﻢ‬
‫ً‬ ‫ﻭﻗﺎﻟﺖ ‪ :‬ﺍﺫﻫﺒﻮﺍ ﺇﻟﻰ ﺍﻟﻤﺪﻳﻨﺔ‬
‫ﺯﻳﺪ ﺍﺑﻦ ﺣﺎﺭﺛﺔ ﻓﻲ ﺑﻌﺚ ‪ ،‬ﻓﺎﻟﺘﻘﻮﺍ ‪ ،‬ﻓﻘﺘﻞ ﺯﻳﺪ ﺑﻦ ﻓﺰﺍﺭﺓ ‪،‬ﻭﻗﺘﻞ ﺃﻡ ﻗﺮﻓﺔ ﻭﻭﻟﺪﻫﺎ ﻓﺄﻗﺒﻞ ﺯﻳﺪ‬
‫ﺣﺘﻰ ﻗﺪﻡ ﺍﻟﻤﺪﻳﻨﺔ ‪ ،‬ﺍﻟﺤﺪﻳﺚ‬
‫ﻭﺭﻭﻯ ﺍﻟﻄﺒﺮﺍﻧﻲ ﺑﺈﺳﻨﺎﺩ ﺟﻴﺪ ﻛﻤﺎ ﻗﺎﻝ ﺍﻟﺪﻣﻴﺮﻱ ﻓﻲﺣﻴﺎﺓ ﺍﻟﺤﻴﻮﺍﻥﻋﻦ ﺃﺑﻲ ﻫﺮﻳﺮﺓﺭﺿﻲ‬
‫ﷲﻋﻨﻪ ﻗﺎﻝ ﺳﻤﻌﺖ ﺃﺫﻧﺎﻱﻫﺎﺗﺎﻥﻭﺃﺑﺼﺮﺕﻋﻴﻨﺎﻱ ﻫﺎﺗﺎﻥ ﺭﺳﻮﻝﷲﺻﻠﻰ ﺍﻟﻠﻪﻋﻠﻴﻪﻭ‬
‫ﺣﺴﻴﻨﺎ ﻭﻗﺪﻣﺎﻩﻋﻠﻰ ﻗﺪﻣﻲ ﺭﺳﻮﻝﷲ‬ ‫ً‬ ‫ﺣﺴﻨﺎ ﺃﻭ‬
‫ً‬ ‫ً‬
‫ﺟﻤﻴﻌﺎ‬ ‫ﻋﻠﻰ ﺁﻟﻪﻭ ﺳﻠﻢ ﻭﻫﻮ ﺁﺧﺬ ﺑﻜﻔﻴﻪ‬
‫ﺻﻠﻰ ﺍﻟﻠﻪﻋﻠﻴﻪﻭ ﻋﻠﻰ ﺁﻟﻪﻭ ﺳﻠﻢ ﻭﻫﻮ ﻳﻘﻮﻝ " ﺣﺰﻗﺔﺣﺰﻗﺔ ‪ ،‬ﺗﺮﻕﻋﻴﻦ ﺑﻘﺔ " ﻓﻴﺮﻗﻲ‬
‫)‪5‬‬

‫ﺍﻟﻐﻼﻡ ﻓﻴﻀﻊ ﻗﺪﻣﻴﻪﻋﻠﻰﺻﺪﺭ ﺭﺳﻮﻝﷲﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺳﻠﻢ ‪ ،‬ﺛﻢ ﻗﺎﻝ‬
‫ﺻﻠﻰ ﺍﻟﻠﻪﻋﻠﻴﻪﻭ ﻋﻠﻰ ﺁﻟﻪﻭ ﺳﻠﻢ " ﺍﻓﺘﺢ ﻓﺎﻙ " ﺛﻢ ﻗﺒﻠﻪ ‪ ،‬ﺛﻢ ﻗﺎﻝ " ﺍﻟﻠﻬﻢﻣﻦ ﺃﺣﺒﻪ ﻓﺈﻧﻲ‬
‫ﺃﺣﺒﻪ " ﺃﻱ ﻓﺄﻧﻲ ﺃﺣﺐ ﻣﻦ ﺃﺣﺒﻪ ‪،‬ﻭﻫﺬﻩ ﺑﺸﺎﺭﺓﻋﻈﻴﻤﺔ ﻟﻤﺤﺐ ﺍﻟﺤﺴﻦ ﻭﺍﻟﺤﺴﻴﻦ ﻋﻠﻴﻬﻤﺎ‬
‫ﺍﻟﺴﻼﻡ ‪ ،‬ﺑﺄﻥ ﺍﻟﻨﺒﻲﺻﻠﻰ ﺍﻟﻠﻪﻋﻠﻴﻪﻭﻋﻠﻰ ﺁﻟﻪﻭ ﺳﻠﻢ ﻳﺤﺒﻪ ‪.‬‬

‫ﺍﻟﻤﺘﻨﻄﻌﻴﻦﻭﻣﻦﻋﻠﻰﺷﺎﻛﻠﺘﻬﻢ ﺇﺫ ﻳﺮﺩﻭﻥ ﻛﻞﺣﺪﻳﺚﻻ ﻳﻮﺍﻓﻖ ﻣﺰﺍﺟﻬﻢ‬ ‫)‪ 3‬ﻭﻫﻢ ﻃﺎﺋﻔﺔ ﺍﻟﺤﺎﻓﻘﻴﺔ‬

‫)‪ 4‬ﻳﺆﺧﺬ ﻣﻨﻪ ﺍﺳﺘﺤﺒﺎﺏ ﺍﻟﻘﻴﺎﻡﻋﻠﻰﺳﺒﻴﻞ ﺍﻟﺘﻌﻈﻴﻢ ﻟﺬﻭﻱ ﺍﻟﻤﺰﺍﻳﺎ ﺍﻟﺪﻳﻨﻴﺔ ‪.‬‬
‫)‪ 5‬ﺑﻀﻢﺃﻭﻟﻪﻭﺛﺎﻟﺜﻪ ‪ ،‬ﻫﻮ ﺍﻟﻀﻌﻴﻒ ﺍﻟﻤﺘﻬﺎﻟﻚ ﺍﻟﺒﻄﻲء ﺍﻟﺤﺮﻛﺔ ‪.‬‬
 ‫ﻭﺭﻭﻳﻨﺎ ﻓﻲ ﻣﺴﻨﺪ ﺃﺣﻤﺪﻣﻦﻃﺮﻳﻖﻋﺒﺪ ﺍﻟﻠﻪ ﺑﻦ ﺍﻟﺤﺎﺭﺙ ﻗﺎﻝ ‪ :‬ﻛﺎﻥ ﺍﻟﻨﺒﻲﺻﻠﻰ ﺍﻟﻠﻪﻋﻠﻴﻪ‬
‫ﺍﻟﻠﻪﻭﻛﺜﻴﺮﺍ ﻭ ﻳﻘﻮﻝ " ﻣﻦ ﺳﺒﻖ‬
‫ً‬ ‫ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺳﻠﻢ ﻳﺼﻒﻋﺒﺪ ﺍﻟﻠﻪ ﺑﻦ ﻋﺒﺎﺱﻭﺃﺧﻮﻳﻪﻋﺒﻴﺪ‬
‫ﺇﻟﻲ ﻓﻠﻪﻛﺬﺍ " ﻓﻴﺴﺘﺒﻘﻮﻥ ﺇﻟﻴﻪ ‪ ،‬ﻓﻴﻘﻌﻮﻥﻋﻠﻰﻇﻬﺮﻩﻭﺻﺪﺭﻩ ‪ ،‬ﻓﻴﻠﺘﺰﻣﻬﻢﻭﻳﻘﺒﻠﻬﻢ ‪.‬‬
‫ﻗﺎﻝ ﺍﻟﺤﺎﻓﻆ ﺍﻟﻬﻴﺜﻤﻲ ﺇﺳﻨﺎﺩﻩ ﺣﺴﻦ ﻭﺃﺧﺮﺝ ﻗﺎﺳﻢ ﺑﻦ ﺃﺻﺒﻎ ﻋﻦ ﺃﺑﻲ ﺍﻟﻬﻴﺜﻢ ﺃﻥ ﺍﻟﻨﺒﻲﺻﻠﻰ‬
‫ﷲﻋﻠﻴﻪﻭ ﻋﻠﻰ ﺁﻟﻪﻭ ﺳﻠﻢ ﻟﻘﻴﻪ ﻓﺎﻋﺘﻨﻘﻪﻭﻗﺒﻠﻪ ‪ ،‬ﻗﺎﻝ ﺍﻟﺤﺎﻓﻆ ﺳﻨﺪﻩﺿﻌﻴﻒ ‪،‬ﻭﺃﺧﺮﺝ‬
‫ﺍﻟﺨﻄﻴﺐ ﻓﻲ ﺍﻟﻤﺘﻔﻖ ﺑﺈﺳﻨﺎﺩ ﻭﺍﻩ ‪.‬‬

‫ﻭﺃﺑﻮ ﻣﻮﺳﻰ ﻓﻲ ﺍﻟﺬﻳﻞ ﺑﺈﺳﻨﺎﺩﻣﺠﻬﻮﻝﻛﻤﺎ ﻗﺎﻝ ﺍﻟﺤﺎﻓﻆ ﻣﻦﻃﺮﻳﻖ ﺍﻟﺤﺴﻦ ﻋﻦ ﺃﻧﺲ ﺃﻥ‬
‫ﺍﻟﻨﺒﻲﺻﻠﻰ ﺍﻟﻠﻪﻋﻠﻴﻪﻭ ﻋﻠﻰ ﺁﻟﻪﻭ ﺳﻠﻢ ﻟﻤﺎ ﺭﺟﻊ ﻣﻦ ﺗﺒﻮﻙ ﺍﺳﺘﻘﺒﻠﻪ ﺳﻌﺪ ﺑﻦﻣﻌﺎﺫ‬
‫ﺍﻷﻧﺼﺎﺭﻱ ﻓﻘﺎﻝ ‪ " :‬ﻣﺎﻫﺬﺍ ﺍﻟﺬﻱ ﺃﺭﻯ ﺑﻴﺪﻙ " ؟ ﻗﺎﻝ ‪ :‬ﻣﻦ ﺃﺛﺮ ﺍﻟﻤﺮﻭﺍﻟﻤﺴﺤﺎﺓ ﺃﺿﺮﺏ‬
‫ﻭﺃﻧﻔﻖﻋﻠﻰ ﻋﻴﺎﻟﻲ ﻓﻘﺒﻞ ﺍﻟﻨﺒﻲﺻﻠﻰ ﺍﻟﻠﻪﻋﻠﻴﻪﻭﻋﻠﻰ ﺁﻟﻪﻭ ﺳﻠﻢ ﻳﺪﻩ ﻭﻗﺎﻝ " ﻫﺬﻩ ﻳﺪﻻ‬
‫ﺗﻤﺴﻬﺎ ﺍﻟﻨﺎﺭ " )‪. 6‬‬
‫ﻣﻌﺎﺫﻫﺬﺍﺻﺤﺎﺑﻲ ﺁﺧﺮﻏﻴﺮ ﺫﺍﻙ ﺍﻟﻤﺸﻬﻮﺭ ‪ ،‬ﻧﺒﻪﻋﻠﻴﻪ ﺍﻟﺤﺎﻓﻆ ﻓﻲ ﺍﻹﺻﺎﺑﺔ‬ ‫ﻗﻠﺖ ‪ :‬ﺳﻌﺪ ﺑﻦ‬
‫‪.‬‬
‫ﻭﺍﻟﻤﺮ ﺑﻔﺘﺢ ﺍﻟﻤﻴﻢﻭﺷﺪ ﺍﻟﺮﺍء– ﻣﻘﺒﺾ ﺍﻟﻤﺴﺤﺎﺓ ‪.‬‬
‫ﻭﺭﻭﺍﻩ ﺍﻟﺤﺎﻓﻆﺣﻤﺰﺓ ﺑﻦ ﻳﻮﺳﻒ ﺍﻟﺴﻬﻤﻲ ﻓﻲ ﺗﺎﺭﻳﺦ ﺟﺮﺟﺎﻥ ﻗﺎﻝ ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺍﻟﻔﺘﺢ ﻳﻮﺳﻒ‬
‫ﺑﻦﻋﻤﺮ ﺑﻦﻣﺴﺮﻭﺭ ﺑﺒﻐﺪﺍﺩﻭﺃﺑﻮ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﺑﻄﺎﻧﺔ ﺑﺎﻟﺒﺼﺮﺓ ﻗﺎﻻ ‪ :‬ﺛﻨﺎﻣﺤﻤﺪ ﺑﻦﻣﺨﻠﺪ ‪،‬‬
‫ﻗﺎﻝ ﺃﺑﻮ ﺍﻟﻔﺘﺢ ﻗﺮﺉﻋﻠﻲﻣﺤﻤﺪ ﺑﻦﻣﺨﻠﺪ ﺍﻟﻌﻄﺎﺭ ﻭﺃﻧﺎ ﺃﺳﻤﻊ ﻓﻲ ﻛﺘﺎﺏ ﺍﻟﻤﻌﺠﻢ ﺣﺪﺛﻜﻢ ﺃﺑﻮ‬
‫ﺳﻌﻴﺪ ﻣﺤﻤﺪ ﺑﻦ ﺇﺳﺤﻖ ﺑﻦ ﺇﺳﻤﺎﻋﻴﻞ ﺑﻦ ﺍﻟﺼﻠﺖ ﺍﻟﻤﺴﻤﺎﺭ ﺍﻟﺒﻠﺨﻲ ﺛﻨﺎﻣﺤﻤﺪ ﺑﻦ ﺗﻤﻴﻢ ﻳﻌﻤﻲ‬
‫ﺍﻟﻔﺮﻳﺎﺑﻲ ﺛﻨﺎﻋﺒﺪ ﺍﻟﻠﻪ ﺑﻦﻋﻴﺴﻰ ﺍﻟﺠﺮﺟﺎﻧﻲ ﺣﺪﺛﻨﺎﻋﺒﺪ ﺍﻟﻠﻪ ﺑﻦ ﺍﻟﻤﺒﺎﺭﻙﻋﻦﻣﺴﻌﺮ ﺑﻦﻛﺪﺍﻡ‬
‫ﻋﻦ ﺍﺑﻦﻋﻮﻥ ﻋﻦ ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ ﻗﺎﻝ ﺃﻗﺒﻞ ﺍﻟﻨﺒﻲﺻﻠﻰ ﺍﻟﻠﻪﻋﻠﻴﻪﻭﻋﻠﻰ ﺁﻟﻪﻭ ﺳﻠﻢﻣﻦ‬
‫ﻏﺰﻭﺓ ﺗﺒﻮﻙ ﻓﺎﺳﺘﻘﺒﻠﻪ ﺳﻌﺪ ﺑﻦ ﻣﻌﺎﺫ ﻓﺼﺎﻓﺤﻪ ﺍﻟﻨﺒﻲﺻﻠﻰ ﺍﻟﻠﻪﻋﻠﻴﻪﻭﻋﻠﻰ ﺁﻟﻪﻭ ﺳﻠﻢ ﺛﻢ‬
‫ﻗﺎﻝ " ﻳﺎ ﺳﻌﺪﻣﺎ ﻫﺬﺍ ﺍﻟﺬﻱ ﺃﺭﻯ ﺑﻴﻚ ؟ " ﻓﻘﺎﻝ ‪ ،‬ﻳﺎ ﺭﺳﻮﻝﷲ ﺍﺿﺮﺏ ﺑﺎﻟﻤﺮﻭﺍﻟﻤﺴﺤﺎﺓ‬
‫ﺃﺑﺪﺍ "‬
‫ﻓﺎﻧﻔﻘﻪ ﻋﻠﻰﻋﻴﺎﻟﻲ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻓﻘﺒﻞ ﻳﺪﻩﻭﻗﺎﻝ " ﻻ ﺗﻤﺴﻬﺎ ﺍﻟﻨﺎﺭ ً‬
‫ﺛﻢ ﺭﻭﺍﻩ ﻣﻦﻃﺮﻳﻖ ﺃﺑﻲ ﺑﻜﺮ ﻣﺤﻤﺪ ﺍﺑﻦ ﺳﻌﻴﺪ ﺑﻦ ﺣﻢ ﺍﻟﺒﺨﺎﺭﻱ ﺛﻨﺎ ﺃﺣﻤﺪ ﺑﻦ ﺃﺣﻴﺪ ﺑﻦ‬
‫ﺣﻤﺪﺍﻥ ﺛﻨﺎ ﺃﺑﻮﻋﻤﺮ ﻭﻗﻴﺲ ﺑﻦ ﺃﻧﻴﻒ ﺛﻨﺎﻣﺤﻤﺪ ﺑﻦ ﺗﻤﻴﻢ ﺍﻟﻔﺮﻳﺎﺑﻲ ﺛﻨﺎ ﻋﺒﺪ ﺍﻟﻠﻪ ﺑﻦﻋﻴﺴﻰ‬
‫ﺍﻟﺤﺮﺍﻧﻲ ﺣﺪﺛﻨﺎﻋﺒﺪ ﺍﻟﻠﻪ ﺍﺑﻦ ﺍﻟﻤﺒﺎﺭﻙﻋﻦ ﻣﺴﻌﺮﻋﻦ ﻋﻮﻥﻋﻦ ﺍﻟﺤﺴﻦﻋﻦ ﺃﻧﺲﻋﻦ ﺍﻟﻨﺒﻲ‬
‫ﺻﻠﻰ ﺍﻟﻠﻪﻋﻠﻴﻪﻭ ﻋﻠﻰ ﺁﻟﻪﻭ ﺳﻠﻢ ﺑﺬﻟﻚ ‪.‬‬
‫ﻧﻌﻴﻢﻭﺍﻟﺪﻟﻴﻤﻲﻭﺍﺑﻦﻋﺴﺎﻛﺮ ﻣﻦﻃﺮﻳﻘﻴﻦﻋﻦ ﺍﻟﺒﺨﺎﺭﻱ ﻗﺎﻝ ‪ :‬ﺛﻨﺎ‬ ‫ﻭﺭﻭﻯ ﺍﻟﺨﻄﻴﺐﻭﺃﺑﻮ‬
‫ﻋﻤﺮﻭ ﺑﻦﻣﺤﻤﺪ ﺑﻦ ﺟﻌﻔﺮ ﺛﻨﺎ ﺃ] ﻭﻋﺒﻴﺪﺓ ﻣﻌﻤﺮ ﺑﻦ ﺍﻟﻤﺜﻨﻲ ﺛﻨﺎﻫﺸﺎﻡ ﺑﻦ ﻋﺮﻭﺓ ﻋﻦ ﺃﺑﻴﻪﻋﻦ‬
‫ﻋﺎﺋﺸﺔ ﻗﺎﻟﺖ ‪ :‬ﻛﻨﺖ ﻗﺎﻋﺪﺓ ﺃﻏﺰﻝ ﻭﺍﻟﻨﺒﻲﺻﻠﻰ ﺍﻟﻠﻪﻋﻠﻴﻪﻭﻋﻠﻰ ﺁﻟﻪﻭ ﺳﻠﻢ ﻳﺨﺼﻒ ﻧﻌﻠﻪ‬
‫ﻧﻮﺭﺍ ﻓﺒﻬﺖ ‪ ،‬ﻓﻘﺎﻝ ‪ " :‬ﻣﺎﻟﻚ ﺑﻬﺖ ؟ " ﻗﻠﺖ ‪ :‬ﺟﻌﻞ‬
‫ً‬ ‫ﻓﺠﻌﻞ ﺟﺒﻴﻨﻪ ﻳﻌﺮﻕﻭﺟﻌﻞﻋﺮﻗﻪ ﻳﺘﻮﻟﺪ‬
‫ﻧﻮﺭﺍ ‪،‬ﻭﻟﻮ ﺭﺁﻙ ﺃﺑﻮ ﻛﺒﻴﺮ ﺍﻟﻬﺬﻟﻲ ﻟﻌﻠﻢ ﺃﻧﻚ ﺃﺣﻖ ﺑﺸﻌﺮﻩ‬
‫ً‬ ‫ﺟﺒﻴﻨﻚ ﻳﻌﺮﻕﻭﺟﻌﻞﻋﺮﻗﻚ ﻳﺘﻮﻟﺪ‬
‫ﺣﻴﺚ ﻳﻘﻮﻝ ‪:‬‬
‫ﻣﺮﺿﻌﺔﻭﺩﺍءﻣﻐﻴﻞ‬ ‫ﻭﻓﺴﺎﺩ‬ ‫*‬ ‫ﻭﻣﺒﺮﺃ ﻣﻦ ﻛﻞ ﺣﻴﻀـﺓ‬
‫ﺑﺮﻗﺖ ﺑﺮﻭﻕ ﺍﻟﻌﺎﺭﺽ ﺍﻟﻤﺘﻬﻠﻞ‬ ‫*‬ ‫ﻭﺇﺫﺍ ﻧﻈﺮﺕ ﺇﻟﻰ ﺃﺳﺮﺓﻭﺟﻬﻪ‬

‫)‪ 6‬ﻳﺆﺧﺬ ﻣﻨﻪ ﺍﻟﺤﺼﻦﻋﻠﻰ ﺍﻟﻌﻤﻞﻭﻃﺮﺡ ﺍﻟﺘﻮﺍﻧﻲﻭﺍﻟﻜﺴﻞ ‪.‬‬

 ‫ﻓﻮﺿﻊ ﺭﺳﻮﻝﷲﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺳﻠﻢﻣﺎﻛﺎﻥ ﻓﻲ ﻳﺪﻩﻭﻗﺎﻡ ﺇﻟﻲ ﻓﻘﺒﻞ ﻣﺎ ﺑﻴﻦ‬
‫ﺧﻴﺮﺍ ‪ ،‬ﻓﻤﺎ ﺃﺫﻛﺮ ﺃﻧﻲ ﺳﺮﺭﺕ ﻛﺴﺮﻭﺭﻱ ﺑﻜﻼﻣﻚ "‬
‫ً‬ ‫ﻋﻴﻨﻲﻭﻗﺎﻝ " ﺟﺰﺍﻙﷲ ﻳﺎ ﻋﺎﺋﺸﺔ‬
‫ﻗﺎﻝ ﺃﺑﻮﻋﻠﻲﺻﺎﻟﺢ ﺑﻦ ﻣﺤﻤﺪ ﺍﻟﺒﻐﺪﺍﺩﻱ ‪ :‬ﻻ ﺃﻋﻠﻢ ﺃﻥ ﺃﺑﺎﻋﺒﻴﺪﺓ ﺣﺪﺙﻋﻦﻫﺸﺎﻡ ﺑﻦﻋﺮﻭﺓ‬
‫ﺷﻴﺌﺎ ‪،‬‬
‫ً‬
‫ﺣﻴﻦﺻﺎﺭﻣﺨﺮﺟﻪ ﻣﺤﻤﺪ ﺑﻦ ﺇﺳﻤﺎﻋﻴﻞ ﺍﻟﺒﺨﺎﺭﻱ ﺍﻫـ‬ ‫ﻗﺎﻝ ‪ :‬ﻟﻜﻦ ﺍﻟﺤﺪﻳﺚ ﺣﺴﻦﻋﻨﺪﻱ‬
‫ﻭﺍﻟﺘﺮﻣﺬﻱﻭﺍﺑﻦﻣﺎﺟﺔﻭﺍﺑﻦ ﺍﻷﻋﺮﺍﺑﻲ ﻓﻲﺟﺰء ﺍﻟﻘﺒﻞﻋﻦ ﻋﺎﺋﺸﺔ‬ ‫ﻭﺃﺧﺮﺝ ﺃﺣﻤﺪﻭﺃﺑﻮ ﺩﺍﻭﺩ‬
‫ﻗﺎﻟﺖ ﺭﺃﻳﺖ ﺭﺳﻮﻝﷲﺻﻠﻰ ﺍﻟﻠﻪﻋﻠﻴﻪﻭﻋﻠﻰ ﺁﻟﻪﻭ ﺳﻠﻢ ﻗﺒﻞ ﻋﺜﻤﺎﻥ ﺑﻦ ﻣﻈﻌﻮﻥ ﺣﺘﻰ‬
‫ﺭﺃﻳﺖ ﺍﻟﺪﻣﻮﻉ ﺗﺴﻴﻞ ﻋﻠﻰﺧﺪﻩ ‪،‬‬
‫ﻗﺎﻝ ﺍﻟﺘﺮﻣﺬﻱ ‪ :‬ﺣﺪﻳﺚ ﺣﺴﻦﺻﺤﻴﺢ ‪،‬‬
‫ﺍﻟﻠﻪﻋﻠﻴﻪﻭﻋﻠﻰ ﺁﻟﻪﻭ‬ ‫ﻭﺃﺧﺮﺟﻪ ﺍﻟﻄﺒﺮﺍﻧﻲ ﻣﻦﻃﺮﻳﻖﻋﺎﺋﺸﺔ ﺑﻨﺖ ﻣﻈﻌﻮﻥ ﺃﻥ ﺍﻟﻨﺒﻲﺻﻠﻰ‬
‫ﺳﻠﻢ ﻗﺒﻞﻋﺜﻤﺎﻥ ﺑﻦﻣﻈﻌﻮﻥ ﻋﻠﻰﺧﺪﻩ ﺑﻌﺪﻣﺎ ﻣﺎﺕ ‪،‬‬
‫ﺍﻟﺤﺎﻃﺒﻲﻭﻫﻮﺿﻌﻴﻒ ‪.‬‬ ‫ﻗﺎﻝ ﺍﻟﺤﺎﻓﻆ ﺍﻟﻬﻴﺜﻤﻲ ‪ .‬ﻓﻲ ﺇﺳﻨﺎﺩﻩﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺑﻦﻋﻔﺎﻥ‬
‫" ﺗﻨﺒﻴﻪ " ﻗﺎﻝ ﺍﺑﻦ ﻋﻼﻥ ﻓﻲ ﺷﺮﺡ ﺍﻷﺫﻛﺎﺭ ‪ :‬ﻓﻲﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ ﺃﻧﻪ ﻟﻤﺎ ﺗﻮﻓﻲﻋﺜﻤﺎﻥ ﺑﻦ‬
‫ﻣﻈﻌﻮﻥ ﺟﺎءﺻﻠﻰ ﺍﻟﻠﻪﻋﻠﻴﻪﻭﻋﻠﻰ ﺁﻟﻪﻭ ﺳﻠﻢﻭﻛﺸﻒﻋﻦ ﻭﺟﻬﻪﻭﻗﺒﻠﻪ ﻭﺑﻜﻰ ﺃﻫﻠﻪ ﻗﻠﺖ ‪:‬‬
‫ﺭﺍﺟﻌﺖ ﺍﻟﻤﻮﺍﺿﻊ ﺍﻟﺘﻲ ﻓﻴﻬﺎ ﻫﺬﺍ ﺍﻟﺤﺪﻳﺚ ﻣﻦ ﺍﻟﺼﺤﻴﺢ ‪ ،‬ﻭﻫﻲ ‪:‬‬
‫" ﺑﺎﺏ" ﺍﻟﺪﺧﻮﻝﻋﻠﻰ ﺍﻟﻤﻴﺖ ﻣﻦ ﻛﺘﺎﺏ ﺍﻟﺠﻨﺎﺋﺰ ‪،‬‬
‫" ﺑﺎﺏ" ﺍﻟﻘﺮﻋﺔ ﻣﻦ ﻛﺘﺎﺏ ﺍﻟﺸﻬﺎﺩﺍﺕ ‪،‬‬
‫ﺍﻟﻤﺪﻳﻨﺔﻣﻦﻛﺘﺎﺏ‬ ‫ﺍﻟﻠﻪﻋﻠﻴﻪﻭﻋﻠﻰ ﺁﻟﻪﻭ ﺳﻠﻢ ‪ ،‬ﻭﺃﺻﺤﺎﺑﻪ ﺇﻟﻰ‬ ‫" ﺑﺎﺏ " ﻫﺠﺮﺓ ﺍﻟﻨﺒﻲﺻﻠﻰ‬
‫ﺍﻟﻬﺠﺮﺓ‬
‫" ﺑﺎﺑﺎ" ﺭﺅﻳﺔ ﺍﻟﻨﺴﺎءﻭﺍﻟﻌﻴﻦ ﺍﻟﺠﺎﺭﻳﺔ ﻣﻦ ﻛﺘﺎﺏ ﺍﻟﺘﻌﺒﻴﺮ‬
‫ﺍﺑﺨﺎﺭﻱﺟﺰﻣﺎ ‪،‬‬
‫ً‬ ‫ﺫﻛﺮﺍ ﻟﻠﺘﻘﺒﻴﻞﻭﻻ ﻟﻠﺒﻜﺎء ‪ ،‬ﻓﻬﻮﻏﻴﺮ ﻣﻮﺟﻮﺩ ﻓﻲ‬
‫ً‬ ‫ﻓﻠﻢ ﺍﺟﺪ ﻓﻲﺷﻲءﻣﻨﻬﺎ‬
‫ﻭﻗﺪﺻﺮﺡ ﺍﻟﺤﺎﻛﻢ ﻓﻲ ﺍﻟﻤﺴﺘﺪﺭﻙ ﺑﺄﻥ ﺍﻟﺸﻴﺨﻴﻦ ﻟﻢ ﻳﺨﺮﺟﺎﻩﻭﷲ ﺃﻋﻠﻢ ‪.‬‬

‫ﺑﺎﺏ‬
‫ﻓﻲ ﺫﻛﺮﻣﺎ ﻣﻮﺭﺩ ﻣﻦ ﺗﻘﺒﻴﻞ ﺍﻟﺼﺤﺎﺑﺔﻭﻏﻴﺮﻫﻢ ﻟﻠﻨﺒﻲﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﻋﻠﻰ ﺁﻟﻪﻭﺳﻠﻢ‬
‫ﺗﻘﺪﻡ ﺣﺪﻳﺚﻋﺎﺋﺸﺔ ﺃﻥ ﻓﺎﻃﻤﺔﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡﻛﺎﻧﺖ ﺇﺫﺍ ﺩﺧﻞ ﻋﻠﻴﻬﺎ ﺍﻟﻨﺒﻲﺻﻠﻰ ﺍﻟﻠﻪﻋﻠﻴﻪ‬
‫ﻭﻋﻠﻰ ﺁﻟﻪﻭﺳﻠﻢ ﻗﺎﻣﺖ ﺇﻟﻴﻪﻭﻗﺒﻠﺖ ﻳﺪﻩ ‪.‬‬
‫ﻭﺃﺧﺮﺝ ﺍﻟﺤﺎﻓﻆ ﺃﺑﻮ ﺑﻜﺮ ﺍﺑﻦ ﺍﻟﻤﻘﺮﻱ ﻓﻲ ﺟﺰء ﺗﻘﺒﻴﻞ ﺍﻟﻴﺪﻋﻦ ﺟﺎﺑﺮ ﺃﻥﻋﻤﺮ ﺭﺿﻲ ﺍﻟﻠﻪ‬
‫ﻋﻨﻪ ﻗﺒﻞ ﻳﺪ ﺍﻟﻨﺒﻲﺻﻠﻰ ﺍﻟﻠﻪﻋﻠﻴﻪﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺳﻠﻢ ‪ ،‬ﻭﺃﺧﺮﺝ ﺍﺑﻦﺟﺮﻳﺮﻭ ﺍﺑﻦ ﺃﺑﻲ ﺣﺎﺗﻢ ﻋﻦ‬
‫ﺍﻟﺴﺪﻱ ﻓﻲ ﻗﻮﻟﻪ ) ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍﻻ ﺗﺴﺄﻟﻮﺍ ﻋﻦ ﺃﺷﻴﺎء ( ﺍﻵﻳﺔ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻏﻀﺐ ﺭﺳﻮﻝ‬
‫ﺧﻄﻴﺒﺎ ﻓﻘﺎﻝ " ﺳﻠﻮﻧﻲ ﻓﺎﻧﻜﻢﻻ‬
‫ً‬ ‫ﷲﺻﻠﻰ ﺍﻟﻠﻪﻋﻠﻴﻪﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺳﻠﻢ ﻳﻮﻣﺎ ًﻣﻦ ﺍﻷﻳﺎﻡ ﻓﻘﺎﻡ‬
‫ﺗﺴﺄﻟﻮﻧﻲﻋﻦ ﺷﻲء ﺇﻻ ﺃﻧﺒﺄﺗﻜﻢ ﺑﻪ " ﻓﻘﺎﻡ ﺇﻟﻴﻪ ﺭﺟﻞﻣﻦ ﻗﺮﻳﺶ ﻣﻦ ﺑﻨﻲ ﺳﻬﻢ ﻳﻘﺎﻝ ﻟﻪﻋﺒﺪ‬
‫ﷲ ﺍﺑﻦ ﺣﺬﺍﻓﺔ– ﻭﻛﺎﻥ ﻳﻄﻌﻦ ﻓﻴﻪ– ﻓﻘﺎﻝ ‪ :‬ﻳﺎ ﺭﺳﻮﻝﷲ ﻣﻦ ﺃﺑﻲ ؟ ﻗﺎﻝ ‪ " :‬ﺃﺑﻮﻙ ﻓﻼﻥ "‬
‫ﻓﺪﻋﺎﻩﻷﺑﻴﻪ ‪ ،‬ﻓﻘﺎﻡ ﺇﻟﻴﻪﻋﻤﺮ ﻓﻘﺒﻞ ﺭﺟﻠﻪ ‪،‬ﻭﻗﺎﻝ ‪ :‬ﻳﺎ ﺭﺳﻮﻝﷲ ﺭﺿﻴﻨﺎ ﺑﺎﻟﻠﻪ ﺭﺑﺎ ًﻭﺑﻚ ً‬
‫ﻧﺒﻴﺎ‬
‫ﺍﻣﺎﻣﺎ ‪ ،‬ﻓﺎﻋﻒﻋﻨﺎﻋﻔﺎ ﺍﻟﻠﻪﻋﻨﻚ ‪ ،‬ﻓﻠﻢ ﻳﻨﺰﻝ ﺑﻪﺣﺘﻰ ﺭﺿﻲ ﻓﻴﻮﻣﺌﺬ ﻗﺎﻝ ﺍﻟﻮﻟﺪ‬ ‫ً‬ ‫ﻭﺑﺎﻟﻘﺮﺁﻥ‬
‫ﻟﻠﻔﺮﺍﺵﻭﻟﻠﻌﺎﻫﺮ ﺍﻟﺤﺠﺮ " ﻭﺃﻧﺰﻝ ﻋﻠﻴﻪ ) ﻗﺪﺳﺄﻟﻬﻢ ﻗﻮﻡ ﻣﻦ ﻗﺒﻠﻜﻢ (‬
 ‫ﻭﺃﺧﺮﺝ ﺃﺣﻤﺪﻭﺍﻟﺒﺨﺎﺭﻱ ﻓﻲ ﺍﻷﺩﺏ ﺍﻟﻤﻔﺮﺩﻭﺃﺑﻮ ﺩﺍﻭﺩﻭﺍﻟﺘﺮﻣﺬﻱ ﻭﺍﺑﻦﻣﺎﺟﺔ ﻭﺍﺑﻦ ﺃﺑﻲ‬
‫ﺣﺎﺗﻢﻭﺍﺑﻦ ﺍﻷﻋﺮﺍﺑﻲ ﻓﻲ ﺟﺰء ﺍﻟﻘﺒﻞ ﻛﻠﻬﻢ ﻣﻦﻃﺮﻳﻖ ﻳﺰﻳﺪ ﺑﻦ ﺃﺑﻲ ﺯﻳﺎﺩ ﺃﻥ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ‬
‫ﺑﻦ ﺃﺑﻲ ﻟﻴﻠﻲﺣﺪﺛﻪ ﺃﻥ ﺍﺑﻦﻋﻤﺮ ﺣﺪﺛﻪ ﻗﺎﻝ ‪ :‬ﻛﻨﺖ ﻓﻲ ﺳﺮﻳﺔ ﻣﻦ ﺳﺮﺍﻳﺎ ﺭﺳﻮﻝﷲﺻﻠﻰ‬
‫ﷲﻋﻠﻴﻪﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺳﻠﻢ ﻓﺤﺎﺹ ﺍﻟﻨﺎﺱ)‪ 7‬ﺣﻴﺼﺔ ﻓﻜﻨﺖ ﻓﻴﻤﻦ ﺣﺎﺹ ﻓﻘﻠﻨﺎﻛﻴﻒ ﻧﺼﻨﻊ ﻭﻗﺪ‬
‫ﻓﺮﺭﻧﺎﻣﻦ ﺍﻟﺮﺯﺣﻒﻭﺑﺆﻧﺎ ﺑﺎﻟﻐﻀﺐ ؟ ﺛﻢ ﻗﻠﻨﺎ ﻟﻮ ﺩﺧﻠﻨﺎ ﺍﻟﻤﺪﻳﻨﺔ ﺛﻢ ﺑﺘﻨﺎ ‪ ،‬ﺛﻢ ﻗﻠﻨﺎ ﻟﻮﻋﺮﺿﻨﺎ‬
‫ﺃﻧﻔﺴﻨﺎﻋﻠﻰ ﺍﻟﻨﺒﻲﺻﻠﻰ ﺍﻟﻠﻪﻋﻠﻴﻪﻭﻋﻠﻰ ﺁﻟﻪﻭﺳﻠﻢ ‪ ،‬ﻓﺎﻥﻛﺎﻧﺖ ﻟﻨﺎ ﺗﻮﺑﺔﻭﺍﻻ ﺫﻫﺒﻨﺎ ‪ ،‬ﻓﺄﺗﻴﻨﺎﻩ‬
‫ﻗﺒﻞﺻﻼﺓ ﺍﻟﻐﺪﺍﺓ ‪ ،‬ﻓﺨﺮﺝ ﻓﻘﺎﻝ " ﻣﻦ ﺍﻟﻘﻮﻡ " ؟ ﻓﻘﻠﻨﺎ ‪ :‬ﻧﺤﻦ ﺍﻟﻔﺮﺍﺭﻭﻥ ﻓﻘﺎﻝ " ﺑﻞ ﺃﻧﺘﻢ‬
‫ﺍﻟﻌﺎﻛﺮﻭﻥ )‪ 8‬ﺃﻧﺎ ﻓﺌﺘﻜﻢﻭﺍﻧﺎ ﻓﺌﺔ ﺍﻟﻤﺴﻠﻤﻴﻦ " ﻗﺎﻝ ‪ :‬ﻓﺄﺗﻴﻨﺎﻩ ﺣﺘﻰ ﻗﺒﻠﻨﺎ ﻳﺪﻩ ‪.‬‬
‫ﺑﻦﻣﻨﺼﻮﺭﻭﺍﺑﻦﺳﻌﺪﻭ ﺍﺑﻦ ﺃﺑﻲ ﺷﻴﺒﺔﻭﻋﺒﺪ‬ ‫ﻗﺎﻝ ﺍﻟﺘﺮﻣﺬﻱ ‪ :‬ﺣﺪﻳﺚ ﺣﺴﻦ ‪،‬ﻭﺭﻭﺍﻩ ﺳﻌﻴﺪ‬
‫ﺑﻦ ﺣﻤﻲﻭﺍﺑﻦ ﺍﻟﻤﻨﺬﺭ ﻭﺃﺑﻮ ﺍﻟﺸﻴﺦﻭﺍﺑﻦﻣﺮﺩﻭﻳﺔ ﻭﺍﻟﺒﻴﻬﻘﻲ ﻓﻲ ﺍﻟﺸﻌﺐﻋﻦ ﺍﺑﻦﻋﻤﺮ ﺑﻪ‬
‫ﺃﻳﻀﺎ ‪.‬‬
‫ً‬
‫ﻭﺃﺧﺮﺝ ﺃﺣﻤﺪﻭﻟﺒﺨﺎﺭﻱ ﻓﻲ ﺍﻷﺩﺏ ﺍﻟﻤﻔﺮﺩﻭﺃﺑﻮ ﺩﺍﻭﺩﻭﺍﺑﻦ ﺍﻷﻋﺮﺍﺑﻲ ﻓﻲ ﺟﺰء ﺍﻟﻘﺒﻞ‬
‫ﻭﺍﻟﺒﻐﻮﻱ ﻓﻲ ﻣﻌﺠﻢ ﺍﻟﺼﺤﺎﺑﺔ ﻣﻦﻃﺮﻳﻖﻣﻄﺮ ﺑﻦﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺍﻷﻋﻨﻖ ﻗﺎﻝ ‪ :‬ﺣﺪﺛﺘﻨﻲ‬
‫ﺟﺪﺗﻲ ﺃﻡ ﺃﺑﺎﻥ ﺑﻨﺖ ﺍﻟﻮﺍﺯﻉ ﺑﻦ ﺯﺍﺭﻉﻋﻨﺠﺪﻫﺎ ﺯﺍﺭﻉ– ﻭﻛﺎﻥ ﻓﻲﻭﻓﺪﻋﺒﺪ ﺍﻟﻘﻴﺲ– ﻗﺎﻝ ‪:‬‬
‫ﻟﻤﺎ ﻗﺪﻣﻨﺎ ﺍﻟﻤﺪﻳﻨﺔﺟﻌﻠﻨﺎ ﻧﺘﺒﺎﺩﺅ ﻣﻦ ﺭﻭﺍﺣﻠﻨﺎ ﻓﻨﻘﺒﻞ ﻳﺪ ﺍﻟﻨﺒﻲﺻﻠﻰ ﺍﻟﻠﻪﻋﻠﻴﻪﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺳﻠﻢ‬
‫ﻭﺭﺟﻠﻴﻪ )‪ 9‬ﺣﺴﻨﻪ ﺍﻟﺤﺎﻓﻆ ﺍﺑﻦﻋﺒﺪ ﺍﻟﺒﺮﻭﺟﻮﺩﻫﺎﻟﺤﺎﻓﻆ ‪.‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺃﺑﻮ ﻳﻌﻠﻰ ﻭﺍﻟﻄﺒﺮﺍﻧﻲﻭﺍﻟﺒﻴﻬﻘﻲ ﻣﻦ ﺣﺪﻳﺚ ﻣﺰﻳﺪﺓ ﺑﻦﻣﺎﻟﻚ ﺍﻟﻌﺼﺮﻱ ﺑﺎﺳﻨﺎﺩﺟﻴﺪ‬
‫ﻛﻤﺎ ﻗﺎﻝ ﺍﻟﺰﺭﻗﺎﻧﻲ ﻓﻲ ﺷﺮﺡ ﺍﻟﻤﻮﺍﻫﺐ ‪.‬‬
‫ﻭﺃﺧﺮﺝ ﺃﺑﻮ ﺑﻜﺮ ﺍﺑﻦ ﺍﻟﻤﻘﺮﻱ )‪ 10‬ﻓﻲﺟﺰء ﺗﻘﺒﻴﻞ ﺍﻟﻴﺪﻣﻦﺣﺪﻳﺚ ﺃﺳﺎﻣﺔ ﺑﻦ ﺷﺮﻳﻚ ﻗﺎﻝ ‪ :‬ﻗﻤﻨﺎ‬
‫ﺇﻟﻰ ﺍﻟﻨﺒﻲﺻﻠﻰ ﺍﻟﻠﻪﻋﻠﻴﻪﻭﻋﻠﻰ ﺁﻟﻪﻭﺳﻠﻢ ﻓﻘﺒﻠﻨﺎ ﻳﺪﻩ ﻛﺬﺍﻋﺰﺍﻩ ﺍﻟﺤﺎﻓﻆﻣﺨﺘﺼﺮﺍ ًﻭﻗﺎﻝﺳﻨﺪﻩ‬
‫ﻗﻮﻱ ‪.‬‬
‫ﺑﻠﻔﻆ ﺁﺧﺮ ﻓﻘﺎﻝ ﻓﻲﺟﺰء ﺍﻟﻘﺒﻞ ‪.‬‬ ‫)‪11‬‬
‫ﻗﻠﺖ ‪ .‬ﻭﺃﺧﺮﺟﻪ ﺍﺑﻦ ﺍﻷﻋﺮﺍﺑﻲ‬
‫ﺣﺪﺛﻨﺎ ﺃﺑﻮﺳﻌﻴﺪ ﺍﻟﺤﺎﺭﺛﻲ ﺃﻣﻼﻩ ﺛﻨﺎﺳﻌﻴﺪ ﺑﻦﻋﺎﻣﺮ ﺛﻨﺎ ﺷﻌﺒﺔ ﺛﻨﺎ ﺯﻳﺎﺩ ﺍﺑﻦﻋﻼﻗﺔﻋﻦ‬
‫ﺃﺳﺎﻣﺔ ﺑﻦﺷﺮﻳﻚ ﻗﺎﻝ ‪ :‬ﺃﺗﻴﺖ ﺭﺳﻮﻝﷲﺻﻠﻰ ﺍﻟﻠﻪﻋﻠﻴﻪﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺳﻠﻢﻭﻋﻨﺪﻩ ﺃﺻﺤﺎﺑﻪ‬
‫ﻋﻠﻰ ﺭﺅﺳﻬﻢ ﺍﻟﻄﻴﺮ ﻓﺠﺎء ﺍﻷﻋﺮﺍﺏ ﻓﺴﺄﻟﻮﺍ ﺍﻟﻨﺒﻲﺻﻠﻰ ﺍﻟﻠﻪﻋﻠﻴﻪﻭﻋﻠﻰ ﺁﻟﻪﻭﺳﻠﻢ ‪ ،‬ﺛﻢ ﻗﺎﻡ‬
‫ﻭﻗﺎﻣﺎﻟﻨﺎﺱ ‪ ،‬ﻓﺠﻌﻠﻮﺍ ﻳﻘﺒﻠﻮﻥ ﻳﺪﻩ ‪ ،‬ﻓﺄﺧﻨﺘﻬﺎ ﻓﻮﺿﻌﺘﻬﺎﻋﻠﻰ ﻭﺟﻬﻲ ﻓﺈﺫﺍﻫﻲ ﺃﻃﻴﺐ ﻣﻦ ﺭﻳﺢ‬
‫ﺍﻟﻤﺴﻚﻭﺃﺑﺮﺩﻣﻦ ﺍﻟﺜﻠﺞ ‪.‬‬
‫ﻭﺭﻭﻯ ﺃﺣﻤﺪﻣﻦﻃﺮﻳﻖ ﺃﺑﻲ ﺟﻌﻔﺮ ﺍﻟﺨﻄﻤﻲﻋﻦ ﻋﻤﺎﺭﺓ ﺑﻦﻋﺜﻤﺎﻥ ﻋﻦ ﺧﺰﻳﻤﺔ ﺑﻦ ﺛﺎﺑﺖ‬
‫ﺃﻧﻪ ﺭﺃﻯ ﻓﻲﻣﻨﺎﻣﻪ ﻳﻘﺒﻞ ﺍﻟﻨﺒﻲﺻﻠﻰ ﺍﻟﻠﻪﻋﻠﻴﻪﻭﻋﻠﻰ ﺁﻟﻪﻭﺳﻠﻢ ﻓﺄﺧﺒﺮﻩ ﺑﺬﻟﻚ ﻭﻧﺎﻡ ﻟﻪﺻﻠﻰ‬
‫ﷲﻋﻠﻴﻪﻭﻋﻠﻰ ﺁﻟﻪﻭﺳﻠﻢ ﻓﻘﺒﻞ ﺟﺒﻬﺘﻪ ‪.‬‬
‫ﺃﻱﻃﻠﺒﻮﺍﻭﺍﻟﻬﺮﺏ‬ ‫)‪7‬‬

‫)‪ 8‬ﺑﺘﺸﺪﻳﺪ ﺍﻟﻜﺎﻑ ﺃﻱ ﺍﻟﺮﺍﺟﻌﻮﻥ ﺇﻟﻰ ﺍﻟﺤﺮﺏ ﻣﺮﺓ ﺑﻌﺪ ﻣﺮﺓ ‪.‬‬
‫)‪9‬ﻫﺬﺍ ﻳﻘﺘﻀﻲﺃﻧﻬﻢ ﻛﺎﻧﻮﺍ ﻳﺨﺮﻭﻥﻋﻠﻰﺭﺟﻠﻲ ﺍﻟﻨﺒﻲﺻﻠﻰ ﺍﻟﻠﻪﻋﻠﻴﻪﻭﻋﻠﻰ ﺁﻟﻪﻭﺳﻠﻢ ﻟﻴﻘﺒﻠﻮﻫﻤﺎﻭﻟﻮ ﻛﺎﻥ‬
‫ﺍﻟﻌﻤﻞﺳﺠﻮﺩﺍ ﻛﻤﺎ ﻳﻘﻮﻝ ﺍﻟﺘﺨﺮﺻﻮﻥ– ﻟﻨﻬﺎﻫﻢﻋﻨﻪ ‪ ،‬ﻛﻤﺎ ﻧﻬﻰﻏﻴﺮﻫﻢﺃﻥ ﻳﺴﺠﺪ ﻟﻪ ‪،‬ﻭﻗﺎﻝ " ﻻ‬
‫ً‬ ‫ﻫﺬﺍ‬
‫ﻗﺮﻳﺒﺎ ‪.‬‬
‫ً‬ ‫ﻳﺴﺠﺪﺃﺣﺪﻷﺣﺪ " ﻛﻤﺎﺳﻴﺄﺗﻲ‬
‫)‪ 10‬ﻫﻮ ﻣﺤﻤﺪ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦﻋﻠﻲ ﺍﻷﺻﺒﻬﺎﻧﻲ ‪،‬ﺣﺎﻓﻆ ﺃﺻﺒﻬﺎﻥ ﺗﻮﻓﻲﺳﻨﺔ ‪ 281‬ﻫﺠﺮﻳﺔ ‪،‬ﻭﻛﺎﻥ ﺛﻘﺔ ﺛﺒﺘﺎ‬
‫‪ .‬ﻭﺳﻤﺎﻩ ﺍﻟﻨﺒﻲﺻﻠﻰ ﺍﻟﻠﻪﻋﻠﻴﻪﻭﻋﻠﻰ ﺁﻟﻪﻭﺳﻠﻢﺃﻭﻟﻴﺎءﷲ ﺗﻌﺎﻟﻰ ﻓﻲ ﻣﺒﺸﺮﺓﺭﺃﻫﺎ ﺍﻟﺼﺎﺣﺐ ﺑﻦﻋﺒﺎﺩ ‪.‬‬
‫)‪ 11‬ﻫﻮﺃﺑﻮﺳﻌﻴﺪﺃﺣﻤﺪ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦﺯﻳﺎﺩ ﺑﻦ ﺑﺸﺮ ﺑﻦﺩﺭﻫﻢ ﺍﻟﺒﺼﺮﻱ ﺍﻟﺤﺎﻓﻆ ﺍﻟﺜﻘﺔ ﺍﻟﺘﺜﺒﻴﺖ ﺍﻟﺼﻮﻓﻲ ﺗﻠﻤﻴﺬ‬
‫ﺍﻟﺠﻨﻴﺪ ‪،‬ﻭﺷﻴﺦ ﺍﻟﺤﺮﻡ ‪ ،‬ﻟﻪ ﻛﻼﻡ ﻓﻲ ﺍﻟﺘﺼﻮﻑﻋﻈﻴﻢ ﺃﺛﻨﻰﻋﻠﻴﻪ ﺍﻟﺬﻫﺒﻲ ﻓﻲ ﺗﺬﻛﺮﺓ ﺍﻟﺤﺎﻓﻆﻭﻗﺎﻝ ‪ :‬ﻛﺎﻥ ﺛﻘﺔ‬
‫ًﻋﺎﺑﺪﺍﺭﺑﺎﻧﻴﺎ ﻛﺒﻴﺮ ﺍﻟﻘﺪﺭ ﺑﻌﺪ ﺍﻟﺼﻴﺖ ﺗﻮﻓﻲﺳﻨﺔ ‪ 340‬ﻭﻟﻪ ‪ 94‬ﺳﻨﺔ ‪.‬‬
‫ً‬ ‫ﺛﺒﺘﺎﻋﺎﺭﻓﺎ‬
 ‫ﻋﻤﺎﺭﺓ ‪ ،‬ﻗﺎﻝ ﺍﻟﺤﺎﻓﻆ ﺍﻟﻬﻴﺜﻤﻲ ‪ :‬ﻟﻢ ﻳﺮﻭﻋﻨﻪﻏﻴﺮ ﺃﺑﻲ ﺟﻌﻔﺮ ﺍﻟﺨﻄﻤﻲ ‪ ،‬ﻭﻗﺎﻝ ﺗﻠﻤﻴﺬﻩ‬
‫ﺗﻮﺛﻴﻘﺎ ‪.‬‬
‫ً‬ ‫ﺍﻟﺤﺎﻓﻆ ‪ :‬ﻣﻌﺮﻭﻑ ﺍﻟﻨﺴﺐ ‪ ،‬ﻟﻜﻦ ﻟﻢ ﺃﺭﻯ ﻓﻴﻪ‬
‫ﻣﻌﻴﻦﻭﺍﻟﻨﺴﺎﺋﻲﻭﺍﻟﻄﺒﺮﺍﻧﻲﻭﺻﺤﺢ ﻟﻪ ﺍﻟﺤﺎﻛﻢ‬ ‫ﻭﺃﺑﻮ ﺟﻌﻔﺮ ﺃﺧﺮﺝ ﻟﻪ ﺍﻷﺭﺑﻌﺔ ‪،‬ﻭﻭﺛﻘﻪ ﺍﺑﻦ‬
‫ﺣﺪﻳﺚ ﺗﻮﺳﻞ ﺍﻟﻀﺮﻳﺮ ﻋﻠﻰﺷﺮﻁ ﺍﻟﺸﻴﺨﻴﻦ ‪،‬ﻭﻭﺍﻓﻘﻪ ﺍﻟﺬﻫﺒﻲ ‪.‬‬
‫ﻭﺑﻘﻴﺔ ﺭﺟﺎﻝ ﺍﻹﺳﻨﺎﺩ ﻭﺭﺟﺎﻝ ﺍﻟﺼﺤﻴﺢ ﻛﻤﺎ ﻗﺎﻝ ﺍﻟﺤﺎﻓﻆ ﺍﻟﻬﻴﺜﻤﻲ ‪.‬‬

‫ﻭﺃﺧﺮﺝ ﺍﻟﺤﺎﻓﻆ ﺃﺑﻮﺑﻜﺮ ﺑﻦ ﺍﻟﻤﻘﺮﻱ ﻓﻲﺟﺰء ﺗﻘﺒﻴﻞ ﺍﻟﻴﺪ ‪،‬ﻭﺍﻟﺒﻴﻬﻘﻲ ﻓﻲ ﺍﻟﺪﻻﺋﻞﻋﻦ ﺃﺑﻲ‬
‫ﻟﺒﺎﺑﺔ ﺃﻧﻪ ﻗﺒﻞ ﻳﺪ ﺍﻟﻨﺒﻲﺻﻠﻰ ﺍﻟﻠﻪﻋﻠﻴﻪﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺳﻠﻢ ﻟﻤﺎ ﻧﺰﻟﺖ ﺗﻮﺑﺘﻪ ‪.‬‬
‫ﻭﺃﺧﺮﺝ ﺃﺑﻮ ﺍﻟﺸﻴﺦﻭﺍﺑﻦ ﻣﺮﺩﻭﻳﻪﻋﻦﻛﻌﺐ ﺑﻦﻣﺎﻟﻚ ﻗﺎﻝ ‪ :‬ﻟﻤﺎ ﻧﺰﻟﺖ ﺗﻮﺑﺘﻲ ﺃﺗﻴﺖ ﺍﻟﻨﺒﻲ‬
‫ﺻﻠﻰ ﺍﻟﻠﻪﻋﻠﻴﻪﻭﻋﻠﻰ ﺁﻟﻪﻭﺳﻠﻢ ﻓﻘﺒﻠﺖ ﻳﺪﻩﻭﺭﻛﺒﺘﻴﻪ ‪ .‬ﺭﻭﺍﻩ ﺍﻟﺤﺎﻓﻆ ﺃﺑﻮ ﺑﻜﺮ ﺍﺑﻦ ﺍﻟﻤﻘﺮﻱ‬
‫ﻓﻲ ﺟﺰء ﺗﻘﺒﻴﻞ ﺍﻟﻴﺪ ﻭﺯﺍﺩ ﺃﻥﺻﺎﺣﺒﻴﻪ ﻣﺮﺍﺭﺓ ﺑﻦ ﺍﻟﺮﺑﻴﻊﻭﻫﻼﻝ ﺑﻦ ﺃﻣﻴﺔ ﻓﻌﻼ ﺫﻟﻚ ‪.‬‬
‫ﻭﺇﺳﻨﺎﺩﺿﻌﻴﻒﻛﻤﺎ ﻗﺎﻝ ﺍﻟﺤﺎﻓﻆ ﺍﻟﻌﺮﺍﻗﻲ ﻓﻲ ﺍﻟﻤﻐﻨﻲ ‪.‬‬
‫ﻭﺃﺧﺮﺝ ﺍﺑﻦ ﺍﻷﻋﺮﺍﺑﻲ ﻓﻲﺟﺰء ﺍﻟﻘﺒﻞ ﻗﺎﻝ ‪ :‬ﺣﺪﺛﻨﺎﻋﻠﻲ ﺑﻦﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺛﻨﺎ ﺷﺎﺫ ﺑﻦ ﻓﻴﺎﺽ‬
‫ﺛﻨﺎ ﺭﺍﻓﻊ ﺑﻦ ﺳﻠﻤﺔ ﻗﺎﻝ ﺳﻤﻌﺖ ﺃﺑﻲ ﻳﺤﺪﺙﻋﻦ ﺳﺎﻟﻢ– ﻳﻌﻨﻲ ﺍﺑﻦ ﺃﺑﻲ ﺍﻟﺠﻌﺪ ﺍﻷﺷﺠﻌﻲ–‬
‫ﻗﺎﻝ ‪ :‬ﻋﻦ ﺭﺟﻞﻣﻦ ﺃﺷﺠﻊ ﻳﻘﺎﻝ ﻟﻪ ﺯﺍﻫﺮ ﺑﻦ ﺣﺮﺍﻡ– ﺑﺎﻟﺮﺍء ﻭﻗﻴﻞ ﺑﺎﻟﺮﺍﻯ– ﺍﻷﺷﺠﻌﻲ ﻗﺎﻝ‬
‫ﺑﺪﻭﻳﺎ ‪،‬ﻭﻛﺎﻥﻻ ﻳﺄﺗﻲ ﺍﻟﻨﺒﻲﺻﻠﻰ ﺍﻟﻠﻪﻋﻠﻴﻪﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺳﻠﻢ ﻓﻲ ﺍﻟﺴﻮﻕ ﻳﺒﻴﻊ‬ ‫ً‬ ‫ً‬
‫ﺭﺟﻼ‬ ‫‪ :‬ﻛﺎﻥ‬
‫ﺳﻠﻌﺔ ﻭﻟﻢ ﻳﻜﻦ ﺃﺗﺎﻩ ﻓﺎﺣﺘﻀﻨﻪﻣﻦﻭﺭﺍﺋﻪ ﺑﻜﻔﻴﻪ ‪ ،‬ﻓﺎﻟﺘﻔﺖ ﻓﺄﺣﺲ ﺑﺮﺳﻮﻝﷲﺻﻠﻰ ﺍﻟﻠﻪ‬
‫ﻋﻠﻴﻪ ﻭﻋﻠﻰ ﺁﻟﻪﻭﺳﻠﻢ ﻓﻘﺒﻞﻛﻔﻴﻪ ‪ ،‬ﻓﻘﺎﻝﺻﻠﻰ ﺍﻟﻠﻪﻋﻠﻴﻪﻭﻋﻠﻰ ﺁﻟﻪﻭﺳﻠﻢ " ﻣﻦ ﻳﺸﺘﺮﻱ ﺍﻟﻌﺒﺪ‬
‫ﺗﺠﺪﻧﻲﻛﺎﺳﺪﺍ ‪ ،‬ﻗﺎﻝ ‪ " :‬ﻭﻟﻜﻨﻚﻋﻨﺪ ﺍﻟﻠﻪ ﺭﺑﻴﺢ " ‪.‬‬
‫ً‬ ‫؟ " ﻗﺎﻝ ‪ :‬ﺇﺫﻥ‬
‫ﺃﻳﻀﺎ ‪ :‬ﺣﺪﺛﻨﺎ ﺇﺳﺤﻖ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺍﻟﺪﺑﺮﻱ ﻗﺎﻝ ‪ :‬ﻗﺮﺃﻧﺎﻋﻠﻲ ﻋﺒﺪ‬
‫ً‬ ‫ﻭﻗﺎﻝ ﺍﺑﻦ ﺍﻷﻋﺮﺍﺑﻲ‬
‫ﺍﻟﺮﺯﺍﻕﻋﻦﻣﻌﻤﺮﻋﻦ ﺭﺟﻞﻋﻦ ﺍﻟﺤﺴﻦ ﻋﻦ ﺳﻮﺍﺩﺓ ﺑﻦﻋﻤﺮﻭ– ﻭﻛﺎﻥ ﻳﺼﻴﺐ ﻣﻦ ﺍﻟﺨﻠﻮﻕ‬
‫ﻳﻮﻡﻣﺨﺘﻀﺒﺎ ﺑﻪ ‪ .‬ﻭﻓﻲ ﻳﺪ‬
‫ً‬ ‫)‪ 12‬ﻓﻨﻬﺎﻩ ﺍﻟﻨﺒﻲﺻﻠﻰ ﺍﻟﻠﻪﻋﻠﻴﻪﻭﻋﻠﻰ ﺁﻟﻪﻭﺳﻠﻢ ‪ .‬ﺛﻢ ﻟﻘﻴﻪ ﺫﺍﺕ‬
‫ﺍﻟﻨﺒﻲﺻﻠﻰ ﺍﻟﻠﻪﻋﻠﻴﻪﻭﻋﻠﻰ ﺁﻟﻪﻭﺳﻠﻢ ﺟﺮﻳﺪﺓ ﻓﻄﻌﻨﻪ ﻓﻲ ﺑﻄﻨﻪﻭﻗﺎﻝ " ﺃﻟﻢ ﺃﻧﻬﻚﻋﻦﻫﺬﺍ ؟‬
‫" ﻓﻘﺎﻝ ‪ :‬ﺃﻗﺪﻧﻲ ﻳﺎ ﺭﺳﻮﻝﷲ ‪ ،‬ﻓﻜﺸﻒﻋﻦ ﺑﻄﻨﻪ ‪،‬ﻓﻄﻔﻖ ﻳﻘﺒﻞ ﺑﻄﻦ ﺍﻟﻨﺒﻲﺻﻠﻰ ﺍﻟﻠﻪﻋﻠﻴﻪ‬
‫ﻭﻋﻠﻰ ﺁﻟﻪﻭﺳﻠﻢ ‪،‬ﻭﺭﻭﺍﻩ ﺍﻟﺒﻐﻮﻱ ﻓﻲ ﻣﻌﺠﻢ ﺍﻟﺼﺤﺎﺑﺔ ﻣﻦﻃﺮﻳﻖﻋﻤﺮﻭ ﺑﻦ ﺳﻠﻴﻂﻋﻦ‬
‫ﺍﻟﺤﺴﻦﻋﻦﺳﻮﺍﺩﺓ ﺑﻪ ‪.‬‬
‫ﻭﺃﺧﺮﺝ ﺃﺑﻮ ﺩﺍﻭﺩﻣﻦﻃﺮﻳﻖ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺑﻦ ﺃﺑﻲ ﻟﻴﻠﻲﻋﻦ ﺃﺳﻴﺪ ﺑﻦ ﺣﻀﻴﺮ ﺭﺟﻞ ﻣﻦ‬
‫ﺍﻷﻧﺼﺎﺭ ﻗﺎﻝ ‪ :‬ﺑﻴﻨﻤﺎ ﻫﻮ ﻳﺤﺪﺙ ﺍﻟﻘﻮﻡ– ﻭﻛﺎﻥ ﻓﻴﻪ ﻣﺰﺍﺡ– ﺑﻴﻨﻤﺎ ﻳﻀﺤﻜﻬﻢ ‪ .‬ﻓﻄﻌﻨﻪ ﺍﻟﻨﺒﻲ‬
‫ﺻﻠﻰ ﺍﻟﻠﻪﻋﻠﻴﻪﻭﻋﻠﻰ ﺁﻟﻪﻭﺳﻠﻢ ﻓﻲ ﺧﺎﺻﺮﺗﻪ ﺑﻌﻮﺩ ‪ ،‬ﻓﻘﺎﻝ ‪ :‬ﺃﺻﺒﺮﻧﻲ )‪ 13‬ﻗﺎﻝ " ﺍﺻﻄﺒﺮ "‬
‫ﻗﻤﻴﺼﺎ ‪،‬ﻭﻟﻴﺲﻋﻠﻰ ﻗﻤﻴﺺ ‪ ،‬ﻓﺮﻓﻊ ﺍﻟﻨﺒﻲﺻﻠﻰ ﺍﻟﻠﻪﻋﻠﻴﻪﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺳﻠﻢ‬‫ً‬ ‫ﻗﺎﻝ ‪ :‬ﺇﻥﻋﻠﻴﻚ‬
‫ﻋﻦ ﻗﻤﻴﺼﻪ ‪ ،‬ﻓﺎﺣﺘﻀﻨﻪﻭﺟﻌﻞ ﻳﻘﺒﻞ ﻛﺸﺤﻪ ‪ ،‬ﻗﺎﻝ ‪ :‬ﺇﻧﻤﺎ ﺃﺭﺩﺕ ﻫﺬﺍ ﻳﺎ ﺭﺳﻮﻝﷲ ‪ .‬ﺇﺳﻨﺎﺩﻩ‬
‫ﻋﻠﻰﺷﺮﻁ ﺍﻟﺸﻴﺨﻴﻦ ‪.‬‬
‫ﻭﺃﺧﺮﺝ ﺍﺑﻦ ﺇﺳﺤﻖﻋﻦ ﺣﺒﺎﻥ ﺑﻦﻭﺍﺳﻊﻋﻦ ﺃﺷﻴﺦﻣﻦ ﻗﻮﻣﻪ ﺃﻥ ﺭﺳﻮﻝﷲﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ‬
‫ﻭﻋﻠﻰ ﺁﻟﻪﻭﺳﻠﻢﻋﺪﻝ ﺍﻟﺼﻔﻮﻑ ﻓﻲ ﻳﻮﻡ ﺑﺪﺭ ‪،‬ﻭﻓﻲ ﻳﺪﻩ ﻗﺪﺡ ‪ ،‬ﻓﻤﺮ ﺑﺴﻮﺍﺩ ﻣﻦﻏﺰﻳﺔ ﻓﻄﻌﻦ‬
‫ﻓﻲ ﺑﻄﻨﻪ ‪ ،‬ﻓﻘﺎﻝ ﺃﻭﺟﻌﺘﻨﻲ ﻓﺄﻗﺪﻧﻲ ﻓﻜﺸﻒ ﻋﻦ ﺑﻄﻨﻪ ﻓﺎﻋﺘﻨﻘﻪﻭﻗﺒﻞ ﺑﻄﻨﻪ ﻓﺪﻋﺎ ﻟﻪ ﺑﺨﻴﺮ ‪،‬‬

‫ﺑﻔﺘﺢﺃﻭﻟﻪﻭﺿﻢ ﺛﺎﻧﻴﻪﻃﻴﺐ ﻣﺮﻛﺐ ﻣﻦ ﺍﻟﺰﻋﻔﺮﺍﻥﻭﻏﻴﺮﻩ ﺗﻐﻠﺐﻋﻠﻴﻪ ﺍﻟﺼﻔﺮﺓﻭﻫﻮ ﻣﻦ ﻃﻴﺐ ﺍﻟﻨﺴﺎء ‪.‬‬ ‫)‪12‬‬

‫ﺑﻔﺘﺢ ﺍﻟﻬﻤﺰﺓﺃﻱ ﻣﻜﻨﻲ ﻣﻦ ﺍﻻﻗﺘﻨﺎﺹ ‪،‬ﻭﻗﻮﻟﻪ ‪ :‬ﺍﺻﻄﺒﺮﺃﻱ ﺍﻗﺘﺺ ‪.‬‬ ‫)‪13‬‬

‫ﻭﺭﻭﺍﻩﻋﺒﺪ ﺍﻟﺮﺍﺯﻕ ﻋﻦ ﺍﺑﻦ ﺟﺮﻳﺞ ﻋﻦ ﺟﻌﻔﺮ ﺑﻦﻣﺤﻤﺪﻋﻦ ﺃﺑﻴﻪ ﺃﻥ ﺍﻟﻨﺒﻲﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ‬
‫ﻭﻋﻠﻰ ﺁﻟﻪﻭﺳﻠﻢﻛﺎﻥ ﻳﺘﺨﻄﻰ ﺑﻌﺮﺟﻮﻥ ﻓﺄﺻﺎﺏ ﺑﻪ ﺳﻮﺍﺩ ﺑﻦ ﻏﺰﻳﺔ ‪ ،‬ﺍﻟﺤﺪﻳﺚ ‪.‬‬
‫ﻭﺃﺧﺮﺝ ﺍﻟﺒﻴﻬﻘﻲ ﻓﻲ ﺩﻻﺋﻞ ﺍﻟﻨﺒﻮﺓ ﻋﻦ ﺍﺑﻦﻋﻤﺮ ﺃﻥ ﺍﻣﺮﺃﺓ ﺷﻜﺖ ﺯﻭﺟﻬﺎ ﺇﻟﻰ ﺍﻟﻨﺒﻲﺻﻠﻰ‬
‫ﷲﻋﻠﻴﻪﻭﻋﻠﻰ ﺁﻟﻪﻭﺳﻠﻢ ‪ ،‬ﻓﻘﺎﻝ ﻟﻬﺎ " ﺃﺗﺒﻐﻀﻴﻨﻪ ؟ " ﻗﺎﻟﺖ ﻧﻌﻢ ‪ ،‬ﻗﺎﻝ " ﺃﺩﻧﻴﺎ ﺭﺅﺳﻜﻤﺎ "‬
‫ﻓﻮﺿﻊ ﺟﺒﻬﺘﻬﺎ ﻋﻠﻰﺟﺒﻬﺔ ﺯﻭﺟﻬﺎ ‪ ،‬ﺛﻢ ﻗﺎﻝ " ﺍﻟﻠﻬﻢ ﺃﻟﻒ ﺑﻴﻨﻬﻤﺎﻭﺟﺐ ﺃﺣﺪﻫﻤﺎ ﺇﻟﻰ‬
‫ﺻﺎﺣﺒﻪ " ﺛﻢ ﻟﻘﻴﺘﻪ ﺍﻟﻤﺮﺃﺓ ﺑﻌﺪ ﺫﻟﻚ ﻓﻘﺒﻠﺖ ﺭﺟﻠﻴﻪ ‪ ،‬ﻓﻘﺎﻝ " ﻛﻴﻒ ﺃﻧﺖ ﻭﺯﻭﺟﻚ ؟ " ﻗﺎﻟﺖ ‪:‬‬
‫ﻣﺎﻃﺎﺭﻑﻭﻻ ﺗﺎﻟﺪﻭﻻ ﻭﻟﺪ ﺑﺄﺣﺐ ﺇﻟﻲ ﻣﻨﻪ ‪ ،‬ﻓﻘﺎﻝ " ﺃﺷﻬﺪ ﺃﻧﻲ ﺭﺳﻮﻝﷲ " ﻗﺎﻝﻋﻤﺮ ‪:‬‬
‫ﻭﺃﻧﺎ ﺃﺷﻬﺪ ﺃﻧﻚ ﺭﺳﻮﻝﷲ ‪.‬‬
‫ﻭﺭﻭﻯ ﺃﺑﻮ ﻳﻌﻠﻲﻭﺃﺑﻮ ﻧﻌﻴﻢﻋﻦ ﺟﺎﺑﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﻠﻪ ﻧﺤﻮﻩ ‪ ،‬ﻭﻓﻲ ﻣﻐﺎﺯﻱ ﺍﻟﻮﺍﻗﺪﻱﻭﻏﻴﺮﻫﺎ‬
‫ﻓﻲ ﻗﺼﺔ ﻓﺘﺢ ﻣﻜﺔﻭﺇﻫﺪﺍﺭ ﺍﻟﻨﺒﻲﺻﻠﻰ ﺍﻟﻠﻪﻋﻠﻴﻪﻭﻋﻠﻰ ﺁﻟﻪﻭﺳﻠﻢ ﺩﻡ ﻧﻔﺮ ‪،‬ﻭﺃﻣﺮﻩ ﺑﻘﺘﻠﻬﻢ‬
‫ﻭﻟﻮ ﻛﺎﻧﻮﺍ ﻣﺘﻌﻠﻘﻴﻦ ﺑﺄﺳﺘﺎﺭ ﺍﻟﻜﻌﺒﺔ ‪ ،‬ﻣﻨﻬﻢﻋﺒﺪ ﺍﻟﻠﻪ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﺃﺑﻰ ﺳﺮﺡ ‪،‬ﻓﻠﻢ ﻳﺮﻉ ﺭﺳﻮﻝ‬
‫ﷲﺻﻠﻰ ﺍﻟﻠﻪﻋﻠﻴﻪﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺳﻠﻢ ﺇﻻﻋﺜﻤﺎﻥ ﺁﺧﺬﺍ ﺑﻴﺪ ﺍﺑﻦ ﺃﺑﻲﺳﺮﺡ ﻭﺍﻗﻔﻴﻦ ﺑﻴﻦ ﻳﺪﻳﻪ ‪،‬‬
‫ﻓﺄﻗﺒﻞﻋﺜﻤﺎﻥﻋﻠﻰ ﺭﺳﻮﻝﷲﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﻋﻠﻰ ﺁﻟﻪﻭﺳﻠﻢ ‪ ،‬ﻓﻘﺎﻝ ‪ :‬ﻳﺎ ﺭﺳﻮﻝﷲ ﺇﻧﻪ‬
‫ﺗﺤﻤﻠﻨﻲﻭﺗﻤﺸﻴﻪﻭﺗﺮﺿﻌﻨﻲﻭﺗﻔﻄﻤﻪ ‪،‬ﻭﻛﺎﻧﺖ ﺗﻠﻄﻔﻨﻲﻭﺗﺘﺮﻛﻪ ‪ ،‬ﻓﻬﺒﻪ ﻟﻲ ‪،‬‬ ‫ﺃﻣﻪﻛﺎﻧﺖ‬
‫ﻓﺄﻋﺮﺽ ﺭﺳﻮﻝﷲﺻﻠﻰ ﺍﻟﻠﻪﻋﻠﻴﻪﻭﻋﻠﻰ ﺁﻟﻪﻭﺳﻠﻢ ‪،‬ﻭﺟﻌﻞﻋﺜﻤﺎﻥﻛﻠﻤﺎ ﺃﻋﺮﺽﻋﻨﻪ‬
‫ﺭﺳﻮﻝﷲ ﺑﻮﺟﻬﻪ ﺍﺳﺘﻘﺒﻠﻪ ﻓﻴﻌﻴﺪ ﺇﻟﻴﻪﻫﺬﺍ ﺍﻟﻜﻼﻡ ‪،‬ﻭﺇﻧﻤﺎ ﺃﻋﺮﺽ ﺍﻟﻨﺒﻲﺻﻠﻰ ﺍﻟﻠﻪﻋﻠﻴﻪ‬
‫ﻭﻋﻠﻰ ﺁﻟﻪﻭﺳﻠﻢ ﺇﺭﺍﺩﺓ ﺃﻥ ﻳﻘﻮﻡ ﺭﺟﻞ ﻓﻴﻀﺮﺏﻋﻨﻘﻪ ‪،‬ﻷﻧﻪ ﻟﻢ ﻳﺆﻣﻨﻪ ‪ ،‬ﻓﻠﻤﺎ ﺭﺃﻯ ﺃﻥﻻ ﻳﻘﻮﻡ‬
‫ﺃﺣﺪ ﻭﻋﺜﻤﺎﻥ ﻗﺪ ﺃﻛﺐﻋﻠﻰ ﺍﻟﻨﺒﻲﺻﻠﻰ ﺍﻟﻠﻪﻋﻠﻴﻪﻭﻋﻠﻰ ﺁﻟﻪﻭﺳﻠﻢ ﻳﻘﺒﻞ ﺭﺃﺳﻪ ﻭﻫﻮ ﻳﻘﻮﻝ ﻳﺎ‬
‫ﺭﺳﻮﻝﷲ ﺑﺎﻳﻌﻪ ﻓﺪﺍﻙ ﺃﺑﻲﻭﺃﻣﻲ ﻓﻘﺎﻝ ﺍﻟﺮﺳﻮﻝﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﻋﻠﻰ ﺁﻟﻪﻭﺳﻠﻢ " ﻧﻌﻢ"‬
‫ﻭﻟﺘﻨﻈﺮ ﺑﻘﻴﺔ ﺍﻟﺤﺪﻳﺚ ﻓﻲﻛﺘﺐ ﺍﻟﻤﻐﺎﺯﻱﻭﺍﻟﺴﻴﺮ ‪ .‬ﻭﻓﻲﻛﺘﺎﺏ " ﺍﻟﺼﺎﺭﻡ ﺍﻟﺴﻠﻮﻝﻋﻠﻰ‬
‫ﺷﺎﺗﻢ ﺍﻟﺮﺳﻮﻝ " ﻷﺑﻲ ﺍﻟﻌﺒﺎﺱ ﺍﺑﻦ ﺗﻴﻤﻴﺔ ‪،‬ﻭﻫﻮﻣﻦ ﺃﺟﻮﺩ ﻣﺆﻟﻔﺎﺗﻪﻭﺃﻧﻔﻌﻬﺎ ‪.‬‬
‫ﻭﺃﺧﺮﺝ ﺍﺑﻦ ﺍﻷﻋﺮﺍﺑﻲﻭﺍﻟﺒﺰﺍﺭﻭﺍﻟﻠﻔﻆ ﻟﻪ ﻣﻦﻃﺮﻳﻖﺻﺎﻟﺢ ﺑﻦ ﺣﻴﺎﻥﻋﻦﻋﺒﺪ ﺍﻟﻠﻪ ﺑﻦ‬
‫ﺑﺮﻳﺪﺓﻋﻦ ﺃﺑﻴﻪ ﻗﺎﻝ ‪ :‬ﺟﺎء ﺭﺟﻞ ﺇﻟﻰ ﺍﻟﻨﺒﻲﺻﻠﻰ ﺍﻟﻠﻪﻋﻠﻴﻪﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺳﻠﻢ ﻓﻘﺎﻝ ﺃﺭﻧﻲ ﺁﻳﺔ ‪،‬‬
‫ﻗﺎﻝ " ﺍﺫﻫﺐ ﺇﻟﻰ ﺗﻠﻚ ﺍﻟﺸﺠﺮﺓ ﻓﺎﺩﻋﻬﺎ " ﻓﺬﻫﺐ ﺇﻟﻴﻬﺎ ﻓﻘﺎﻝ ﺇﻥ ﺭﺳﻮﻝﷲﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ‬
‫ﻭﻋﻠﻰ ﺁﻟﻪﻭﺳﻠﻢ ﻳﺪﻋﻮﻙ " ﻓﻤﺎﻟﺖﻋﻦﻛﻞ ﺟﺎﻧﺐﻣﻨﻬﺎﺣﺘﻰ ﻗﻠﻌﺖﻋﺮﻭﻗﻬﺎ ‪ ،‬ﺛﻢ ﺃﻗﺒﻠﺖ ﺣﺘﻰ‬
‫ﺟﺎءﺕ ﺇﻟﻰ ﺍﻟﻨﺒﻲﺻﻠﻰ ﺍﻟﻠﻪﻋﻠﻴﻪﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺳﻠﻢ ﻓﺄﻣﺮﻫﺎ ﺃﻥ ﺗﺮﺟﻊ ‪ ،‬ﻓﻘﺎﻡ ﺍﻟﺮﺟﻞ ﻓﻘﺒﻞ‬
‫ﺭﺃﺳﻪﻭﻳﺪﻳﻪﻭﺭﺟﻠﻴﻪ ﻭﺃﺳﻠﻢ ‪ ،‬ﻭﻟﻔﻆ ﺍﺑﻦ ﺍﻷﻋﺮﺍﺑﻲ ‪ :‬ﻓﻘﺎﻝ ﺍﻟﺮﺟﻞ ﺍﺋﺬﻥ ﻟﻲ ﺃﻥ ﺃﻗﺒﻞ ﺭﺃﺳﻚ‬
‫ﻭﺭﺟﻠﻴﻚ ﻓﺄﺫﻥ ﻟﻪ ‪ ،‬ﻓﻘﺒﻞ ﺭﺃﺳﻪﻭﺭﺟﻠﻴﻪ )‪ ، 14‬ﺛﻢ ﻗﺎﻝ ‪ :‬ﺍﺋﺬﻥ ﻟﻲ ﺃﻥ ﺃﺳﺠﺪ ﻟﻚ ‪ ،‬ﻗﺎﻝ " ﻻ‬
‫ﻳﺴﺠﺪ ﺃﺣﺪﻷﺣﺪ " ‪.‬‬
‫ﺻﺎﻟﺢ ﺑﻦﺣﻴﺎﻥ ﻗﺎﻝ ﺍﻟﺤﺎﻓﻆ ﺍﻟﻬﻴﺜﻤﻲﺿﻌﻴﻒ ‪ ،‬ﻗﻠﺖ ‪ :‬ﻭﺑﻪ ﺗﻌﻘﺐ ﺍﻟﺬﻫﺒﻲ ﺗﺼﺤﻴﺢ ﺍﻟﺤﺎﻛﻢ‬
‫ﻟﻠﺤﺪﻳﺚ ‪،‬ﻭﺇﻥﻛﺎﻥ ﺍﻟﺤﺎﻓﻆ ﺍﻟﻌﺮﺍﻗﻲ ﺣﻜﻲ ﻓﻲ ﺍﻟﻤﻐﻨﻲ ﺗﺼﺤﻴﺤﻪﻭﻟﻢ ﻳﺘﻌﻘﺒﻪ‪.‬‬
‫ﻭﺃﺧﺮﺝ ﺍﻟﺘﺮﻣﺬﻱﻭﺍﺑﻦ ﻣﺎﺟﺔﻋﻦﺻﻔﻮﺍﻥ ﺑﻦﻋﺴﺎﻝ ﻗﺎﻝ ‪ :‬ﻗﺎﻝ ﻳﻬﻮﺩﻱ ﻟﺼﺎﺣﺒﻪ ‪ :‬ﺍﺫﻫﺐ‬
‫ﺑﻨﺎ ﺇﻟﻰﻫﺬﺍ ﺍﻟﻨﺒﻲ ‪ ،‬ﻗﺎﻝ ﻟﻪﺻﺎﺣﺒﻪﻻ ﺗﻘﻞ ﻧﺒﻲ ‪ ،‬ﺇﻧﻪ ﻟﻮﺳﻤﻌﻚ ﻛﺎﻥ ﻟﻪ ﺃﺭﺑﻌﺔ ﺃﻋﻴﻦ ‪ .‬ﻓﺄﺗﻴﺎ‬
‫ﺍﻟﻨﺒﻲﺻﻠﻰ ﺍﻟﻠﻪﻋﻠﻴﻪﻭﻋﻠﻰ ﺁﻟﻪﻭﺳﻠﻢ ﻓﺴﺄﻻﻩﻋﻦ ﺗﺴﻊ ﺁﻳﺎﺕ ﺑﻴﻨﺎﺕ ‪ ،‬ﻓﺬﻛﺮ ﺍﻟﺤﺪﻳﺚ ‪ ،‬ﻭﻗﺎﻝ‬
‫ﻓﻲ ﺁﺧﺮﻩ ‪ :‬ﻓﻘﺒﻼ ﻳﺪﻳﻪﻭﺭﺟﻠﻴﻪ ‪.‬‬
‫ﺃﻳﻀﺎ ‪.‬‬
‫ً‬ ‫ﻗﺎﻝ ﺍﻟﺘﺮﻣﺬﻱ ‪ :‬ﺣﺪﻳﺚ ﺣﺴﻦﺻﺤﻴﺢ ‪،‬ﻭﺻﺤﺤﻪ ﺍﻟﺤﺎﻛﻢ‬

‫)‪ 14‬ﻫﺬﺍﺻﺮﻳﺢﻓﻲ ﺍﻟﺘﻔﺮﻗﺔ ﺑﻴﻦ ﺗﻘﺒﻴﻞﺭﺟﻞ ﺍﻟﺸﺨﺺﻋﻠﻰﻭﺟﻬﻪ ﺍﻟﺘﻌﻈﻴﻢﻭﺑﻴﻦ ﺍﻟﺴﺠﻮﺩ ﻟﻪ ‪ ،‬ﻓﻤﻦ ﻳﺰﻋﻢﺃﻥ ﺗﻘﺒﻴﻞ‬
‫ﺍﻟﺮﺟﻠﻴﻦﺳﺠﻮﺩ ‪،‬ﺃﻭ ﻳﺸﺒﻪ ﺍﻟﺴﺠﻮﺩ ﻓﻬﻮ ﻛﺎﺫﺏ ﻓﻲﺯﻋﻤﻪ‪.‬‬
 ‫ﻭﺃﺧﺮﺝ ﺍﺑﻦﻋﺴﺎﻛﺮ ﻓﻲ ﺗﺎﺭﻳﺦ ﺩﻣﺸﻖﻋﻦﻛﻌﺐ ﻗﺎﻝ ﻛﺎﻥ ﺍﺳﻼﻡ ﺃﺑﻲ ﺑﻜﺮ ﺍﻟﺼﺪﻳﻖ ﺑﻮﺣﻲ‬
‫ﺗﺎﺟﺮﺍ ﺑﺎﻟﺸﺎﻡ ﻓﺮﺃﻱ ﺭﺅﻳﺎ ﻓﻘﺼﻬﺎﻋﻠﻰ ﺑﺤﻴﺮﺍء ﺍﻟﺮﺍﻫﺐ ﻓﻘﺎﻝ ﻟﻪ‬
‫ً‬ ‫ﻣﻦ ﺍﻟﺴﻤﺎءﻭﺫﻟﻚ ﺃﻧﻪﻛﺎﻥ‬
‫ﻣﻦ ﺃﻳﻦ ﺃﻧﺖ ؟ ﻗﺎﻝﻣﻦﻣﻜﺔ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻣﻦ ﺃﻳﻬﺎ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻣﻦ ﻗﺮﻳﺶ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻓﺈﻳﺶ ﺃﻧﺖ ؟ ﻗﺎﻝ ‪:‬‬
‫ﺗﺎﺟﺮ ‪ ،‬ﻗﺎﻝ ‪ :‬ﺻﺪﻕﷲ ﺭﺅﻳﺎﻙ ‪ ،‬ﻓﺎﻧﻪ ﻳﺒﻌﺚ ﻧﺒﻲﻣﻦ ﻗﻮﻣﻚ ﺗﻜﻮﻥﻭﺯﻳﺮﻩ ﻓﻲ ﺣﻴﺎﺗﻪ‬
‫ﻭﺧﻠﻴﻔﺘﻪ ﺑﻌﺪﻣﻮﺗﻪ ‪ ،‬ﻓﺄﺳﺮﻫﺎ ﺃﺑﻮ ﺑﻜﺮ ﺣﺘﻰ ﺑﻌﺚ ﺍﻟﻨﺒﻲﺻﻠﻰ ﺍﻟﻠﻪﻋﻠﻴﻪﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺳﻠﻢ‬
‫ﻓﺠﺎءﻩ ﻓﻘﺎﻝ ‪ :‬ﻳﺎﻣﺤﻤﺪ ‪ ،‬ﻣﺎ ﺍﻟﺪﻟﻴﻞ ﻋﻠﻰﻣﺎ ﺗﺪﻋﻲ ؟ ﻗﺎﻝ " ﺍﻟﺮﺅﻳﺎ ﺍﻟﺘﻲ ﺭﺃﻳﺖ ﺑﺎﻟﺸﺎﻡ "‬
‫ﻓﻌﺎﻧﻘﻪﻭﻗﺒﻞ ﺑﻴﻦﻋﻴﻨﻴﻪﻭﻗﺎﻝ ‪ :‬ﺃﺷﻬﺪ ﺃﻧﻚ ﺭﺳﻮﻝﷲ ‪.‬‬
‫ﻭﺃﺧﺮﺝ ﺃﺑﻮ ﺩﺍﻭﺩ ﺑﺈﺳﻨﺎﺩﺻﺤﻴﺢ ‪ /‬ﻭﺍﻟﻄﺒﺮﺍﻧﻲ ﺑﺎﺳﻨﺎﺩ ﺭﺟﺎﻟﻪ ﺭﺟﺎﻝ ﺍﻟﺼﺤﻴﺢ ﻛﻤﺎ ﻗﺎﻝ‬
‫ﺍﻟﺤﺎﻓﻆ ﺍﻟﻬﻴﺜﻤﻲ ‪،‬ﻋﻦ ﻋﺎﺋﺸﺔ– ﻓﻲ ﻗﺼﺔ ﺍﻻﻓﻚ– ﻗﺎﻟﺖ ‪ .‬ﺛﻢ ﻗﺎﻝ ﺍﻟﻨﺒﻲﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ‬
‫ﻭﻋﻠﻰ ﺁﻟﻪﻭﺳﻠﻢ " ﺃﺑﺸﺮﻱ ﻳﺎﻋﺎﺋﺸﺔ ﻓﺈﻥﷲ ﻗﺪ ﺃﻧﺰﻝ ﻋﺬﺭﻙ " ﻭﻗﺮﺃﻋﻠﻴﻬﺎ ﺍﻟﻘﺮﺁﻥ ‪ ،‬ﻓﻘﺎﻝ‬
‫ﺃﺑﻮﻫﺎ ‪ :‬ﻗﻮﻣﻲ ﻓﻘﺒﻠﻲ )‪ 15‬ﺭﺃﺱ ﺭﺳﻮﻝﷲﺻﻠﻰ ﺍﻟﻠﻪﻋﻠﻴﻪﻭﻋﻠﻰ ﺁﻟﻪﻭﺳﻠﻢ ‪ ،‬ﻓﻘﻠﺖ ‪ :‬ﺃﺣﻤﺪ‬
‫ﷲﻻ ﺍﻳﺎﻛﻤﺎ ‪.‬‬
‫ﻭﺃﺧﺮﺝ ﺃﺣﻤﺪﻭﺍﻟﺒﺨﺎﺭﻱ ﻭﺍﻟﻨﺴﺎﺋﻲﻋﻦﻋﺎﺋﺸﺔ ﺃﻥ ﺃﺑﺎ ﺑﻜﺮ ﺭﺿﻲ ﺍﻟﻠﻪﻋﻨﻪ ﺩﺧﻞ ﻓﺒﺼﺮ‬
‫ﺑﺮﺳﻮﻝﷲﺻﻠﻰ ﺍﻟﻠﻪﻋﻠﻴﻪﻭﻋﻠﻰ ﺁﻟﻪﻭﺳﻠﻢ ﻭﻫﻮ ﻣﺴﺠﻰ ﺑﺒﺮﺩﻩ ﻓﻜﺸﻒ ﻋﻦﻭﺟﻬﻪﻭﺃﻛﺐ‬
‫ﻋﻠﻴﻪ ﻓﻘﺒﻠﻪﻭﺃﺧﺮﺝ ﺍﻟﺒﺨﺎﺭﻱﻭﺍﻟﻨﺴﺎﺋﻲﻭﺍﺑﻦ ﻣﺎﺟﺔﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱﻭﻋﺎﺋﺸﺔ ﺃﻥ ﺃﺑﺎ ﺑﻜﺮ‬
‫ﺭﺿﻲ ﺍﻟﻠﻪﻋﻨﻪ ﻗﺒﻞ ﺍﻟﻨﺒﻲﺻﻠﻰ ﺍﻟﻠﻪﻋﻠﻴﻪﻭﻋﻠﻰ ﺁﻟﻪﻭﺳﻠﻢ ﺑﻌﺪ ﻣﻮﺗﻪ " ﺗﻨﺒﻴﻪ" ﺫﻛﺮ ﺍﻟﺸﻴﺦ‬
‫ﺯﺭﻭﻕ ﻓﻲﺷﺮﺡ ﺍﻟﺮﺳﺎﻟﺔ ﺣﺪﻳﺚ ﺃﺑﻲ ﺳﻌﻴﺪ ﺍﻟﺨﺪﺭﻱ ﺃﻥ ﺃﺑﺎﻩ ﺍﺳﺘﺸﻬﺪ ﻓﻲ ﺃﺣﺪ ‪ ،‬ﻓﺨﺮﺝ ﻣﻦ‬
‫ﺍﻟﻨﺎﺱ ﻳﻠﻘﻲ ﺍﻟﻨﺒﻲﺻﻠﻰ ﺍﻟﻠﻪﻋﻠﻴﻪﻭﻋﻠﻰ ﺁﻟﻪﻭﺳﻠﻢ ﺣﻴﻦ ﺍﻟﺪﻓﻊ ﺇﻟﻰ ﺍﻟﻤﺪﻳﻨﺔ ﻗﺎﻝ ‪ :‬ﻗﺒﻠﺖ ﻳﺪ‬
‫ﺍﻟﻨﺒﻲﺻﻠﻰ ﺍﻟﻠﻪﻋﻠﻴﻪﻭﻋﻠﻰ ﺁﻟﻪﻭﺳﻠﻢ ‪ ،‬ﻓﻘﺎﻝ ‪ " ،‬ﺳﻌﺪ ؟ " ﻗﻠﺖ ‪ :‬ﻧﻌﻢ ‪ ،‬ﻗﺎﻝ " ﺃﺟﺮﻙﷲ‬
‫ﻓﻲ ﺃﺑﻴﻚ " ﺛﻢ ﻗﺎﻝﺻﺤﻴﺢ ‪ ،‬ﻗﻠﺖ ‪ :‬ﻟﻢ ﺃﻗﻒ ﻋﻠﻰ ﺇﺳﻨﺎﺩ ﻫﺬﺍ ﺍﻟﺤﺪﻳﺚ ﺑﻬﺬﺍ ﺍﻟﺴﻴﺎﻕﻭﷲ ﺃﻋﻠﻢ ‪.‬‬
‫ﺭﺟﻼ ﻣﻦ ﺑﻨﻲ‬
‫ً‬ ‫ﻳﻌﻠﻰﻭﺃﺑﻮﻧﻌﻴﻢﻭﺍﺑﻦﻋﺴﺎﻛﺮﻋﻦﺷﺪﺍﺩ ﺑﻦ ﺃﻭﺱ ﺃﻥ‬ ‫" ﻓﺼﻞ " ﺃﺧﺮﺝ ﺃﺑﻮ‬
‫ﻋﺎﻣﺮ ﺳﺄﻝ ﺭﺳﻮﻝﷲﺻﻠﻰ ﺍﻟﻠﻪﻋﻠﻴﻪﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺳﻠﻢ ‪ :‬ﻣﺎ ﺣﻘﻴﻘﺔ ﺃﻣﺮﻙ ؟ ﻓﻘﺎﻝ ‪ " :‬ﺑﺪﻭ‬
‫ﺷﺄﻧﻲ ﺃﻧﻲ ﺩﻋﻮﺓ ﺇﺑﺮﺍﻫﻴﻢ ﻭﺑﺸﺮﻱ ﺃﺧﻲﻋﻴﺸﻰ ‪ ،‬ﻭﺃﻧﻲ ﻛﻨﺖ ﺑﻜﺮ ﺃﻣﻲ " ﻭﺫﻛﺮ ﺍﻟﺤﺪﻳﺚ ﻓﻲ‬
‫ﻭﻻﺩﺗﻪ ‪ ،‬ﻭﻧﺸﺄﺗﻪ ‪ ،‬ﻭﺍﺳﺘﺮﺿﺎﻋﻪ ﻓﻲ ﺑﻨﻲ ﻟﻴﺚ ﺑﻦ ﺑﻜﺮ ‪،‬ﻭﺷﻖﺻﺪﺭﻩ ‪ ،‬ﻭﻗﺎﻝ ﻓﻴﻪ " ﺛﻢ ﻗﺎﻝ‬
‫ﺍﻟﺜﺎﻟﺚ )‪ 16‬ﻟﺼﺎﺣﺒﻪ ﺗﻨﺢ ‪ ،‬ﻓﺄﻣﺮ ﻳﺪﻩ ﺑﻴﻦ ﻣﻔﺮﻕﺻﺪﺭﻱ ﺇﻟﻰﻣﻨﺘﻬﻰﻋﺎﻧﺘﻲ ﻓﺎﻟﺘﺄﻡ ﺫﻟﻚ ﺍﻟﺸﻖ‬
‫ﻟﻄﻴﻔﺎ ﺛﻢ ﻗﺎﻝ ﻟﻸﻭﻝ ‪ :‬ﺯﻧﻪ‬
‫ً‬ ‫ً‬
‫ﺍﻧﻬﺎﺿﺎ‬ ‫ﺑﺈﺫﻥﷲ ﺗﻌﺎﻟﻰ ﺛﻢ ﺃﺧﺬ ﺑﻴﺪﻱ ﻓﺄﻧﻬﻀﻨﻲﻣﻦﻣﻜﺎﻧﻲ‬
‫ﺑﻌﺸﺮﺓﻣﻦ ﺃﻣﺘﻪ ﻓﻮﺯﻧﻮﻧﻲ ﺑﻬﻢ ﻓﺮﺟﺤﺘﻬﻢ ‪ ،‬ﺛﻢ ﻗﺎﻝ ‪ :‬ﺯﻧﻪ ﺑﺄﻟﻒﻣﻦ ﺃﻣﺘﻪ ﻓﻮﺯﻧﻮﻧﻲ ﺑﻬﻢ‬
‫ﻓﺮﺟﺤﺘﻬﻢ ‪ ،‬ﻓﻘﺎﻝ ﺩﻋﻮﻩ ﻓﻠﻮ ﻭﺯﻧﺘﻮﻩ ﺑﺄﻣﺘﻪﻛﻠﻬﺎ ﻟﺮﺟﺤﻬﻢ ‪ ،‬ﺛﻢﺿﻤﻮﻧﻲ ﺇﻟﻰﺻﺪﻭﺭﻫﻢ‬
‫ﻭﻗﺒﻠﻮﺍ ﺭﺃﺳﻲﻭﻣﺎ ﺑﻴﻦ ﻋﻴﻨﻲ ﺛﻢ ﻗﺎﻟﻮﺍ ﻳﺎ ﺣﺒﻴﺐ ﺍﻟﻠﻪ ﻟﻢ ﺗﺮﻙ ‪ ،‬ﺇﻧﻚ ﻟﻮ ﺗﺪﺭﻱﻣﺎ ﻳﺮﺍﺩ ﺑﻚ ﻣﻦ‬
‫ﺍﻟﺨﻴﺮ ﻟﻘﺮﺕﻋﻴﻨﺎﻙ " ‪.‬‬
‫ﺍﻟﺒﻴﻬﻘﻲﻭﺍﺑﻦﻋﺴﺎﻛﺮﻣﻦﻃﺮﻳﻖﻣﺤﻤﺪ ﺑﻦ ﺯﻛﺮﻳﺎ ﺍﻟﻐﻼﺑﻲﻋﻦ ﻳﻌﻘﻮﺏ ﺑﻦ ﺟﻌﻔﺮ‬ ‫ﻭﺃﺧﺮﺝ‬
‫ﺑﻦ ﺳﻠﻴﻤﺎﻥﻋﻦﻋﻠﻲ ﺑﻦﻋﺒﺪ ﺍﻟﻠﻪ ﺑﻦﻋﺒﺎﺱﻋﻦ ﺃﺑﻴﻪﻋﻦ ﺟﺪﻩ ﺍﻟﻌﺒﺎﺱ ﺑﻦﻋﺒﺪ ﺍﻟﻤﻄﻠﺐ ﻗﺎﻝ‬
‫ﻛﺎﻧﺖ ﺣﻠﻴﻤﺔ ﺗﺨﺒﺮ ﺃﻧﻬﺎ ﻟﻤﺎ ﻓﻄﻤﺖ ﺭﺳﻮﻝﷲﺻﻠﻰ ﺍﻟﻠﻪﻋﻠﻴﻪﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺳﻠﻢ ﺗﻜﻠﻢ ﻓﻘﺎﻝ "‬
‫ﻟﻠﻪﻛﺜﻴﺮﺍﻭﺳﺒﺤﺎﻥﷲ ﺑﻜﺮﺓﻭﺃﺻﻴﻼ " ﻭﺫﻛﺮﺕ ﻗﺼﺔ ﺷﻖﺻﺪﺭﻩ‬ ‫ﷲ ﺃﻛﺒﺮﻛﺒﻴﺮﺍ ﻭﺍﻟﺤﻤﺪ‬
‫ﻭﺃﻥ ﺍﻟﻨﺒﻲﺻﻠﻰ ﺍﻟﻠﻪﻋﻠﻴﻪﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺳﻠﻢ ﻗﺎﻝ ﻟﻤﺮﺿﻌﺘﻪﻭﻣﻦﻣﻌﻬﺎ ﺑﻌﺪ ﺃﻥ ﺣﻜﻰ ﻟﻬﻢ‬
‫ﻗﺼﺔ ﺷﻖﺻﺪﺭﻩ ﺍﻟﺸﺮﻳﻒ " ﻭﻗﺎﻡ ﺍﻟﺜﺎﻟﺚ ﻓﻘﺎﻝ ‪ :‬ﺗﻨﺤﻴﺎ ‪ ،‬ﻓﻘﺪ ﺃﻧﺠﺰﺗﻤﺎ ﻣﺎ ﺃﻣﺮﻛﻤﺎ ﺍﻟﻠﻪ ﺑﻪ‬
‫ﻓﻴﻪ ﺛﻢ ﺩﻧﺎﻣﻨﻲ ﻓﺄﻣﺮ ﻳﺪﻩﻣﻦﻣﻔﺮﻕﺻﺪﺭﻱ ﺇﻟﻰﻣﻨﻬﻰﻋﺎﻧﺘﻲ ‪،‬ﻭﻗﺎﻝ ﺯﻧﻮﻩ ﻣﻦ ﺍﻣﺘﻪ‬
‫ًﻋﻨﺪﻫﻢﺷﺎﺋﻌﺎ ﺑﻴﻨﻬﻢ ﻣﻦﻏﻴﺮ‬
‫ً‬ ‫)‪ 15‬ﻳﺆﺧﺬ ﻣﻨﻪﺃﻥ ﺍﻟﺘﻘﺒﻴﻞﻓﻲ ﻣﺜﻞ ﻫﺬﻩ ﺍﻟﻤﻨﺎﺳﺒﺎﺕ ﺍﻟﺠﻤﻴﻠﺔ ‪ ،‬ﻛﺎﻥ ﻣﻌﺮﻭﻓﺎ‬
‫ﻧﻜﻴﺮ ‪.‬‬
‫ﺛﻼﺛﺎ ﺗﻮﻟﻰﺃﺣﺪﻫﻢﺷﻖ‬
‫)‪ 16‬ﺃﻱ ﻣﻦ ﺍﻟﻤﻼﺋﻜﺔ ‪ ،‬ﻟﺰﻥ ﺍﻟﺬﻳﻦ ﺗﻮﻟﻮﺍﺷﻖﺻﺪﺭﻩ ﺍﻟﺸﺮﻑ ﻣﻦ ﺍﻟﻤﻼﺋﻜﺔ ُ‬
‫ﺻﺪﺭﻩﻭﻏﺴﻞﺯﻣﻌﺎﺋﻪ ‪،‬ﻭﺍﺳﺘﺨﺮﺝ ﺍﻟﺜﺎﻧﻲ ﻗﻠﺒﻪ ﺍﻟﺸﺮﻳﻒﻭﺃﺧﺮﺝ ﻣﻨﻪ ﻣﻀﻐﺔﺳﻮﺩﺍءﻭﺧﺘﻤﻪ ﺑﻨﻮﺭ ﺍﻟﻨﺒﻮﺓ‬
‫‪،‬ﺃﻣﺎ ﺍﻟﺜﺎﻟﺚﻓﻸﻡﺷﻖﺻﺪﺭﻩ ﺑﻴﺪﻩ ‪.‬‬
 ‫ﺑﻌﺸﺮﺓ ﻓﻮﺯﻧﺰﻧﻲ ﻓﺮﺟﺤﺘﻬﻢ ‪ ،‬ﺛﻢ ﻗﺎﻝ ‪ :‬ﺩﻋﻮﻩ ‪ ،‬ﻓﻠﻮﻭﺯﻧﺘﻤﻮﻩ ﺑﺄﻣﺘﻪ ﻛﻠﻬﺎ ﻟﺮﺟﺢ ﺑﻬﻢ ‪ ،‬ﺛﻢ‬
‫ﻟﻄﻴﻔﺎ ‪ ،‬ﻓﺄﻛﺒﻮ ﻋﻠﻲﻭﻗﺒﻠﻮﺍ ﺭﺃﺳﻲﻭﻣﺎ ﺑﻴﻦﻋﻴﻨﻲ ﻭﻗﺎﻟﻮﺍ ﻳﺎ‬ ‫ً‬ ‫ً‬
‫ﺇﻧﻬﺎﺿﺎ‬ ‫ﺃﺧﺬ ﺑﻴﺪﻱ ﻓﺄﻧﻬﻀﻨﻲ‬
‫ﺣﺒﻴﺐ ﺍﻟﻠﻪ ﻟﻦ ﺗﺮﺍﻉ ‪،‬ﻭﻟﻮ ﺗﺪﺭﻱ ﻣﺎ ﻳﺮﺍﺩ ﺑﻚﻣﻦ ﺍﻟﺨﻴﺮ ﻟﻘﺮﺕﻋﻴﻨﺎﻙ " ﻓﻲﻫﺬﻳﻦ ﺍﻟﺤﺪﻳﺜﻴﻦ‬
‫ﻣﻀﻤﻮﻣﺎ ﺇﻟﻰﻣﺎ ﻓﻴﻬﻤﺎ ﻣﻦ ﺩﻻﻟﺔﻋﻠﻰﻣﺸﺮﻭﻋﻴﺔ ﺍﻟﺘﻘﺒﻴﻞ– ﺃﻥ ﺍﻟﻨﺒﻲﺻﻠﻰ ﺍﻟﻠﻪ‬ ‫ً‬ ‫ﻣﻦ ﺍﻟﻔﻘﻪ–‬
‫ﺃﻣﺘﻪﻋﻘﻼ ‪،‬ﻭﺃﺷﺪﻫﺎ ﺫﻛﺎء ‪ ،‬ﻭﺃﻗﻮﺍﻫﺎ ﻓﻄﻨﺔ ‪،‬ﻭﺃﻧﻪﻻ ﻳﻮﺟﺪ ﻓﻲ‬‫ً‬ ‫ﻋﻠﻴﻪ ﻭﻋﻠﻰ ﺁﻟﻪﻭﺳﻠﻢ ﺃﺭﺟﺢ‬
‫ﺍﻟﺼﺤﺎﺑﺔ– ﻓﻀﻼ ًﻋﻦﻏﻴﺮﻫﻢ– ﻣﻦ ﻳﻮﺍﺯﻳﻪ ﻓﻲ ﻓﻬﻢ ﺷﻲء ﻣﻦ ﻣﻦ ﺃﻣﻮﺭ ﺍﻟﺪﻳﻦﻭﻣﺴﺎﺋﻞ‬
‫ﺍﻟﺘﺸﺮﻳﻊ ‪،‬ﻭﻛﺸﻒ ﺃﺳﺮﺍﺭ ﺍﻟﻘﺮﺁﻥ ‪ .‬ﺫﻟﻚ ﺃﻥ ﺍﻟﻤﻼﺋﻜﺔ ﺍﻟﺬﻳﻦﺷﻘﻮﺍﺻﺪﺭﻩ ﺍﻟﺸﺮﻳﻒ ‪،‬ﻭﺯﻧﻮﻩ‬
‫ﺑﺄﻟﻒﻣﻦ ﺃﻣﺘﻪ ﻓﺮﺟﻊ ﺑﻬﻢ ‪،‬ﻭﺃﺧﺒﺮﻭﺍ ﺃﻧﻬﻢ ﻟﻮﻭﺯﻧﻮﻩ ﺑﺄﻣﺘﻪ ﻟﺮﺟﺢ ﺑﻬﻢﻭﻣﻌﻠﻮﻡ ﺑﺎﻟﻀﺮﻭﺭﺓ‬
‫ﺍﻟﻌﻘﻠﺔ ﺃﻥ ﺍﻟﻤﻼﺋﻜﺔ ﻟﻢ ﻳﻘﺼﺪﻭﺍ ﺑﺎﻟﻮﺯﻥ ﻣﻌﺮﻓﺔ ﺛﻘﻞ ﺍﻷﺟﺴﺎﻡﻭﺧﻔﺘﻬﺎ ‪،‬ﻭﺇﻧﻤﺎ ﻗﺼﺪﻭﺍ‬
‫ﺍﻟﻤﻮﺍﺯﻧﺔ ﺑﻴﻨﻪﻭﺑﻴﻦ ﺃﻣﺘﻪﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻓﻲ ﺍﻟﻤﻌﺎﻧﻲ ﺍﻹﻧﺴﺎﻧﻴﺔ ﺍﻟﺴﺎﻣﻴﺔﻣﻦ ﺭﺟﺎﺣﺔ ﺍﻟﻌﻘﻞ ‪،‬‬
‫ﻭﺷﻔﻮﻑ ﺍﻟﻨﻈﺮ ﻭﺭﺣﺎﺑﺔ ﺍﻟﺼﺪﺭ ‪،‬ﻭﻧﺤﻮ ﺫﻟﻢ ﻣﻤﺎ ﺃﻫﻠﻪ ﻟﺘﺤﻤﻞ ﺃﻋﺒﺎء ﺃﻋﻈﻢ ﺭﺳﺎﻟﺔﻇﻬﺮﺕ‬
‫ﻋﻠﻰﻭﺟﻪ ﺍﻷﺭﺽ ‪ ،‬ﻳﺆﻳﺪﻫﺬﺍ ﻣﺎ ﺃﺧﺮﺟﻪ ﺃﺑﻮ ﻧﻌﻴﻢ ﻓﻲ ﺍﻟﺤﻠﻴﺔﻭﺍﺑﻦ ﻋﺴﺎﻛﺮﻋﻦﻭﻫﺐ ﺑﻦ‬
‫ﺃﺣﺪﻭﺳﺒﻌﻴﻦﻛﺘﺎﺑﺎ ﻓﻮﺟﺪﺕ ﻓﻲ ﺟﻤﻴﻌﻬﺎ ﺃﻥﷲ ﻟﻢ ﻳﻌﻂ ﺟﻤﻴﻊ ﺍﻟﻨﺎﺱﻣﻦ‬
‫ً‬ ‫ﻣﻨﺒﻪ ﻗﺎﻝ ‪ :‬ﻗﺮﺃﺕ‬
‫ﺑﺪء ﺍﻧﻘﻀﺎﺋﻬﺎ ﻣﻦ ﺍﻟﻌﻘﻞ ﻓﻲ ﺟﻨﺐﻋﻘﻞ ﻣﺤﻤﺪﺻﻠﻰ ﺍﻟﻠﻪﻋﻠﻴﻪﻭﻋﻠﻰ ﺁﻟﻪﻭﺳﻠﻢ ﺇﻻ ﻛﺤﺒﺔ‬
‫ﺭﻣﻞﻣﻦ ﺑﻴﻦ ﺟﻤﻴﻊ ﺭﻣﺎﻝ ﺍﻟﺪﻧﻴﺎ ‪،‬ﻭﺃﻥﻣﺤﻤﺪﺍ ًﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﻋﻠﻰ ﺁﻟﻪﻭﺳﻠﻢ ﺃﺭﺟﺢ‬
‫ﺭﺃﻳﺎ ‪ .‬ﻓﻤﻦ ﺍﻟﻀﻼﻝ ﺍﻟﺒﻴﻦ ﻣﺎ ﺯﻋﻤﻪ ﺑﻌﺾ ﺍﻟﻤﺒﺘﺪﻋﺔ ﻓﻲ ﻛﺘﻴﺐ ﻟﻪ ﺃﻥ‬ ‫ﻋﻘﻼ ﻭﺃﺭﺟﺤﻬﻢ ً‬ ‫ﺍﻟﻨﺎﺱ ً‬
‫ﻋﻤﺮ ﺭﺿﻲ ﺍﻟﻠﻪ ﻋﻨﻪ ﻭﻏﻴﺮﻩ ﺍﺟﺘﻬﺪﻭﺍ ﻓﻲ ﻓﻬﻢ ﺍﻵﻳﺎﺕﻭﺃﻧﻬﻢ ﻛﺎﻧﻮﺍ ﺃﺻﻮﺏﻣﻦ ﻓﻬﻢ ﺍﻟﻨﺒﻲ‬
‫ﺻﻠﻰ ﺍﻟﻠﻪﻋﻠﻴﻪﻭﻋﻠﻰ ﺁﻟﻪﻭﺳﻠﻢ ‪،‬ﻫﻜﺬﺍ ﺯﻋﻢ ﺫﺍﻙ ﺍﻟﻤﺒﺘﺪﻉ ﻗﺎﺗﻠﻪ ﺍﻟﻠﻪ ‪.‬‬

‫ﺑﺎﺏ‬
‫ﻓﻲ ﺫﻛﺮ ﻣﺎ ﻭﺭﺩ ﻣﻦ ﺍﻟﺘﻘﺒﻴﻞ ﻋﻦ ﺍﻟﺼﺤﺎﺑﺔ ﺭﺿﻲ ﺍﻟﻠﻪ ﻋﻨﻬﻤﻮﻏﻴﺮﻫﻢ ‪.‬‬
‫ﺭﻭﻳﻨﺎ ﻓﻲ ﺟﺰء ﺍﻟﻘﺒﻞﻻﺑﻦ ﺍﻷﻋﺮﺍﺑﻲ ﻗﺎﻝ ‪ :‬ﺃﺧﺒﺮﻧﺎ ﻳﺤﻴﻰ ﺑﻦ ﺃﺑﻲﻃﺎﻟﺐ ﺃﻧﺎﻋﺒﺪ ﺍﻟﻮﻫﺎﺏ‬
‫ﺃﻧﺎ ﺇﺳﻤﺎﻋﻴﻞ ﺍﺑﻦﻣﺴﻠﻢﻋﻦ ﺃﺑﻲ ﺍﻟﺰﺑﻴﺮﻋﻦ ﺟﺎﺑﺮ ﻗﺎﻝ ‪ :‬ﻟﻤﺎ ﻗﺘﻞ ﺃﺑﻲ ﻳﻮﻡ ﺃﺣﺪ ﺃﺗﻴﺘﻪﻭﻫﻮ‬
‫ﻣﺴﺠﻰ ﻓﺠﻌﻠﺖ ﺃﻛﺸﻒﻋﻦﻭﺟﻬﻪ ﺃﻗﺒﻠﻪ ‪ ،‬ﻭﺍﻟﻨﺒﻲﺻﻠﻰ ﺍﻟﻠﻪﻋﻠﻴﻪﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺳﻠﻢ ﻳﺮﺍﻧﻲ‬
‫ﻭﻟﻢ ﻳﻨﻬﻨﻲ ‪.‬‬
‫ﺃﻳﻀﺎ ﻗﺎﻝ ‪ :‬ﺣﺪﺛﻨﺎ ﻣﺤﻤﺪ ﺑﻦ ﺇﺳﻤﺎﻋﻴﻞ ﺍﻟﺼﺎﺋﻎ ﺛﻨﺎﺳﻠﻴﻚ ﺛﻨﺎﻭﻛﻴﻊ‬
‫ً‬ ‫ﻭﺃﺧﺮﺝ ﺍﺑﻦ ﺍﻷﻋﺮﺍﺑﻲ‬
‫ﻋﻦ ﻣﺎﻟﻚ ﺑﻦ ﻣﻐﻮﻝ ﻋﻦ ﺃﺑﻲ ﺣﺼﻴﻦﻋﻦﻣﺠﺎﻫﺪ ﻗﺎﻝ ‪ :‬ﻟﻤﺎ ﻧﺰﻝﻋﺬﺭﻫﺎ– ﻳﻌﻨﻲﻋﺎﺋﺸﺔ–‬
‫ﻗﺎﻡ ﺇﻟﻴﻬﺎ ﺃﺑﻮ ﺑﻜﺮ ﺭﺿﻲ ﺍﻟﻠﻪ ﻋﻨﻬﻤﺎ ﻓﻘﺒﻞ ﺭﺃﺳﻬﺎ ‪ .‬ﻭﻫﺬﺍﻣﺮﺳﻞ ‪.‬‬
‫ﻭﺃﺧﺮﺝ ﺍﻟﺒﺨﺎﺭﻱﻭﺃﺑﻮ ﺩﺍﻭﺩ ﻣﻦﻃﺮﻳﻖ ﺇﺑﺮﺍﻫﻴﻢ ﺍﺑﻦ ﻳﻮﺳﻒﻋﻦ ﺃﺑﻴﻪ ﺍﺳﺤﻖﻋﻦ ﺍﻟﺒﺮﺍء ﺑﻦ‬
‫ﻋﺎﺯﺏ ﻗﺎﻝ ‪ :‬ﺩﺧﻠﺖﻣﻊ ﺃﺑﻲ ﺑﻜﺮ ﺭﺿﻲ ﺍﻟﻠﻪﻋﻨﻪ ﺃﻭﻝﻣﺎ ﻗﺪﻡ ﺍﻟﻤﺪﻳﻨﺔ ﻓﺈﺫﺍﻋﺎﺋﺸﺔ ﺍﺑﻨﺘﻪ‬
‫ﻣﻀﻄﺠﻌﺔ ‪ ،‬ﻗﺪ ﺃﺻﺎﺑﺘﻬﺎﺣﻤﻰ ‪ ،‬ﻓﺄﺗﺎﻫﺎ ﺃﺑﻮ ﺑﻜﺮ ﻓﻘﺎﻝ ﻟﻬﺎ ‪ :‬ﻛﻴﻒ ﺃﻧﺖ ﻳﺎ ﺑﻨﻴﺔ ؟ﻭﻗﺒﻞ ﺧﺪﻫﺎ‬
‫‪.‬‬
‫ﻭﺃﺧﺮﺝ ﺳﻔﻴﺎﻥ ﻓﻲ ﺍﻟﺠﺎﻣﻊ ﻋﻦ ﻣﺴﻌﺮ ﻋﻦ ﺯﻳﺎﺩ ﺑﻦ ﺍﻟﻔﻴﺎﺽﻋﻦ ﺗﻤﻴﻢ ﺑﻦ ﺳﻠﻤﺔ ﻗﺎﻝ ‪ :‬ﻟﻤﺎ‬
‫ﻗﺪﻡﻋﻤﺮ ﺭﺿﻲ ﺍﻟﻠﻪﻋﻨﻪ ﺍﻟﺸﺎﻡ ﺍﺳﺘﻘﺒﻠﻪ ﺃﺑﻮﻋﺒﻴﺪﺓ ﺑﻦ ﺍﻟﺠﺮﺍﺡ ﺭﺿﻲ ﺍﻟﻠﻪﻋﻨﻪ ﻓﺼﺎﻓﺤﻪ‬
‫ﻭﻗﺒﻞ ﻳﺪﻩ ‪ ،‬ﻓﻜﺎﻥ ﺗﻤﻴﻢ ﻳﺮﻯ ﺃﻥ ﺗﻘﺒﻴﻞ ﺍﻟﻴﺪﺳﻨﺔ ‪ ،‬ﻭﻛﺬﺍ ﺃﺧﺮﺟﻪ ﺍﺑﻦ ﺍﻷﻋﺮﺍﺑﻲﻭﺍﺑﻦ ﺍﻟﻤﻘﺮﻱ‬
‫ﻛﻼﻫﻤﺎ ﻓﻲﺟﺰء ﺍﻟﻘﺒﻞﻭﻋﺒﺪ ﺍﻟﺮﺍﺯﻕ ﻓﻲ ﺍﻟﻤﺼﻨﻒ ﻭﺍﻟﺨﺮﺍﺋﻄﻲ ﻓﻲ ﻣﻜﺎﺭﻡ ﺍﻷﺧﻼﻕ‬
‫ﺗﻤﻴﻤﺎ ﻟﻢ ﻳﺪﺭﻙ‬
‫ً‬ ‫ﻭﺍﻟﺒﻴﻬﻘﻲﻭﺍﺑﻦ ﻋﺴﺎﻛﺮ ‪ ،‬ﻭﺇﺳﻨﺎﺩﻩ ﻋﻠﻰﺷﺮﻁﻣﺴﻠﻢ ﺇﻻ ﺃﻧﻪ ﻣﻨﻘﻄﻊ ‪ ،‬ﻓﺈﻥ‬
‫ﺍﻟﻘﺼﺔ ‪ ،‬ﻟﻜﻦ ﻟﻪﻃﺮﻳﻖ ﺁﺧﺮ ﻗﺎﻝ ﻋﺒﺪ ﺍﻟﺮﺍﺯﻕ ﻓﻲ ﺍﻟﻤﺼﻨﻒ ﺃﺧﺒﺮﻧﺎﻣﻌﻤﺮ ﺣﺪﺛﻨﺎ ﻫﺸﺎﻡ ﺑﻦ‬
‫ﻋﺮﻭﺓ ﻋﻦ ﺃﺑﻴﻪ ﻗﺎﻝ ﻓﺬﻛﺮﻩ ‪،‬ﻭﻫﺬﺍ ﺇﺳﻨﺎﺩﻋﻠﻰ ﺷﺮﻁ ﺍﻟﺸﻴﺨﻴﻦ ‪.‬‬
 ‫ﻭﺃﺧﺮﺝ ﺍﻟﺒﺨﺎﺭﻱ ﻓﻲ ﺍﻷﺩﺏ ﺍﻟﻤﻔﺮﺩ ﻗﺎﻝﺣﺪﺛﻨﺎﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺑﻦ ﺍﻟﻤﺒﺎﺭﻙ ﺛﻨﺎ ﺳﻔﻴﺎﻥ ﺑﻦ‬
‫ﺣﺒﻴﺐ ﺛﻨﺎ ﺷﻌﺒﺔ ﺛﻨﺎﻋﻤﺮﻭﻋﻦ ﺫﻛﻮﺍﻥ ﻋﻦﺻﻬﻴﺐ ﺭﺿﻲ ﺍﻟﻠﻪﻋﻨﻪ ﻗﺎﻝ ‪ :‬ﺭﺃﻳﺖﻋﻠﻴﺎﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ﻳﻘﺒﻞ ﻳﺪ ﺍﻟﻌﺒﺎﺱﻭﺭﺟﻠﻴﻪ ﺇﺳﻨﺎﺩﻩﺻﺤﻴﺢ‪.‬‬
‫ﻭﺭﻭﻯ ﻋﺒﺪ ﺍﻟﺮﺯﺍﻕﻭﺃﻣﺪﻭﺃﺑﻮ ﻳﻌﻠﻰﻭﺍﻟﻄﺒﺮﺍﻧﻲﻭﺍﺑﻦ ﻣﻨﺪﻩ ﺑﺈﺳﻨﺎﺩﺻﺤﻴﺢ ﻋﻦ ﺃﻧﺲ–‬
‫ﻗﺒﻞﻋﺒﺪﺍ ﻟﻪ ﺑﻴﻦ ﻋﻴﻨﻴﻪ ‪،‬ﻭﺍﻧﻈﺮ‬
‫ً‬ ‫ﻓﻲ ﺣﺪﻳﺚﻃﻮﻳﻞ ﺃﻥ ﺍﻟﻌﺒﺎﺱ ﺭﺿﻲ ﺍﻟﻠﻪﻋﻨﻪ‬
‫ﺗﺘﻤﺔﺍﻟﺤﺪﻳﺚ ﻓﻲﺹ ‪ 128‬ﺝ ‪ 3‬ﻣﻦ ﺍﻟﻤﺴﻨﺪﻃﺒﻌﺔ ﺃﻭﻟﻰ‪.‬‬
‫ﻭﺃﺧﺮﺝ ﺍﻟﺤﺎﻛﻢ ﻣﻦﻃﺮﻳﻖ ﺍﺑﻦﺳﻴﺮﻳﻦﻋﻦ ﺃﺑﻲﻫﺮﻳﺮﺓ ﺃﻧﻪ ﻟﻘﻲ ﺍﻟﺤﺴﻦ ﺑﻦ ﻋﻠﻲ ﺭﺿﻲ‬
‫ﷲﻋﻨﻬﻤﺎ ﻓﻘﺎﻝ ‪ :‬ﺭﺃﻳﺖ ﺭﺳﻮﻝﷲﺻﻠﻰ ﺍﻟﻠﻪﻋﻠﻴﻪﻭﻋﻠﻰ ﺁﻟﻪﻭﺳﻠﻢ ﻗﺒﻞ ﺑﻄﻨﻚ ﻓﺎﻛﺸﻒ‬
‫ﺍﻟﻤﻮﺿﻊ ﺍﻟﺬﻱ ﻗﺒﻠﻪ ﺣﺘﻰ ﺃﻗﺒﻠﻪ ﻓﻜﺸﻒ ﻟﻪ ﺍﻟﺤﺴﻦ ﻓﻘﺒﻠﻪ ‪،‬ﺻﺤﺤﻪ ﺍﻟﺤﺎﻛﻢ ﻋﻠﻰﺷﺮﻁ‬
‫ﺍﻟﺸﻴﺨﻴﻦ ﻭﻭﺍﻓﻘﻪ ﺍﻟﺬﻫﺒﻲﻭﺃﺧﺮﺟﻪ ﺍﺑﻦﻋﺴﺎﻛﺮﻋﻦﻋﻤﺎ ﺑﻦ ﺃﺑﻲﻋﻤﺎﺭ ﺃﻥ ﺯﻳﺪ ﺑﻦ ﺛﺎﺑﺖ‬
‫ﻗﺮﺑﺖ ﻟﻪ ﺩﺍﺑﺔ ﻟﻴﺮﻛﺒﻬﺎ ‪ ،‬ﻓﺄﺧﺬ ﺍﺑﻦﻋﺒﺎﺱ ﺑﺮﻛﺎﺑﻪ ﻓﻘﺎﻝ ﺯﻳﺪ ﺗﻨﺢ ﻳﺎ ﺍﺑﻦﻋﻢ ﺭﺳﻮﻝﷲﺻﻠﻰ‬
‫ﷲﻋﻠﻴﻪﻭﻋﻠﻰ ﺁﻟﻪﻭﺳﻠﻢ ‪ ،‬ﻓﻘﺎﻝ ‪ :‬ﻫﻜﺬﺍ ﺃﻣﺮﻧﺎ ﺃﻥ ﻧﻔﻌﻞ ﺑﻜﺒﺮﺍﺋﻨﺎﻭﻋﻠﻤﺎﺋﻨﺎ ‪ ،‬ﻓﻘﺎﻝ ﺯﻳﺪ ‪:‬‬
‫ﺃﺭﻧﻲ ﻳﺪﻙ ‪ ،‬ﻓﺄﺧﺮﺝ ﻳﺪﻩ ﻓﻘﺒﻠﻬﺎ ﻓﻘﺎﻝ ‪ :‬ﻫﻜﺬﺍ ﺃﻣﺮﻧﺎ ﺃﻥ ﻧﻔﻌﻞ ﺑﺄﻫﻞ ﺑﻴﺖ ﻧﺒﻴﻨﺎ ‪ .‬ﻭﺭﺍﻩ‬
‫ﺍﻟﺪﻳﻨﻮﺭﻱ ﻓﻲ ﺍﻟﻤﺠﺎﻟﺴﺔﻣﻦﻃﺮﻕ ﺍﺑﻦ ﺍﻟﻤﺒﺎﺭﻙﻋﻦ ﺩﺍﻭﺩ ﺍﺑﻦ ﺃﺑﻲ ﻫﻨﺪﻋﻦ ﺍﻟﺸﻌﺒﻲ ﻗﺎﻝ ‪:‬‬
‫ﺭﻛﺐ ﺯﻳﺪ ﺑﻦ ﺛﺎﺑﺖ ﺩﺍﺑﺔ ﺍﻟﺦ ‪،‬ﻭﻫﺬﺍ ﺇﺳﻨﺎﺩﻋﻠﻰ ﺷﺮﻁ ﻣﺴﻠﻢ ‪.‬‬
‫ﻭﺃﺧﺮﺝ ﺍﺑﻦ ﺍﻷﻋﺮﺍﺑﻲ ﻗﺎﻝ ﺣﺪﺛﻨﺎﻋﺒﺎﺱ ﺍﻟﺪﻭﺭﻱ ﺛﻨﺎﺷﺒﺎﺑﺔ ﺛﻨﺎ ﻫﺸﺎﻡ ﺑﻦ ﺍﻟﻐﺰ ﺛﻨﺎﺣﻴﺎﻥ ﺃﺑﻮ‬
‫ﺍﻟﻨﻀﺮ ﻗﺎﻝ ‪ :‬ﻗﺎﻝ ﻟﻲ ﻭﺍﺛﻠﺔ ﺑﻦ ﺍﻷﺳﻘﻊﻭﻫﻮﺻﺤﺎﺑﻲ– ﻗﺪﻧﻲ ﺇﻟﻰ ﻳﺰﻳﺪ ﺑﻦ ﺍﻷﺳﻮﺩ ﻓﺈﻧﻪ‬
‫ﺑﻠﻐﻨﻲ ﺃﻧﻪ ﺃﻟﻢ ﺑﻪ ‪ ،‬ﻓﻘﺪﺗﻪ ﻓﻠﻤﺎ ﺩﺧﻞﻋﻠﻴﻪ ﻗﻠﺖ ‪ :‬ﺇﻧﻪ ﺛﻘﻴﻞ ‪ ،‬ﻗﺪﻭﺟﻪ ﻭﺫﻫﺐ ﻋﻘﻠﻪ ‪ ،‬ﻓﻘﺎﻝ ‪:‬‬
‫ﻧﺎﺩﻭﻩ ‪ ،‬ﻓﻘﻠﺖ ‪ :‬ﻫﺬﺍ ﺃﺧﻮﻙ ﻭﺍﺛﻠﺔ ‪ ،‬ﻓﻠﻤﺎ ﺳﻤﻊ ﺃﻥﻭﺍﺛﻠﺔﺟﺎءﻩ ﺟﻌﻞ ﻳﻠﺘﻤﺲ ﺑﻴﺪﻩ ‪ ،‬ﻓﻌﺮﻓﺖ ﻣﺎ‬
‫ﻳﺮﻳﺪ ‪ ،‬ﻓﺄﺧﺬﺕ ﻛﻒﻭﺍﺛﻠﺔ ﻓﺠﻌﻠﺘﻬﺎ ﻓﻲ ﻳﺪﻩ‪ ،‬ﻓﺠﻌﻞ ﻳﻘﺒﻞﻛﻔﻪ ‪،‬ﻭﻳﻀﻌﻬﺎﻣﺮﺓﻋﻠﻰ ﻓﺆﺍﺩﻩ ‪،‬‬
‫ﻭﻣﺮﺓﻋﻠﻰﻭﺟﻬﻪ ‪،‬ﻭﻋﻠﻰ ﻓﻴﻪ ‪.‬‬
‫ﻭﺃﺧﺮﺝ ﺍﺑﻦ ﺍﺑﻲ ﺣﻴﺜﻤﺔ ﻓﻲ ﺍﻟﺘﺎﺭﻳﺦﻋﻦ ﺍﺑﻦ ﻋﻤﺮ ﺃﻧﻪ ﻛﺎﻥ ﻳﻘﺒﻞ ﺍﺑﻨﻪ ﺳﺎﻟﻤﺎ ًﻭﻳﻘﻮﻝ ‪ :‬ﺃﻋﺠﺒﻮﺍ‬
‫ﻳﻘﺒﻞﺷﻴﺨﺎ ‪ ،‬ﻭﺃﺧﺮﺝ ﺍﻟﺒﺨﺎﺭﻱ ﻓﻲ ﺍﻷﺩﺏ ﺍﻟﻤﻔﺮﺩ ﻭﺃﺣﻤﺪ ﻣﻦﻃﺮﻳﻖ ﺍﺑﻦﻋﻴﻴﻨﻪﻋﻦ‬ ‫ً‬ ‫ﻣﻦ ﺷﻴﺦ‬
‫ﺍﺑﻦ ﺟﺪﻋﺎﻥ ﻗﺎﻝ ‪ :‬ﻗﺎﻝ ﺛﺎﺑﺖﻷﻧﺲ ‪ :‬ﺃﻣﺴﺴﺖ ﺑﻴﺪﻙ ﺍﻟﻨﺒﻲﺻﻠﻰ ﺍﻟﻠﻪﻋﻠﻴﻪﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺳﻠﻢ ؟‬
‫ﺃﻧﺴﺎ ﻳﺨﺒﺮ ﺑﻤﻜﺎﻧﻲ ‪،‬‬
‫‪ :‬ﻗﺎﻝ ‪ :‬ﻧﻌﻢ ‪ ،‬ﻓﻘﺒﻠﻬﺎ ‪،‬ﻭﺃﺧﺮﺝ ﺃﺑﻮ ﻳﻌﻠﻰ ﻋﻦ ﺛﺎﺑﺖ ﻗﺎﻝ ‪ :‬ﻛﻨﺖ ﺇﺫﺍ ﺃﺗﻴﺖ ً‬
‫ﻓﺄﺩﺧﻞﻋﻠﻴﻪ ﻓﺂﺧﺬ ﺑﻴﺪﻳﻪ ﻓﺄﻗﺒﻠﻬﻤﺎ ﻓﺄﻗﻮﻝ ﺑﺄﺑﻲ ﻫﺎﺗﻴﻦ ﺍﻟﻴﺪﻳﻦ ﺍﻟﻠﺘﻴﻦﻣﺴﺘﺎ ﺭﺳﻮﻝﷲﺻﻠﻰ‬
‫ﷲﻋﻠﻴﻪﻭﻋﻠﻰ ﺁﻟﻪﻭﺳﻠﻢ ﻭﺃﻗﺒﻞ ﻋﻴﻨﻴﻪﻭﺃﻗﻮﻝ ﺑﺄﺑﻲﻫﺎﺗﻴﻨﺎﻟﻌﻴﻨﻴﻦ ﺍﻟﻠﺘﻴﻦ ﺭﺃﺗﺎ ﺭﺳﻮﻝﷲ‬
‫ﺻﻠﻰ ﺍﻟﻠﻪﻋﻠﻴﻪﻭﻋﻠﻰ ﺁﻟﻪﻭﺳﻠﻢ ﻗﺎﻝ ﺍﻟﺤﺎﻓﻆ ﺍﻟﻬﻴﺜﻤﻲ ‪ :‬ﺭﺟﺎﻟﻪ ﺭﺟﺎﻝ ﺍﻟﺼﺤﻴﺢ ﻏﻴﺮﻋﺒﺪ‬
‫ﷲ ﺑﻦ ﺃﺑﻲ ﺑﻜﺮ ﺍﻟﻤﻘﺪﻣﻲ ﻭﻫﻮ ﺛﻘﺔ ‪ ،‬ﻗﻠﺖ ‪ :‬ﻓﻬﻮ ﺇﺳﻨﺎﺩﺻﺤﻴﺢ ‪.‬‬
‫ﻭﺃﺧﺮﺝ ﺃﺑﻮ ﻳﻌﻠﻰﻋﻦ ﺟﻤﻴﻠﺔ ﺃﻡﻭﻟﺪ ﺍﻧﺲ ﺑﻦﻣﺎﻟﻚ ﻗﺎﻟﺖ ‪ :‬ﻛﺎﻥ ﺃﻧﺲ ﺇﺫﺍ ﺃﺗﺎﻩ ﺛﺎﺑﺖ ﻳﻘﻮﻝ ‪ :‬ﻳﺎ‬
‫ﻟﻲﻃﻴﺒﺎ ﺃﻣﺴﺢ ﻳﺪﻱ ﻓﺈﻥ ﺍﺑﻦ ﺃﻡ ﺛﺎﺑﺖﻻ ﻳﺮﺿﻲﺣﺘﻰ ﻳﻘﺒﻞ ﻳﺪﻱ‪.‬‬
‫ً‬ ‫ﺟﺎﺭﻳﺔ ﻫﺎﺗﻲ‬
‫ﻭﺃﺧﺮﺝ ﺳﻌﻴﺪ ﺑﻦ ﻣﻨﺼﻮﺭﻭﺍﻟﺒﺨﺎﺭﻱ ﻓﻲ ﺍﻷﺩﺏ ﺍﻟﻤﻔﺮﺩﻭﺍﺑﻦ ﺍﻷﻋﺮﺍﺑﻲ ﻣﻦﻃﺮﻳﻖﻋﻄﺎﻑ‬
‫ﺑﻦ ﺧﺎﻟﺪﻋﻦﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺑﻦ ﺭﺯﻳﻦ ﻗﺎﻝ ‪ :‬ﻣﺮﺭﻧﺎ ﺑﺎﻟﺮﺑﺬﺓ ﻓﻘﻴﻞ ﻟﻨﺎﻫﻬﻨﺎ ﺳﻠﻤﺔ ﺑﻦ ﺍﻷﻛﻮﻉ‬
‫ﻗﺄﺗﻴﻨﺎﻩ ﻓﺴﻠﻤﻨﺎﻋﻠﻴﻪ ‪ ،‬ﻓﺄﺧﺮﺝ ﻳﺪﻳﻪ ﻓﻘﺎﻝ ﺑﺎﻳﻌﺖ ﺑﻬﺎﺗﻴﻦ ﺭﺳﻮﻝﷲﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﻋﻠﻰ ﺁﻟﻪ‬
‫ﻛﻔﺎﻟﻪﺿﺨﻤﺔﻛﺄﻧﻬﺎﻛﻒ ﺑﻌﻴﺮ ‪ ،‬ﻓﻘﻤﻨﺎ ﺇﻟﻴﻬﺎ ﻓﻘﺒﻠﻨﻬﺎﻫﺎ ‪.‬‬ ‫ﻭﺳﻠﻢ ‪ ،‬ﻓﺄﺧﺮﺝ‬
‫ﻭﺃﺧﺮﺝ ﺃﺑﻮ ﺑﻜﺮ ﺍﺑﻦ ﺍﻟﻤﻘﺮﻱ ﻓﻲ ﺟﺰء ﺗﻘﺒﻴﻞ ﺍﻟﻴﺪ ﻣﻦﻃﺮﻳﻖ ﺃﺑﻰ ﻣﺎﻟﻚ ﺍﻷﺷﺠﻌﻲ ﻗﺎﻝ ‪:‬‬
‫ﻗﻠﺖﻻﺑﻦ ﺃﺑﻲ ﺃﻭ ﻓﻲ ‪ :‬ﻧﺎﻭﻟﻨﻲ ﻳﺪﻙ ﺍﻟﺘﻲ ﺑﺎﻳﻌﺖ ﺑﻬﺎ ﺭﺳﻮﻝﷲﺻﻠﻰ ﺍﻟﻠﻪﻋﻠﻴﻪﻭﻋﻠﻰ ﺁﻟﻪ‬
‫ﻭﺳﻠﻢ ‪ ،‬ﻓﻨﺎﻭﻟﻨﻴﻬﺎ ﻓﻘﺒﻠﺘﻬﺎ ‪.‬‬
 ‫ﻭﻗﺎﻝ ﺃﺑﻮ ﺩﺍﻭﺩ ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺑﻜﺮ ﺑﻦ ﺃﺑﻲﺷﻴﺒﺔ ﺛﻨﺎ ﺍﻟﻤﻌﺘﻤﺮ ﻋﻦ ﺍﻳﺎﺱ ﺑﻦ ﺩﻏﻔﻞ ﻗﺎﻝ ‪ :‬ﺭﺃﻳﺖ‬
‫ﺃﺑﺎ ﻧﻀﺮﺓ ﻗﺒﻞﺧﺪ ﺍﻟﺤﺴﻦ ﺑﻦﻋﻠﻲﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ‪ ،‬ﻗﺎﻝ ﺍﻟﻨﻮﻭﻱ ‪ .‬ﺍﺳﻨﺎﺩﺻﺤﻴﺢ ﻣﻠﻴﺢ ‪،‬‬
‫ﻗﻠﺖ ﺃﺭﺍﺩ ﺑﻤﻼﺣﺘﻪ ﻋﻠﻮﻩ ‪.‬‬
‫ﻭﻗﺎﻝ ﺍﺑﻦ ﺍﻷﻋﺮﺍﺑﻲ ‪ ،‬ﺛﻨﺎ ﻣﺤﻤﺪ ﺑﻦ ﺇﺳﻤﺎﻋﻴﻞ– ﻳﻌﻨﻲ ﺍﻟﺼﺎﺋﻎ– ﺛﻨﺎ ﺍﻟﺤﺴﻦ ﺑﻦﻋﻠﻲ ﺛﻨﺎ‬
‫ﻋﻔﺎﻥ ﺛﻨﺎ ﺣﻤﺎﺩ ﺑﻦ ﺳﻠﻤﺔ ﺃﻧﺎﻋﺎﺻﻢ ﺑﻦ ﺑﻬﺪﺍﺓ ﻗﺎﻝﻣﺎ ﻗﺪﻣﺖﻋﻠﻰ ﺃﺑﻲﻭﺍﺋﻞ ﻗﻂﻣﻦﺳﻔﺮ ﺇﻻ‬
‫ﻗﺒﻞﻛﻔﻲ ‪ .‬ﻗﻠﺖ ‪ :‬ﻋﺎﺻﻢ ﺃﺣﺪ ﺃﺋﻤﺔ ﺍﻟﻘﺮﺍء ‪.‬‬
‫ﻭﺃﺧﺮﺝ ﺍﺑﻦ ﺍﻷﻋﺮﺍﺑﻲ ﺃﻳﻀﺎ ًﻣﻦﻃﺮﻳﻖﺳﻔﻴﺎﻥﻋﻦﻣﺎﻟﻚ ﺑﻦﻣﻐﻮﻝﻋﻦﻃﻠﺤﺔ– ﻳﻌﻨﻲ ﺍﺑﻦ‬
‫ﻣﺼﺮﻑ– ﻗﺎﻝ ﻗﺒﻞ ﺧﻴﺜﻤﺔ ﻳﺪﻱ ‪،‬ﻭﻗﺎﻝﻣﺎﻟﻚ ‪ :‬ﻗﺒﻞﻃﻠﺤﺔ ﻳﺪﻱ ‪.‬‬
‫ﻣﻐﻮﻝﻋﻦﻃﻠﺤﺔ ﻗﺎﻝ ‪:‬‬ ‫ﻭﺃﺧﺮﺝ ﺃﻳﻀﺎ ًﻣﻦﻃﺮﻳﻖ ﺍﺑﻦ ﺃﺑﻲ ﺍﻟﺤﻮﺍﺭﻱ ﺛﻨﺎﻭﻛﻴﻊﻋﻦ ﻣﺎﻟﻚ ﺑﻦ‬
‫ﺩﺧﻠﺘﻌﻠﻰ ﺧﻴﺜﻤﺔ ﻓﻘﺒﻞ ﻳﺪﻱﻭﻗﺒﻠﺖ ﻳﺪﻩ ‪.‬‬
‫ﺃﻳﻀﺎ ﻗﺎﻝ ‪ :‬ﺛﻨﺎ ﻣﺤﻤﺪ ﺑﻦﻋﻠﻲ ﺍﻟﺼﺎﺋﻎ ﺛﻨﺎ ﺍﻟﺤﺴﻦ ﻗﺎﻝ ﻗﺎﻝ ﻟﻲﺣﺴﻴﻦ ﺍﻟﺠﻌﻔﻲ ‪:‬‬ ‫ً‬ ‫ﻭﺃﺧﺮﺝ‬
‫ﺃﻳﻀﺎ ‪ :‬ﺛﻨﺎ ﺃﺑﻮﺳﻠﻤﺔ‬
‫ً‬ ‫ﺭﺑﻤﺎ ﻓﻌﻠﻪ ﻟﻲ ﺳﻔﻴﺎﻥ– ﻳﻌﻨﻲ ﺍﺑﻦﻋﻴﻴﻨﺔ– ﻳﻌﻨﻲ ﻳﻘﺒﻞ ﻳﺪﻩﻭﻗﺎﻝ‬
‫ﻣﻮﺳﻰ ﺑﻦ ﺇﺳﻤﺎﻋﻴﻞ ﺍﻟﺘﺒﻮﺫﻛﻲ ﺛﻨﺎ ﺣﻤﺎﺩ ﺑﻦ ﺳﻠﻤﺔ ﺛﻨﺎ ﺛﺎﺑﺖ ﺃﻥ ﺃﻧﺴﺎ ﺩﻓﻊ ﺇﻟﻰ ﺃﺑﻲ ﺍﻟﻌﺎﻟﻴﺔ‬
‫ﺗﻔﺎﺣﺔ ﻓﺠﻌﻠﻬﺎ ﻓﻲ ﻛﻔﻪﻭﺟﻌﻞ ﻳﻤﺴﻬﺎﻭﻳﻘﺒﻠﻬﺎﻭﻳﻤﺴﻬﺎ ﺑﻮﺟﻬﻪ ‪،‬ﻭﻳﻘﻮﻝ ‪ :‬ﺗﻔﺎﺣﺔ ﻣﺴﺖ ﻛﻔﺎ‬
‫ﻣﺴﺖﻛﻒ ﺍﻟﻨﺒﻲﺻﻠﻰ ﺍﻟﻠﻪﻋﻠﻴﻪﻭﻋﻠﻰ ﺁﻟﻪﻭﺳﻠﻢ ‪ .‬ﻗﻠﺖ ‪ :‬ﻫﺬﺍ ﺇﺳﻨﺎﺩﻋﻠﻰ ﺷﺮﻁ ﻣﺴﻠﻢ ‪.‬‬
‫ﻗﺎﻝ ﺍﻟﻨﻮﻭﻱ ﻓﻲ ﺍﻷﺫﻛﺎﺭ ‪ :‬ﻭﻋﻦ ﺳﻬﻞ ﺑﻦﻋﺒﺪ ﺍﻟﻠﻪ ﺍﻟﺘﺴﺘﺮﻱ ﺍﻟﺴﻴﺪ ﺍﻟﺠﻠﻴﻞ ﺃﺣﺪ ﺃﻓﺮﺍﺩ ﺯﻫﺎﺩ‬
‫ﺍﻷﻣﺔ ﻭﻋﺒﺎﺩﻫﺎ ﺭﺿﻲ ﺍﻟﻠﻪﻋﻨﻪ ﺃﻧﻪ ﻛﺎﻥ ﻳﺄﺗﻲ ﺃﺑﺎ ﺩﺍﻭﺩ ﺍﻟﺴﺠﺴﺘﺎﻧﻲ– ﻳﻌﻨﻲﺻﺎﺣﺐ ﺍﻟﺴﻨﻦ‬
‫– ﻭﻳﻘﻮﻝ ‪ :‬ﺃﺧﺮﺝ ﻟﺴﺎﻧﻚ ﺍﻟﺬﻱ ﺗﺤﺪﺙ ﺑﻬﺤﺪﻳﺚ ﺭﺳﻮﻝﷲﺻﻠﻰ ﺍﻟﻠﻪﻋﻠﻴﻪﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺳﻠﻢ‬
‫ﻷﻗﺒﻠﻪ ‪ ،‬ﻓﻴﻘﺒﻠﻪ ‪.‬‬

‫" ﺧﺎﺗﻤﺔ"‬
‫ﺗﺸﺘﻤﻞﻋﻠﻰ ﺛﻼﺙ ﻣﺴﺎﺋﻞ‬
‫ﺍﻟﻴﺪﻭﻏﻴﺮﻫﺎﻛﺎﻟﺮﺃﺱ ﻭﺍﻟﺨﺪﻭﺍﻟﺮﺟﻞ ﻳﺴﺘﺤﺐ ﻓﻲﺣﺎﻟﺘﻴﻦ‬ ‫" ﺍﻷﻭﻟﻰ " ﺗﻘﺒﻴﻞ‬
‫ﻟﻠﺸﺨﺺﻷﺟﻞﻣﺼﻠﺤﺔ ﺩﻳﻨﻴﺔ ﻛﻌﻠﻢ ﺃﻭ ﺯﻫﺪ ﺃﻭ‬ ‫" ﺇﺣﺪﺍﻫﻤﺎ " ﺇﺫﺍ ﻛﺎﻥ ﺗﻌﻄﻴﺎﻭﺍﺣﺘﺮﺍﻣﺎ‬
‫ﺻﻼﺡ ﺃﻭ ﻧﺤﻮ ﺫﻟﻚ ‪،‬‬
‫" ﺛﺎﻧﻴﻬﻤﺎ " ﺇﺫﺍﻛﺎﻥﻋﻠﻰﻭﺍﺟﻪ ﺍﻟﻌﻄﻒﻭﺍﻟﺸﻔﻘﺔﻭﺍﻟﻤﻼﻃﻔﺔ ﻛﺘﻘﺒﻴﻞ ﺍﻹﻧﺴﺎﻥﻷﻭﻻﺩﻩ‬
‫ﻭﺃﻗﺎﺭﺑﻪﻭﻧﺤﻮ ﺫﻟﻚ ‪،‬ﻭﻳﺠﻮﺯ ﻓﻲﺣﺎﻟﺔ ﻣﺎ ﺇﺫﺍ ﻛﺎﻥﻋﻨﺪ ﺍﻟﻮﺩﺍﻉ ﻓﻲ ﺳﻔﺮ ﺃﻭ ﻋﻨﺪ ﺍﻟﻘﺪﻭﻡ ﻣﻨﻪ‬
‫‪،‬ﻭﻳﻜﺮﻩ ﺍﻟﺘﻘﺒﻴﻞ ﻓﻲ ﺣﺎﻟﺔ ﻣﺎ ﺇﺫﺍ ﻛﺎﻥﻷﺟﻞﻣﺼﻠﺤﺔ ﺩﻧﻴﻮﻳﺔ ﻛﺘﻘﺒﻴﻞ ﻳﺪﻏﻨﻲ ﺃﻭ ﺫﻱﺟﺎﻩ‬
‫ﻛﺤﺎﻛﻢﻭﻧﺤﻮﻩ‪،‬ﻭﻗﺎﻝ ﺑﻌﺾ ﺍﻟﻌﻠﻤﺎء ﻳﺤﺮﻡ ﺍﻟﺘﻘﺒﻴﻞ ﻓﻲ ﻫﻪ ﺍﻟﺤﺎﻟﺔ ﺑﻞ ﻧﺺ ﺍﻟﻤﺘﻮﻟﻰ ﻓﻲ‬
‫ﺍﻟﺘﺘﻤﺔ ﻋﻠﻰ ﺃﻧﻪﻻ ﻳﺴﺘﺤﺐ ﺍﻟﺨﻮﻝﻋﻠﻰ ﺍﻷﻏﻨﻴﺎء ﻭﺍﻟﺴﻼﻃﻴﻦ ﻟﻤﺮﺽ ﻗﻠﻮﺑﻬﻢ ﺑﺎﻟﻐﻔﻠﺔ ﻋﻦ‬
‫ﺃﻭﻻ ﻣﺮﺩﻷﻧﻪ ﻳﺆﺩﻱ ﺇﻟﻰ ﺍﻟﺸﻬﻮﺓ ﺍﻟﻤﺤﺮﻣﺔ ﺑﺎﻹﺟﻤﺎﻉ ‪ ،‬ﻓﻤﺎ‬ ‫ﷲ ‪ ،‬ﻭﻳﺤﺮﻡ ﺍﻟﺘﻘﺒﻴﻞ ﻟﻸﺟﻨﺒﻴﺔ ً‬
‫ﻳﻔﻌﻠﻪ ﺍﻟﻐﺮﺑﻴﻮﻥﻭﺍﻟﻤﻘﻠﺪﻭﻥ ﻟﻬﻢ ﻣﻦ ﺍﻟﺸﺮﻗﻴﻴﻦ ﺍﻟﻤﺴﺘﻐﺮﺑﻴﻦ ﻓﻲ ﺍﻟﺤﻔﻼﺕ ﻣﻦ ﺗﻘﺒﻴﻞ ﻳﺪ ﺍﻟﻨﺴﺎء‬
‫ﻫﻮ– ﻣﻊﺣﺮﻣﺘﻪ– ﻧﻮﻉ ﻣﻦ ﺍﻹﺑﺎﺣﻴﺔ ﺍﻟﺒﺸﻌﺔ ‪ ،‬ﺃﻣﺎ ﺗﻘﺒﻴﻞﻏﻴﺮ ﺍﻷﻋﻀﺎء ﻓﻘﺪ ﺗﻘﺪﻡ ﺃﻥ ﺃﺑﺎ‬
‫ﺗﺒﺮﻛﺎ ﺑﻤﺴﻬﺎ ﻟﻜﻒ ﺃﻧﺲ ﺭﺿﻲ ﺍﻟﻠﻪ ﻋﻨﻪ ‪،‬ﻭﺃﺟﺎﺯ ﺃﺣﻤﺪ ﺗﻘﺒﻴﻞ ﻗﺒﺮ ﺍﻟﻨﺒﻲ‬ ‫ً‬ ‫ﺍﻟﻌﺎﻟﻴﺔ ﻗﺒﻞ ﺗﻔﺎﺣﺔ‬
‫ﺻﻠﻰ ﺍﻟﻠﻪﻋﻠﻴﻪﻭﻋﻠﻰ ﺁﻟﻪﻭﺳﻠﻢ ‪،‬ﻭﺃﺟﺎﺯ ﺍﺑﻦ ﺃﺑﻲ ﺍﻟﺼﻴﻒﻭﺍﻟﻤﺤﺐ ﺍﻟﻄﺒﺮﻱ ﺗﻘﺒﻴﻞ ﻗﺒﻮﺭ‬
‫ﺍﻟﺼﺎﻟﺤﻴﻦ ‪،‬ﻭﻛﺜﻴﺮ ﻣﻦ ﺍﻟﻌﻠﻤﺎء ﻗﺎﻟﻮﺍ ﺑﻜﺮﺍﻫﺔ ﺫﻟﻚ ‪.‬‬
‫" ﺍﻟﺜﺎﻧﻴﺔ " ﻗﺎﻝ ﺍﺑﻦ ﺃﺑﻲ ﺯﻳﺪ ﻓﻲ ﺍﻟﺮﺳﺎﻟﺔﻭﻛﺮﻩ ﻣﺎﻟﻚ ﺗﻘﺒﻴﻞ ﺍﻟﻴﺪﻭﺃﻧﻜﺮﻣﺎ ﺭﻭﻱ ﻓﻴﻪ ‪ ،‬ﺃﻫـ‬
‫ﺍﻟﻜﺒﺮﻭﺍﻟﻨﺨﻮﺓﻭﺭﺅﻳﺔ ﺍﻟﻨﻔﺲ ﻭﻣﺴﺎﻋﺪﺗﻬﺎ‬ ‫ﻗﺎﻝﺷﺮﺍﺡ ﺍﻟﺮﺳﺎﻟﺔ ﺇﻧﻤﺎ ﻛﺮﻫﻪ ﻟﻤﺎ ﻳﺪﻋﻮ ﺇﻟﻴﻪﻣﻦ‬
‫ﻓﻲ ﺣﻈﻬﺎ ﺍﻫـ‬
‫ﺯﺍﺩ ﺯﺭﻭﻕ ‪ :‬ﻭﺇﻧﻜﺎﺭﻣﺎﻟﻚ ﻟﻤﺎ ﺭﻭﻱ ﻓﻲ ﺗﻘﺒﻴﻞ ﺍﻟﻴﺪ ﺇﻥ ﻛﺎﻥ ﻣﻦ ﺟﻬﺔ ﺍﻟﺮﻭﺍﻳﺔ ﻓﻤﺎﻟﻚ ﺣﺠﺔ‬
‫ﻓﻴﻬﺎﻷﻧﻪ ﺇﻣﺎﻡ ﺣﺪﻳﺚ ﺍﻫـ‬
‫ﻗﻠﺖ ‪ :‬ﻧﻌﻢ ‪ ،‬ﻛﺎﻥ ﺍﻹﻣﺎﻡﻣﺎﻟﻚ ﺣﺠﺔ ﻓﻲ ﺍﻟﺤﺪﻳﺚ ﻭﺷﻴﺨﺎ ًﻣﻦﺷﻴﻮﺥ ﺍﻟﺴﻨﺔ ‪،‬ﻭﻟﻜﻦ ﺇﻧﻜﺎﺭﻩ‬
‫ﻟﻤﺎﻭﺭﺩ ﻓﻲ ﺗﻘﺒﻴﻞ ﺍﻟﻴﺪﻻﻳﻜﻮﻥ ﺣﺠﺔ ﻓﻲ ﻧﻔﻴﻪ ‪ ،‬ﻟﺜﺒﻮﺕ ﺗﻘﺒﻴﻞ ﺍﻟﻴﺪﻭﻏﻴﺮﻫﺎﻋﻦ ﺍﻟﻨﺒﻲﺻﻠﻰ‬
‫ﺍﻟﺼﺤﺎﺑﺔﻣﻦﻃﺮﻕﻛﺜﻴﺮﺓ ﺗﺒﻠﻎ ﺣﺪ ﺍﻟﺘﻮﺍﺗﺮ ‪،‬ﻭﻣﺎﻟﻚﻣﻌﺬﻭﺭ‬ ‫ﷲﻋﻠﻴﻪﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺳﻠﻢﻭﻋﻦ‬
‫ﺃﺣﺎﺩﻳﺚﻛﺜﻴﺮﺓ ﻟﻢ ﺗﺼﻠﻪ)‪17‬‬ ‫ﻓﻲ ﺇﻧﻜﺎﺭﻩﻷﻧﻪ ﻟﻢ ﻳﺼﻠﻪ ﺫﻟﻚ ﺑﻄﺮﻳﻖﺻﺤﻴﺢ ‪ ،‬ﻛﻤﺎ ﻓﺎﺗﺘﻪ‬
‫ﻭﻭﺻﻠﺖﻏﻴﺮﻩﻣﻦ ﺃﺋﻤﺔ ﺍﻟﺤﺪﻳﺚ ‪ ،‬ﺑﻞ ﺃﻧﻜﺮ ﺍﻹﻣﺎﻡ ﻣﺎﻟﻚ ﻭﺟﻮﺩ ﺃﻭﻳﺲ ﺍﻟﻘﺮﻧﻲ ‪،‬ﻣﻊ ﺃﻧﻪ‬
‫ً‬
‫ﻣﺎﻟﻜﺎ‬ ‫ﺗﺎﺑﻌﻲ ﻣﻌﺮﻭﻑ ‪ ،‬ﻭﺍﻟﺤﺪﻳﺚ ﻓﻲ ﻓﻀﻠﻪ ﺛﺎﺑﺖ ﻓﻲﺻﺤﻴﺢ ﻣﺴﻠﻢ ‪ ،‬ﻓﻬﻮ ﻳﺠﻮﺯ ﺃﻥ ﻧﻘﻠﺪ‬
‫ﻓﻲ ﺇﻧﻜﺎﺭ ﺃﻭﻳﺲ ﺍﻟﻘﺮﻧﻲ ‪،‬ﻣﻊ ﺃﻧﻪ ﺗﺎﺑﻌﻲﻣﻌﺮﻭﻑ ‪،‬ﻭﺍﻟﺤﺪﻳﺚ ﻓﻲ ﻓﻀﻠﺔ ﺛﺎﺑﺖ ﻓﻲﺻﺤﻴﺢ‬
‫ﻧﻘﻠﺪﻣﺎﻟﻜﺎ ﻓﻲ ﺇﻧﻜﺎﺭ ﺃﻭﻳﺲ ﺍﻟﻘﺮﻧﻲ ؟ ﻭﻧﺘﻐﺎﺿﻰﻋﻦ ﺍﻟﺤﻘﻴﻘﺔ ﻭﺍﻟﻮﺍﻗﻊ‬
‫ً‬ ‫ﻣﺴﻠﻢ ‪،‬ﻓﻬﻞ ﻳﺠﻮﺯ ﺇﻥ‬
‫؟ ﻛﻼ ﻓﻜﺬﻟﻚﻻ ﻳﺠﻮﺯ ﺃﻥ ﻧﻨﻜﺮ ﻣﺎ ﺛﺒﺖﻋﻦ ﺍﻟﻨﺒﻲﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﻋﻠﻰ ﺁﻟﻪﻭﺳﻠﻢﻭﻋﻦ‬
‫ﺍﻟﺼﺤﺎﺑﺔ ﻭﺍﻟﺘﺎﺑﻌﻴﻦ ﻣﻦ ﺗﻘﺒﻴﻞ ﺍﻟﻴﺪﻭﻏﻴﺮﻫﺎ ‪ .‬ﺑﺎﻟﻄﺮﻕ ﺍﻟﻜﺜﻴﺮﺓ ﺍﻟﺒﺎﻟﻐﺔ ﺣﺪ ﺍﻟﺘﻮﺍﺗﺮ ‪،‬ﻷﻧﻨﺎ‬
‫ﻣﻜﻠﻔﻮﻥ ﺑﺎﺗﺒﺎﻉﻣﺎ ﺛﺒﺖ ﻋﻦ ﺍﻟﻨﺒﻲﺻﻠﻰ ﺍﻟﻠﻪﻋﻠﻴﻪﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺳﻠﻢ‬
‫" ﺍﻟﺜﺎﻟﺜﺔ " ﻗﺪ ﻳﻌﺎﺭﺽ ﻣﻦ ﻳﻨﻜﺮ ﺍﻟﺘﻘﺒﻞﻣﺎ ﺗﻘﺪﻡﻣﻦ ﺍﻷﺣﺎﺩﻳﺚ‬
‫‪ -‬ﺑﻤﺎ ﺭﻭﺍﻩ ﺍﻟﺘﺮﻣﺬﻱﻭﺍﺑﻦﻣﺎﺟﺔ ﻣﻦﻃﺮﻳﻖ ﺣﻨﻈﻠﺔ ﺑﻦﻋﺒﻴﺪ ﺍﻟﻠﻪﻋﻦ ﺃﻧﺲ ﻗﺎﻝ ‪ :‬ﻗﺎﻝ ﺭﺟﻞ‬
‫ﻳﺎ ﺭﺳﻮﻝﷲ ﺍﻟﺮﺟﻞ ﻣﻨﺎ ﻳﻠﻘﻰ ﺃﺧﺎﻩ ﺃﻭﺻﺪﻳﻘﻪ ﺍﻳﻨﺤﻨﻲ ﻟﻪ ؟ ﻗﺎﻝ " ﻻ " ﻗﺎﻝ ﺃﻓﻴﻠﺘﺰﻣﻪﻭﻳﻘﺒﻠﻪ‬
‫؟ ﻗﺎﻝ " ﻻ " ﻗﺎﻝ ﻓﻴﺄﺧﺬ ﺑﻴﺪﻩﻭﻳﺼﺎﻓﺤﻪ ؟ ﻗﺎﻝ‪ " :‬ﻧﻌﻢ "‬
‫ﻳﻌﻠﻰﻭﺍﺑﻦﻋﺪﻱﻣﻦﻃﺮﻳﻖ ﻳﻮﺳﻒ ﺑﻦ ﺯﻳﺎﺩ ﻋﻦﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ‬ ‫‪ -‬ﺑﻤﺎ ﺭﻭﺍﻩ ﺍﻟﻄﺒﺮﺍﻧﻲﻭﺃﺑﻮ‬
‫ﻳﻮﻣﺎ ﻓﻲ ﺍﻟﺴﻮﻕﻣﻊ‬
‫ﺍﺑﻦ ﺯﻳﺎﺩ ﺍﻹﻓﺮﻳﻘﻲ ﻋﻦ ﺍﻷﻏﺮ ﺃﺑﻲﻣﺴﻠﻢﻋﻦ ﺃﺑﻲﻫﺮﻳﺮﺓ ﻗﺎﻝ ‪ :‬ﺩﺧﻠﺖ ً‬
‫ﺭﺳﻮﻝﷲﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﻋﻠﻰ ﺁﻟﻪﻭﺳﻠﻢ ﻓﺠﻠﺲ ﺇﻟﻰ ﺍﻟﺒﺰﺍﺭ ﻓﺎﺷﺘﺮﻯ ﺳﺮﺍﻭﻳﻞ ﺑﺄﺭﺑﻌﺔ‬
‫ﺩﺭﺍﻫﻢ ‪،‬ﻭﻛﺎﻥﻷﻫﻞ ﺍﻟﺴﻮﻕﻭﺯﺍﻥ ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ ﺭﺳﻮﻝﷲﺻﻠﻰ ﺍﻟﻠﻪﻋﻠﻴﻪﻭﻋﻠﻰ ﺁﻟﻪﻭﺳﻠﻢ "‬
‫ﺍﺗﺰﻥﻭﺃﺭﺟﺢ " ﻓﻘﺎﻝ ﺍﻟﻮﺯﺍﻥ ‪ :‬ﺇﻥﻫﺬﻩ ﺍﻟﻜﻠﻤﺔﻣﺎ ﺳﻤﻌﺘﻬﺎ ﻣﻦ ﺃﺣﺪ ‪ ،‬ﻗﺎﻝ ﺃﺑﻮﻫﺮﻳﺮﺓ ‪ :‬ﻓﻘﻠﺖ‬
‫ﻟﻪﻛﻔﻰ ﺑﻚ ﻣﻦ ﺍﻟﻮﻫﻦﻭﺍﻟﺠﻔﺎء ﺃﻻ ﺗﻌﺮﻑ ﻧﻴﻚ ﻓﻄﺮﺡ ﺍﻟﻤﻴﺰﺍﻥ ‪،‬ﻭﻭﺛﺐ ﺇﻟﻰ ﻳﺪ ﺍﻟﻨﺒﻲﺻﻠﻰ‬
‫ﷲﻋﻠﻴﻪﻭﻋﻠﻰ ﺁﻟﻪﻭﺳﻠﻢ ﻳﺮﻳﺪ ﺃﻥ ﻳﻘﺒﻠﻬﺎ ‪ ،‬ﻓﺠﺬﺏ ﻳﺪﻩ ﻣﻨﻪ ‪،‬ﻭﻗﺎﻝ " ﻫﺬﺍ ﺇﻧﻤﺎ ﺗﻔﻌﻠﻪ ﺍﻻﻋﺎﺟﻢ‬
‫ﺑﻤﻠﻮﻛﻬﺎﻭﻟﺴﺖ ﺑﻤﻠﻚ ﺇﻧﻤﺎ ﺃﻧﺎ ﺭﺟﻞ ﻣﻨﻜﻢ " ‪.‬‬
‫‪ -‬ﺑﻤﺎ ﺭﻭﺍﻩ ﺍﺑﻦﻋﺪﻱ ﻓﻲ ﺍﻟﻜﺎﻣﻞﻭﺍﻟﻤﺤﺎﻣﻠﻲ ﻓﻲ ﺍﻷﻣﺎﻟﻲﻭﺍﺑﻦﺷﺎﻫﻴﻦ ﻓﻲ ﺍﻷﻓﺮﺍﺩﻣﻦ‬
‫ﻃﺮﻳﻖﻋﻤﺮﻭ ﺑﻦ ﻋﺒﺪ ﺍﻟﺠﺒﺎﺭ ﺍﻟﺴﻨﺠﺎﺭﻱ ﻋﻦﻋﻤﻪ ﻋﺒﻴﺪﺓ ﺑﻦﺣﺴﺎﻥﻋﻦ ﻗﺘﺎﺩﺓﻋﻦ ﺃﻧﺲ‬
‫ﻣﺮﻓﻮﻋﺎ " ﻗﺒﻠﺔ ﺍﻟﻤﺆﻣﻦ ﺃﺧﺎﻩ ﺍﻟﻤﺼﺎﻓﺤﺔ " ‪.‬‬
‫ً‬
‫ﻓﻴﺠﺎﺏ ﺑﻮﺟﻮﺏ‬
‫ﺑﻞﻣﻨﻬﺎﻣﺎﻋﺪ ﻓﻲ‬ ‫" ﺍﻷﻭﻝ " ﺃﻥﻫﺬﻩ ﺍﻷﺣﺎﺩﻳﺚﻻ ﺗﺼﻠﺢ ﻟﻠﻤﻌﺎﺭﺿﺔ ﻟﻀﻌﻔﻬﺎ ‪،‬‬
‫ﺍﻟﻤﻮﺿﻮﻋﺎﺕ ‪.‬‬
‫ﺃﺣﻤﺪﻭﺍﻟﺒﻴﻬﻘﻲﻛﻤﺎ ﻧﻘﻠﻪ ﺍﻟﺤﺎﻓﻆ ﺍﻟﻌﺮﺍﻗﻲ ﻓﻲ ﺍﻟﻤﻐﻨﻲ ‪،‬‬ ‫‪ " -‬ﺃﻣﺎ ﺍﻟﺤﺪﻳﺚ ﺍﻻﻭﻝ " ﻓﻀﻌﻔﻪ‬
‫ﺃﺣﻤﺪﻭﺍﺑﻦﻣﻌﻴﻦ ﻭﺍﻟﻨﺴﺎﺋﻲ ‪ :‬ﺿﻌﻴﻒ ﺍﻟﺤﺪﻳﺚ ‪ ،‬ﺯﺍﺩ ﺃﺣﻤﺪ‬ ‫ﻷﻥ ﻓﻲ ﺳﻨﺪﻩ ﺣﻨﻈﻠﺔ ‪ ،‬ﻗﺎﻝ ﻓﻴﻪ‬
‫ﻣﻨﺎﻛﻴﺮ ‪،‬ﻭﻗﺎﻝ ﺍﺑﻦﺣﺒﺎﻥ ﻓﻲ ﺍﻟﻀﻌﻔﺎء ‪ :‬ﺍﺧﺘﻠﻂ ﺑﺄﺧﺮﺓ‬ ‫‪ :‬ﻳﺮﻭﻯ ﻋﻦ ﺃﻧﺲ ﺃﺣﺎﺩﻳﺚ ﻛﺜﻴﺮﺓ‬
‫ﻓﺎﺧﺘﻠﻂ ﺣﺪﻳﺜﻪ ﺍﻟﻘﺪﻳﻢ ﺑﺤﺪﻳﺜﻪ ﺍﻷﺧﻴﺮ ‪ ،‬ﺗﺮﻛﻪ ﻳﺤﻴﻰ‬ ‫ﺣﺘﻰﻛﺎﻥﻻ ﻳﺪﺭﻱﻣﺎ ﻳﺤﺪﺙ ﺑﻪ‬
‫ﺍﻟﻘﻄﺎﻥ‬

‫ﺑﺴﺒﺐﺫﻟﻚﺣﺪﻳﺚ ﻛﺜﻴﺮ ‪.‬‬ ‫)‪ 17‬ﻷﻧﻪ ﻟﻢ ﻳﺮﺣﻞﻭﻟﻢ ﻳﻐﺎﺩﺭ ﺍﻟﺤﺠﺎﺯ ﻗﻂ ﻓﻔﺎﻗﺘﻪ‬

 ‫‪ " -‬ﻭﺃﻣﺎ ﺍﻟﺤﺪﻳﺚ ﺍﻟﺜﺎﻧﻲ " ﻓﺄﻭﺭﺩﻩ ﺍﺑﻦ ﺍﻟﺠﻮﺯﻱ ﻓﻲ ﺍﻟﻤﻮﺿﻮﻋﺎﺕ ‪،‬ﻭﻧﻘﻞﻋﻦ ﺍﻟﺪﺍﺭﻗﻄﻨﻲ‬
‫ﺃﻧﻪ ﻗﺎﻝ ﻓﻲ ﺍﻷﻓﺮﺍﺩ ‪ :‬ﺍﻟﺤﻤﻞ ﻓﻴﻪﻋﻠﻰ ﻳﻮﺳﻒ ﺑﻦ ﺯﻳﺎﺩﻷﻧﻪﻣﺸﻬﻮﺭ ﺑﺎﻷﺑﺎﻃﻴﻞ ‪،‬ﻭﻟﻢ ﻳﺮﻭﻩ‬
‫ﻋﻦ ﺍﻹﻓﺮﻳﻘﻲﻏﻴﺮﻩ ‪،‬ﻭﻋﻦ ﺍﺑﻦ ﺣﺒﺎﻥ ﺃﻧﻪ ﻗﺎﻝ ﻓﻲ ﺍﻹﻓﺮﻳﻘﻲ ﻳﺮﻭﻱ ﺍﻟﻤﻮﺿﻮﻋﺎﺕ ﻋﻦ‬
‫ﺍﻷﺛﺒﺎﺕ ‪،‬‬
‫ﻋﻤﺮﺍ ﺭﻭﻯﻋﻦ‬
‫ً‬ ‫‪ " -‬ﻭﺃﻣﺎ ﺍﻟﺤﺪﻳﺚ ﺍﻟﺜﺎﻟﺚ " ﻓﻘﺎﻝﻋﻨﻪ ﺍﺑﻦ ﻋﺪﻱﻏﻴﺮ ﻣﺤﻔﻮﻅ ‪،‬ﻭﺃﻋﻠﻪ ﺑﺄﻥ‬
‫ﻋﻤﻪﻣﻨﺎﻛﻴﺮ ‪،‬‬
‫" ﺍﻟﺜﺎﻧﻲ " ﺃﻥﻫﺬﻩ ﺍﻷﺣﺎﺩﻳﺚﻋﻠﻰ ﻓﺮﺽﺻﺤﺘﻬﺎ– ﻭﻫﻮ ﺑﻌﻴﺪ– ﻻ ﺗﺼﻠﺢ ﻟﻠﻤﻌﺎﺭﺿﺔ‬
‫ﺳﻨﺪﺍ ‪،‬‬
‫ً‬ ‫ﺃﻛﺜﺮﻋﺪﺩﺍ ‪،‬ﻭﺃﺻﺢ‬
‫ً‬ ‫ﺃﻳﻀﺎ ‪،‬ﻷﻥ ﺃﺣﺎﺩﻳﺚ ﺍﻟﺘﻘﺒﻴﻞ‬
‫ً‬
‫" ﺍﻟﺜﺎﻟﺚ " ﺗﺤﻤﻞ ﻫﺬﻩ ﺍﻷﺣﺎﺩﻳﺚ ﻋﻠﻰﻣﺎ ﺇﺫﺍﻛﺎﻥ ﺍﻟﺒﺎﻋﺚﻋﻠﻰ ﺍﻟﺘﻘﺒﻴﻞﻣﺼﻠﺤﺔ ﺩﻧﻴﻮﻳﺔ‬
‫ﻣﺜﻼ ‪ ،‬ﺃﻭﻋﻠﻰ ﻣﺎ ﻗﺎﻟﻪ ﺍﻹﻣﺎﻡ ﻣﺎﻟﻚ ﻓﻴﻤﺎ ﺳﺒﻖ ﺑﺄﻥﻛﺎﻥ ﻳﺪﻋﻮ ﺇﻟﻰ‬‫ﻛﻐﻨﻰ ﺃﻭ ﺟﺎﻩ ﺃﻭ ﺭﻳﺎﺳﺔ ً‬
‫ﺍﻟﻜﺒﺮﻭﺍﻟﻨﺨﻮﺓﻭﺭﺃﻭﻳﺔ ﺍﻟﻨﻔﺲﻭﻣﺴﺎﻋﺪﺗﻬﺎ ﻓﻲﺣﻈﻬﺎ ‪ .‬ﻭﻻ ﺷﻚ ﺃﻥ ﺍﻟﺘﻘﺒﻴﻞ ﺇﺫﺍ ﺃﺩﻯ ﺇﻟﻰ‬
‫ﻫﺬﻩ ﺍﻷﺷﻴﺎء ﺃﻭ ﻛﺎﻥ ﺍﻟﺒﺎﻋﺚﻋﻠﻴﻪ ﺍﻟﺘﻘﺮﺏ ﺇﻟﻰﻏﻨﻲ ﺃﻭ ﺫﻱﺟﺎﻩ ﻓﺎﻧﻪ ﻳﻜﺮﻩ ﺑﻼ ﺧﻼﻑ ‪ ،‬ﻭﻻ‬
‫ﻳﺒﻌﺪ ﺗﺤﺮﻳﻤﻪ ﺣﻴﻨﺌﺬﻛﻤﺎﺻﺮﺡ ﺑﻪ ﺑﻌﺾ ﻋﻠﻤﺎء ﺍﻟﺸﺎﻓﻌﻴﺔ ‪ ،‬ﺃﻣﺎ ﺇﺫﺍﺧﻼ ﻣﻦ ﺫﻟﻚ ﻛﻠﻪ ﻓﻬﻮ‬
‫ﻣﺴﺘﺤﺐ ﺃﻭ ﺟﺎﺋﺰﻋﻠﻰﻣﺎ ﻗﺪﻣﻨﺎ ﺗﻔﺼﻴﻠﻪ ﺃﻭﻝ ﺍﻟﺨﺎﺗﻤﺔ ‪،‬ﻭﺑﺎﻟﻠﻪ ﺍﻟﺘﻮﻓﻴﻖ ‪.‬‬

‫ﻭﺍﻟﺴﻼﻡﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪﻭﺁﻟﻪ ‪.‬‬ ‫ﻫﺬﺍ ﺁﺧﺮ ﺍﻟﺠﺰءﻭﺍﻟﺤﻤﺪ ﺍﻟﻠﻪﻋﻠﻰ ﺇﻛﻤﺎﻟﻪ ‪،‬ﻭﺍﻟﺼﻼﺓ‬
‫ﻳﻮﻡ ﺍﻻﺛﻨﻴﻦ ‪ 15‬ﺭﺑﻴﻊ ﺍﻟﻨﺒﻮﻱﺳﻨﺔ ‪. 1375‬‬