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The Last Supper is a colonial European art (mural) by Italian artist Leonardo Da Vinci in
late 15th century. The painting represents the last supper of Jesus Christ with his twelve Apostles,
particularly the scene right after Jesus announces that one of his Apostles, Judas was going to
betray him which subsequently led to the capture of Jesus Christ. Thus, the painting is of great
importance to the Christian faithful’s and exhibits the renaissance biblical art.
The painting is incredibly symmetrical, has humanistic and natural feel as a Renaissance
painting should. The room is plain and parallel perspective is used to focus on the subject of the
The painting being renaissance, is colonial. It has western religion and lifestyle depicted
elaborately. Feminism and Queer method of analysis is also explained in brief in the paper
below.
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The painting is biblical. The scene right after Jesus announces that one of his Apostles
will betray him in the future is represented in the painting. The painting also showcases the
change in early renaissance to renaissance art. Andrea del Castagno’s Last Supper (1447)
consists of ornated forms, colorful marbles and Sphinx showcasing the medieval idea of western
art while Da Vinci’s simpler rooms and naturalistic and simple forms depict the more spiritual
Post- Colonial idea was to transcend or move beyond colonial idea of mood and thought.
It is a form of analysis which embraces the idea of multiplicity, complexity and exchange rather
than assume the centrality of European tradition. It focuses mainly on race, ethnicity and culture.
Moreover, in Post- Colonial criticism the main theme is to disregard the colonial thought of the
Oriental world and their binary view of the overall humanity with their way being superior.
In the above painting there is clear depiction of colonial ideas. It showcases the idea of
heaven and tranquility in the verdant landscape outside the window in the painting which
represents paradise, suggesting the path to paradise is possible only through Christ. The overall
theme being Neoplatonic (idea of Greek philosophy with Christian theology) it doesn’t account
Feminism approach
The painting doesn’t contain any female characters in it. “The last supper” has Jesus
Christ with his twelve Apostles as the subject. In the Gospels it’s clearly stated that Jesus had no
problem associating with females while talking to them or eating with them. In the painting
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above the exclusion of female maybe because Jesus was trying to install priesthood in his trusted
twelve. Renaissance art had female characters in it but depicting beauty standards and humanistic
nature. The art above having no female in it could be said to be regressive in feministic
approach.
Queer approach
The above painting doesn’t show any homosexuality or reference it. The theme of the
painting being biblical, the painting is completely free of homosexual content or any LGBQT
symbolism. The Renaissance Italy however in the 15th century was intolerant of homosexual
activity. “Officers of the night” an organization to control homosexual activity was also created
in Florence of Italy. Any person who was indulged in homosexual activity was incriminated.
However, there were openly homosexual artists and the art were themed Queer too sometimes.
Giovani Antonio Bazzi was such painter, “Ii Sodoma” was the name he was given by the people
“The last supper” by Leonardo Da Vinci brings forth the European Lifestyle and their
religious belief into the picture. The piece being a biblical art is absent of any form of
homosexual and feministic visuals if we interpret it visually. The Renaissance time period,
especially of Italy was prejudice of both women and Queer. They were present in the art and
literature but were oppressed and were not regarded as much in the social periphery as their male
counterpart. In the art itself there is no inclusion of even one woman as one of the twelve
Apostles, lack and loathing of Queer activity and general elevated depiction of western culture
and lifestyle suggests the ignorance of all there, post- colonial, feminism and queer as a context.
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Contrast of analysis
On the other hand, the post-colonial criticism, feminism and queer analysis of the art
have different agendas and could be contrasted. Post-colonial criticism backs oriental beliefs as
Eastern and African religion being disregarded in the art. Feministic criticism brings forth the
idea of lack of a female counterpart as the Apostle of Jesus Christ and how Biblical literature and
art in general is ignorant of females in general. Queer criticism in respect to the art is also their
outcast from the mainstream society and generalized taboo of their sexuality. The bible also
consists of texts that the Christians use to condemn Queer. Noah and Ham (Genesis 9:20–27),
Sodom and Gomorrah (Genesis 19:1–11) and so on. Thus, the three critical methods have their
Conclusion
The painting depicts the last supper of Jesus Christ with his Apostles right before he
announces that one of them was going to betray him. If we look at the painting closely, we can
synthesize the late renaissance artistic style with the use of parallel perspectives, humanistic
features and natural feel. The art gives the colonial idea of religion and their then views on
overall humanity (reference of possibility of paradise through Jesus Christ) and the overall
religious colonial views. The feministic ideals of society were almost null and the lack of queer
reference and the history of renaissance tells us that the above biblical art “The last Supper” by
Leonardo Da Vinci was a conveyer of colonial thought and regressive in terms of feminism and
Queer critics.
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References
American Psychological Association. (year). Article title: Capital letter also for subtitle. Name of
Author(s) of essay or chapter. (year). Title of essay or chapter. In F. M. Lastname (Ed.), Book
https://doi.org/10.xx.xxxxxxxxxx
Pavlov, I., Jung, C., & Freud, S. (year of last update, month day). Webpage title. Source or
Skinner, B. F., & Ferster, C. B. (year). Article title: Capital letter also for subtitle. Name of
Stein, D. J., Friedman, M. J., & Blanco, C. (Eds.). (year). Book title (edition, Vol. #). Publisher.
https://doi.org/10.xx.xxxxxxxxxx