Professional Documents
Culture Documents
Module 1
Subject: UNDERSTANDING CULTURE,
SOCIETY, AND POLITICS
Department: SOCIAL SCIENCES
Duration: 2 weeks
Experience
EXCELLENCE
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Understanding Culture, Society, and Politics
LESSONS OVERVIEW
Welcome to our first module!
In this module, you will take the following topics and you are expected to demonstrate the following
as evidence of learning:
Formation Standards: The learners will develop social and cultural competence essential to the promotion of
social responsibility and respect to human diversity.
Self-regulated Strategies
● set up a productive space in your house
● create a schedule and allot time periods to accomplish
tasks, and stick to it
● don’t multitask and work at your own pace
● take note of concepts that are new to you
● don’t be afraid to ask for help!
In the context of the learners being part of a research and advocacy team
(role), they were tasked by the municipality mayor to recognize the various socio-
cultural and political issues evident in their respective communities (situation).
They will choose one that needs immediate response and come up with a plan of
action that will increase awareness, consciousness, and provide recommendations
that will address the issue (goal). This plan will serve as the foundation for
seminars and advocacy campaigns, specifically a speech (product), for their
community (audience). Through an organized and SMART (specific, manageable,
achievable, realistic, and time-bound) plan of action (standard), the addressed
community will be able to respond to their issues effectively.
Mini-Task 1 Week 4
Before you proceed, please fill out the information box below:
Name: _______________________________________________________________________
Address: _____________________________________________________________________
Norinyl E. Jumalon
njumalon@xu.edu.ph
XUSHS Faculty, MS Teams
Xavier University Senior High School
Masterson Avenue, Pueblo, Cagayan de Oro City
MEET YOUR TEACHERS!
Sofia G. Tagud
stagud@xu.edu.ph
XUSHS Faculty, MS Teams
Xavier University Senior High School
Masterson Avenue, Pueblo, Cagayan de Oro City
Course Outline
MTH/ TF
References:
Written Works:
Written works constitute long tests, post-tests, quizzes, seatworks, assignments, or any written activity. These will be given
depending on the need and will be usually scheduled. Questions for quizzes are usually exercise questions or applications
to practice the concepts learned but will sometimes be “objective” type. They may be held before or after the lecture or
activity, so students are held responsible to study and be prepared. Assignments or homework are given with the intention
of encouraging self-study among students, not just to review their lecture notes but also to pursue skills development not
readily acquired during class hours or learning time.
Performance Tasks:
Performance tasks (PT) are given or announced to students at the start of the quarter. Ample time and appropriate scaffold
tasks are given so that students can prepare well.
Quarterly Assessment:
There are two major exams for quarterly assessment: Midterm and Final. Delayed exam will be given within one
week after the scheduled examination. There will be no removal examinations.
Non-regular Activity:
During the cautious return to on-campus learning and depending on the availability of facilities some class periods may
be spent in the Audio Visual Room for other instructional modes like video-showing, PowerPoint presentations or multi-
media activities.
Class Decorum:
For virtual classes, students are expected to observe netiquette. Taking down notes is an integrated function of every student
as well as studying and participating in class. For students who can’t join the virtual classes, they will have to do the tasks
on their own, following the prescribed Learning Time.
GENERAL OBJECTIVES:
The course aims for students to acquire knowledge of appropriate reading strategies for a better understanding of
academic texts and to comprehend and make various types of academic papers.
DURATION: 9 weeks (2nd Quarter)
Conformity and
Deviance
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Society is a concept well-known to humans, as it involves all of us. But it is also more than that.
Society is binge-watching our favorite TV shows, eating our go-to food, and hanging out with our friends.
Society is finding the perfect career path, but it is also finding the means to get a job. We practice
traditions and customs, obey rules, and act in accordance with what we find normal. But why do we do
such things? Why do we have the urge to interact? To follow what has always been done?
These are questions and concepts that will be answered throughout the course. If it is exciting to
start something new, like making new friends, taking new classes, watching a new film, or listening to
new music releases, it is much more exciting to understand why we do so. The study of society allows us
to understand the world that we live in, and the people in it. Isn’t that great?
But before we begin with our lessons, let’s try to answer this activity.
Student’s responses:
In this lesson, you will learn to explain the concepts of culture, society, and politics, identify the
perspectives of anthropology and sociology, appreciate the interrelatedness of culture, society, and
politics, and explore your neighborhood for examples of culture, society, and politics and you are
expected to show the following as evidence of learning: observations of physical/virtual environment,
identified problems present in relation to culture, society, and politics, formulated ideal solution/s to
resolve the problems.
By the end of the lesson, you are expected to show the following scaffold to the Performance Task:
Given your identified problem/s in your environment, determine the cause, effect, and an
ideal solution.
Before we proceed with the lesson proper, answer the first column. Fill it with your initial ideas about the topic.
What are your initial ideas about What ideas changed as you went What are your final ideas? How
the subject? along the lesson? are these applied or related
to real life?
You have now given your initial ideas on the concepts of culture, society, and politics. Now let us try to see how
these ideas may be affirmed or revised as we go along this module!
II. EXPERIENCE
In this part, you will learn more about the topic through varied activities. Let’s start with the basic concepts that you will
be encountering throughout the entire quarter!
As common as these concepts may sound, they can still come off
as interchangeable and sometimes even misinterpreted. For instance, when
you think of the term culture, what would be the first thing that comes to
mind?
Did you think of cultural dances and traditional customs? Or were
you able to think of food? Religious habits? Modern practices? If so, that is
because culture is our “ways of living” (Contreras, 2016). Culture is how
we think, act, and even our material possessions that connect people to
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form such ways of living. These ultimately allow people to form a society,
wherein people interact, most likely in one area, and share and learn
cultures. And on the verge of concretizing
these two concepts, various behaviors occur. Eventually, when conflict that went beyond the practiced
cultures arose, rules deemed to be the efficient solution to regulate the members of the society. This is
the concept of politics, wherein people rise into power to govern the rest of the society, to keep them in
order and cooperation and to avoid conflict.
However, all of our actions and interactions are prompted by certain motivations--why would
some people produce trouble when there is supposed to be a common practice? Why do other societies
have other cultures?
These motivations may be in the forms of values and beliefs. Values are principles or standards
of behavior that people consider when judging important matters in life. For instance, one common Filipino
value is hospitality. Beliefs, on the other hand, are notions that one considers true, regardless of evidence.
For example, Filipinos have a good set of beliefs, such as needing to say “buyag” when someone gives
a compliment, in order to counter bad luck, or dropping utensils means someone is coming to visit. These
are immaterial examples of culture that a society has adapted, and moreover, the boundaries of policies.
If you go back to the Pre-test you took, the answers would be the following:
1. D. Values. Values are considered as our principles, or standards of our behavior--they justify
the things we deem important in our lives and in our society.
2. B. Culture. Culture is a concept that deals with the practices, traditions, and other customs
that people do in their respective societies, which means that they are a society’s “ways of
living.”
Flattening the COVID-19 curve requires having a lockdown. In the Philippines, the lockdown is euphemistically called
enhanced community quarantine (ECQ). The ECQ buys time until our system has conducted massive testing of all people with
symptoms; done intensive contact tracing; and expanded health facilities and recruited health workers to accommodate and treat
patients. Our ECQ is working. I quote a study submitted to the Inter-Agency Task Force (IATF) titled “Evaluating Potential
Consequences of Alternative Public Responses to the COVID-19 Epidemic in the Philippines,” Maria Elena Herrera et al (April 8): “If
ECQ had never been implemented, our models shows ~4.7 million Filipinos would be infected simultaneously on May 23, with
~1.4 million of them need hospitalization, a number far exceeding that of the 2018 authorized bed count of 29.5 thousand.” But
the study likewise cautions us that even upon the eventual lifting of the ECQ, “there can only be a gradual lifting of quarantine
measures, and social distancing, border controls, self-quarantine, and limitations on socializing and gatherings must continue to be
in place.”
The benefits from ECQ, especially on our people’s health, are tremendous, but economic costs are unavoidable. Economic and
productive activities are paralyzed. Most of the labor force is idled or displaced. The income and consumption of the
overwhelming majority of citizens plunge. The period after the ECQ lifting will still constrain production and commerce. Hence, the
government has put in place an emergency program to tide over the citizenry, especially the most vulnerable. The social
amelioration measures include:
A P205 billion subsidy program for 18 million poor and low-income families that belong to the informal sector;
A P35 billion wage subsidy for employees of small businesses affected by the ECQ;
An additional budget of P30 billion for local government units (LGUs) to support the vulnerable sectors;
A P10 billion emergency loan program from the Land Bank of the Philippines to LGUs;
Additional funding of P2.8 billion for the Department of Agriculture’s program of zero-interest loans of up to P25,000 for each
farmer or fisherman;
An additional budget of P16.5 billion for the rice programs towards increasing productivity and the buffer stock;
A cash assistance program of P2 billion for displaced workers and P1.5 billion for overseas Filipino workers;
A P1 billion loan program for micro-, small-, and medium-enterprises, plus P203 million for enterprise development training
and livelihood kits; and,
An amount of P1.2 billion for the Social Security System’s unemployment benefits
The list is longer. All in all, the estimated budget for the emergency support is P305 billion. The money is there. The government
has realigned the national budget and has borrowed money, with the Bangko Sentral ng Pilipinas purchasing government
securities amounting to P300 billion, and official donors or creditors providing additional financing.
Note that the biggest chunk of the budget is allocated for the low-income families that constitute the informal sector. And there
lies the challenge — quick and effective execution.
The Department of Social Welfare and Development (DSWD) has the main task of disbursing the cash transfers. Two-thirds of the
budget for the emergency program is allocated for the cash transfers. Sadly, the DSWD is institutionally and organizationally
weak.
The DSWD has already been beset with inefficiency, even before COVID-19 engulfed the country. In my column “What Explains
the Increase in Self-Rated Poverty in the Last Quarter of 2019?” (BusinessWorld, Feb. 23), I reported that in 2019, the completion
rate of cash grants to the poor households and indigent senior citizens was a dismal 42.85%.
In addition, the DSWD has yet to release an updated Listahanan (the National Household Targeting System for Poverty
Reduction), the information system that tells us who the poor are and where they are. Updating the Listahanan was conducted in
2019, but the DSWD is behind schedule in encoding the data.
It does not help either that the DSWD has gone through four leadership changes in this political administration. This has resulted
in changing policies and organizational rigmarole. The confusion and the disarray have demoralized the DSWD cadres.
Thus, in the war against COVID-19, the DSWD is slow, tentative and timid. In disbursing the cash grants to the LGUs, it is afraid
that any violation of how the LGUs use and liquidate the money will ultimately be the liability and accountability of the DSWD.
The DSWD is scared of the Commission on Audit (COA). That fear has prevented it from executing a bold and rapid strategy of
disbursement to the LGUs. The DSWD’s conservatism has translated into stiff rules. Documentary requirement demands
beneficiaries have government IDs. But those in the informal sector do not have IDs even as the Philippines has not put in place a
national ID system. The deadline for the liquidation of the expenses is tight. Without the liquidation, LGUs cannot receive the
next tranche of cash grants. The LGU officials also face the threat of criminal, civil, and administrative liabilities if it is reported
that the cash grants were given to unqualified beneficiaries.
The fear of the law has also made DSWD less transparent. The DSWD does not want to share the information it has with other
parties, other than the LGUs, for fear of violating the Data Privacy Act. This prevents audit or verification by an independent third
party.
The DWSD is but one side of the problem. The LGUs, a large number of them, also are weak. This partly explains the DSWD’s
fear or apprehension.
Many LGUs do not even have the community-based monitoring system (CBMS) in place, making them dependent on the DSWD
Listahanan . But then the DSWD has not encoded the updated Listahanan. An operational issue is how to neatly match the
targeted beneficiaries drawn from the 2015 Listahanan but adjusted to population growth and the actual number of beneficiaries
in a specific locality. Some mayors complain about pre-determined “slots” for beneficiaries that they see as inadequate. This
could have been the result of a misunderstanding of the distribution of the cash subsidies. The DSWD is Many LGUs do not even
have the community-based monitoring system (CBMS) in place, making them dependent on the DSWD Listahanan . But then the
DSWD has not encoded the updated Listahanan. An operational issue is how to neatly match the targeted beneficiaries drawn
from the 2015 Listahanan but adjusted to population growth and the actual number of beneficiaries in a specific locality. Some
mayors complain about pre-determined “slots” for beneficiaries that they see as inadequate. This could have been the result of a
misunderstanding of the distribution of the cash subsidies. The DSWD is responsible for distributing the cash transfers to the
Pantawid Pamilyang Pilipino Program (4Ps) beneficiaries. The LGUs are responsible for the other low-income families in the
informal sector that are not covered by the 4Ps. The assistance for the minimum wage workers or the workers in the formal sector
is coursed through other agencies like the Department of Labor and Employment and the Social Security System. It is likely that
some LGUs lumped together all these segments. Worse, lest we forget, the patronage system is alive and kicking even in the time
of a pandemic. Sad to say, we have but pockets of local good governance. Thus, the majority of local executives will play
populist and satisfy all families, even those who technically belong to the upper class.
The problems nevertheless are surmountable. To illustrate, the interpretation of COA rules can be made malleable, if only COA
bureaucrats would show enlightenment. In this regard, the national leadership must flag both the DSWD and COA to adapt, do
things differently, and scrap rigidity. The documentary requirement on IDs should be relaxed by having a vouching system in the
community or barangay. The liquidation of the payout should not impede the release of forthcoming subsidies. And punishment
should only be applied to those who commit fraud. On transparency, the National Privacy Commission must likewise exercise
flexibility in interpreting the law on data privacy. In fact, the law is quite clear that data privacy does not apply to “information
relating to any discretionary benefit of a financial nature” and “information necessary in order to carry out the functions of public
authority.”
The possibility of actual beneficiaries exceeding the targeted number of beneficiaries, because of omission errors and, worse,
leakage due political patronage, is not a binding constraint. LGUs will have adequate resources. This is especially true for highly
urbanized LGUs most affected by the ECQ, which enjoy big internal revenue allotments (IRA). Apart from the cash transfers
amounting to P205 billion, the LGUs have a top-up of P30 billion that the Department of Budget and Management is releasing to
them in the fight against COVID-19. The LGUs should likewise use their available resources from, say, the Quick Response Fund
and the Local Development Fund. And if LGUs would like to have more funds, they could borrow from their future IRA.
To end, I quote the Roman emperor Marcus Aurelius, made famous by the movie Gladiator: “The impediment to action advances
action. What stands in the way becomes the way.”
Source: https://www.bworldonline.com/covid-19-social-amelioration-issues/
1. What are the effects of the pandemic towards the culture of the Philippine society?
Student’s responses:
Now that you know the important ideas about this topic, let’s go deeper by moving on to the next section.
“Inana man gyud na sila.” “I thought I was the only one who
thought of that!“ Opinions as such are what we partake in conversations or
read online, and these give us the idea that people in different places have
distinct characteristics, thoughts, feelings, and practices. That is what the
study of Anthropology resides on--the differences and similarities of
cultures all over the world, and how they developed over time. What was
the first recorded cultural practice like? What were the practices and tools
that allowed humans to survive the changes in the environment? These are
only some of the questions that anthropologists thrive to answer as they
study millions of years of hundreds of
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sociocultural diversities. Moreover, the study of each culture is considered
valuable in the context of their own society, thus the principle of “equal but
different.”
Sociology, on the other hand, is the study of people’s actions and interactions within society,
connecting people with the structure of society. It focuses on
groups, and their corresponding patterns of behavior. August Comte
was one of the pioneering sociologists who was recorded to have
coined the term sociology. Although many thinkers have considered
the study, their approach resided more on their ideal societies, unlike
Comte, who studied what society was and how it can be improved
(Macionis, 2014). You, too, can extend your
interest in the discipline, since it enables you to improve your https://pinoy-
culture.tumblr.com/post/95643919362/before-there-were-
photos-life-and-portraits-were
understanding of people and even of how you fit into this society and
the contributions you can add in it.
Lastly, the discipline of Political Science focuses on the study of political ideologies-- analyses
of political systems, behaviors, ethics, administration, and other dynamics. Most of all, it revolves around
the use of power that controls politics. When political scientists learn of people’s cultures and the kind
of society they live in, these should serve as a guide for them to formulate policies that will better the
society. Politicians, as well, should exercise their power in a way that promotes the welfare of both
culture and society. Food for thought: do you think the Philippine politicians make use of their power to
improve our society?
The three disciplines display importance in comprehending everyday aspects of life. For instance,
if we take interest in basketball, anthropology would study its traditional facet, such as the Mesoamerican
basketball game called pok-ta-pok (see image), which
was more than just a game, but a ritual. That is culture. Sociology, on the
other hand, would look into how basketball influences the character of
the viewers, or how the Mamba Mentality affects groups of young men
and women in achieving their aspirations. And that speaks a lot about
their behaviors. And for Political Science, although on a more economic
note, government funding for national basketball teams or local barangay
basketball leagues would be examples. This
shows how political scientists would assist the government to https://www.culturamaya.org/wp-
content/uploads/tradiciones-mayas.jpg
If you go back to the Pre-test you took, the answers would be the following:
3. C. Sociology. The discipline of Sociology studies society, and the issues and concepts that
revolve around it, even the external forces that influence our actions and interactions in our
everyday lives.
4. A. August Comte. He was credited to have coined the term “Sociology” in 1838.
5. A. Anthropology. The discipline of Anthropology studies culture, which as aforementioned,
revolves around people’s “ways of living.” And as cultures would vary around the world, they
are accounted as “equal but different” ways of life.
6. D. Political Science. The discipline of Political Science is the systematic study of politics,
which began in ancient cultures.
Activity 3: Connecting Concepts
Description: Identify if the idea stated below is covered in the realms of Anthropology, Sociology, and/or
Political Science.
Statement/Scenario Discipline
Process questions:
How are anthropology and sociology different and alike?
What is the importance of learning about the three social science disciplines?
Overall, what we are all trying to understand is society in general, as it is composed of both culture and politics. One
concept always influences another. But in order to have a clearer grasp of the dynamics in society, let’s try to
learn more about the different theoretical perspectives!
If you go back to the Pre-test you took, the answers would be the following:
7. C. Structural Functionalism. This sociological perspective states that every member in the society
should have a corresponding function, hence the concept of social order.
10. D. Symbolic Interactionism. This sociological perspective looks into the meaning of the
“symbols” created when we interact with one another (e.g. holding hands, sharing food, gendering
items, etc.)
Activity 4: The Problem’s Perspective
Description: Based on the problem you identified in Activity No. 1, select one of the three perspectives.
What could have caused the problem based on your selected perspective?
Earlier on, we defined the concepts of culture, society, and politics. We have also discovered different
disciplines that study those concepts, as well as the perspectives that look into societies interactions. But let’s dig in
deeper with more concepts that connect everything together!
Characteristics of Culture
Before introducing more new concepts, let us identify how culture is characterized. Culture is
“that complex whole which includes knowledge, belief, art, morale, laws, customs, and any other
capabilities and habits as acquired by man as a member of society” (Taylor, 1871). And in this variety of
ways of life, it can be concluded that culture is a product of behavior, that of which exists once humans
interact with one another. Culture also varies from one society to another, and from one period of time
to another. It is also shared and learned, from the moment we were born, we are introduced to different
habits and customs. Thus, culture is transmitted among society’s members, passed on from one generation
to the next, making it a continuous process and a cumulative ground of prior customs--from our shared
attitudes, values, beliefs, legends, among others.
If you go back to the Pre-test you took, the answers are the following:
8. D. Ethnocentrism. This concept comes from the word ethno (Greek), which refers to people,
and centric (Latin), which means center. Hence, ethnocentrism tends to put one society (group
of people) as the center of or superior to everything.
9. A. Cultural Relativism. This concept entails that all cultures all over the world are considered
valid on the basis of their own cultural context.
The issue on racism is known all over the world--a lot of groups and societies face it. African
Americans continually face it in on an international scale, with issues on slavery, bullying, discrimination,
and oppression in retrospect, just because of the color of their skin. In the middle of this year, Black lives
continue to be defended from racists.
Even on a more local scale, the Philippines has its share of a similar social issue. Indigenous groups
are often looked down upon and are perceived as inferiors by middle- to upper-class societies in the
country, because they have different habits, practices, and overall lifestyles than the modern Filipino
society.
What are your thoughts on these issues in the context of ethnocentrism and cultural relativism? In
your opinion, what are some of the things that should happen about them?
After doing all the assigned readings and tasks, write down your revised ideas about the topic under the second
column.
What are your initial ideas about What ideas changed as you went What are your final ideas? How are
the subject? along the lesson? these applied or related to
real life?
III. REFLECTION
How will the study of culture, society, and politics help you become more responsive and responsible
students?
REFLECTIVE LOG
Date
Processing Questions:
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How did the lessons help you see the real-world use of the lessons?
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Your work will be evaluated based on the rubric below:
I realized that
I am now challenged to
2. There are various “ways of living” around the world. Which statement below does NOT describe a
“way of living”?
A. turning on the lights when it’s dark
B. celebrating Sinulog festival in Cebu
C. spending Christmas time with family
D. preparing lechon during birthdays and other occasions
5. In what way does Anthropology study the “equal but different ways” of how people live in their
societies?
A. By looking at the society’s response to what culture is
B. By understanding why people practice their cultures in their own societies
C. By understanding that societies consist of different cultures, interactions, and political
ideologies
D. By looking into the realities that various cultures exist, yet have no universal form of culture
practiced by all societies
6. Which statement below best describes the study of theories and practices of government, public
administration, and rules and regulations?
A. Formally sending an email of inquiry to your boss
B. Falling in line during Communion and giving monetary offerings during the Offertory
C. Stopping at a red light and using a pedestrian lane when crossing the busy, traffic roads of
the city
D. Mandating ordinances to require Barangay Exit Passes when going out, to control activity
outside the house
7. How is social order achieved through the Structural Functionalist perspective?
A. Social order results from distinguishing between right and wrong doings
B. Social order happens through the cooperation of people in accomplishing their roles in
society
C. Social order occurs because of the existence of the privileged and the oppressed in the
society
D. Social order takes place when the members of the society understand the meaning behind
the concept
9. In Turkey, non-Muslim women are required to wear simple head coverings when visiting mosques.
Other Muslim countries, however, do not require such, but welcomes those who do so. Moreover, many
Muslim women opt to either wear hijabs or not, depending on their cultural tradition. What concept does
this best describe?
A. Cultural Relativism C. Ethnicity
B. Culture D. Ethnocentrism
10. Which of the following scenarios involve the Symbolic Interactionist theory?
A. Augustus drives to work everyday
B. Max buys a Barbie doll for his sister’s daughter
C. Emily hides under her pillows when she watches horror movies
D. Karl thinks the government is not doing enough to fight the pandemic
SELF-ASSESSMENT
Before moving on to the next module, kindly complete the table below:
Key Observations on 1
Culture, Society, and
Politics
2
The Perspectives of 4
Anthropology and
Sociology
Ethnocentrism and 5
Cultural Relativism
Mini-Task 1 MT 1
Closing Activity 6