Professional Documents
Culture Documents
Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at .
http://www.jstor.org/page/info/about/policies/terms.jsp
JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of
content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms
of scholarship. For more information about JSTOR, please contact support@jstor.org.
Cambridge University Press and International African Institute are collaborating with JSTOR to digitize,
preserve and extend access to Africa: Journal of the International African Institute.
http://www.jstor.org
BOOK REVIEWS 589
here, it refers not only to the accumulation of capital but also to the accumulation of
land, labour or even 'symbolic capital'. In the introduction Geschiere and Konings
plead, all in all convincingly, for the notion of 'accumulation'. Unlike class, this
notion, however vague, seems to be a useful starting point and theoretical framework
for the kind of analysis of political economy undertaken in this volume.
The first and perhaps most interesting part of the book contains two case studies of
more or less successful forms of accumulation in Cameroon, by Miaffo and Warnier
and by Rowlands; they are complemented by a wider regional perspective (a Fisiy and
Geschiere contribution), which devotes particular attention to witchcraft and sorcery
as supposed obstacles to accumulation. Miaffo and Warnier discuss the complex rela-
tionship between state and private initiative and the grafting of new forms of accumu-
lation on to existing patterns of organisation among the Bamileke of west Cameroon.
On the basis of the biographies of sixty-five Bamileke entrepreneursthe authors pro-
vide a fascinating analysis of the various strategies towards 'disaccumulation' from
within the family. It is shown that hierarchy, inequalities, domination, migrations,
beliefs, and commercial habitus, among other things, play an important
role in the success of Bamileke entrepreneurs.The authors emphasise, however, that
these elements in and of themselves cannot be considered as causes. They only count
in the social and cultural configurations of the whole. In his study of Bamenda
businessmen of the neighbouring North West Province, Rowlands distinguishes
between an older group of entrepreneurs who were actually 'self-made' men and a
newer group that started from a foothold within the state. This, according to
Rowlands, implies two alternative and competing visions of grassfields society. One
is village-based, communitarian and links access to titles acquired in the context of
a traditional hierarchy with quite pragmatic concerns such as protection from mis-
fortune, illness and death. The other, which is urban and economically dominant,
links success with avoidance of kinship obligations, the pursuit of an ethos of achieve-
ment through work and saving, and openness to ideas of progress and national devel-
opment, while still using the idioms of title and kinship to organise household and
business social relations. Fisiy and Geschiere analyse different discourses of sorcery
and witchcraft and their implications for modern processes of accumulation in differ-
ent parts of Cameroon. The comparative study by these authors shows most clearly
that the same idioms of sorcery at times have strong levelling effects and at times
encourage further accumulation. These variations can be explained at least partly
by different family structures in the regions concerned. As the authors correctly
emphasise, discourses of sorcery try to link global developments and local, realities
(often at the family level). Thus further research into sorcery and witchcraft could
help us to understand better the tendency to 'non-accumulation' or non-productive
accumulation in Cameroon and in Africa.
The second part of the book deals with the impact of the state on patterns of accu-
mulation at the national level. The papers by both Jua and Vallee focus on changes in
patterns of accumulation following the transition from the Ahidjo to the Biya period.
Jua points out that the increasing infusion of oil revenues created substantial oppor-
tunities for capital accumulation, especially among social groups closely allied to the
state. The features of this form of accumulation include dissipation of economic sur-
plus and the waste of government capabilities. Vallee tries to explain why the Biya
regime increasingly resorted to external borrowing, leading to a substantial rise in
the national debt. In his excellent account of cocoa production in German Came-
roon, Clarence-Smith stresses that the choice between plantations and smallholder
farming is crucial for the economic future of Cameroon, as for that of many other
Third World countries. He argues convincingly that the German debates about plant-
ation versus smallholder production of cocoa illuminate many aspects of the choices
Cameroon must face in the 1990s. His (admittedly cautious) prognosis, however, that
BOOK REVIEWS 591
in the near future smallholder production may once again prove more efficient than
plantation production seems overly speculative. Koning's paper, finally, examines
recent developments in the relationship between plantation and peasant production
in the South West Province of Cameroon. He shows why the introduction of small-
holder schemes under pressure from the World Bank have, for the most part, been
a failure.
The three fine case studies that constitute the third part of the volume by Goheen
(on the Nso region), Holtedahl (on Ngaoundere) and Van Santen (on Mokolo) focus
on a topic vital to future economic development in Cameroon: women's opportunities
for accumulation. All three papers emphasise that changes in women's access to new
modes of accumulation seem to be closely related to processes of state formation and
to their impact on local patterns. These contributions constitute an extremely import-
ant addition to the other articles. Of particular interest, in this context, is the fact that
they stress the crucial role of old and new marriage strategies in relation to accumula-
tion.
The final chapters of the volume, written by the most eloquent 'big men' of
Cameroon studies, provide, respectively, a kind of summary and a discussion of the
present political situation. Bayart draws some conclusions about the relationship
between the post-colonial state and accumulation in Cameroon. In his epilogue,
Mbembe provides a-perhaps somewhat rough-analysis of the effects of the state's
present legitimation crisis on the political system of Cameroon.
All in all, the volume is a successful and stimulating effort to discuss the complex
relationship between state and accumulation in Cameroon. Bur further research is
needed both to analyse more fully the considerable regional variations and to study
other important entrepreneurial groups in Cameroon. Itineraires d'accumulationau
Cameroun lays important theoretical and empirical grounds for related studies of
Cameroon as well as of other African countries.
ANDREAS ECKERT
University of Hamburg