‫اﻟﻣﺳﺗوى‪1 :‬ب ﻣﺣﺎﺳﺑﺔ‬ ‫اﻟﺛﺎﻧوﯾﺔ اﻟﺗﺄﻫﯾﻠﯾﺔ‪:‬‬

‫اﻟﻣﺎدة‪ :‬اﻟﺗرﺑﯾﺔ اﻹﺳﻼﻣﯾﺔ‬ ‫اﻹﺳم اﻟﻛﺎﻣل‪.............................:‬‬ ‫اﺑن ﺳﻠﯾﻣﺎن اﻟروداﻧﻲ‬

‫ﺗﺎرﯾﺦ اﻹﻧﺟﺎز‪2017/11/..../:‬‬ ‫اﻟرﻗم اﻟﺗرﺗﯾﺑﻲ‪......:‬‬ ‫اﻟﻣدﯾرﯾﺔ اﻹﻗﻠﯾﻣﯾﺔ‪:‬‬
‫ﻣدة اﻹﻧﺟﺎز‪ :‬ﺳﺎﻋﺔ واﺣدة‬ ‫ﺗﺎروداﻧت‬
‫اﻟﻔﺮض اﻟﻜﺘﺎﺑﻲ رﻗﻢ ‪ /1‬اﻟﺪورة ‪1‬‬
‫أﺟـﺐ ﻋـﻦ اﻷﺳﺌـﻠﺔ اﻵﺗﯿﺔ‪:‬‬
‫أوﻻ‪:‬‬
‫ﺑﻌﺪ أن ﺗﻘﺪم رﺷﯿﺪ ﻟﺨﻄﺒﺔ اﺑﻨﺔ ﻋﻤﮫ ﺣﺴﻨﺎء ذات اﻟﺜﻼﺛﯿﻦ ﻣﻦ ﻋﻤﺮھﺎ‪ ،‬أرﻏﻤﮭﺎ ﻋﻠﻰ اﻟﺘﻨﺎزل ﻋﻦ ﺻﺪاﻗﮭﺎ ﻟﻜﺜﺮة اﻟﻨﻔﻘﺎت‪ ،‬ﻓﻮاﻓﻘﺖ ﺧﺎﺻﺔ وأن ﻋﻤﻠﮫ ﻟﯿﺲ‬
‫ﻗﺎرا ﻓﻘﺪ ﯾﺠﻠﺲ أﯾﺎﻣﺎ وﺷﮭﻮرا ﺑﺪون ﻋﻤﻞ‪ ،‬اﻟﺸﻲء اﻟﺬي ﻟﻢ ﯾﻘﺒﻠﮫ واﻟﺪھﺎ‪ ،‬ﻏﯿﺮ أﻧﮭﺎ أﻗﻨﻌﺘﮫ ﺑﺄن اﺑﻦ ﻋﻤﮭﺎ ﺻﺎﺣﺐ ﺧﻠﻖ ودﯾﻦ‪ ،‬وأن اﻟﻨﺒﻲ ﺻﻠﻰ ﷲ ﻋﻠﯿﮫ وﺳﻠﻢ‬
‫أﻣﺮﻧﺎ ﺑﺘﺰوﯾﺞ ﻛﻞ ﺧﺎطﺐ ﺗﺮﺿﻮﻧﮫ دﯾﻨﮫ وﺧﻠﻘﮫ‪ ،‬وﺑﻌﺪ زواﺟﮭﻤﺎ ﺑﺄﺷﮭﺮ‪ ،‬ﺑﺪأت ﺗﻈﮭﺮ اﻟﻨﺰاﻋﺎت ﺑﯿﻨﮭﻤﺎ ﺑﺴﺒﺐ ﺗﻜﺎﺳﻞ زوﺟﮭﺎ ﻋﻦ اﻟﻮﻓﺎء ﺑﺄﻣﺎﻧﺔ اﻷﺳﺮة وﺗﺤﻤﻞ‬
‫ﻣﺴﺆوﻟﯿﺔ اﻟﺰواج وأﻋﺒﺎﺋﮫ ﺣﯿﺚ ﺻﺎر ﻛﺜﯿﺮ اﻟﻨﻮم ﻗﻠﯿﻞ اﻟﻜﻼم‪ ،‬ﻻ ﯾﺆدي ﺣﻘﻮق زوﺟﺘﮫ‪ ،‬ﻓﺎﻗﺘﺮﺣﺖ ﻋﻠﯿﮭﺎ أﻣﮭﺎ اﻟﺬھﺎب ﺑﮫ ﻋﻨﺪ أﺣﺪ اﻟﻤﺸﻌﻮذﯾﻦ ﻟﻌﻠﮫ ﯾﻜﺸﻒ ﻟﮭﻢ ﺳﺒﺐ‬
‫ﺧﻤﻮﻟﮫ ﻓﺮﻓﻀﺖ ﺣﺴﻨﺎء ذﻟﻚ ﻗﺎﺋﻠﺔ‪ :‬إن ھﺆﻻء اﻟﻤﺸﻌﻮذﯾﻦ ﻻ ﯾﻌﻠﻤﻮن اﻟﻐﯿﺐ وﷲ وﺣﺪه ﯾﻌﻠﻢ ذﻟﻚ‪ ،‬ﺛﻢ إن اﻟﻤﺆﻣﻦ ﻣﺄﻣﻮر ﺑﺎﻟﻌﻤﻞ واﻻﺟﺘﮭﺎد ﻓﻲ ﻋﺒﺎدﺗﮫ ﻋﺰ وﺟﻞ‬
‫واﺳﺘﺸﻌﺎر رﻋﺎﯾﺘﮫ ﻟﮫ ﺣﺘﻰ ﯾﻮﻓﻘﮫ ﻟﺘﺤﻘﯿﻖ ﺣﻘﻮﻗﮫ ﻋﺰ وﺟﻞ وﺣﻘﻮق اﻟﻐﯿﺮ‪.‬‬
‫‪ -1‬ﺣﺪد اﻟﻘﻀﯿﺔ اﻟﻤﺤﻮرﯾﺔ اﻟﺘﻲ ﺗﻌﺎﻟﺠﮭﺎ اﻟﻮﺿﻌﯿﺔ‪1).‬ن(‬
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‫‪ -2‬ﻗﺪم )ي( اﻟﻤﻌﻨﻰ اﻻﺻﻄﻼﺣﻲ ﻟﻤﻔﮭﻮم اﻟﺰواج ﺣﺴﺐ ﻣﺪوﻧﺔ اﻷﺳﺮة‪2)،‬ن(‪.......................................................................................................‬‬
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‫‪ -3‬ﺣﺪد )ي( ﻣﻮﻗﻔﻚ ﻣﻦ ﻗﺮار ﺧﺎﻟﺪ وﺣﺴﻨﺎء ﺑﺸﺄن اﻟﺼﺪاق ﻣﻊ اﻟﺘﻌﻠﯿﻞ‪3).‬ن(‪......................................................................................................‬‬
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‫‪4‬ـ اﺳﺘﺪل ﻋﻠﻰ اﻟﻌﺒﺎرة اﻟﻤﺴﻄﺮة ﺗﺤﺘﮭﺎ ﺑﻨﺺ ﺣﺪﯾﺜﻲ‪2.5).‬ن(‪.......................................................................................................................‬‬
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‫‪5‬ـ ﻗﺪم ﻟﺰﻛﺮﯾﺎء ﺑﺈﯾﺠﺎز ﺷﺮطﯿﻦ ﻣﻦ ﺷﺮوط اﻟﺰواج‪ ،‬وأﻧﻮاع اﻟﺤﻘﻮق‪ ،‬واﺷﺮح ﻷم ﺣﺴﻨﺎء ﻣﻔﮭﻮم اﻟﻐﯿﺐ ﻓﻲ اﻹﺳﻼم ﻋﻠﻰ اﻟﻨﺤﻮ اﻵﺗﻲ‪1.5):‬ن(‬
‫أ ـ اﻟﺸﺮطﺎن ھﻤﺎ‪..............................................................................................................................................................................:‬‬
‫ب ـ أﻧﻮاع اﻟﺤﻘﻮق ﻓﻲ اﻹﺳﻼم‪.............................................................................................................................................................:‬‬
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‫ج ـ اﻟﻤﻌﻨﻰ اﻻﺻﻄﻼﺣﻲ ﻟﻤﻔﮭﻮم اﻟﻐﯿﺐ ھﻮ‪...............................................................................................................................................:‬‬
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‫ﯾﻌﺘﺒﺮ ﺻﻠﺢ اﻟﺤﺪﯾﺒﯿﺔ ﻣﻦ أﺑﺮز اﻷﺣﺪاث اﻟﺘﺎرﯾﺨﯿﺔ اﻟﺘﻲ أﻓﻀﺖ إﻟﻰ ﻓﺘﺢ ﻣﻜﺔ‪ ،‬وھﻮ اﻟﻔﺘﺢ اﻷﻋﻈﻢ ﻓﻲ ﺗﺎرﯾﺦ اﻷﻣﺔ اﻹﺳﻼﻣﯿﺔ‪.‬‬ ‫ﺛﺎﻧﯿﺎ‪:‬‬
‫‪1‬ـ ﺣﺪد اﻟﺴﯿﺎق اﻟﺘﺎرﯾﺨﻲ ﻟﻤﺎ ﺗﺤﺘﮫ ﺧﻂ )‪0.5‬ن(‪..........................................................................................................................................‬‬
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‫‪2‬ـ ﻗﺪم ﺑﺎﺧﺘﺼﺎر ﺑﻨﺪﯾﻦ ﻣﻦ ﺑﻨﻮد ﺻﻠﺢ اﻟﺤﺪﯾﺒﯿﺔ‪1).‬ن(‪.................................................................................................................................‬‬
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‫‪3‬ـ اذﻛﺮ ﺳﺒﺐ ﻓﺘﺢ ﻣﻜﺔ؟)‪1‬ن(‪................................................................................................................................................................‬‬
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‫ُﺼﺒَﺔٌ إِنﱠ أَﺑَﺎﻧَﺎ ﻟَﻔِﻲ َ‬
‫ﺿ َﻼ ٍل ُﻣﺒِﯿ ٍﻦ‬ ‫ﻗﺎل ﻋﺰ وﺟﻞ‪ ﴿ :‬ﻟَﻘَ ْﺪ َﻛﺎنَ ﻓِﻲ ﯾُﻮﺳُﻒَ َوإِ ْﺧ َﻮﺗِ ِﮫ آﯾَﺎتٌ ﻟِﻠ ﱠ‬
‫ﺴﺎﺋِﻠِﯿﻦَ إِ ْذ ﻗَﺎﻟُﻮا ﻟَﯿُﻮﺳُﻒُ َوأَ ُﺧﻮه ُ أَ َﺣ ﱡﺐ إِﻟَﻰ أَﺑِﯿﻨَﺎ ِﻣﻨﱠﺎ َوﻧَ ْﺤﻦُ ﻋ ْ‬ ‫ﺛﻠﺜﺎ‪:‬‬
‫ﺻﺎﻟِ ِﺤﯿﻦَ ﴾‬
‫ﺿﺎ ﯾَ ْﺨ ُﻞ ﻟَ ُﻜ ْﻢ َو ْﺟﮫُ أَﺑِﯿ ُﻜ ْﻢ َوﺗَ ُﻜﻮﻧُﻮا ِﻣﻦْ ﺑَ ْﻌ ِﺪ ِه ﻗَ ْﻮ ًﻣﺎ َ‬
‫ط َﺮ ُﺣﻮهُ أَ ْر ً‬
‫ا ْﻗﺘُﻠُﻮا ﯾُﻮﺳُﻒَ أَ ِو ا ْ‬
‫‪1‬ـ اﺷﺮح ﺣﺴﺐ اﻟﺴﯿﺎق ﻣﺎ ﺗﺤﺘﮫ ﺧﻂ‪0.5).‬ن(‪...............................................................................................................................................................‬‬
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‫‪2‬ـ اﺳﺘﺨﺮج ﻣﻦ اﻟﻨﺺ ﻣﺎ ﺗﻀﻤﻨﮫ ﻣﻦ ﻗﯿﻢ وأﺣﻜﺎم‪1).‬ن(‪...................................................................................................................................................‬‬
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‫‪3‬ـ ‪1‬ـ أﺗﻤﻢ )ي( ﻗﻮﻟﮫ ﺗﻌﺎﻟﻰ‪06) :‬ن( ﴿ َو َﺟﺎ ُءوا أَﺑَﺎ ُھ ْﻢ ِﻋﺸَﺎ ًء ﯾَ ْﺒ ُﻜﻮنَ ‪....................................................................................................................‬‬
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‫‪َ .................................................................................................................................................................‬و َﻛﺎﻧُﻮا ﻓِﯿ ِﮫ ِﻣﻦَ اﻟﺰﱠا ِھ ِﺪﯾﻦَ ﴾‬