MORMON SCRIPTURE

Doctrine And Covenants, Part II

By Marvin W. Cowan

Our last article quoted a September 3, 1966 editorial in the LDS Church News which
said, “With prophets and new revelation for current guidance of the people also comes new
scripture, for as the divinely given revelations are recorded, they are added to the existing
volume of holy writ and in this way the body of scripture grows. This then is another sign of
the true church. ... Revelation, therefore, is an essential part of the true church, constant,
current revelation.” Mormons claim their Church has been led by a prophet ever since it
was established by Joseph Smith, but their “body of scripture” has grown very little since
his death. Out of the 138 Sections that are now in the Doctrine and Covenants, only three
were written after Joseph Smith died in 1844. They are: Section135 which was written by
John Taylor about the “Martyrdom” of Joseph and Hyrum Smith on June 27, 1844; Section
136 written on January 14, 1847 by Brigham Young about organizing the Mormon move to
the west; and Section 138 which was moved to the Doctrine and Covenants in 1981 after it
was canonized and placed in the Pearl of Great Price in 1976. It contains President Joseph
F. Smith’s account of a vision he claimed he had on October 3, 1918. That is the only
Section of the Doctrine and Covenants that was written during the twentieth century. The
two “Official Declarations” at the end of the Doctrine and Covenants are not revelations like
those in the “Sections.” The first one given in1890, told Mormons to quit practicing po-
lygamy; and the second one given in 1976 allowed black men to have the Mormon priest-
hood. Thus, addition to LDS scripture has been neither constant nor current, so the LDS
Church does not meet its own qualification of having the “sign of the true church.”
Joseph Smith wrote, “During the month of January (1835), I was engaged in the school
of the Elders, and in preparing the lectures on theology for publication in the book of Doc-
trine and Covenants, which the committee appointed last September were now compiling.”
(History of the Church vol. II, p. 180). The same volume later reported, “A general assem-
bly of the Church of the Latter-day Saints was held at Kirtland on the 17th of August 1835....
President Cowdery arose and introduced the Book of Doctrine and Covenants of the
Church of the Latter-day Saints.” After each group of priesthood holders had unanimously
voted to accept the Doctrine and Covenants, including the “Lectures on Faith” as their
guide, “the whole congregation accepted and acknowledged it as the doctrine and cov-
enants of their faith by unanimous vote” (Ibid. pp. 243 to 246). The last chapter in the1835
edition of the Doctrine and Covenants entitled “General Assembly” was also a report of that
meeting with its unanimous vote.
From 1835 until 1921 the Doctrine and Covenants had two sections. The first section,
entitled “Doctrine and Covenants,” contained Joseph Smith’s seven “Lectures on Theology”
(Later editions called them “Lectures on Faith.”) The second section, called “Covenants
and Commandments,” consisted of Smith’s revelations that are in the current Doctrine and
Covenants. Although the LDS founding Prophet, Joseph Smith, stated that he prepared
those lectures for publication in the Doctrine and Covenants and the LDS General Confer-
ence held in 1835 unanimously voted to accept them as “the doctrine and covenants of
their faith,” they were deleted in 1921 by the First Presidency without any vote at a General
Conference. Thus 75 pages of what had been LDS scripture from 1835 until 1921 were un-

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canonized, making the current Doctrine and Covenants a much smaller volume! Some LDS
General Authorities in 1921 knew that conflicting teachings about God in the Doctrine and
Covenants was confusing members, so the First Presidency deleted the Lectures on Faith
in order to eliminate the confusion. “Lecture Fifth” declared that God “The Father (is) a
personage of spirit, glory and power: possessing all perfection and fulness: The Son, who
was in the bosom of the Father, (is) a personage of tabernacle, made or fashioned like unto
man.…” Yet, Doctrine and Covenants Section 130:22 declared, “The Father has a body of
flesh and bones as tangible as man’s, the Son also;...” Thus the Lectures on Faith taught
that God the Father was a Spirit Being but the Son had a body of flesh, while Section
130:22 of the Doctrine and Covenants declared that both the Father and Son have bodies
of flesh and bones. Since both teachings originated with Joseph Smith, it should raise
some questions about his revelations. Did he receive the information in the lectures on
theology from God when he had them added to LDS scripture? Were LDS Prophet Heber
J. Grant and his Counselors led by God to delete Smith’s lectures from LDS scripture in
1921? Grant said, “Brethren, keep your eye on the President of this Church....the Lord will
never let his mouthpiece lead this people astray” (Ensign, Oct. 1972, p. 7). Were both
Smith and Grant led by God in this matter? Did God change or were the LDS people misled
from 1835 until 1921? If someone deleted 75 pages from the Bible Christians would de-
mand an explanation!
In the 1835 edition Doctrine and Covenants Section 101 declared that Mormons be-
lieved and practiced monogamy (one husband having one wife and visa versa) and that
was also accepted by a unanimous vote of the August 1835 General Conference. But that
Section was deleted when the first Utah edition of the Doctrine and Covenants was pub-
lished because they added Section 132 which teaches polygamy. While Mormons claim
polygamy ended when the Woodruff Manifesto was issued in 1890, Section 132 is still in
the current Doctrine and Covenants. Mormons often claim that latter day prophets and
revelation are needed to clarify doctrine etc., but they don’t seem to be doing that!
Our next article will discuss some other problems in the Doctrine and Covenants. For
more information on the Doctrine and Covenants see The Joseph Smith Revelations Text
and Commentary by H. Michael Marquardt, published by Signature Books in Salt Lake City
in 1999.

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