Lidlidda is a municipality in Ilocos Sur, Philippines with a population of 4,647 according to the 2015 census. It is comprised of 11 barangays. The original inhabitants of Lidlidda were part of the Agsalog tribe who left their homeland in search of a peaceful place to settle, arriving in the Lidlidda valley in 1800 after a 20 day journey. The valley provided grassy plains, a river, and natural resources. The name "Lidlidda" comes from the thick grasses that originally covered the land and would later be converted to rice fields.
Lidlidda is a municipality in Ilocos Sur, Philippines with a population of 4,647 according to the 2015 census. It is comprised of 11 barangays. The original inhabitants of Lidlidda were part of the Agsalog tribe who left their homeland in search of a peaceful place to settle, arriving in the Lidlidda valley in 1800 after a 20 day journey. The valley provided grassy plains, a river, and natural resources. The name "Lidlidda" comes from the thick grasses that originally covered the land and would later be converted to rice fields.
Lidlidda is a municipality in Ilocos Sur, Philippines with a population of 4,647 according to the 2015 census. It is comprised of 11 barangays. The original inhabitants of Lidlidda were part of the Agsalog tribe who left their homeland in search of a peaceful place to settle, arriving in the Lidlidda valley in 1800 after a 20 day journey. The valley provided grassy plains, a river, and natural resources. The name "Lidlidda" comes from the thick grasses that originally covered the land and would later be converted to rice fields.
in the province of Ilocos Sur, Philippines. According to the 2015 census, it has a population of 4,647 people. Lidlidda is politically subdivided into 11 barangays. Brief History of Lidlidda
In the year 1800, there lived a group of people called Agsalog
Banucal (Igorot) in the East Hinterlands of Golot (Mountain Province). Some Bequi-Walin groups of these people were hospitable, while some were fierce Bugui fighters, head hunters, animal rustlers, robbers and the like which worsened the already impoverished state of their place. Tired of Calungbuyan such constant inconveniences, the hospitable and peaceful people Carcarabasa plotted to leave after holding a secret meeting. They grouped Labut themselves into three: one group to head for the North, another to Poblacion Norte the South and the third to the West. (Namatting) Being Igorots with customs and traditions firmly instilled by their Poblacion Sur (Surong) ancestors, they observed their usual religious rites before starting San Vicente (Kamatliwan) the journey. A number of chickens were killed and offered to Suysuyan Kabunian (God) and his son Lumawig. It is a peace offering meant Tay-ac to appease the gods in order not to anger them. After the ceremony, a safe and peaceful passage to a wonderful land destined especially for them, is expected. The night after the ceremony was held, the peaceful people started their journey. They anger moved silently underthem. cover ofAfter the the tall, ceremony, thick trees eastwarda and safe the and peaceful passage to a wonderful land destined especially for shining stars up above served as their guide. The group that traveled to the west were the ones who reached the place, which would be known Members of thisingroup the future as Lidlidda. had such names as Conay, Caoas, Digay, Caoeng, San-E, Gumanab, Anggon, Calugay and others. Along the way, way, they they met obstacles and and met obstacles hardships associated hardships with with associated the them, the is e terrain andxpected. mountainous the constant The night feeling of after the hunger and tiredness. After twenty days of hiking, they arrived in a place that looked suitable for building homes. It was a valley with grassy It was a plains, valley a rivergrassy with along plains, its sides, a river along its sides, creeks, brooks, and wells. There were plenty of fish, wild animals and game for food. The surrounding hills and mountains abuntan abundantly covered with tall trees and bamboo could provide them with shade and fruit. The immediate belief that soon a peaceful, progressive and happy community would be positively established in the said place compelled the travelers to stop their seemingly nomadic existence and settle on the area. They made a begnas (fiesta) to express their gratitude to Kabunian because of Map of lidlidda their successful journey. Within three days after the fiesta, they started digging and pulling the ledda to land into rice paddies. Years passed and the population convert the increased. The inhabitants started to search further places for food and dwelling. One time, a group of hunters saw smoke near seashore from atop of the mountains west of the place. Eager to see what was there, they bravely hiked to the place. Suddenly they came to reach a street and houses. The people who inhabited the place were Ilokanos, who were also kind and friendly. An elderly rich man met them and told them of his great desire to visit their place. He said that he wanted to make friends with them as well as barter with their goods. Furthermore, he wishes to teach religion (Christianity) to the tribe. In the process, he will teach them the three R’s of education: Reading, Writing, and Arithmetic. The impressionable elderly man’s offer was highly appreciated. Before departing, he promised the folks that he’d visit them again. His parting words were, “To all of you my beloved brethren, I am pleased and proud to say that, day by day, your living condition will surely improve and prosper because of your rich and fertile soil. Let us therefore name this place “Lidlidda” in memory of these thick tall grasses (Ledda) whose area in the near future will be converted into ricefields”. This is how Lidlidda got its name.