Le a L2G eg OS i a ce Sx —- ee ney f ALCS 169} ARESARE popsnpaganadeee THt WHITE TARA SADHANA BY THE OMNISCTENT TENPAL NVINJE RoegnagaeRnersy| | THE ErokTH Tar SITUwo] PHAR] Borrneemrsrfavsrrugmcatnrc OM SWASTL I prostrate to the Lama and te noble Tara. o v ata ot pases “4. of abxanicgas ga yworstaagrniy, edanagnenssidy Here from the Mother Tentre Yoga, in Drona Ngdn Jung, i> [the practice called] “The White Gne Whe Protects from SrPagqgeinRarDyant — adaehynqayank Death.” The deity of activity was first taught. After that, the Tara called "khorie Jangknu” [The Green Wheel} |genuseyear cog are yuenSar reno aecneysta cay and then the "Vizhin Kherlo" [Wishful filling heel] of Wnite Tara. Whatever is Ayereeganadgerysy — ReeemeagrcaganBaaed pertinent to the Yizhin Khor lo This teaching was explained by Kgawang Drakpe hes been expounded. aaeeea day Faz 5 PergragneratEe dada ruqannaxga Garragerud § and after him, the great Atisha was the principal master. It is condensed AoeGerqaergarmag say here for those Who may wish to practice.{ Seegaddegeiedeatnd alexa The linzage supplication for the daily NAMO GURU ARYA TARA YE practice of White Tara: Horarcatigacyatagicny PRadersayser DROL MA NGAK GE WANG CHUK SER LING PA JO WO DROM TON CHEN NGA Tara, Ngawang Drakpa, Serlingpa, sowoje, Orenténpa, Chennga , a easidaaDanerga hae Hasan, jserdenaggardagargq By naa, DRE-WAY ZHAP = DAK PO DU KHYEN RE CHEN POM DRAK PA DRUP CHEN Drepa, Dakpo, Diisum Khyenpa, Drogén Rechen, Pondrakpa, Mahasiddha a ao 7 Bargaenssoracdany |Raqearacgeaeegs CHO KY] LA MAR SOL WA DEF 0 GYEN PA DANG RANG JUNG YUNG TON Karma Pakshi; at the feet of all Ocyenpa, and Rangjung Dorje, GyeTwa Yungton, these J supplicace. ary 1 Ree amagagacdQacaaanay are GYEL ROL DOR KHA CHOWANG PO DE ZHIN SHEK RIK REL Roipei Dorie, Khaché Wancpo, Dezhinshekoa, Rakpai ReldiFaAaRAAeay jerageStansinagcone DEN DEN BEN GAR GO SHRI JE CHO DRAK GVA TSOY ZHAP LA SUL WA Tongwa O8inden, Bengar Janpel Zangoe, Chddrak Gyatso; at the feet of al? these Soshri Petjor Dondrup, edna jrEsrgna HRHRAA RAAT AAA 1 DEP SANG GYE NYEN PA MI KYO KON CHOK SANG T supplicate. Sangye Nyenpa, Niky Dorje, Konchok YenTak can X DENA RRCREN . ease” RARER DEAE RSA SHR] yraaasratggesal WANG CHUK DOR JE CHU WANG WAM DAK TSEN KAR NA CHAK ME DUL MO Wangchuk Dorje, Chokyi Wangchuk Namdaktsen, Karme Chakme, Dilimo Choje ee a 4 - - Ry HO “A rr KEE RHA RRS RTAR adorn: RAN { PEL CHEN PO TEN PAY NYIN MOR JE LA SOL WA DEP Pelchenpo Chékyi Dindrup, Situ Tenpar Nyingje, to all these I pray. LOPE PAE ORO RAL! MXR EO EOL nagngerRRegtasaysny AaaeakRegenes DU pik DOR JE PE WA NYIN JE WANG THEK CHOK DOR JE PE MA GAR NANG Didi) Dorje, Pema Nyinje Wongoo, Tekchok Droie, Kongtrdt Lodr Thaye,Nes] Beg | aeRRUGa Reg enrercingyy pacgnast TSEL -KHA KHYAB DOR vE PE MA WANG CHOK GYEL TSA svi LA MA Khakhyap Dorje, Pema Wangchuk Gyel, Root tama and WRENER EA Rega Pramjaaetcgg Rey KUN NGO JE TSUN mA GANG GI MIN DROL KA BaP Gyii PAY SOL ail lineage lamas, inseparable who hold the tradition of mindrél [ripening end FoameTa 85 freeing] and kabab[direct oral transmission] ReerogeywagmrorNaaRasy aQrwreaatest Lineage sie told pl. te pray visuelization montre perfestien of Bapeinese RIM PA DRUK DEH WAM LA SOL WA DEP KYE NGAK DZOK PAY I supplicate the ones who bold the six lineages. Completing the stages of Rarreenagas [Ada RadRANA 1 1, Ren a GUN ReRAONERS woenRRE axe RIM PA THAR CHIN TE CHI ME YE SHEY DOR JE KU CHOK DRUP visualization, mantra, and emptiness, [bless us with] the attainment of the suprene vajra bedy of deathless ‘iio aaa agra’ REPRE eI [RERSR RR Gee GYEL WA KON KYE YI ZHIN KHOR LO DANG YER ME DON NYEE Nother of all the Buddhas, the wishfulfilling wheel, bless us that we becomeBaRssSraery y HLUN DRUP JIN GYEE LOP ‘inseparable from Tara and spontaneously accomplish the twe meanings. PRINS RSaGarrgsciny prac Buddha Drarme anc Somgho of | uprere pl. to_—enaghterent SANG GYE CHG DANG TSOK KYI1 CHOK NAM LA YANG CHUP untal In the supreme Buddha, Onarma, and Sangha RARARTA YASS Pantengaaredees until refice to 90 generosity ets. practice of BAR :DU DAK NI KYAP SU CHI DAK GEE JIN SOK @YEE PAY enlightenment I take refuge. Through the merit of practicing nagar paforeaa FIANCE merit by being te benetit far enlignteneant — eecomplieh may sd NAM KVEE DRO LA PHEN CHIR SANG GYE DRUP PAR SHOK the Six Paramites, may I attain enlightenment for the benefit of al] beings. dergactadaaceng nay Rarggaanyaqatagcatat sero ppensa tnes o SEM CHEN THAM CHE DE WA DANG DE KAY Thus take refuge and generate Bodhicitta. (Three times.) May all beings have happiness anda } 5 Neo] STRAIN TRTSROR NARI EAR cause with become nay suffering and suffering of eause GYU DANG DEN PAR GYUR CHIK DUK NGEL DANG DUK NGEL GY] GYU DANG the cause of happiness. May alt beings be free of suffering and PRosnagadyy PRmeRsaaRaRaascesce cies | eee ER, Hiiccapee DREL WAR GYUR CHIK DUK NGEL ME PAY DE WA DAM PA DANG and the cause of suffering, Hey they never be separated from the supreme Segneangxdyy [Paani CACAMNRaGeRser MIN DREL WAR GYUR CHIK NYE RING CHAK DANG DANG DREL WAY TANG NYO! happiness beyond suffering. Mey they renain in great equanimity, beyond Sateemppmegedy | deeded ay CHEN PO.LA NE PAR GYUR CHIK Thus meditate on the four imeasurables. (Three tines, attachment and aversion. (Three tines, } Reagygardsgxegigg drys OM SHUNETA JANA BENZA SOBAVA ENAKO HAN Thus purifying6 1 FeeBeanisrarneudarer yes Ayaaces TONG PAY NGANG LE MA CHO PAY SEM NANG HUNG Gi DRA DANS From within emptiness arises the mind, free from conditioning, and giving the sound AS SIMRARARLRENTIONE AR RAMA ERE, NAM KHA GANG WA DANG CHE PA LE DOR JEY SUNG KHOR RA GUR ME PUNG of WUNG that Fills spece. from this appears a vajra protection sphere vast and ananrnnar shag meager Ragu ygnnn gegen biere spacious ane vast become center i pay BAR WA YANG SHING GYA CHE WAR GYUR PAY U SU DRUM LAY DA WA CHU SHEL spacious, which 1s encircled ond shielded by a blazing fire. In the center, DRUM Saanewarany AQa gare marnganargey of snooreeivable palace this center an FAN fon Lotus white stem GYI ZHEL YE KHANG pey J SU PAM LE PE MA KAR PO DONG BU becomes an inconceivably In Its center appears PAN. which becomes a fully spacious palace of crystal. RAN HRA GANURI RS OMA TO MEA SAA 4 RE Y ARG IRAS AAS DANG CHE PA RAP TU GYE PAY TENG DU AH LAY DA WA NYA KANG WA NYOK PAY biossoned white lotus with its stem. On top of this A becomes a clear and fuli,7 Berangnsa| ARIagacManGqnaTanaygneay DRI, MA DANG DREL WA DAY TENG BU RANG SEM TAM KAR PO LE UTPALA KAR PO 2 steintess moon disk, On it, one's mind, the white TAN R becomes a white utpale Beane saan Reerteadlorncearnatdia Yam Iotter nite perk Sven Hae te any TAM YIK KAR POY TSEN PA DE LE G& THRO PHAK PA CHO Flower, marked with a mite It radiates Tights, making offerings to letter TAM. the noble ones aga eZ: Orden ee agey: asa G AREA] AARNE RAT AH MRL REG centiont being of Bewrit d) auint sathred and completely tecone seit SEM CHEN GYI DON JE LAR DU SHING YONG SU GYUR PA LE RANG NYI ard henefiting beings. The ‘Tights return and [TAM] conptetely bacones aoble aaimavar Roary say aaa myaR AGRA AA PHAK MA DROL MA KU DOK DA WA CHU SHEL TAR KAR ZHING 6 ZER Tara (onesetf}. Her body is white like water erystal and radiates 9, MHRA ga sraaatagansqaagracsy NGA DEN DU THRO WA GEK CHING CHAK PAY NYAM CHEN NU BUR ZUNG GEE five Vights. She is full of welcoming grace, beautifut with two full breasts,No] RN Qadadie agsranizay FarryaNS orsuti tub peace greet of mile face with «end on ye three DZE PA ZHI WA CHEN POY DZUM ZHEL CHEN U LA CHEN SUM she smiles in great peace She has three eyes AES BALBRNURE Rash AREQSARS PRANIyS era ond Fast four hellow in another eye emch thue Widsam of 8 DANG © CHAK ZHAP ZHI THIL DU ANG CHEN RE RE TE YE SHE KYI CHEN on her face and another eye in each fellow of her hands and feet; thus seven eyes BREAN CAME ELBA seven have end right t—_suprene generosity muare DUN DANG DEN PA CHAK YE PE CHOK JIN GYI CHAK GYA DANG of wisdom altogether. Her right nand is in the mudra of excellent generosity. ailaueyda Sarg xacreggpra RI agR ag RACY yOn PE THEP SIN JAR WE UTLAPA KAR PO DAP GYA NYEN DRUNG DU The first and fourth fingers of her ieft hand hold a white utpala flower cf one hundred petals, grndaaneesataay aaa testes voreld of tom heart ot hola pearl whate —nginly with GYE PAY YU WA THK KAR DZIN PA NU TIK KAR PO TSO WOR GYUR PAY which unfoles near her ear with its sten Mostly of white posrts and vartous at her heart.Aa Fig Sareitcagagaasiqnas tine lazeuces RIN PO NA TSOK PAY U GYEN NYEN CHA GUL GYEN DO SHEL SE MO DO PUNG SYEN Jewels are her crown, earrings, short, medium, and long necklaces, arm rings, SABAUPaRERaaMAPRMAAAKCAIRT gE CHAK ZHAP YI DUP BU KE RAK YER KHAY THRENG WA DANG CHE PA HLA DZE bangles and anklets, and bet encircled with snat] bells. She 4s adorned — Ns on Darsargersatiarnsy gaenPaarnadegaaiigagy KYI ME TOK DU ME DZE PA HLA DZE KYL DAR KAR POY TO YOK DANG with mary celestial flowers, Her upper garment is a heavenly silk scarf end Kaneda rd aia gainer sony rant: eanbow Like eile of over germert wear reed hair soft WANG POY ZHU TA BUY DAR GYI ME YOK SOL WA UOTRA LE WA her lower garment is of rainbow. like silk. fer soft hair gesaBean operat hrcea TAK PAR CHING PA ZHAP DOR JEY KYIL MO TRUNG GEE ZHUK SHING ig Tied on top of her head, and her feet rest in the vajra posture.Ny jaatgatranggsy Ateucsendiqn ay free tack curtain with foretead on ON hate DA WAY GYAP VOL CHEN DU GYUR DEY TREL WAR OM KAR PO A full moon disk supports her back. She has a white OM on her forehead, Dacmeasoesicth im dagnes Ten age aBaregesne| ansRewgh ase] ans vost st AH red reert oF part tower ot HUNG blue neat DRIN PAR AH MAR PO THUK KAY CHA ME DU HUNG NGON PO THUK a red Ali at her throst, ‘and a blue HUNG below her heart In the TIARA RIRRIN IRE AONE RAY Forde sander KAY U SU PE KAR DANG DA WALA TAM KAR PO DE LAY OZER THRO center of her heart is a white TAM on a lotus and moon disk, It radfates lights ARGS DNAS NTEIACORARA Haye aECON RANG ZHIN GY] NE NE GOM PA DANG DRA WAY YE SHE PA CHEN DRANG and invokes from its natural place the wisdom aspect of Tara. gargs diadoypoyai Regysara Rng BENZA SA MA DZA OM BENZA ARGHAM SDHA OM BENZA PADYAM SCH& OM BENZA [she appears I offer her drinking water, ating water before mejSree Amanpridan "4 dei x edad Andgiang, Aahateagy des a a “ PUPE AH HUNG © OM BENZA DUPE AH HUNG OM BENZA ALOKE AH HUNG OM BENZA spend SegRonehy Wadewenegy GENDE AH HUNG OM BENZA NEWIDE AH HUNG © OM BENZA SHAPDA AH HUNG perfumed water food music EeQhse aHeogTiquaday amonndggry two in rot dissolve agtin 5650 ay Rabie oF Light DZA HUNG BAM HO NYEE SU ME PAR THIM LAR YANG SA BON Gy1 6 We dissolve becoming inseparable. Again, the light of the seed syllable S, ao Qe Srqeey RyeyaPanser yA] Kegeyarnssy KYEE WANG HLA RIK NGA KHOR CHE CHEN DRANG © OM PENTSA KULA SAPA- [radiates] and invites the five empowerment deities I offer then and their retinues. Rogegyay weg, MBacg] g@avgy ac RIWARA ARGHAM 50 HA PADYAM SOHA PUPE AN HUNG DUPE AH HUNG ALO- drinking water, bathing water, Flowers, incense, Tight,1 [Amway spesgy Fee ened KE AH HUNG © GENDHE AH HUNG NEWIDE AH HUNG SHAPDA AH HUNG perfumed water food music AV RUUD teint 4 segReeaygd) devqsioongaueigacd SARVA TATHAGATA ABIKENSATU MAM Zhe SOL WA TAP PE WANG GI [May all the Tathagatas empower me.] Thus having been supplicated, the empovernent g BINT 1 Qaaagatsr w8a19N 3) (wang deity ply Just as birth fs soon as desty ple by HLA NAM GYEE Jl TAR TAM PA TSAM GYEE NI HLA NAM KYEE deities respond: “At the birth of the Buddha, the deities Rgwacergay jy thydemeaday adiaaay bath offer ws deity or water pure wath gust ike 1 by NI THRO SGL TAR HLA YI CHU NI DAK PA YI DE ZHIN DAK GEE offered a bath of pure celestial water; just so, I, toa, arg cinen [ Keaganpergaygsreengergy THRU SOL LO OM SARVA TATHAGATA ABIKEKATA SAMAYA SHIR{YE HUNG offer you a bath." [The Tathagatas bestow enpowermont.]ART OERT ARES HAE SIERRAS aR orang thus sayang and vase of weter by enpowemnent boar ated ctaan puraty ZHE SUNG SHING RUM PAY CHii WANS KUR KU GANG DRI MA DAK Thus saying, the water in the vase empowers, filling the body and purifying stains. Aymara aay Daeay ee are slases CHU HLAK MA YAR LU PALE RIK KYI DAK PO 0 PAK ME KYEE The excess overflows and (I am] crowned with the Suddha of the family ROASQR AREA yong slaner Dreamy mpatanxdteony UR GYEN PAR GYUR Imagine that offerings are being made to cne anitabha. by the emanation goddesses Sieaggeeegangeg sag sued OM ARYATARA SAPARIWARA ARGHAM SOHA — PADYAM SOHA PUPE AH HUNG Offering to noble Tara drinking water, bathing water, flowers, ued, aprayee cad S 2 qoeeg wevtang, sgeug deans | DUPE AH HUNG ALOKE AH HUNG GENDHE AH HUNG NEWIDE AH HUNG incense, Light, perfumed water, food,S| PBUH] | BTR RTAHSON, famed teva and asure crm with fest ct SHAPDA AH HUNG HLA DANG HLA MIN CHO PEN GYEE ZHAP KYT music With the top of their heads, devas bow to ‘and asuras RRoragary [Aterceganiergeraaay Wersr totus te bow merortune all tran owe otnes Liberate PE MO.LA TU DE PHONG PA KUN LE DROL D2E MA DROL MA to your lotus feet. The one who saves from a1 aisfortune, to the spmegaadorngal | savegedl ARR RES mover ta prostiae presse self of east st Then recite: YUM LA CHAK TSEL TO RANG GI NVING GAR Liberating mother I prostrate and give praise. In ay heart, HARE RARE EMA THe ern AR ARR RCRA PE DAY TENG DU KHOR LO KAR PO TSIP GYE HU KHYU DANG CHE PAY on a lotus and moon 1s a white whee! with eight spokes end a rim. In the center Ferg Rasrsqgacepvnseg Heroreey, TE WAR TAM DEY THAR DUN NE YE KHOR DU OM MAMA AYU PUNE 2 is Tan g and at the edge, fron the front turning clockwise,KERTRE) Daatnar > d RAMS Weal seermsRy GAL get gl 2 JANA PUXTING KURU HA TSIP GYE LA TA RE TUT TA RE [Further in] on the ay: impo incon a piensa mate aca BR gy Bigs hyh A qaanagest Se ee eee TU RE so YI GE NAM MU TIK G1 DOK PO TAR KAR HRAM ME The letters are vivid white like beads of pearls and Sasfeamaary Amardaadargareayaqagar et meving remaining thet Fron Lignt radiate Vaeter son with MI YO WAR NE PA DE LE & THRO GYEL WA SE CHE From them light radiates, making offerings to the Victorious Ones and their EA, Mamraqgaun DB QuadgDaRngny vemain motiontess. otter sentiant beneg pl. of ifs inezense ete. of benefit do CHO SEM CHEN NAM KY] TSE PEL WA SOK KYE DON JE children, and benefitting beings with increased longevity and so forth. [Bodhisattves] AS ~ ATRYN EZSIND SA AASIEC RS aay raRRagera neble pl. af blessing and world sentient being semcara nievans of PHAK PA NAM KYL JIN LAP DANG TEN YO KHOR DE kYI The blessing of the ncble ones, and the vital essence and siddhis of the world and beings,XI Benga aRargnanctegch aegis srnan ga Tse cHU NGG DRUP THAM CHE © ZER GYI NAM PAR DU of samsara and nirvana, ara collected in the form of Tight and ~ x o x5 AAA GIR RE RAN OES A TRALEE cond cyldable nantre efrele with to sbsort brilliant shining —rediance $A BON NGAK TRENG DANS CHE PALA THIM ?E TRAK DANG ZI J! absorbed into the seed syllable and mantra circles. Radiating ARG RAAGRAHARHO RR Rariagay Saree RAP TU BAR ZHING CHIME TSE YI NGU DRUP THOP PAR 6YUR in this brilliantly and majestically, thay bestow the siddhi of jwmortatity. Oe Davai men eee OAL, Gricisorbntngaaes, Seykggrg agg] way, renin in cne-pointed samadhi. OM TARE TUTTARE TURE SOHA Dayar eta s en FNFAARUUMALT TAN AR) FAX [Here the speciat long life practice from p.3 may be done. ] Recite the root mantra as much es possible. At the end:q7 Qn X ° oe . Gaga rgreomgas sansa) aves OM TARE TUTTARE TURE MAMA AYU PUNE JANA PUXTING KURU SOHA [Thus recite Z Sqrrasuncgarngs Nagel peda Ranengaryaeragee this Tong 11fe mantra 108 times. One mi iTion recitations of the root mantra AATMENAR ARAN RNY Sangernaianangg aay is seid to be accomplishment of the mantra, With ten m1I10n, it is said that all activities are BAR Gaingg Seresard amin gnaceasyyecaser yaaa: acceaplished. In a retreat of about seven days with devotion end joy, untimely ardinGehnegesengedl Reger # death can surely be prevented. Then, when you are focusing on the long life practicerey PRN aerentqagasingy pRapegg aged) and for daily practice, recite the long life mantra. To conclude tre session: gesnamrsqnumyargsrteduadaags| Reaver percep per all robie Tare of panda become ae alt ton’ ceived NANG SI THAN CHE PHAG MA DROL MAY KYJL KHOR DU SYUR BE THAM ANY perception and whatever is perceived becone the mandala of and it dissolves nodle Tara BRRRRRROE ARGRISARNaaRRtURERE BY CHE SUNG KHOR LA THIM RANG NYZ TEN DANG TEN PAR CHE PA ANG RIM GYEE into the protection whee}. Then oneself (Tara) ard the whoel progressively ARN AR ona AaRats MONARO! THUK KAY TAM LA THIM DE AWG ME RIM GYEE 6 SEL DU. ZHUK Aissolve into TAM $ ang from the base upward, 1t dissolves into clear in the heart. ASAI] RaRdacrensrargirsiy ngage agen elf namie aa of body becure of place PAR GYUR LAR RANS NYI PHAK WA DROL MAY KUR GYUR PAY NE light. + Once again ore becomes the bedy of noble Tara, and the three * Here the protection meditation in page 29 may de done.aeergdigggTedanrga) grag Rance, tree in GAM HUNG wath) marke become eppearance sound of phancmena ald SUM DU OM AH HUNG GEE TSEN PAR GYUR NANG DRAK KYI CHO THAM CHE places ere marked with OM, AW, HUNG. Ultimately, the appearance ~ a. De’ RaRRIIRARRE RAR BRAY AEGAN YAR ARs DON DAM PAR RANG ZHIN ME PA NANG CHA GYU MA TA BU YE SHE HLAY NGO WOR NAN and sound of al? phenomena are insubstantial; [as a result of} sacred outlook, the essence of magiclike appearance is seen as nage’ 1 amdeargagnaa pafeesey sai sacred virtue this by seiftly 1 Tara shite PAR DAK 50 GE WA DI YEE RYUR DU DAK = DRGL MA KAR MO the wisdom deity. By this virtue, may 1 swiftly accomplish white PANERA adeaeegrerageray Aehsioy sevomplash beg one = aven not axcvuces rat oF level on DRUP GYUR NE DRO WA CHIK KYANG MA LU PA DE YI SALA Tara. May all beings without exception be establishee ean day — | aansaergmiaaragway — anaqiy GO PAR SHOK Then one may perform the torma offering. First, arrange on her level.‘a Ensgesaeeny Siadeedigyetgsqagea) a white “chek cum" torma, OM BENZA AMRITA KUNDALT HANA HANA HUNG PHE Seansesy BiargURNgE EES sees] ory Thus purifying OM SOBAVA SHUDA SARVADARMA SOBAVA SHUDO HAM Thus purifying negativities. che TRaRenesey: mex FAG MRAir BARR TE asaemtereg stress vitnsfie Terms swecd puinn esd cach, | Goh Hs TONG PAY NGANG LE TOR NG YANG SHING GYA CIE WA RIM PO CHE LAY DRUP PAY From within emptiness arises a spacious and vast torma vesset formed of gens. ARR USS AARQqemargend Antkaciaentaneaay NANG DU OM AH HUNG © DU ZHU WA LE JUNG WAY TOR MA DO GUY GYA TSO CHEN PO Inside, OM, AH, HUNG meIt into light, from which arises a torma, a great ocean maa ReeraQuaynsiangay Seedy wager KHA DOK DRI RO Nii THU PHUN SUM TSCK PAR GYUR OM AH HUNG Repeet three of whatever is desired, with perfect color, smell, [The torma is blessed. ] taste, and nourishment.a aang sePQeaRardanandgrderg gard york vel? of heart im coed oyllable fron Light radiate south Fatale of or seven tines. RANG GI NYING GAY SA BOW LE G THRO HLO CHOK PO TA LAY The seed syllable in one's heart radiates light and invites RlaprPagaceg war adore gargran sey mountain from noble Tac white vino ond oshicnttve RI WONE JE TSUN MA DROL MA KAR NO LA SANG GYE DANG JANG CHUP SEM fron Potala mountain in the South, the noble white Tara, Buddhas, and Bochisattwns SHAT a yastan Susqeansaayes migrated PAY TSOK THAM CHE KYEE KOR WA BENZA SAMA BZA. PEMA KAMALAYA TAM with their retinues. {hey appear in front of me] ple all with cetinue (1 offer then a white Flower seat] wgaiengagaerd Aa gqengeen Pagaaensing aga oeity pl. of Longur —vajea opening extew and toms partake HLA NAM KYI JAK DOR JEY BU GU DRANG TE TOR MA SOL WAR GYUR Fron an opening in the extended vajra-shaped tongues of the deities, they parteke of the torma. degre he4anigmrnnsiag| maprDeaaaG] OM TARE TUTTARE TURE [DAM BALINGTA KA KA KAHI KAHI Offer three times to Tara,22 gy }Honkabnagaimagegrytingeeny OM AKARO MUKAM SARVA DHARNANAM ADE NUPENA TODA OM AH HUNG PHE SCHA Bia Mt, Se ‘ Seri MAMQATAN RATTAN AA — WEL AG ATER A Three times offer to her retinue. OM ARYA TARA SAPARIWARA Dffertng to noble Tare mga Saal Gory gleeg at ARGHAM SOHA PADYAM SOHA PUPE AH HUNG DUPE AH HUNG ALOKE drinking water bathing water flowers incense Vight med speeg Mgsey ageeg) Ae AH HUNG GENDE AH HUNG NEWIDE AH HUNG SHA?DA AH HUNG KHOR WA perfumed water food music TARE itaved 3 Peuagratt dey oangarghay jgakeEaagaginy [gan from berate 880 SUT with fear teh tikerte 1 LE DRGL TA RE MA TUTTARE YEE JIK GYE DROL Tu RE Fiberates from samsaras TUTTARE frees from the eight fears; TURESENZA] HER ymedoredey eH NA WA KON LE KYOP DROL MA LA NI CHAK TSEL TG GANG GI pretects from all sickness. Praise and prostration to the Liberating One. With the REBRRERRES Jrragindiaaide day THUK JEY 0 KAR GYEE MA LU DRO WAY DON DZE CHING witte light of your compassion, you benefit every sentient betna, siaingnnDadpre gan eer Ftersoes protector not ol. of protect end. refore ore endharon itn GUN ME NAM KYi SUN DANG KYAP GYEL WA SE DANG CHE LA Dili To those without a protector, you give I bow to the Victorious Ones and their protection and reruge: chivaren. aanaia’ Rraeendar orga enemameee AEAAIRECARANN ag ARAM AARARAaRy orrer gift tora tmis—_cocept yo) aeit_ otter asoerbied ChO VIN TOR MA DI ZHEY LA WEL JOR DAK CHAK KHOR CHE Piease accept this offered gift of torma. Jo us yogins and all those connected ny RETESET | (RRR EO LA ONE ME TSE DANG WANG CHUK DANG PAL DANG DRAK DANG KEL WA grant fealth, long 1ife, and richness, glory, fame, and good fortuneeer EET weoith vast great ol) obtain ety anereate TANG LONG CHD GYA CHEN KUN THOP CHING ZH] DANS GYE and all great, vast wealth. Paci fying, edtianese asedaeargenampendiiy asta, LA SOK PA YI LE Kyi NGG DRUP DAK LA TSOL DAM TSIK Sncreas ing and so forth, please grant me the siddhi of ai) activity. You with sameye, aaBereqeorggety a il with by 1 atotect cote support CHEN GYEE DAK LA SUNG NG DRUNG KUN GYEE TONG DROK DZ6 protect me. Give support in obtaining all siddhis. AESAGHRRSR MINE] RRKRAA INERT ARES untimely ene sictiness ple ond Din soa hiearence: pl. elanamate pu MIN CHI DANG NE NAM DANG DON DANG GEK NAM ME PAR Eliminate untimely death ond sickness, Din and hindrances. ot jRraragcadaarcay peghearaeewa 026 ML LAN INGEN DANG SEN MA NGEN JA JE NGEN PA ME PAR D26 Eliminate bad dreams, omens and harnful actions.abeQaddetelgnac, jaqansretwerdaater VIK TEN DE SHING LO LEK DANG DRU NAM PEL SHING CHU PEL Bestow a harmonious world an¢ a good year, flourishing crops and expanding Dharna, ay Aeaegastigsreey ReaRRU AR wetl-being suepiciouaness ra intention at) wa DE LEX PHUN SUM TSOK PA DANG yi ta DO PA KUN well-being, auspiciousness and accomplishment of 811 good agersieay y sxamaraosforaisyera sysseiangsicg) secomplistment 40 bie tara 1 to supreme ordunery of DRUP Dz PAK MA OROL ME DAK LA CHOK THUN MONS GI intentions. Noble Tara, please grant all tne supreme and ordinery 2h ; yee Dadra stergmaregsegennnny BREAK ROAR AER NGO DRUP MALU PA TSEL WA DANG KHYE PAR DU PHEL YON GYI JIK PA sidghis, ard especially, save me from present and oeeegasey Hargentaag eq rearadearroea LE «YOR CHING © CHO) CHO ZHIN YUN RING DU TSO WAY CHOK JIN PAR DZE future fears. Grant the siddhi of long life with continuous practice of Dharna.YI Racy 1 Seegersiaggyereny aragRaremat bu stl Repeat the Vajrasattva MA JOR WA DANG NYAM meokna Eines Ele. For the unebtained and wa RURERmzeeargetees) JaeNUECR RR end weotever 1 confused ind ea ea do cme PA DANG GANG YANG DAK MONG LO YEE NI GYEE PA DANG NI GYI TSEL the impure, for whatever with my confused mind 1 have done or caused to be ay Raasliadeendgaaaiay poedirzaqeny WA DE KUN GON PO 20 PAR DZO ‘Thus confessing faults. done, for all of these, Protector, please forgive me. aARsanryany [ERERQTANONTA | DI NI TEN DANG HLEN CHIK TU KHOR WA SI DU ZUK NE KYANG Please remain here together as long as samsara exists ang also with the object ARR IRARREEL| ReQweriqnagorgay NE ME TSE DANG WANG CHUK DANG CHOK NAM LEK PAR TSEL DU SOL orant health, 1org Vife, richness and a] siddhis.2 S, Fegygnkeiagg) deneraseaks sperdayeegnergaty OM SUTA TIKTA BENZAYE SONA Thus the torna guests are asked to remain in the object. GmarqcamBvyg yy yp geethagfermantageane Aad Then the prayers for auspiciousness If one wishes to do the practice of and dedication. the protection wheel, meyinanaccengporenadiatsy Teucheeney after finishing the session of self-visual ization JONG PAY NGANG LE and before arising again in the body of uatons Fran itnin eapERess, apg DertiNaA Tena Panmngaacerga ae KE CHIK GEE KHOR LO KAR PO TSIP CHU SUR THAP SU NE SHING instantly a white whee] with ten spokes arises end remains in the shape of 2 tent Ra Bungaqataan Qa gemonerRangandy MI NOON PAR NYUR DU KHOR WAY TE WA DUM PO YANG PAY NANG DU RANG NYID spinning invisialy and swiftly. Inside its round anc spacious center appears28 yy ramarargrmarigndaatatigarnanyy, PHAK MA DROL MA YI ZHIN KHOR LO GYEN DANG CHA LUK oneself es noble Yizhin Khorlo Tara with full and complete ornanents FKargParqranaern gna aatadtay agenesis} mee unre el, PRL YONG $U DZOK PAR SEL WAY THUK KAR KHOR LO YIK DRU DANG CHE PA and cress. At the heart is the wheel with syllables; above oneself 18 sotraaegt Ayal JaoDyngangetesd self om pelon 4a spose of rast hollow of ares of RANG NYI KYI TENG DU OM 06 DU HUNG TSIP KYL TSA HA BUP TONG G1 THE KYI OM and netow is HUNG. Inside the holtow area of each spoke joint, from the SEPT ge a TAT NANG DU DUN NE YE KOR DU YI GYE CHE YIK DRU NAM KAR PO Front clockwise, are the eight sylbables whose letters are white anR garaterdaeuen a aaa) a RANG G1 THUK KAY SA BON LAY 6 ZER KAR PO SHEL TA BU SER PO fron the seed syllable in one's heart, white light Tike crystal, yellowaaRYR| eR RTER yan BR aaa geld ake rooy dake iron plus aun of ty SER TA BU MAR FO PE MA RA GA TA BU CHAK KHA THO RENG KYI NAM like gold, red like ruby, iron blue like the dawn sky, BR AWAIT R sage hay ggsrawny TA BU JANG KHU MA GE TA BU CHIN KA IN DRA NI LA TA BU NAM RIM PAR green like emerald, deep blu2 Hike sapphire ractate in succession, Hay Seersadiagsy apragareradqy gavage rediste sentient being of benerit do busme pi. offer direction ten TRS SEM CHEN GYi DON JE GYEL WA NAM CHO CHOK CHUY benefiting sentient beings and making offerings to The blessings the Budshas. grreaeunggnan sae axanatanentipeaiea ary GYEL WA NAM KYI JIN LAP 0 ZER KAR SER MAR NGO JANG THING GI NAM PAR of the Buddhas of the ten directions come in succession appearing as white, yellow, red, blue, green, and deep blue Rreatay eiatentetetTadarasy paps uceesaion in cone olf of heart at wheal in cissolve pacify incresse empower RIM PAR JON RANG GI THUK KAY KHOR LO LA TRIM PE ZHI GYE WANG lights. By dissolving into the wheel at one's heart, peacefel, increasing, empowering,x anergy eanisiePergedadaaganxany DRAK LAY NA TSOK PAY NGO DRUP THOP CHING TEN PAR JE subduing, the siddhis of the varicus activities are receives and stabilized. eyepargaenamanidqac Danredermrderay’ 6 BLAK MA NAM KHOR LOY GUR KHANG GI CHI NE DOM GANG TSAM NE The remaining lights begin about six feet from outside the wheel's pavilion dhenati@egany ARBadaey areal AR Yaght wate pavilion Ut outaice yellow that autsade red that 0 KAR POY GUR KHANG DEY CHIR SER PO DEY CHIR MAR PO DEY a white Tight pavilion, outside that 2 yellow one, outsice that a red one, Saya, AREayRa AAG Rac CHIR CHAK KHA DEY CHIR JANG KHU DEY CHIR 6 CHIN KHAY GUR XHANG. outside that an outside that a green, outside that 4 ceap Dives asisrgnnmarana sal FAGveFonrary g IAM KYANG DOM REY WAR THAK CHEN TENG 0G CHOK TSA KUN TU These pavilions are also six feet distant from each other, and spherical in‘el ateargar@earersay SPRRRSHINRRAH ACTA KHOR WA LUM POY NAM PA CHEN SA WA TEN PA SLIP ME PA LUNG SER RU appearance with an unbroken surface, strong, firm, and without gaps, not even Sarre eye RaarEReudatinDarnqntey TSAM YANG MI THAR WA WAR TAM CHE UT PA LA NGON PO KKA JE MA THAK PE a little wind can pass through. The empty spaces are filled with newly blossomed, mRaRga| | ddaguaandgaday anakaeergayes GANG WAR GYUR — Recite the ten syllables as much as possible. At the end, blue uttapa flowers. dissolving into clear 1éght % S SERA pRN GTA ATT wweiggegisiset and arising inte the body of union [as on p. 18}. When you are doing the long ite practice: Pee uma Dengrryrrstgeaay> CHI Wor O PAK ME KYI THUK GyU KOL WAY CHAK GI HLUNG ZE KYI being reminded of the crown Amitsbha, the nectar of the begging boxT in nis hands32 Tey pager ARARRETERN QRsisTsg nectar boil self of toon From enter teey oll DU TSI KHOL RANG GE CHI WO NE 2HUK = LU THAM CHE boils, enters through one’s crown and fills the whole aRERCAARRT UREA | sep aad Rasag GANG ZHING CHI ME DRUP PAR GYUR Thinking in this way, also sometimes body, accomplishing inmortality. agrccsyenrgaay] SARA RMsaayHI | recite the long life mantra. GE WA DE YI SEM CHEN KUN By this virtue may all sentient betngs’ Ragadeyranaah, Sepomsegaerottgny | setaee eagle PS peaty ae glory erat pramersinn atom verse DIK DRIP RYE TUNG NE DON ZHI TSE PEL SU NAM YE SHEY GYE fagative actions, veils, unwhote- May life, glory, merit, and primordial wisdom someness, downfalls, sickness, and increase. Dun be pacified. Arata rungatady [arabe ernaterrdeyan \ DRL MAY GO PHANG NYUR THOP SHOK GYEL CHOK TSE PAK ME PAY YUM May they swiftly accomplish the mother of the supremely victorious Amitayus, realization of Tara,Ba Reangasl REEMA) | jemorteLity surely grant she rovlization elder Ghagevats CHE MENGE PAR TER WA MO = RIK PA DZIN MA CHOM DEN DE she who surely crants immortality, Bhagavati, holder of realization, Reatanmadaaneregaqy —_ 4 Aeradlenast YI ZHIN KHOR LOY TRA SHI SHOK This yidam practice was Through Yizhin Khor1o may al] be auspicious. Do NM % Sar Daragacaax eda aehasaOrrgaarcaryssradees) writen at the request of Lodro, King of Dege, by the lazy Dharma Kara, the aq Haeorerngapmarragantanga ae matevgprnye ges 2x Eighth Tai Situ, in the year of the rich harvest, on an auspicious day, in the increasing fortnight of the eighth month, eGogrgeteteienghing in the great palace of the capital ef Hluncrup Teng. Mangalam Jayantu. This White Tara sachano is offered with deep devotion and great joy for the perfect health and long life of His Holiness the XVII Gyalwa Kermapa.Karma TriyanaDharmachakra 352 Meads Mountain Road Woodstock, New York 12498 ‘th of Vasek, under the kind and skillful guidance of the Buring the auspicfous mon’ adhena was prepared by Tenzin Yenerable Khenpo Karthar Rinpoche, this White Tara si Chonyi and Michele Martin with the assistance of the KTO Translation Committee.