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‘ Ó‘∆È∂ √ø◊ªÁ Á∂ ͫں «Á‘≈Û∂ ¿∞Í √ø◊ª ≈Ó È≈Ó ˘ ÌπºÒ ’∂ ‹ÈÓª ‹ÈÓª Á∂ ¶Ó∂ «Ú¤ØÛ∂ ÍÀ∫Á∂
Ó‘∆È∂ ÍÃÊ≈«¬ ¡≈¬∂ ◊π» Ó‘≈≈‹ ‹∆ Á∂ «¬Ò≈‘∆ ÎπÓ≈È ˘ ‘ÈÕ
¡≈͉∂ ‹∆ÚÈ «Ú⁄ ÍÃÀ’‡∆’Ò »Í «Ú⁄ ’Ó≈¿∞‰ Á≈ ÔÂÈ «÷È Ó«‘ ’¿∞Û∂ ‘ج∂ ◊¬∂ «‹ÂÛ∂ Ó≈«¬¡≈ ÌØ◊®
’Á∆¡ª ‘ÈÕ ‘ «¬’ ÍÃ≈‰∆ Á∂ ¡≥Á ¡≈͉≈ ‹∆ÚÈ ¡≥◊ - ACE
√π÷ÙªÂ∆ ¡Â∂ ÷πÙ∆¡ª È≈Ò «‹¿±‰ Á∆ Ò≈Ò√≈ Ò◊∆ «‘øÁ∆ «‹È∂ Ú∆ Ó≈«¬¡≈Ú∆ ÌØ◊ √π÷Á≈¬∆ Ò◊Á∂ ‘È ¿∞‘ √≈∂
‘ÀÕ ‹∆ÚÈ ‹≈⁄ Á∆ √Øfi∆ ◊π» Ó‘≈≈‹ ‹∆ Á∆ ◊πÏ≈‰∆ ÂØ∫ ‘∆ «¬’ ÍÒ Á∂ «Ú⁄ Áπ÷Á≈¬∆ ‘Ø ‹ªÁ∂ ‘ÈÕ
‘ «¬’ Ó‹‘Ï Á∂ ÍÃ∂Ó∆ ˘ ÍÃ≈Í ‘Ø √’Á∆ ‘ÀÕ «¬√ ’ºÂ’ «Ú⁄π È ’ج∆ ’« √’À «’√ ÊÀ ØÚ«‘ Ø‹®
Á∂ Ó‘∆È∂ «Ú⁄ ◊π» Ó‘≈≈‹ ‹∆ È∂ ’Ó «ÎÒ≈√Î∆ ˘ Ï‘π ¡≥◊ - ACE
‘∆ √ÍÙ‡ ’Á∂ ‘ج∂ ‘ ÍÃ≈‰∆ ˘ ’Ó Á≈ ÎÒ ÍÃ≈Í ‘πøÁ≈ ¿∞√ Áπ÷∆ ‘≈Ò «Ú⁄ ’ج∆ Ú∆ ¡À√≈ «Ú⁄ «Ú⁄ØÒ≈ È‘ƒ
‘ÀÕ ‘Ø Ú∆ Ø‹ Á∂ «ÈºÂ ’Ó Á∂ È≈Ò-È≈Ò ’≈«¬’ ’Ó Ï‰Á≈ «‹‘Á∂ ’ØÒ Áπ÷ ˘ Á» ’È Ò¬∆ Ø‹ Ø«¬¡≈ ‹≈Ú∂Õ
Ú∆ ‹»∆ ‘ÈÕ ¡≈͉∂ ͻڋª Á∂ ÌÒ∂ Ò¬∆ È«Ó ’Ó ’∆Â≈ «’¤± È ‘ØÚ¬∆ «Ò«÷¡≈ Ëπ« √ø‹Ø◊®
Ú∆ ’∆Â∂ ‹ªÁ∂ ‘ÈÕ ÍÃ Ó π ÷ ÂΩ Â∂ «Âø È ’Ó √ø « ⁄Â, ¡≥◊ - ACE
Í≈ÒÏË ¡Â∂ «’«¡≈Ó≈È ’Ó ‘π ø Á ∂ ‘ÈÕ ‹∆Ú Á∂ Áπ÷∆ ‹∆Ú Á∆ ’ج∆ Ú∆ Í∂Ù È‘ƒ ⁄ÒÁ∆ «’™«’ «Í¤Ò∂
¡≥ÂÙ’‰ ¡≥Á Ï∆‹ »Í «Ú⁄ «ÂøÈ ÍÃ’≈ Á∂ ’Ó «‡’∂ ’Óª Á≈ ‘∆ Ëπ √ø‹Ø◊ «Ò«÷¡≈ ‘؉ ’≈È «ÏËÈ≈ ωÁ∆
«‘øÁ∂ ‘ÈÕ ¡≥ÂÙ’‰ Á∂ ⁄≈ Ì∂Á ÓÈ, ÏπºË, «⁄ ¡Â∂ ‘À Õ
¡‘øÌ≈Ú ‘ÈÕ Ú‚Ì≈◊∆ Ó∂≈ ÍÃÌπ «ÓÒÀ ª ¿∞«‘ √«Ì «Ï˙◊®
’«Â«’ ’Ó ’Ó≈Ú‰∂ ÁØ√π È ’≈‘» ‹Ø◊π® ¡≥◊ - ACE
¡≥◊ - ACE ‹∂ Úº«‚¡ª Ì≈◊ª È≈Ò ÍÓ∂Ù «ÓÒ ‹≈Ú∂ ª √≈∂
«¬√ Ò¬∆ «¬√ Ó‘∆È∂ Á∂ ˙ÍØ’Â ÎπÓ≈È ¡≥Á «‹‘Ø ‘∆ «Ú¤ØÛ∂ Á∂ Áπ÷ ¿∞ Ì≈Ú Á» ‘Ø ‹ªÁ∂ ‘ÈÕ
«‹‘∂ ’Ó ’∆Â∂ ‹≈‰◊∂ ¿∞√ È≈Ò ’Ó Á≈ ÍÃ«Â’Ó ‹» È≈È’ ’¿∞ ÍÃÌ ≈«÷ Ò∂«‘ Ó∂∂ √≈«‘Ï ÏøÁ∆ ÓØ⁄®
‘∆ ‘ØÚ∂◊≈Õ ¡≥◊ - ACE
«‹Ú∂∫ «’ «¬øÁ È∂ ◊ΩÂÓ ÂÍ≈ Á∆ «¬√Â∆ ¿∞Í «¬√ Ò¬∆ Ï∂ÈÂ∆ ‘À «’ ‘∂ ÏøÁ∆ ¤Ø‚ ÏøÁ ÷Ò≈√∆
´Ì≈«¬Ó≈È ‘Ø ’∂ ’≈Ó Á∂ ¡Ë∆È ’∞’Ó ’∆Â≈- ’≈¿∞‰ Ú≈Ò∂ √≈˘ ÓØ‘ Ó≈«¬¡≈ ÂØ∫ Ï⁄≈¡ ’∂ º÷ ÒØÕ
◊ØÂÓπ ÂÍ≈ ¡«‘«Ò¡≈ «¬√Âz∆ «Â√π Á∂«÷ «¬øÁz ´Ì≈«¬¡≈® ’«Â’ ‘ØÚÀ √≈Ë√ø◊π «ÏÈ√«‘ √Ì∂ √Ø⁄® ¡≥◊ - ACE
√‘√ √∆ «⁄‘È Ì◊ ‘»¬∂ Â≈ Ó«È Í¤ØÂ≈«¬¡≈® ’«Â’ Ó‘∆È∂ Á∂ «Ú⁄ ‹∂’ √≈Ë √ø◊ ‘Ø ‹≈Ú∂ ª √≈∂
¡≥◊ - ACDD ‘∆ «⁄øÂ≈ fiØ∂ «Î’ Óπ’ ‹ªÁ∂ ‘ÈÕ ◊πÏ≈‰∆ Ú≈-Ú≈
«¬√ ’∆Â∂ ’∞’Ó Á≈ ÎÒ Ìπ◊ÂÁ≈ ‘Ø«¬¡≈ «¬øÁ Ø∫Á≈ √«Â√ø◊ ÚºÒ ÍÃ∂È≈ ’Á∆ ‘ÀÕ ‹Ø «’ √≈∂ ‘∆ ’Óª ÂØ∫
«ÎÁ≈ √∆ - √Ã∂Ù‡ ’Ó √≈Ë√ø◊ ‘À -
√‘ø√ Á≈È Á∂ «¬øÁzπ Ø¡≈«¬¡≈® Í√ ≈Óπ ØÚÀ ÿ« ‘« ’∆«Â √≈Ë√ø◊«Â ‘À «√« ’ÓÈ ’À ’Ó≈®
¡≈«¬¡≈® ¡‹À √π ØÚÀ Ì∆«÷¡≈ ÷≈«¬® ’‘π È≈È’ «Â√π Ì«¬˙ Í≈Í«Â
¡À√∆ Á◊‘ «ÓÒÀ √‹≈«¬® ¡≥◊ - IEC «‹√π ÍπÏ «Ò÷∂ ’≈ Ò‘È≈® ¡≥◊ - FDB
Á◊≈‘ Á∂ «Ú⁄ Ú∆ √‹≈ Ìπ◊‰∆ ÍÀ∫Á∆ ‘À - Úº«‚¡ª Ì≈◊ª Á∂ È≈Ò ‘∆ ‹ÁØ∫ √ø«⁄ ’Ó ÎÒ Á∂‰
¡≈Í∆ÈÀ ÌØ◊ Ì«◊ ’À ‘Ø«¬ Ì√Ó«Û Ì¿∞π «√Ë≈«¬¡≈® Ò◊Á∂ ‘È Âª √≈Ë» «ÓÒÁ∂ ‘È -
Ú‚≈ ‘Ø¡≈ ÁπÈ∆Á≈π ◊«Ò √ø◊´ ÿ«Â ⁄Ò≈«¬¡≈® Í»Ï ’Ó ¡≥’∞ ‹Ï ÍÃ◊‡∂ Ì∂«‡˙ Íπ÷π «√’ ÏÀ≈◊∆®
¡◊À ’‰∆ ’∆«Â Ú≈⁄∆¡À Ï«‘ Ò∂÷≈ ’« √Ófi≈«¬¡≈® «Ó«‡˙ ¡≥Ë∂π «ÓÒ ‘« È≈È’
Ê≈¿∞ È ‘ØÚ∆ Í¿∞Á∆¬∆ ‘𫉠√π‰∆¡À «’¡≈ »¡≈«¬¡≈® ‹ÈÓ ‹ÈÓ ’∆ √ج∆ ‹≈◊∆® ¡≥◊ - B@D
Ó«È ¡≥ËÀ ‹ÈÓπ ◊Ú≈«¬¡≈® √≈Ë»¡ª ˘ «ÓÒ ’∂ ‹Ø √π Ó≈«¬¡≈ Á∂ ¡Ë∆È √πÂ∆
ÍÓ∂√ Â∂ Ìπ«Ò¡ª «Ú¡≈Í«È √Ì∂ Ø◊® ¡≥◊ - ACE ͬ∆ ‘À ¿∞‘ ‹≈◊ ‹ªÁ∆ ‘ÀÕ √π ‹≈◊ ’∂ ¡«◊¡≈È Á≈
ÍÓ∂Ù ˘ ÌπÒ ’∂ √≈∂ ‘∆ Ø◊ ‹Ø Í≈ ÒÀ∫Á∂ ‘ÈÕ ‘È∂≈ Á» ‘Ø ’∂ «◊¡≈È Á≈ ÍÃ’≈Ù ‘πøÁ≈ ‘ÀÕ «◊¡≈È ‘؉
Ú∂Óπ÷ ‘ج∂ ≈Ó Â∂ Ò◊«È ‹ÈÓ «Ú‹Ø◊® ¡≥◊ - ACE Á∂ È≈Ò ‘∆ ’Ó≈ Á≈ È≈Ù ‘Ø ‹ªÁ≈ ‘ÀÕ
(-------)
(lVI joVn leI dyKo, sqMbr AMk, pMnw - 61 ) Pyr swvDwn hoey, kVwh pRSwd vriqAw qy in`kI ijhI
sMgq ivdw hoeI[ Bog dy mgroN pRSwdy Ckw ky sqvMq
hW ieh ivCoVy jo sdw vDdy jWdy ivCoVy khIdy kOr dI mW koTy auqy cubwry jw bYTI[ aus dy pqI jI
hn, jo smJIdy hn ik kdy nhIN imlxgy, hW auh kdy bwhr kMm kwj gey[ mwqw bYTI qW auqy kSIdw lY ky,
AnMq ivc jw jw ky myly KWdy hn, iml jWdy hn, ivCuVy pr iKAwl vihxIN pY gey[ Brosw ho ho Awvy, AwKy;
AnMq ivc jw AKwr nUM imldy hn, pr eyQy dyK,o AnMqW AWdrW nhIN mMndIAW ik b`cI mr geI hY, AwdrW
vwly, ny sMjog AMq vwly dyS ivc hI G`l id`qy hn, mMndIAW hn ik iek vyrI imlygI[ DI dI soc qy ihMmq
qy dyKo AMq vwly dyS ivc ndIAW vwh ivCuiM nAW dy myly in`kI huMdI dI qkVI sI[ in`ky-in`ky kMmW ivc dweIey
ho rhy hn[ iK`cI rhy ieh qsvIr vwqsl rs dI, vwly hMBly mwrdI huMdI sI[ duK pYNfy muSklW Aiq hn[
l`gI rhy ieh smwiD su`cy au~cy 'vIr BYxI-ipAwr' dI, kdy gMgw geIAW h`fIAW nhIN muVIAW, eyfy kTn pYNifAW
hW iKicAw rhy ieh nkSw piv`qr pRym dw[ qoN kOx muiVAw? bwaurIAW vwly gurmuK bVy aupkwrI hn,
kWf pMJIvW auh keIAW nUM lY ky Awey hn, AYqkIN Pyr gey hn
(aupr q`k ky ibhbl ho ky) hy dwqw! pw brkq swfy
hW jI, siqlujoN pwr, pry dUr, dUr, iek KqRMmW
bwaurIAW vwly ipAwry ivc, AguvwnI kr Awp aunWH dI,
ipMf hY, kI jwxIey KMny K`qIR AW vswieAw hov[y ieQy ie`k
jo AYqkIN myrI b`cI lY ky Awaux, dwqw! bwaurIAW vwly
is`K Grwxw hY, AKMfpwT dw Bog pY irhw hY, sMgq juV
sWeI lok! qyrw jug jug Blw! nwm dy ipAwry! qYnUM hor
rhI hY, Bog pY igAw hY, Ardwsw suD irhw hY, Ardwsy
nwl ic`q Awvy, ic`q Awvy myrIAW AWdrW nUM BI TMF pw[
dy AKIr ArdwsIey isMG ny AwiKAw hY - hy s`cy
pwqSwh! qyry pRymIAW vloN, srb swD sMgq vloN ibnY bsMq kOr ies qrHW dy ArdwisAW, idlbrIAW,
hY ik pwqSwh! Awpxy dUr gey hY ivCVy, du`KW dy mUMh idlJvIAW, audwsIAW hMBly mwrdIAW ivcwrW ivc tur
Awey, prvs hoey ipAwirAW dI r`Cw kr, irAwieq kr, rhI sI ik hyTNo CotI kwkI ny Aw ky ikhw, mW jI iltW
AOgux nw icqwr, bKS qy aunHW dy rsqy Awswn kr, vwly sMq jI Awey hn - iltw vwly, BgvyN kpiVAW
pYNfy sOKy kr, muhwVW moV, ivCV imlw, AWdrI TMFW pw[ vwly[ ipqw jI nUM pu`iCAw ny, mYN d`isAw hY bwhr gey
hy dwqw! qru`T qy imhrW dy mINh pw[ hy mwlk jI! jy hn, Pyr quhwfw puC` x l`g,y mYN ikhw aupr hn, qW kihx
Awp dy Bwxy ivc swfy ipAwry Awp dy dyS A`pV gey l`gy pu`C Aw, AsIN Aw jweIey, ik byby jI hyTW AwauNdy
hn qW AwpxIAW ibjlIAW cmkw ky swfy hnHyry mnW hn? bsMq kOr ny AwiKAw - kwkI auqy hI lY Aw[ kwkI
qy cwnxy pw, jo AsIN vyKIey ik auh Awp dy dr pRvwn hyTW auqr geI qW kOr pl mgroN sMq jI aupr Aw
ho gey hn[ hW, AsIN ipAwirAW nUM du`KW ivc iDAwnx gey[ auqy Aw gey vyK ky qy Adb nwl h`Q joV ky
dI QW Awp dy dr su`KW ivc iDAwnIey[ klyjy Trn, bIbI ny sIs invw ky pIVHI bYTx leI idqI qy Awp
CwqIAW sIql qy mn suKI hox, Awpdw kIrqn, Awp mUVHy qy ho bYTI[
dw nwl swfy mnW qy rwj kry[ dwqw! ies pirvwr dI bsMq - icrky Awey, Bog qy nw A`pVy?
iek mwsUm kMinAW praupkwr krdI prvs pY geI hY,
aus dI r`iCAw kro, Srm Drm bcwE, Awp ausdy iltW vwly - byby jI! v`fy sMqW dw srIr kuC
rihbr, rwKy qy mukqI dwqw hovo, imhr kro, swvx dy msqwnw hY, ies krky iF`l l`g geI, mYN qW hux bI
b`dlW vWgUM vrsy, mwqw ipqw Awp dy Bwxy ivc v`sx nw Aw skdw, pr sMqW ny AwiKAw - swfI suK hY, qUM
qy Sukr mnwaux dy hMBly mwrdy hn, aunHW ivc Awp jw ky suxI g`l sux Aw jo mqy koeI auprwlw krn qy
AwE, shwrw idE, Bwxw im`Tw kr idE[ pqw l`g jwvy[ g`l ieh hY ik rwq swfy gurdvwry do
isMG AMimRqswr vloN Awey auqry sn, auh sMqW nwl bcn
gurU nwnk nwm cVHdI klw qyry Bwxy srb`q dw Blw[
iblws lukwvW ijhw krdy sn, jo swfy sMqW smJy auh
Ardwsy ivc swry iek mn juV rhy sn[ Ardwsw AYauN hn ik bwaurIAW vwly mhWpurKW AYqkI kwbl dI
smwpq ho igAw, swry Afol KVy ausy Bwv ivc juVu DrqI qoN bVy kwmXwb ho ky Awey hn, ieQoN qWeI ik
KVHy hn[ Pyr swry isr Juk gey, qwrnhwr dy crnIN S`qrUjIq isMG dw bytw vI lY Awey suxy hn[
pY gey, srb dy sIs shs pd ibml qy Fih pey,
«ÚÙÚ ◊πÓ«Â »‘≈È∆ «ÓÙÈ ⁄À∆‡∂ÏÒ ‡º√‡ CB. Ì◊Ú ◊∆Â≈.............Õ A@@/-
Á∂ Ï≈È∆ √ø Ï≈Ï≈ Ú«¡≈Ó «√øÿ ‹∆ ÚºÒØ∫ «Ò÷ ¡Â∂ 33. ¡ÈßÁÓ¬∆ ‹∆ÚÈ ‹≈⁄ E@/-
34. ͺ’≈ Á∂ ÍÃÙÈ? Ó‘ªÍπÙª ÚÒØ∫ ¿∞ 25/-
ÍÃ’≈«Ù Íπ√Â’ª jo ik rqvwVw swihb auplb`D hn[ 35. ¡È∞ÌÚ∆ ÍÃÚ⁄È E@/-
Í≥‹≈Ï∆ «‘øÁ∆ 36. «Ù∆¡ª ÓπÈ∆¡ª Á≈ ÏÑӫ◊¡≈È CE/-
A. √π«Â √Ï«Á Ó≈◊ E@/ G@/- 37. ¡≥ÁÒ∆ ÷Ø‹ AC@/-
B. «’Ú ’±ÛÀ Â∞‡À Í≈«Ò D@/- CE/- 38. «√Ó ’‘ª È‘ƒ ACE/-
C. Ï≈ ¡◊øÓ ’∆ -√ºÂ Ì≈◊ª «Ú⁄ AEE/- BCE/- 39. »‘≈È∆ ÍÃÚ⁄È CE/-
D. «’Ú √«⁄¡≈≈ ‘ج∆¡À -1 C@/- CE/- 41. “√∂Ú≈ «√ÓÈ ‹π◊Â∆¡ª” AE@/ñ
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F. «’Ú √«⁄¡≈≈ ‘ج∆¡À - 3 A@@/- A@@/- 43. “ÔØ◊≈ ¿∞Í ÒÀ’⁄”, C@/ñ
G. ‘ØÚÀ ¡ÈßÁπ ÿ‰≈ BE/- C@/- 44. “’Ó ÏøËÈ ÂØ∫ Óπ’Â∆” :- C@/ñ
H. ⁄¿∞ÊÀ Í‘« √Ï≈‘ ’À EE/- F@/- 45. jIvn jugiq 300/-
I. √π«Â¡ª ¿∞Í‹À ⁄≈¿∞ D@/- D@/-
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ismrq khw nhIN ?
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(English Translation of “Guru Amar Das Such thoughts continued to trouble his
Parsiye” in series.) mind. When thoughts of this type occur to
Wherever there was a company of the mind, man is filled with non-attachment
holymen, he made it a point to go there, and renunciation. Tears flow from the eyes
and the thought which repeatedly occurred of a renunciate and he thinks about his goal
to him was that in every holy company – ‘O my mind! I have made no achievement
emphasis was laid on adopting a Guru so far. I haven’t as yet met a Guru (Holy
(Holy Preceptor) without whom there was Preceptor). I have spent all my life in search
no liberation for men. Although he used to of a Guru (Holy Preceptor). But I haven’t
recite regularly one rosary (consisting of found a capable Guru/ Ot was because his
108 beads) of a common chant, ‘Om namu (Guru Amar Das Ji) firm belief was – ‘Guru
Bhagwatey Vasudevaey nameh’, called Khodus must satisfy the devotee’. Guru incapable of
chant, which Dhruv too had recited, yet the giving satisfaction to the devotee and
characteristics which saints used to tell were husband without charm are both worthless
still missing in him. Then he observed his and useless.’
physical state, for he had become 62 years According to beliefs and traditions of
old, yet he had made no spiritual the time, the Ganga was given great
attainment. He thought – ‘A child can say importance among holy spots and pilgrim
that he is yet to grow into a youth, a youth centres. So, he took a vow that after every
can say that old age is yet to come, but he six months, he would visit the Ganges on
who has already become old, his every foot and have ablutions there. In this
step is towards death. Secondly, it is not manner, he would come to meet holymen
known when death may come – on the way, and it was quite possible, he
‘There is no hitch in the way of death, either might meet a capable Guru (Holy
in childhood, or in youth, or in old age.
Preceptor) because very many holymen and
That time is not known, when the noose of
death shall come and fall upon thee.’ P. 254 saints practised Divine Name meditation on
È‘ Ï≈«’ È‘ ‹Ø Ï ÈÀ È‘ «ÏË∆ ’¤∞ Ïø Ë π ® the banks of the Ganges. He visited the
˙‘ Ï∂ ≈ È‘ Ï» fi ∆¡À ‹¿∞ ¡≈«¬ ÍÀ ‹Ó Îø Ë π ® Ganges twenty times but without meeting
So, seeing the condition of his body, a competent Guru (Holy Preceptor). On this
such a thought came into his mind – particular occasion, he was going for the
‘Few days to thee are left; thou hast grown twenty-first time, and he had become 72
weary and thy body vesture has grown old.’ years old. There was deep regret in his
P. 23 heart that old age had come upon him
«ÁÈ ÊØ Û Û∂ Ê’∂ Ì«¬¡≈ Íπ ≈‰≈ ⁄Ø Ò ≈® completely. No time was now left. He had
(Continued from P. 83, issue Sept, 2011) place to another to impart spiritual
teachings. The needs were very few and
‘O God! bless Thou me with the dust of the
were in keeping with the time. Now-a-days,
feet of the Guru’s disciples that I, a sinner,
may also be emancipated.’ P. 1424 if somebody is found sitting under trees,
◊π «√÷ª ’∆ ‘« Ë» « Û Á∂ « ‘ people take him to be a thief, and hack him
‘Ó Í≈Í∆ Ì∆ ◊«Â ͪ«‘® to pieces. The time has changed; it is under
O God! send some blessed devotee of the influence of Kalyuga (age of sin and
Thine who may dispel our illusions and Darkness). Those holymen used to have a
misconceptions, remove the blinding universal outlook. They were called
cataract of our eyes and who may enable us ‘Mandleshwar’. They moved about
to have a glimpse of Thee who art all- (preaching God’s Name) in groups. They
pervasive.’ stayed in villages and cities for days
together and preached religion and
In those days, people used to go on
righteousness. Devotees came and got all
holy pilgrimages in company. There were
their doubts removed and learnt a new
no vehicles in those days. The present-day
spiritual path. So the pilgrims from the
comforts and conveniences were absent.
Punjab said, “O saint! you are sitting here,
They carried ‘panjeeri’ (a preparation of flour
while your spiritual glory has spread far
fried in clarified butter and mixed with
and wide. Exalted holymen narrate stories
sugar and dry fruit) in containers which
about you. We have seen that temple the
lasted for six months or a year. Inns had
face of which you had turned. We have
been constructed at various places. Besides
heard all about you. Kindly pay a visit to
having board and lodging, they kept the
the Punjab.” On their repeated requests
company of the holy and listened to their
Namdev Ji said, “Brother devotees!
discourses.
holymen do not have sudden insights or
One day, a group of pilgrims from the ideas either to swim across themselves or
Punjab came to the south to have a glimpse to make others swim across the world
of Saint Namdev. For five to seven days, ocean. They act under Divine ordinance. It
they kept the saint’s company and heard his is your fate or destiny which attracts them.
discourses. They became quite intimate with If it is in the fate of the seekers in the
him. They developed great love and congregation, accordingly are then the
devotion for him. One day, finding an saint’s, utterances. If such devotees are not
opportune moment, they said to Saint there, the saints remain absorbed in
Namdev Ji, “Holyman! you remain only in themselves. In their eyes, none is deluded.
the south; the rest of India is also there.” ‘O my mind, he who has dispelled his doubt
Earlier, God’s devotees travelled from one and realized the Lord to be amongst all, in