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Vemana Poem S English Telugu
Vemana Poem S English Telugu
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Vemana satakam was composed by “Kumaragiri Vemareddy” popularly known as
He used simple colloquial language in his poems with native Idioms. A poet of
the people, a philosopher of equality and a fighting saint, his poems were a
direct comment on the social structure at that time, which are relevant even to
contemporary society. His satakas are known by his name as Vemana Satakam.
The meter chosen by Vemana for his poetry is “Ataveladi (which literally mean
danseuse). The structure of his poems is of 4 lines, with the last line being
His specialty is being the Chaatu padyam, a genre of poetry – poems with hidden
meaning. So high was the regard for Vemana that a popular Telugu saying goes
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The village head knows the person who lies and treats him accordingly.
God knows his people and hence grants their wishes accordingly. A wife
knows the gluttony of her husband and provides food accordingly – Says
Kavi Vemana
3)
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A mouse skin doesn’t whiten even if washed for a year. A wooden toy
doesn’t speak even if beaten up. Thus, it is not possible to change the
intrinsic qualities of some one
4)
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If one stands below a palm tree or in the house of an arrack dweller and
drinks milk, people would think that he is drinking arrack not milk. It is
important to understand where not to do a thing
5)
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More than the prayers, it is the intention that matters. Whoever big
promises one makes, they are meaningless if not kept. Also, it is a person’s
nature that is important than the caste he is born in.
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Incense stick looks black in color, but when lit, the fragrance is very pleasant.
Thus are the qualities of a virtuous man
8)
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Suryavamsham’s, the Clan of Sun, glory lasted through ages due to the virtuous
King Rama. Contrarily, the misdeeds of King Duryodhana made Kuru Vamsha (the
Clan of King Kuru) infamous. Thus are the effects if virtue and vice.
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The Virtuous, Well respected and the Educated, all, depend on the Rich for their
living.
10)
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The Almighty knows the truth from lies. Water flows towards slope. Only a
mother knows the real nature of her son.
11)
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Practicing keeps a voice melodious. If neem leaves are eaten daily, then one tends
to relish its taste. In the same away, however tedious a job might be, practice
makes it easier
12)
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Even a lower caste man is treated great if he has riches; a higher caste man
doesn’t get him respect if he is a pauper. It is money that is more important than
riches in this world
13)
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Concentrate on the lessons given by a teacher and serve him whole heartedly.
This is the only way to attain liberation in this life
15)
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One can try straightening a curved stick, crushing huge mountains, but cannot
change a hard hearted man.
16)
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Words written on water are useless. Such is the nature of a wretched man. It is
inconsistent and un-thinking
17)
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It is important to change the evil nature of a man, instead of destroying the man
himself. If the tail of the scorpion is cut, it will no longer harm anyone, thus is the
evilness in a person is removed, he will no longer harm anyone.
18)
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An act of charity is fulfilling only if given whole heartedly, without expecting favor
in return, and without hesitation
19)
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Only that rain drop captured in an oyster becomes pearl. The others become a
part of the water. Thus, only those who are patronized by virtuous people (here it
is indicated as the king) will outshine in their lives.
20)
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One must not be adamant on having all his words to rule. But if once one takes a
stand, one should never step back. (The poet opines that) It is better to commit
suicide than go back on one’
21)
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Bubbles created when waves hit the shore, perish immediately; Riches dreamt
vanish on waking up from sleep; Thus are the worldly riches, it is unwise to
believe them to be permanent.
22)
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People who cannot help others in need are not worth living; like the termites
which are born in thousands yet of no use to anyone.
23)
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A fly if enters one’s stomach will create unbearable pain; Thus will be the
consequence of giving shelter to a wicked man in one’s house.
24)
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Unless a ripe full fruit is opened, one will not see the worms in its core; similarly
unless a demanding situation arises, the real nature of a boasting coward is not
exposed
25)
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A small seed is where the huge banyan tree comes from; Such is an act of charity;
Even if the act is small, the results are huge and fulfilling
26)
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even if a neem tree is groomed with milk, it will still be bitter in taste; such is the
nature of a wicked man.. even if he is taught good qualities, he cannot give up on
his inbuilt nature.
27)
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Lord Rama left Devi Seeta, on her behest to capture the golden deer, without a
second thought of the possibility of a golden deer to exist. How can such a
thoughtless act be performed by a God? (This also has a woven meaning that
even though the God’s act might seem thoughtless, it has a divine purpose to it)
28)
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A wicked person looks upright, but does harm to his fellows; He will not consider
good from bad and doesn’t think twice in causing harm to others.
29)
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Do not promise huge monetary help and then show a bare hand; the curse of the
disappointed man will strike like a lightening. Do not promise if you cannot fulfill
it
30)
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Man cannot decide when to be born or to die. Then how can he decide his course
of life. One who doesn’t realize that he cannot write his destiny is a fallacious fool
31)
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One can grind a huge mountain to pieces and cross any obstacles. But it is
impossible to soften a stone hearted man.
32)
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When an enemy is caught it is wise and human to forgive and liberate him,
instead of putting him to death.
34)
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The sap (or milk) from trees is good for consumption; but popular opinion instead
favors the consumption of buffalo milk which causes heat and ignorance. Thus is
the impact of popular opinion
35)
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The fate of a person doesn’t change even if he changes places. Sani (Saturn, who
has a negative effect on a human life) will show his effects wherever one lives.
36)
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The poet gives an example of being “penny wise pound foolish”. When a person
goes for the chaff got out of pounding rice, the dog comes and eats away the rice.
Thus in pursuit of useless things, the more useful things are lost
37)
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As long as one’s mother is alive, one can enjoy being pampered; similarly as long
as the times are good, one must remember to earn good name and respect
39)
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Prosperity doesn’t stay in the homes of those who lie, be it a king, as water
doesn’t stay in a pot with hole.
40)
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Those who realize the Almighty through their devotion and various yogas,
emanate wisdom like a glass lantern with a light at its heart.
41)
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A person without pity and generous is not beneficent to the society. A neem tree
is better than him whose bitter roots have medicinal qualities.
44)
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A spoonful of Cow’s milk is more useful than a pot of donkey’s milk. Similarly, a
little food served affection is more fulfilling.
45)
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A less valuable copper makes more noise than the more valuable Gold; thus are
the qualities of a lesser man, who boasts of himself and a great man, who talks
less about himself and well to everyone.
46)
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46)vErupuruguchEri vtRkShaMbujeRachunu
chIda purugu jEri chettuAOjeRachuAO
kuthsithuMduchEri guNavaMthuAOjeRachuraa
vishvadhaabhiraama vinuravEma.
Like a termite which enters a tree though its root and destroys it, so does a
sinister man destroys a virtuous one with his company
47)
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The human body that holds life is itself shot lived; it perishes when the time
comes. Hence what is the use in accumulating wealth for its sake?
48)
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Even great sages lost the fruit of their labor due to greed; one who doesn’t
indulge in greed is the real enlightened one and only he can attain liberation.
49)
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Janthika and Chakkilam are two Andhra snacks which made by spirally wound
dough and deep fried.
A wicked person always tries to find fault with others though he has many faults
within himself. It is like a Janthika (with more twisted spiral) mocks at chakkilam
(with lesser twist) and calling it twisted one – This comparison is similar to the
popular saying “The pot calling the kettle black”
50)
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50)chikkiyunnavELa siMhaMbunainanu
bakkakukka kaRachi bhaaDhapettu
balimilEni vELaAO paMthaMbu chelladhu
vishvadhaabhiraama vinuravEma.
The world is like a weak dog which will try biting a useless lion (lion which has lost
its fighting energy). Hence it is better for an impoverished man not to make
promises of fortune
51)
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However much or longer does one study, unless it helps one to realize the
ultimate truth about the human life, it is useless.
52)
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Everything is possible when done with patience and serenity. All great teachers
are known for these qualities. The greatness of these qualities cannot be
exampled in words
53)
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If a thorny bush covers the ground at the foot of the Kalpavrikhsa (According to
Indian mythology, a tree that is a giver of all boons), it makes the ground
unapproachable and the tree useless to any. Thus is the nature of miser or a
wicked man; if a generous person befriends them, they will make him
unapproachable to others.
54)
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People, who wish to harm others without a second thought about the misgivings
of their doings, will not be spared by the Almighty. They will in turn be harmed by
their own actions; yet do not come upon this realization
55)
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55)aashakOsivEsi yanalaMbuchallaarchi
gOchibigiyagatti guttudhelisi
nilichinattivAde neRayOgiyeMdhaina
vishvadhaabhiraama vinuravEma.
One who has left all desires of worldly things, controlled his temperamental
nature, practices abstinence and has a pure heart with the acceptance of the
truth about the Creator, is the real saint.
56)
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Do not perform any act in haste. This will spoil the results. Like, even if a raw
mango is plucked and thrown at the ground, it will not ripen; also, hasty ripening
will only make it rotten.
57)
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Like a sandalwood tree spreads its fragrance in the entire forest, thus the birth of
great persona will bring glory to their kin
58)
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The Wise are like rivers flowing full and peaceful, their words full of wisdom.
Unlike them, the worthless people act with ignorance and cause upheaval like the
small rivulets
59)
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59)nikkamaina maMchinIlamokkatichaalu
dhaLuku beLuku raaLLu thattedEla
chaatupadhyamilanu chaaladhaa yokkati?
vishvadhaabhiraama vinuravEma.
No fake colored stone has the same value as a diamond; a sensible word is like a
diamond and is more worthy than any useless babble
60)
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A crocodile can get hold of an elephant in its abode of water; but out of it, it
cannot even combat a skinny dog; thus is the power of a position.
62)
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When in water, a fish can swim miles together in a twitch. Yet, cannot move a bit
on land, eventually its life is lost too. This signifies the importance of knowing the
power one has in a certain place and position.
63)
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A boat can sail and reach land easily in water. But on land, it cannot move an inch.
Thus is the advantage of a right position. Even a very capable person fails in a
disadvantageous situation.
64)
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Like the chimpanzees dress up a monkey, place it on a throne and pay respects,
immoral people flock around a worthless man. This signifies that an immoral man
gets immoral people’s respect only.
65)
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65)maatalaadavachchu manasudhelpaAOgalEdu
thelupavachchuAOdhannu theliyalEdu
suriyabattavachchu shoorudu kaalEdu
vishvadhaabhiraama vinuravEma.
Any number of words can be uttered, yet fail to explain the intention of a person;
it is easy to advise than to follow. Just by holding a sword one cannot fight, nor
can become valiant warrior.
66)
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In days of prosperity, man doesn’t remember Go. When bad times befall, he
blames the God. Alas, see how the relationship of man and God work!!
67)
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During difficult times, one must learn to live a humble existence to avoid
hardships. Didn’t the valiant Arjuna (in Mahabharata) live in King Virata’s palace
as an impotent man?
68)
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In this world, there are many, who find defects in others. Such people do not
realize their own faults.
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Man lives in an illusion that this life is forever and tries to satisfy the worldly
wants like flies swarming a dirty dump. Even though it provides for fleeting
satisfaction, it doesn’t give deliverance to human life.
70)
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We do not bring any riches with us when we are born; we cannot take any worldly
riches with us when we die. We cannot go wherever money goes, still the human
minds vacillates for money during it life!!
71)
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Just like a stork is a stork even if it mingles with a group of swans, a ignorant man
doesn’t become knowledgeable just by being in the company of a wise man.
72)
A chilly seed looks black and weak, but when one bites it, one will experience the
strong burning taste. Thus are the appearances and good qualities of a person
73)
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An ignoble man may act noble and deceive his fellow men. But how will he
deceive the Omnipresent and Omniscient Almighty?
75)
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The nature of a poisonous snake is to bite and kill anyone who comes to its
vicinity; yet, one can train it to behave. But no wise man can change the vile
thinking of a wicked man.
77)
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Without salt, however well food is cooked, it is tasteless. Without Dal (Red gram
which is the main protein ingredient in Indian meal), food is not nutritious;
similarly, however rich a man might, if he owes money to others, his riches do not
get him the value one deserves. A prosperous man is the really one who doesn’t
owe money to others.
78)
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Empty words of praise might make a wealthy man happy, but he will not pay for
it; only hard work pays and makes one prosperous.
79)
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No one can determine when the weather changes (to rain) or when the life leaves
one’s body. The path of fate takes its own turn in this Kali Yuga.
(Kali Yuga (Devanāgarī: , lit. "Age of Kali", "age of vice"), is one of the four
stages of development that the world goes through as part of the cycle of Yugas,
as described in Indian scriptures, the others being Satya Yuga, Treta Yuga and
Dvapara Yuga – Courtesy – Wikipedia)
80) .
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Do not act lofty in adverse situations; being humble doesn’t undermine the
greatness of a person. Remember that even a huge mountain seems to be a small
reflection in a mirror.
81)
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If a woman strives and struggles for her family’s prosperity with her husband, she
can enjoy the fruits of that labor when the sons’ come handy. Everyone has to go
through the cycle of hardships and prosperity in their life. But one must learn to
accept both with equanimity
82)
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When a man accumulates riches, neither uses it for his own pleasure and comfort
nor on charity, such wealth will be taken away by others. Like the bee
accumulates the honey, without consuming, ends losing it up to people who tap
the honey comb.
83)
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Great Men are like the river Ganges, which flows serenely and calmly (except
when in floods. The lowly people are like the dirty canals, full of noisy flies and
mosquitoes. They are loud and raspy of their own behaviour.
84)
Like a pest eats away the sweetness of the sugarcane, a wicked son destroys the
good name of the father and the family
85)
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Like a shoe eating dog doesn’t savor the taste of Sugar cane, a lowly man doesn’t
understand the importance of great men. If given undue authority, they will get
rid of these great men.
86)
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A lowly person if given great prosperity will drive away great people. How can he
understand the importance of great men?
87)
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An ox can be trained for a year to follow instructions and work for its master. But
a moron cannot be made to understand the secrets of work even after being
trained for 30 years.
88)
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Like a bitter fruit cannot be made sweet by adding up sugar and milk, devious
wicked men will never learn good principles
89)
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Patience is the guardian of one’s good name; One’s anger ruins the good
reputation accumulated over time; all deeds can be achieved through patience
and calm.
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One who is affected by his wealth cannot differentiate good from bad, will not
use his god given mouth to utter kind words and will not be able to relish the
goodness of the enlightening teachings
92)
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If one takes a pot to milk a barren cow, it kicks one’s teeth off. In this way, if one
asks monetary help from a miser, one will not get help, but in turn will be
humiliated.
93)
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Like a fish falling prey to the bait of food and losing life, so does a human who falls
prey to the worldly (ephemeral) comforts. Instead of seeking the liberation in the
Almighty’s knowledge
94)
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A wicked king harasses his subjects like a vulture picking at a dead body of an
animal.
95)
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Just because a man is born in a good caste doesn’t make people respect him. A
dirty, unkempt man will be detested by people even if from a good caste and
family
96)
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If an Iron piece is broken, it can be heated and mended. But if a heart is broken by
hash words, it cannot be mended. Hence, one need to be careful when
pronouncing hard words that it might break someone’s heart
97)
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Once a cat eats a rooster, however much one gives a call, it cannot reply. Thus is
giving loan to a useless man, he will never repay however much one asks him
98)
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If no one wants to die, then there will be no place left to live; Every one lives their
life as per the span written in Yama’s records.
99) .
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99)karmameppusaina gadichipOvagaraadhu.
Dharmaraaju dhechchi thaganichOtu
gaMkubhattujEsEAO gatakataa dhaivaMbu!
vishvadhaabhiraama vinuravEma.
One has to eat the fruits if one’s doing (or one’s destiny). Has not the great
Dharmaraja (or Yudhistir of MahaBharata) lived as Kankubhattu, in the
patronization of a smaller man like King Virat?
100)
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A dog doesn’t become a lion by going to Kerala (in reference to Andhra land); a
pig doesn’t become an elephant even if it goes to the sacred Varanasi. Similarly, a
Brahmin is one who has Bramha Gyan (The divine knowledge of Almighty);
everyone cannot claim to be one.
101)
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If a rich man gets a sore on his back, it becomes big news to the world; but even a
great ocaasion like a wedding in a poor man’s house, doesn’t catch the notice of
his neighbours. Such is the value given to properity in this world