because the guardian has a solid position in the Rådhårå√î has two corresponding moods: Lord’s relationship. If we enter into the domain She is Rådhå in k®ß√a-l Èlå, and in gaura-l Èlå, of our guardian’s care, our position will be the mood of distribution, She is Gadådhara. In gaura-l Èlå, K®ß√a Gaurå∫ga appears with assured. Our only solace is that we are going the bhåva-kånti of Rådhårå√î as Gadådhara, through His agent. He’s so kind and benevolent the man standing by His side like nißkiñcana, one who has lost everything. He is standing that He has sent His agent to recruit us, and there just like a facsimile, only a carcass, only that is our hope. We must be thankful for that, the form without the spirit. But Gadådhara has so much inner at- and not become traitors to His agent. We must traction for Mahåprabhu that it surpasses be cautious to see that we do not betray His all of His other associates. In Gadådhara we find personified love for Gaurå∫ga. No agent, for thereby we betray ourselves. such degree of love for Gaurå∫ga can be found anywhere else. Next in affection is Svarüpa Dåmodara. Then comes Rüpa and Sanåtana in the mådhurya-l Èlå connection; then ISBN 1-886069-30-1 Nityånanda and Çacî-måtå in the våtsalya con- 9 0 0 0 0> nection. Advaita Prabhu and Çrîvåsa Pa√∂ita also have love for Mahåprabhu, but their devotion is of another type. It is not so deep from the point of view of love, but a respect- 9 781886 069305 ful attachment.