Professional Documents
Culture Documents
literature’ F Vanlalpeki
Fiction I
17 September 2021
Introduction
Speaking of Afro American literature raises a vital question which is – Why is this
particular literature called Black/Afro American literature? Why not just American literature
as the writers are also rightfully and legally Americans! There are history books of American
literature which only state ‘American literature ‘or ‘History of American’. But if you go
through such books, you will find that black writers or any minority writers are not included
in that type of history book. Then why not add ‘White’ to make a statement that it’s White
American literature? These questions ultimately boil down to power. The Black people does
The discrimination at the cultural and social level continues. They are still separated
by colours and their novel speaks of such separation. African literature means different things
The African ancestors were the unwilling, un intact ones: children torn from parents,
parents torn from elders, people torn from roots, stories torn from language. Past a certain
point, the family’s history just… stops. As if there was nothing there. The new generation of
writers could do what others have done, and attempt to reconstruct this lost past by
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researching genealogy and genetics, search for the traces of themselves and the rest of the
African American population in mouldering old sale documents and scanned images on
microfiche. To quote Toni Morrison, “Black literature is taught as sociology, as tolerance, not
as a serious, rigorous art form.” In the past we favoured revelations about black men trying to
survive in a hostile white world. Then, with the increased availability of books by women, we
initiate a limited ritualized consideration of gender relations among African Americans who
are struggling to survive one another in a hostile white world. The African American writers
in the past and present have experimented with literary form and technique, but the literary
themes with historical and biographical contexts to the hybrid nature, it derives from both the
resources of Afro-American folklore and the literary genres of the western world. Afro-
properties do not wholly explain its interpretation, reception and reputation. African
American tradition that readers need to grasp is the crucial context for these important, but
people, for example, the role of African Americans within the larger American society and
issues such as African American culture, racism, religion, slavery, freedom, and equality.
Richard Wright’s Native Son, (1940) Ralph Ellison’s Invisible Man (1952) enriched the
African-American literary tradition with philosophical and existential depth. Their works
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highlight themes of black man’s alienation, discrimination, and humiliation in white society,
however, at the very center of their fiction is a character’s loss of identity and his desperate
attempt to discover his true self, and in case of failing to do that, at least ‘invent’ himself.
On the other hand, black women writers while dissenting to white supremacy also claimed
for rejection of male power over women, the deconstruction of dominant images of black
women, and the need for women to construct their own experience, history and identity. The
most representative black female writers of recent periods include Toni Morrison, Alice
Walker, Maya Angelou who continue such central themes in African –American women’s
literary tradition as female friendship, search for and discovery of identity and community,
racial oppression and sexual violence, the importance of ancestry. The literature of former
women’s struggle to form positive self-definition in the face of derogatory images of black
prominent theme in African American women’s writing. it is right to say that contemporary
women writers not only African American women’s literary tradition but they also enrich this
tradition with new elements making it more significant. In their works, African-American
writers of recent periods revisit the historical past and African-American tradition and
To start off with one of the few contemporary African American writers and their works we
are going to go in-depth on, Amiri Baraka (1934-2014) worked over the issues of politics,
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race, sex and the afterlife, though the focus is always on ideas and wordplay. He was an
African American poet, activist and scholar- an influential Black Nationalist who later
politically changed his stance to that of a Marxist. He is one of the most prominent and
controversial African American voices in the world of American letters. Amiri Baraka’s
writing career spans over nearly fifty years and has mostly focused on the subjects of Black
Liberation and White Racism. His work galvanized generations of younger artists, even as his
stridency alienated him from the mainstream. But he managed to work in both worlds. In the
1960s, Amiri Baraka co-founded the Black Arts Movement. It promoted a black nationalist
Through Baraka’s words in Tale of the Out & the Gone, the struggle against racism and
imperialism is aesthetic and social, often both at the same time. The “War Stories” in the
book’s first section are, for the most part, taken from a life lived and experienced, from one
kind of war to another. It's a collection of short stories written over a span of more than 33
years. The first half of "Tales," "War Stories," is made up of five pieces from the mid- ' 70s
and early '80s. These hew closer to Baraka's lived experiences, and to convention The themes
that are most significantly evident in his writings ranges from resistance, black liberation to
white racism. The use of science fiction to depict a world where a black man is powerful and
dangerous, the power dynamics of the white and black people reversing its role.
Ta-Nehisi Coates is an American author and journalist. He gained a wide readership during
his time as national correspondent at The Atlantic, where he wrote about cultural, social, and
political issues, particularly regarding African Americans and white supremacy. Coates’
“Between the World and Me”, was published in July 2015. The title is drawn from a Richard
Wright poem of the same name about a black man discovering the site of a lynching and
becoming incapacitated with fear, creating a barrier between himself and the world. Ta-
Nehisi Coates offers a powerful new framework for understanding the nation’s history and
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current crisis. Americans have built an empire on the idea of “race,” a falsehood that damages
us all but falls most heavily on the bodies of black women and men—bodies exploited
through slavery and segregation, and, today, threatened, locked up, and murdered out of all
proportion. The themes of his book was what affected the lives of African Americans on
repeated basis; various forms of institutional racism, violence that came from slavery now
enacted in a ‘modern way’ and their bodies being enslavedThe recurrent themes that we see
in African American literature, while they have the freedom to write about anything and
everything yet they find their works rooted in their history, the time before they existed, the
world of their ancestors. Coates shares with his son—and readers—the story of his
awakening to the truth about his place in the world through a series of revelatory experiences,
beautifully woven from personal narrative, reimagined history, and fresh, emotionally
charged reportage, Between the World and Me clearly illuminates the past, bracingly
confronts our present, and offers a transcendent vision for a way forward. Coates’ touch the
theme of nationalism, Black Nationalism to be precise, that infuse among blacks a sense of
African American literature now is a framework of civilization trying to find new values but
Arch Colson Chipp Whitehead (born November 6, 1969) is an American novelist. He is the
author of eight novels, including his 1999 debut work, The Intuitionist, and The Underground
Railroad (2016), for which he won the 2016 National Book Award for Fiction and the 2017
Pulitzer Prize for Fiction; he won the Pulitzer Prize for Fiction again in 2020 for The Nickel
MacArthur Genius Grant. The Nickel Boys is a 2019 novel by American novelist Colson
Whitehead. It is based on the real story of the Dozier School, a reform school in Florida that
operated for 111 years and had its history exposed by a university's investigation. The
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negative themes in The Nickel Boys are mainly Trauma, Repression and Racism and on the
other hand, there is unity, support, hope and history that combines every experience of
African Americans through the words carefully put together by Colson. He draws attention to
the fact that escaping physical trauma doesn’t necessarily end a person’s suffering. He also
emphasizes the capacity of friendship and interpersonal support to sustain people facing
adversity and oppression. The Nickel Boys is a novel about the lasting reverberations of
slavery. Examining the ways in which a painfully racist history works its way into the
present, Colson Whitehead draws an important distinction between laws and reality,
demonstrating that racists often point to official condemnations of bigotry to avoid taking
responsibility for their own prejudiced ways. In many ways, the novel also looks at how
The African American writers in the past did not have access to the kind of reading and
writing materials the present-day writers have. As the world goes on, there are more things
added to the history which makes the recurring and repeated themes that we see even in the
current day’s literature, how it is still rooted to the same haunted emotions, of shared and
imagined experience of anger, the older African American writers spoke of and wrote about,
it is safe to say that the world will remember the history from the eyes of Black people as
much as the white Americans try to trudge forward, some in solidarity and some with
blindfolds on.
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Cited works
1. Foster, Frances Smith. “African American Literary Study, Now and Then and
Again.” PMLA, vol. 115, no. 7, Modern Language Association, 2000, pp. 1965–
67, https://doi.org/10.2307/463617.
Multigenre Paper.” The English Journal, vol. 92, no. 2, National Council of
3. Wästberg, Per. “Themes in African Literature Today.” Daedalus, vol. 103, no. 2,
4. Lannamann, Taylor. "The Nickel Boys Themes." LLC, 20 Aug 2019. Web. 7
Aug 2021.
8. Bernard, E.(2011)The New Negro Movement and the politics of Art. The
University Press