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"Guru Nanak bestowed on Baba Siri Chand the Guruship of the Udhaasee side. That is
why we have 3HO, the responsibility to teach Kundalini Yoga to the point of experience."
-Yogi Bhajan, 10/3/02.
We like to think that religions develop in a linear way. But that is not the case. Every great
spiritual leader leaves behind a diversity of experience and thought. When you go deeply
into the history of the Sikh tradition, there are many threads that cross and intersect with
each other.
Guru Nanak traveled on foot for years, living the life of a renunciate. His companion was a
Muslim musician named Mardana. Together they would sing the sacred Shabads that came
through Guru Nanak. These songs helped heal people and raise their consciousness.
When Guru Nanak retired from his travels, he sent his eldest son, Baba Siri Chand, to
“straighten out” the yogis. Guru Nanak then picked up the plow and continued teaching,
but as a farmer and a householder.
As the time for Guru Nanak’s earthly departure arrived, everyone wondered who would
succeed him. Because of Baba Siri Chand’s profound mastery of yoga, many assumed that
he would take his father’s place. But Guru Nanak’s experience both contained and
surpassed the yogic sciences. He needed a successor who understood the Sound Current
of the Shabad Guru.
“Guru Nanak's own sons, Baba Siri Chand and Baba Lakshmi Chand, were perfect. Don't think
that there was anything less in them. But Guru Nanak wanted to give the grace to the
householder. One gadee or throne of spirituality was given to Baba Siri Chand for the Udhaasee
mat (school of thought), the unattached sect of that time. Therefore the other throne was to be
given to a disciple, and that was Lehna who became Guru Angad.”
-Yogi Bhajan, 7/5/82 .
Baba Siri Chand retained his position as head of the Udhaasee Panth, but was passed over
to become the next Guru for all of Guru Nanak’s students. So Baba Siri Chand stayed with
the yogis.
Instead, Guru Nanak named his servant as the successor. Lehna, who came to be known
as Guru Angad, had attained a level of devotion, love, service and surrender that allowed
his consciousness to merge with Guru Nanak, through the Shabad. This was the succession
that Guru Nanak decided upon. For many decades, those who practiced the Shabad, and
those who practiced the yogic sciences under Baba Siri Chand, developed in their own
style. But both paths originated with Guru Nanak.
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