The Tagalog people traditionally worshipped various deities without temples, instead holding feasts called "pandot" in large community houses. During pandot, which lasted four days, drums were played as the barangay or clan gathered to worship deities like Bathala, the creator, and other idols like Licha. The Tagalog also observed omens from nature and practiced divination to determine luck and mark the seasons and passage of years. Today, Catholic Christianity is the dominant religion in the Philippines, with fewer traditional pandot and beliefs still practiced.
The Tagalog people traditionally worshipped various deities without temples, instead holding feasts called "pandot" in large community houses. During pandot, which lasted four days, drums were played as the barangay or clan gathered to worship deities like Bathala, the creator, and other idols like Licha. The Tagalog also observed omens from nature and practiced divination to determine luck and mark the seasons and passage of years. Today, Catholic Christianity is the dominant religion in the Philippines, with fewer traditional pandot and beliefs still practiced.
The Tagalog people traditionally worshipped various deities without temples, instead holding feasts called "pandot" in large community houses. During pandot, which lasted four days, drums were played as the barangay or clan gathered to worship deities like Bathala, the creator, and other idols like Licha. The Tagalog also observed omens from nature and practiced divination to determine luck and mark the seasons and passage of years. Today, Catholic Christianity is the dominant religion in the Philippines, with fewer traditional pandot and beliefs still practiced.
One of the custom of Tagalog stated by Fr. Juan de Plascencia in his
account is the Worship of the Tagalogs. There was no temple for their idols, SIMBAHAN meaning "place of devotion," since when they wanted to feast, they called it "PANDOT" or "WORSHIP" and held it in a great house of chief. It's built to provide shelter, with sheds on both sides named SIBI, which translates to "roof." A small lamp called SORIHILE is on each pillar, and in the center of three columns split for people is a small lamp named SORIHILE and in the center of three columns split for people to meet is a huge lamp with white palm leaves in a variety of styles. Drums are used to beat the feast till it is over, which normally takes four days. During this time, the barangay or family comes together to worship, which is known as NAGAANITOS. Among their various deities, the one they worshiped the most was BATHALA, which means "all mighty" or "creator of all things." They have several idols called LICHA in many ways. They had another idol named DIAN MASALANTA, the patron of all lovers. The so-called LACAPATI and INDIANALE, land-growing and husbandry patrons. Furthermore, they have a tendency to look for omens in what they encounter. For example, when a bird called TIGMAMANUGUIN sings from a tree, they consider whether it is a good or bad omen. They also use divination to determine their luck. These indigenous people determine time; through soil cultivation, counted by lunes and other natural effects: all these are helping people to take their year. SUN-TIME and WATER-TIME were called in winter and summer. The years of the advent of the SPANIARDS have been named, divided into weeks. In today’s Philippine these are the common religion such as Roman Catholic Christianity is the main religion in the Philippines, and Islam and other Christianity. Other Christian groups are Jehovah's Witnesses, Saints of the Latin- day, the Assembly of God, Adventists of the seventh day, and many others in the country. Not like before there is a lot of PANDOT and beliefs.