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Abstract
Ethnobotany is a traditional health practice that herbal medicines are utilized by the tribal people in different parts of the world.
They are collecting the herbs from their surroundings such as home gardens, nearby forests etc. This traditional knowledge they
received from their ancestors that pass from generation to generation in their communities that is called Indigenous knowledge.
This traditional health practice has a great popularity particularly among the poor people and those are residing in rural areas due
to it is low cost, safe and effective properties that helps them curing their primary health problems. Because it is difficult to get
modern medicinal facilities in those areas for this reason it is served as most faithful and effective medicine among those people.
The aim of the present study was to discuss and evaluate some medicinal plants that are adopted by the people of Rabha tribe of
Kamrup Dristrict for their traditional practices.
Keywords: Ethnomedicine, Rabha Tribes, Chandubi Beel, Kamrup District
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I. INTRODUCTION
Plants are the most important and useful sources of medicines. Since the prehistoric period of time plants are applied as
medicines. Ethnomedicinal surveys are significant for close observation of the medicinal practices as well as indigenous
knowledge of the ethnic people; have already led to the discovery of many effective and modern drugs (Balick and Cox, 1996
and Cotton, 1996). According to the WHO, about 80% of the world‟s population belief on plant based traditional medicine for
healing their primary and common diseases (Behera, 2006). The bioactive compounds are available in about 25% of the drugs
issued in the USA and Canada that are derived from natural products of plant (Farnsworth, 1984). Plant therapy have been used
an alternate medicinal system by the people residing in the suburban or rural areas (Nandankunjidam, 2006). Day by day
ethnomedicine that gets a great popularity that influence in many drugs that are currently in the market (Prance, 1994). Many
plants are used as medicines for their therapeutic potential, among these most are less known; those are used by the ethnic people
of all over the world on the basis of their indigenous knowledge. Almost 1500 well known species are being widely used as
medicinal plants India (Handa, 1998)
The Chandubi beel is located in the Kamrup (rural) district of Assam, at the foot of Garo hills surrounded by Assam and
Meghalaya. This Chandubi natural beel (lake) born by an earth quake (June 12, 1897). The beel has a rich biodiversity with its
significant flora and fauna. This natural and significant beel located in Rabha Hasang area of Assam. Hence, majority of people
are belongs to Rabha community. It is a large tribal group of Assam inhabiting mostly in the three districts of Brahmaputra
valley, Goalpara, Kamrup and Darrang district. There are seven sub-tribes of Rabha community such as Rangdaniya, Maitoriya,
Pati, Koch, Bitliya, Dahuriya and Sangha. Among them Rangdaniya, Maitoriya and Pati are dominant (Endle, 1911). All groups
(except Paties) of the tribe speak either Rangdani or Maitori. But Paties speak Assamese because they are geographically isolated
from other groups of Rabha. Paties are very much influenced by the Assamese culture. The Rabha people are belongs to “Pati”
sub-tribe of Rabha that are residing nearby Chandubi beel. “Kangmang” is the traditional dress of women of this tribe that is
handloom prepared by their own. Staple food of the tribe is rice. Home-made rice-beer is the special drink used for entertaining
guests and in other social and religious occasions among the tribe. They live in very rural areas where less availability of modern
facilities and hence they have to depend on traditional medicine that is low cost and easily available. Such a way this herbal
medicine till now served as most faithful and effective medicine among the tribal community.
III. METHODOLOGY
Table - 1
Medicinal plants used by Rabha tribe of the Kamrup district of Assam
SL LOCAL PARTS USED
SCIENTIFIC NAME FAMILY MEDICINAL USE
No. NAME
1 Aloe barbadensis Mill. Saalkueri Liliaceae Whole plant Used in fever and skin burn.
2 Altemanthera sessilis L. Matikanduri Amaranthaceae Shoot Leaf Paste is applied on wound
4 Asparagus recemous Satmul Liliaceae Shoots and root Shoots and root usefull in fever
Basella alba L. var. alba Leaf,
5 Puroi sak Basellaceae Leaves stem and fruits useful in anaemia
Stem
Bambusa assamica Bar.& Bud mixed with colochasia helful against
6 Baah Poaceae Bud
Borth. paiful menstruation of women.
Leaf juice mixed with seed powder of Piper
7 Borreria latifolia K.Schum Thinsengi Rubiaceae Shoot nigrum L. and salt used in treatment of
tonsillitis.
8 Cannabis sativa L. Bhang Cannabaceae Leaf Leaf useful in fungal infection of skin.
Calotropis gigantean (L.) Latex eaten in cat bites and applies in teeth in
9 Akon Asclepiadaceae Latex
R.br. toothache.
Bhoot antidote for
10 Capsicum chinense Jacq. Solaneceae Seed
jolokia snakebite
Crateva magna
11 Barun Capparaceae Leaf Leaf useful in dysentery
(Lour.) DC
Dioscorea alata L.
12 Kath Alu Discoreaceae Tuber Tubers useful in Anaemia
leaf juice is taken in
Eclipta alba (L.) Hassk
13 Kehrosi Asteraceae Leaf jaundice and extract is
useful in cut & wound
14 Eryngium foetidum L. Katamasala Apiaceae Leaf Useful in cold and fever.
Ficus racemosa L. Fruit Decoction of bark is
15 Dimoru Moraceae
Used in fever
16 Houttuyia cordata Thunb. Mosandri Saurauaceae Leaf Leaf juice is useful in gastroenteritis.
Leaves and flower juice are used as in
Hibiscus subdarifa L.
17 Mesta tenga Malvaceae Leaf and flower gastroenteritis and
Dysentery.
Hiptage benghalensis L. Leaf and flowers is used in ear
18 Madhoilata Malpighiaceae Leaf and flower
pain
19 Justicia gendarussa Burm. Kola basoka Acanthaceae Leaf Fresh leaf applied in fever and stomach pain.
Kalanchoe pinnata (Roxb.) Leaf Decoction of leaves is used in
20 Pategoja Crassulaceae Leaf
Pers. cough and gastroenteritis.
Leucas plukenetii (Roth)
21 Bunfuk Lamiaceae Leaf Leaf useful in dysentery
Spreng.
Leaf paste useful in fever, high blood pressure
22 Lawsonia inermis L. Jetuka Lythraceae Leaf
and effective in fungal infection of skin.
Melastoma Lingiri
23 Melastomaceae Fruit Fruits are useful in leucorrhoea.
malabathricum(L.)smith Phool
24 Mentha arvensis L. Poduma Lamiaceae Shoot and leaf Juice is taken against stomach problems.
Leaf paste of this plant mixed with Ocimum
Leaf
25 Mikania micrantha H.B.K. Kalkut lota Asteraceae sanctum L. effectivee in skin for vrious
infection.
26 Mimosa pudica L. Lajukia lata Mimosaceae Leaf Leaf paste effective in fever
Murraya koenegii L. Leaf juice used as tonic, curing many stomach
27 Narasingha Rutaceae Leaf
problems.
Leaf
28 Nyctanthus arbour-tristis L. Sewali Oleaceae and Leaves are used in malaria
seed
29 Oxalis corniculata L. Amsingiri Oxalidaceae Leaf It is used in gastroenteritis and piles.
Leaf and Leaves are used in cough and chronic fungal
30 Ocimum basilicum L. Ban tulosi Lamiaceae
Inflorescence infection.
Peperomia pellucida Ruiz Leaf and
31 Pononuwa Piperaceae The leaves and stem are used in fever.
Stem
Phlobacanthus thyrsiformis Extract of flower useful in asthma and
32 Tita phool Acantthaceae Flower
T.Andr. small pox.
Phylanthus nirruri Leaf and Leaf and root juice is effective in jaundice and
33 Bon amlokhi Euphorbiaceae
Hook. f Seed dysentery.
Piper longum L. Pipeli Fruit and The fruits and the roots juice useful in many
34 Piperaceae
Root stomach problems.
Polygonum bractiate Decoction of leaf is given in
35 Noltenga Polygonaceae Leaf
Dysentery.
V. CONCLUSION
The tribal people of those following areas have been performed their health practice very well by utilizing their indigenous
knowledge. Most of the common diseases like cough, cold, fever, stomach problems etc. are cured by the local medicine men
and the people who have well knowledge of ethnomedicine. Lack of proper practice and modernization among the new
generation will lead to loss of such a valuable indigenous knowledge. Therefore, proper documentation of such practices through
a comprehensive picture of the medicinal plants to identify, proper list of those plants along with their way of practices, by doing
simple interviews of the folk healers of different tribes as well as folk medicinal practitioners of various parts of the country
should be done. Moreover, some important plants with high medicinal value have reached at a threatened condition due to some
man-made activities like over exploitation, habitat destruction and rapid urbanization. Hence, there is an urgent need to record all
information related to the indigenous knowledge of people of different ethnic communities as well as information related to
ethnomedicine.
ACKNOWLEDGEMENT
The authors would like to thank the local people, medicine men and Gaon Burahs (Village chief) of the villages of the area.
Rekha Bora also thankful to UGC AUS NON-NET Fellowship.
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