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suixAw hoieAw sI ienHW ny bzurgW qoN ik jy nw kho
swcy swihbw ikAw nwhI Gir qyrY ] AMg - 917
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nhIN cVHdw[ ikauNik auhny vwihgurU kihx dy nwl, jdoN so ies krky ibrqIAW bdl ky pRmySr vl
burkI pwauNdw hY mUMh dy iv`c, aus vyly swry dyviqAW AwE[ smyN lMGdy cly gey, bVI dyr ho geI mYnUM ie`Qy
nUM Bog lg jWdw hY[ pwrbRhm pRmySr nUM vI Bog lg hr AYqvwr kIrqn krdy nUM[ smW lMGdw jWdw hY,
jWdw hY[ jdoN vwihgurU kih ky is`K mUMh iv`c burkI ies krky rUhwnI qr`kI 'c AweIey, qy bwkI jo pRgo rwm
pwauNdw hY[ iesy krky AsIN kihMdy hW ik jy AOK hY hY auh Awp ny srvx krnw, hux smW iejwzq nhIN
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ikrpw krky cYk jW bYNk frwPt ""ATAM MARG MAG. VISHAV G. R. MISSION CH. TRUST" dy nW qy ByijAw jwvy
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(English Translation of “Guru Amar Das unattached and untouched like banana and
Parsiye” in series.) lotus in water. Water cannot touch them.
Similarly, when the Divine Light is lit
Here ‘rajo gun’ (passion and energy) within, man becomes absorbed in its joy.
and ‘sato gun’ (virtue and goodness) cease This recitation of the Name with each
to have any effect and man reaches the breath enables him to reach the Tenth
‘Fourth state’. [This is the state of Door. That is why we are repeatedly
absorption in the Absolute (Samadhi) and is directed to practise Divine Name
obtained through ‘sehaj’. This state is meditation—
characterized by supreme illumination and Refrain: Recite Waheguru (God’s Name) with
supreme bliss.] each breath-cycle.’
Ë≈È≈ - √…≈√-√…≈√ Á∂ ◊∂Û∂ ‹Í Ò˙ Ú≈«‘◊π»- B, B.
‘Here, without any springs, flows infinite
‘Listen to the instruction of the Perfect Guru.
nectar’. (Kabit Bhai Gurdas Ji 28) See the Supreme Lord as near thee.’
At this place, the ‘jeev’ (individual P.295
soul; sentient being) experiences such Í»∂ ◊π ’≈ √π«È ¿∞ÍÁ∂√π®
indescribable joy that he does not feel like Í≈ÏÑÓπ «È’«‡ ’« Í∂÷π® ¡≥◊ - BIE
opening his eyes. Sitting in this state, he
When you have to practise Divine
partakes of this flowing nectar which even
Name meditation, then, first of all, consider
the paradisal or heavenly nectar cannot
God to be very near you; have firm
equal. Such a nectar starts flowing or
belief—
streaming within him—
‘With each breath the Lord you contemplate.
‘Just as the sheldrake is delighted at Thereby shall your mind’s anxiety be shed.’
seeing the sun, the partridge at seeing the P.295
moon and the peacock, the cloud.’ (Kabit Bhai √≈«√ √≈«√ «√Ó‘π ◊Ø«ÏøÁ®
Gurdas Ji 28) ÓÈ ¡≥ ’Δ ¿∞ÂÀ «⁄øÁ® ¡≥◊ - BIE
Just as the sheldrake is ecstatic at The anxiety of our mind departs, when
looking at the sun, the partridge by looking we meditate on the Name Divine with
at the moon and the peacock by looking at each breath. We have described earlier how
the cloud, similarly— Divine Name meditation is practised with
He is delighted very much like banana Ida (air-channel extending from the head
and lotus surrounded by water.’ (Kabit through the left nostril down to the left
Bhai Gurdas Ji 28) side of the vertebrate column), Pingala (air-
channel in the right norstril) and
His mind or consciousness remains
(Continued from P. 83, issue July, 2012) reward.” Then they went to Lord Shiva,
He reached before the Righteous Judge who too expressed ignorance in this regard.
confused and perplexed, but the old man’s Finally, they went to Lord Vishnu. He said,
advice he remembered. The Righteous “Well! have you brought him here?”
Judge said “See your books! has he done
They said, “Yes sir! we have brought
some virtuous deed?” The recording angels
him to you.”
said, “Sir, he has uttered ‘Rama’ (God’s
Name) only once, but that too He called his assayers, his attendants
disrespectfully and abusively.” and sent him to paradise. After leaving
him there, they came back and thought,
The Righteous Judge said, “What fruit
“The question remains unanswered. If
or reward does he want?”
tomorrow, someone else comes and
He said, “I don’t want any reward; I demands the price of the Name what shall
want its value or price.” we do?” So they came to Lord Vishnu and
The Righteous Judge was surprised at said, “Sir! the issue has not been decided.”
the man’s demand, for nowhere in his Lord Vishnu said, “What is the
books was written the value or price of matter?” They said, “You have sent him to
the Name Divine, though its fruit a reward paradise. But you haven’t told us the price
was written there – or worth of the Name Divine.” He said,
‘By meditating on the Name for an instant “My dear! the Name Divine is invaluable.
with one mind, one falls not in the noose of I have only got rid of him by sending him
death.’ Akal Ustat to paradise. The worth of the Name is
¬∂ ’ «⁄ «‹‘ «¬’ «¤È «Ë¡≈«¬˙ known only to the Formless Lord God,
’≈Ò Î≈√ ’∂ ÏΔ⁄ È ¡≈«¬˙® whose Name it is.”
If God’s Name is uttered with the So Guru Sahib says –‘God’s Name is
mouth just once, one is saved from the invaluable. Recite like this –
cycle of death. But by asking for the value Refrain: Invaluable is the Name of my
of the Name, this man had created a Master …
problem. So the Righteous Judge reflected Ë≈È≈ - È≈Ó ¡ÓØ Ò ≈ ‹Δ, Ó∂ ∂ √≈«‘Ï Á≈ -B, B.
over it and said, “I do not know the value È≈Ó ¡ÓØ Ò ≈, È≈Ó ¡ÓØ Ò ≈ -B, B.
of the Name. So ask Lord Brahma.” They È≈Ó ¡ÓØÒ≈ ‹Δ,............ -B.
went to Lord Brahma, who said, “I also do
not know the value or worth of the Name ‘The Master’s Name is invaluable.
Divine ; but, I do know its fruit or None knows its worth.
Bhai Gurdas Ji has written an Guru Sahib said, “Convey our message
illustrative story about the great blessing of which I had given at Machhiwara.” That is
the Name Divine. In Treta Yuga (the he first assumed the body, and then
second age in Hindu mythology; silver age abandoned it. So, God-directed are under
with three feet of penance, compassion and no restriction –
charity), there has been a king named ‘One who is God-directed, is born and dies
Janak. Right from childhood he worshipped from fear of Yama (death) free.’
God and meditated on His Name. He P. 932
gained Divine knowledge from holymen. ◊π Óπ « ÷ ¡≈ÚÀ ‹≈«¬ «È√ø ◊ π ®
Canada
Canada - Bhai Sarmukh Singh Pannu : Phone - 001-604-433-0408,
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