The spiritual life in early Filipino communities was led by a spiritual leader called a babaylan in the Visayas and catalonan in the Tagalog regions of Luzon. This position was usually held by females but could also be males who dressed and acted like females. The babaylan/catalonan led rituals and sacrifices to local dieties and spirits, believed to have power to communicate with the spiritual realm. These dieties manifested through nature but were also represented by wooden carvings and objects. Early Filipinos also believed in souls, life after death, and karma. Villages had no temples but worshipped idols like Badhala, believed to be all-powerful, as
The spiritual life in early Filipino communities was led by a spiritual leader called a babaylan in the Visayas and catalonan in the Tagalog regions of Luzon. This position was usually held by females but could also be males who dressed and acted like females. The babaylan/catalonan led rituals and sacrifices to local dieties and spirits, believed to have power to communicate with the spiritual realm. These dieties manifested through nature but were also represented by wooden carvings and objects. Early Filipinos also believed in souls, life after death, and karma. Villages had no temples but worshipped idols like Badhala, believed to be all-powerful, as
The spiritual life in early Filipino communities was led by a spiritual leader called a babaylan in the Visayas and catalonan in the Tagalog regions of Luzon. This position was usually held by females but could also be males who dressed and acted like females. The babaylan/catalonan led rituals and sacrifices to local dieties and spirits, believed to have power to communicate with the spiritual realm. These dieties manifested through nature but were also represented by wooden carvings and objects. Early Filipinos also believed in souls, life after death, and karma. Villages had no temples but worshipped idols like Badhala, believed to be all-powerful, as
spiritual leader called babaylan in Visayas and catalonan in Luzon, particularly in Tagalog areas. The position was usually obtained by a female but a male could also serve as one; however he must act and dress a female. The babaylan led the barangay in all rituals, particularly those involving sacrifices for the local deities and spirits to gain favors— as she was believed to have the power to transcend to the spiritual realm. Accounts vary in the use of the terms for these deities due to linguistic and geographical differences. Visayans called them diwata while the Tagalogs used anito. These dieties were manifested by the forces of nature but they can also be represented through wooden carvings and other inanimate objects. Early Filipinos believed in a soul, and life after death. They also believed in karma. In all the villages, or in other parts of the Filipinas islands, there are no temples consecrated to the performing of sacrifices, the adoration of their idols, or the general practice of idolatry. Among their many idols there was one called Badhala, whom they especially worshipped. The title seems to signify “all powerful,” or “maker of all things.” They also worshiped the sun, which, on account of its beauty, is almost universally respected and honored by heathens.. They worshiped, too, the moon, especially when it was new, at which time they held great rejoicings, adoring it and bidding it welcome. Some of them also adored the stars, although they did not know them by their names, as the Spaniards and other nations know the planets- with the one exception of the morning star, which they called tala. Primary Sources 1. Relation of the Worship of the Tagalogs, Their Gods, and Their Burials and Superstitions by Fray Juan de Plasencia. 2. Sucesos de las Islas Filipinas by Antonio de Morga 3. Relacion de las Islas Filipinas by Miguel de Loarca 4. Relacion de las Islas Filipinas by Pedro Chirino 5. “The Creation of the World,” a Bicol Origin Myth