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Gardens in India
Abstract:
The intent of this paper is to study the evolution of design in Mughal gardens since
its advent in Indian context. It tries to study the Mughal gardens in light of the elements used for its
construction, leading one to identify them as Mughal. Also the paper would trace the general
transformations of the elements used to suit their purpose. The purposes of these gardens varied
from mere encampment areas in the beginning to pleasure gardens, kitchen gardens tomb gardens,
fruit orchards so on and so fourth in the later Mughal era. The Mughals who were the descendants
of Timurids were heavily influenced by the Persian style gardens observed in Central Asia. The
elements that were used were borrowed from the Persian gardens but modified as per the function
and site topography of the newly conceived gardens. The paper would primarily look at the concept
of Tomb gardens and the design principles followed for the same differing from the other
typologies of Mughal gardens yet having the common identifying Mughal characteristic.
The paper would examine Humayun’s tomb garden complex in this context and
also put light on the fact as to how, Humayun’s tomb-garden established a dynastic exemplary
model for a ritual funerary space that continued throughout the Mughal period and reached its
zenith in the Taj Mahal Complex in Agra.
The paper would also illustrate the design considerations, both aesthetical and
functional for the derivation of the form of the Humayun’s Tomb gardens. It would further
elaborate on the point as to what relation did the garden complex have to the larger city landscape
in the Mughal era as well as in the current context.
Design considerations:
The initial glance that a person gets when entering the Tomb complex is that of a vast
green carpeted area divided with water channels. This amazes one with the shear proportion and size
of the entire complex, this design aspect has been explained by Charles W Moore in his book poetics
of Gardens that the massive red sandstone building surmounted with a bulbous dome has been
planned at the center of a chahar bagh laid to match the monumental scale of the Tomb structure.
What led to the layout of the garden in a grid of this 36 squares divided by a narrow water channel
with the central 4 squares forming the podium for the Tomb is a matter of practical approach towards
planning. These narrow water channels were not mere features of embellishment, though the
conceptual idea of char-baug was applied, the further subdivision of these 4 squares into a labyrinth
type of layout implies it being a derivative of the irrigation that would have probably been required to
serve such a massive stretch of land. The system of irrigation is further explained by Charles W.
Moore, that as the traditional four central irrigation channels would have been insufficient and the
corners would have been left far from source of water. There was a need to further subdivide these
central channels which resulted into the subdivided grid wherein each part of the garden became a
miniature of the whole, with its own four channels and stone platform at their crossing. This recursive
division of space became characteristic of Mughal tomb gardens. Charles W. Moore further explains
.
PA202014 | Khushboo Adhiya Humayun’s Tomb Garden Complex 2
that, the water was supplied to these channels from a well located at the north gate. Moreover the
channel widths were designed to be narrow and the depths were kept shallow so that the volume of
water required to feed them would be less. Charles W. Moore states that there was a mere mismatch
between the grand scale of the designer’s conception and the comparatively meagre supply of water;
this difficulty was resolved as the channels were designed just a little more than incised lines in a stone
surface, but surrounded by broad slightly raised, red sandstone causeways. These boldly mark out the
grid of the channels, establishing its significance in the scheme, while the delicate channels give
maximum importance to every ripple and trickle of water.
Gardens have the tomb structure placed at the end of the Eye level view of Humayun’s Tomb
garden.
central axis which gives an ease to the viewer to comprehend
the composition in one glance. This kind of modification in the
layout would have come after the study from the former tomb
garden i.e. Humayun’s Tomb. Hence its being termed as a
pioneer for tomb garden design in Indian context.
(Source: www.mapsofindia.com)
Eye level view of Taj Mahal showing
entire garden stretch in one glance
Humayun’s Tomb in Context to Delhi:
At the time of Babur’s momentous victory in 1526, Delhi had already served as the
capital of a succession of Islamic dynasties that ruled over much of the Indian subcontinent for more
than 300 years. It was here that the Muslim invaders from Central Asia had first settled, and it was here
that Sufi saints such as Sheikh Nizam-al-Din Auliya of the Chishti order lived and preached. Though
Babur had been based mainly at Agra, in 1533 Humayun shifted his residence to Delhi on the right bank
of Yamuna river, refurbishing an ancient earthen citadel which he renamed Dinpanah, Asylum of faith.
Identified today with so-called Purana-Qila, or Old Fort, Dinpanah served as the headquarters of
Mughal power until 1540, when Humayun was compelled to abandon Delhi. Sher Shah Sur seized
control of Humayun’s Indian territories. To install himself in Dinpanah, where he possibly completed
the fortress’ ramparts and gates, and probably added the splendid mosque still to be seen inside
Humayun’s ramparts. Vanquishing the forces of Sher Shah’s grandson Sikandar Shah, Humayun
returned triumphantly to Delhi 15 years later once again occupy Dinpanah. Soon after that he passed
away in 1556, thereby leaving the throne to Akbar.
Akbar was a frequent visitor to Nizam al-Din’s shrine laocated in the small settlement
known as Nizamuddin that grew around the saint’s dargah, a short distance south of Dinpanah. The
emperor’s visits signalled. The beginning of Mughal interest in the patronage of the Chishti saints, a
practice that was sustained through the 17th and 18th centuries. And it was next Yamuna, in the vicinity
of the saint’s shrine, that Akbar erected a magnificent tomb in the memory of his father Humayun.
(ref: George Michell, Mughal Architecture & Gardens )
From the above context explained we can draw a conclusion that Akbar probably
wanted to mark the territory of Nizzamuddin in Delhi under his reign which might have played an
important role in the site selection of the garden, as he had shifted his capital from Dinpanah in Delhi
to Agra and later to Fatehpur Sikri.
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Current context of Humayun’s tomb in Delhi
Currently Humayun’s Tomb has been restoration by Aga Khan Foundation and ASI. The
location around the tomb garden is being restored and upgraded under the Urban renewal project.
The areas under urban renewal projects are as shown on the Google map below.