Professional Documents
Culture Documents
net/publication/259554295
CITATIONS READS
3 511
1 author:
Eric Mckee
Pennsylvania State University
14 PUBLICATIONS 61 CITATIONS
SEE PROFILE
All content following this page was uploaded by Eric Mckee on 05 March 2020.
ERIC MCKEE
their careers, and to shed light on a fundamental shift in waltz composition that
occurs around 1830: from music marked by artless simplicity that served a
utilitarian function to the emergence of a sophisticated language of popular
music, music capable of holding the attention of a discerning listener. My article
concludes with some general considerations regarding the expressive, formal and
choreographic implications of metrical dissonance as it relates to Viennese
ballroom dancing.
Most musicians recognise as properly cast in rhythm only those melodies whose
phrases they call ‘square’, that is, which contain four or eight measures and end
on a strong beat. They do not seem aware that true ‘squareness’ is simply
symmetry, and that a given phrase whose first member consists of three or five
measures may be regular by reason of the comparable member with which it
concludes, making a total of six measures or of ten. (p. 337)
into the maelstrom of gaiety’ (Laube [1834–7] 1973, Vol. 4, pp. 34–9; quoted
and translated in Gartenberg 1974, p. 98).
The first metronome markings that I am aware of for the ballroom Viennese
waltz appear in Henri Cellarius’s dance treatise, published in 1840. For the
valse à trois temps, which was the standard dance form of the waltz from about
1815 to 1840, Cellarius suggests a tempo of 66 beats per minute for the
notated bar (1840, p. 27); and for the valse à deux temps, a somewhat simpli-
fied version that became popular in the 1830s, he indicates a quicker tempo of
88 bpm for the notated bar (p. 34).15 In the secondary literature, Mosco
Carner (1948, p. 22) and Andrew Lamb (2001, p. 74) both give 70 bpm as
the standard tempo of the dotted minim, but neither cites any sources. Rudolf
Flotzinger offers a tempo of about 90 bpm for the notated bar, likewise
without a source (1998, Vol. 9, p. 1874). In practice it is doubtful that there
was a single standard tempo. Tempi fluctuated according to the size and archi-
tecture of the dance space, the material construction of the floor, the number
of people on the dance floor, the social standing of the participants, changes in
clothing fashion and the ability and inclination of the musicians. Furthermore,
the tempo could change within a waltz. For example, Thomas Wilson instructs
musicians to play the first ‘tune’ of a waltz at a slower tempo. This affords
dancers ‘the exhibition of greater variety of attitudes ... . The time of the music
may be somewhat increased on after the tune has been played through three or
four times’ (1816, p. lvii).
This evidence suggests that the tempo of the Viennese waltz during the first
part of the nineteenth century was fast, especially in comparison to most other
ballroom dances. Cellarius, Carner, Lamb and Flotzinger all suggest tempi
ranging from 66 to 90 bpm for the notated bar (dotted minim) and 198 to
270 bpm for the crotchet. As Justin London observes (2004, p. 46), for a variety
of reasons the preferred range of the primary beat (tactus) falls between 80 and
120 bpm.16 At the tempi suggested by Cellarius, Carner, Lamb and Flotzinger,
the pulse range of the dotted minim falls within or near this preferred range,
while the pulse range of the crotchet is well beyond its upper limits.17 This
suggests that for the Viennese waltz listeners are more inclined to hear the dotted
minim as the primary beat and the crotchet as a subdivision of the beat.
Duple groupings (6/4) of the dotted minims – as opposed to triple groupings
(9/4) – are established primarily by patterns of motivic repetition in which new
groups are initiated at the beginning of every other bar, and by a predominantly
two- or four-bar harmonic rhythm.18 Additionally, the step pattern of the valse à
trois temps requires the couple to execute a spiral to six crotchets. It was standard
practice for dancing masters to count out the six crotchets in order to keep their
waltzing students in time with the music. Thus, there is a strong basis for
congruence between the dancers’ six-beat spirals and the music’s primary 6/4
metre. Almost without exception, the accompaniments of the early waltzes of
Lanner and Strauss project a clear and uninterrupted 6/4 metre, which permits
a temporal correspondence between the dancers’ footwork and the music. After
1830, however, they introduce metrical shifts that force the waltzers to dance out
of time with the music.
Hemiola
For Richard Cohn (2001, p. 295), hemiola occurs ‘when a span of time is
trisected in place of an anticipated bisection’. This broad formulation encom-
passes hemiolas on the submetrical, metrical and hypermetrical levels. An
important distinction to be made is whether or not the entire texture is involved
in the trisection or only a single strand, such as the melody or bass line. In the
context of Viennese waltzes, hemiola is a purely melodic phenomenon; it occurs
when a melody temporarily shifts out of the primary 6/4 duple metre into a 3/2
triple metre. As shown in Ex. 1, the simultaneous projection of two conflicting
metrical layers creates a metrical dissonance (the circled notes in the example are
the pulses which conflict with the opposing metre). The downbeats of both
metres are aligned, the durations of their metrical patterns are equivalent (dotted
semibreve), and both metres share a common lower metrical level (at the level of
the crotchet), but the melody and accompaniment group the crotchets differ-
ently: the accompaniment maintains its dotted-minim groupings while the
melody shifts to minim groupings. In other words, the duration of the melody’s
primary beat is shortened by one crotchet, thereby effecting a quickening in the
tempo.
It is worth noting that the level of dissonance between the melody and the
accompaniment is not fixed, but rather fluctuates. Because the downbeats of the
two metrical grids are coordinated, the relationship between them begins in
a state of consonance (C) and progresses to a state of dissonance (D). The
convergence of two downbeats within two separate strands, especially after a
state of metrical dissonance, delivers a powerful metrical punch, which provides
the dancers a musical ‘lift’ on the first step of their six-step sequence. Indeed, the
first step is the most active step, requiring the most physical energy and motion.
Accordingly, Adolf Bernard Marx, who was one of the first to discuss the
relationship in the waltz of the dance to the music in any amount of detail,
advises waltz composers to ‘bring out the dancer’s first step’ through ‘melodic,
harmonic or rhythmic accentuations’ (1837–8, Vol. 2, pp. 55–6). In such cases
of close correlation between the dance and music, the music serves as a ‘sonic
analogue’, to use a term coined by Lawrence Zbikowski (2008, p. 286), for the
physical motions and exertions of the dancers.
As noted, the shift in the melody’s metrical grid is a result of a shift in its
pattern of accentuation from a stream of dotted minims to a stream of minims.
Dynamic accents, accents of duration and patterns of rhythmic repetition are the
most important factors in establishing and maintaining this metrical shift.
Importantly, the one accentual factor not available in supporting the melody’s
minim groupings in continuous succession is changes in harmony, which almost
always occur on the notated downbeats. While beat 1 of a melody’s 3/2 metre
may be supported by a change in harmony, beats 2 and 3 will not since they
occur on beats 3 and 2, respectively, of the notated metre. As previously
mentioned, however, harmonies in Viennese waltzes typically change every two
or four bars. Therefore, the harmonic rhythm will not typically play a consistent
role – either supportive or contradictory – at lower metrical levels in either the
primary 6/4 metre or the hemiolic 3/2 metre, but will tend to support the
identification of downbeats in both metres. Harmonic rhythm in Viennese
waltzes, therefore, is primarily a determinant of higher metrical levels (i.e.
hypermetre). Harmonic rhythm is not the only organising principle for the
grouping of the melody’s minims into patterns of three minims; it is often
accomplished by motivic parallelisms in which an opening motive is immediately
repeated. As we shall soon see, typically the hemiola pattern is initiated on the
first notated downbeat of a new melody and maintained for either part or all of
the melody.
Although certainly not with the same degree of frequency, Lanner and Strauss
also experimented with two-beat accentual patterns initiated on the third beat,
the second notated beat and the first beat of the second bar. Ex. 2 illustrates all
four types. In some instances, Types 2, 3 and 4 establish what could be consid-
ered metrically displaced hemiolas in which the melody’s downbeats are not
aligned with the downbeats of the accompaniment. Before turning to these, I
shall continue my discussion of the more standard Viennese type of hemiola, in
which the downbeats are aligned (Type 1).
1 2 1 2
1 2 1 2
1 2 1 2
Type 4: Two-beat grouping pattern beginning on the downbeat of the second bar
(1) (2) (3) (1) (2)
1 2 1 2
6/4 accompaniment. Except for bars 13–14, harmonies change every two or four
bars. Thus, the harmonic rhythm supports the two-bar patterns of both 6/4 and
3/2 metres. Notice that the three-crotchet anacrusis that begins the melody of the
second theme (bar 16) can be heard as a momentary shift back to the primary 6/4
metre. However, the perceptual momentum rendered by the melody’s preceding
3/2 metre easily allows one to maintain a 3/2 reading through the anacrusis and
into the second theme (I discuss the rhythmic and metrical qualities of this
1 2 3 1 2 3 1 2 3 1 2 3
1 2 1 2 1 2 1 2
F minor:
1 2 3 1 2 3 1 2 3 1 2 3 3
1 2
9
1 dolce
1 2 1 2 1 2 1 2 2
N
17
A major:
26 1 2
theme later in the article). Indeed, most modern recordings stress the second
note of the anacrusis, reinforcing a 3/2 reading. As we shall see, anacruses are an
important means of providing a sense of fluidity and continuity across an overly
determined two-bar musical and choreographic organisation.
As illustrated in Ex. 3, four characteristics distinguish Lanner’s and Strauss’s
approach to hemiola from that of previous composers.19
a) D C D C
b) D C
c) D C
d) D C
Ex. 5 Lanner, Marien-Walzer, Op. 143, second half of Waltz No. 2 (1839)
D C D C
1 2 3 1 2 1 2 3 1 2
dolce 1 2 1 2 1 2 1 2
D C D C
1 2 3 1 2 1 2 3 1 3 1
10 1 2
1 2 1 2 1 2 1 2 1
Metrical Progressions
Berlioz provides no examples illustrating his notion of ‘rhythmic modulation’. A
common feature of Viennese waltz music, however, is the progression from a
state of metrical dissonance to a state of metrical consonance within the confines
of an eight- or sixteen-bar theme, and perhaps this is the sort of thing Berlioz had
in mind when he wrote his article. Krebs (1999) has explored such metrical
progressions in the instrumental music of Schumann. He identifies three possi-
ble progressions between metrical consonance and dissonance: C–D–C, C–D
and D–C. The first two progressions are rarely used by Lanner and Strauss The
last progression, however, is a hallmark of the Viennese waltz. Ex. 4 illustrates
the most common proportional schemes associated with D–C progressions
within an eight-bar waltz theme. In most cases the resolution to the primary
metre is abrupt rather than gradual.21 Ex. 5 provides an example of Scheme a,
and Ex. 6 provides an example of Scheme b. In such passages one can clearly
hear the appropriateness of the metaphors ‘metrical dissonance’ and ‘metrical
consonance’. The resolution of a metrical dissonance involves the progression
Ex. 6 Lanner, Paradies-Soirée-Walzer, Op. 52, first half of Waltz No. 1 (1831)
D C
1 2 3 1 2 3 1 2 1 2
dolce 1 2 1 2 1 2 1 2
D C
1 2 3 1 2 3 1 2 1 2
9 1
1 2 1 2 1 2 1 2
from a state of tension to a state of relaxation, and its effect is quite similar to that
of the resolution of a long appoggiatura (Krebs 1999, p. 109) or the completion
of a harmonic progression that begins off the tonic. Very often the movement
from metrical dissonance to metrical consonance is aligned with a locally stable
point of harmonic arrival. For instance, in Ex. 5 the arrivals of metrical conso-
nances are aligned with the arrivals of V and I. Notice also that the durational
proportions of the D–C pattern in Ex. 5 (2 + 2) are perfectly coordinated with
the harmonic rhythm, as well as the two conflicting metrical patterns. As seen in
Ex. 3, however, a one-bar anacrusis provides continuity across the segmentation
boundaries of the metre and harmonic rhythm, saving it from the perils of an
overly determined grouping structure.
Ex. 7, the third waltz from Lanner’s Marien-Walzer, Op. 143 (1839), provides
a rare example of a waltz theme that progresses from metrical consonance to
metrical dissonance; here the progression is gradual rather than abrupt. The first
half of Waltz No. 3 is organised as a large sentence proportioned 4 + 4 + 8. The
opening four-bar melodic segments are completely in phase with the primary 6/4
metre. The tonal and metrical stability and the rigid congruence between group-
ing and metre of the opening eight bars all serve to highlight the instability and
non-congruence of the second eight bars.
The continuation to the cadence that begins in bar 9 opens with a four-note
motive that is repeated four times. Upon its immediate repetition the first note
of the motive, F, enters a beat early as a syncopation; and the F again enters
early on the pick-up to bar 13. Although heard within the primary 6/4 metre,
these syncopations establish a two-beat pattern of accentuation which becomes
more prominent – and thus rhythmically more dissonant (as does the underlying
harmonic support) – as the 6
phrase nears its goal. The force with which the music
drives to the cadential V in bar 14 effects a metrical shift in both the melody
4
and the accompaniment. For the melody, the four-note motive upon its final
1 2 1 2 1 2 1 2
4 4
RD MD
1 2 3
syncopation syncopation no syncopation
9 ! !
1 2 1 2 1 2 1
2=1
A major:
C
17
2 1 2 1 2 1 2 1
2 2 4
C
25
2 1 2 1 2 1 2 1
2 2 4
appearance now enters on beat 2 of a clearly articulated 3/2 metre. Thus overall
there is a graduated shift from rhythmic dissonance (RD) – as articulated by the
syncopations and a pattern of two-beat melodic groups – towards full-fledged
metrical dissonance (MD).22 In the accompaniment, the motion from an applied
1 2 1 2 1 2 1 2
D C
(1) (2) (3)
(8) 1 2
cresc.
1 2 1 2 (1?) 1 2 1 2 2
Lanner and Strauss rely on dynamic markings and clear patterns of motivic
repetition to establish and maintain the competing metrical layer.
Exs 8–11 present four passages in which two-beat melodic groups are initiated
on the third beat of a bar. The first waltz of Strauss’s Tauberln-Walzer, Op. 1,
shown in Ex. 8, opens with a succession of three minim groupings, beginning
with the pick-up to the first bar. The minim groups are unequivocally established
by the repetition of a two-note motive, the accent marks and the phrasing slurs.
Taken together, the three minim groups form a series of appoggiatura figures
that arpeggiate the tonic triad. The melodic phrasing slur in bar 3 appears to
support a return to the primary metre; however, both the C–B accented upper
neighbour figure and the tonic arpeggiation (G–B–E–G) that follows delineate
tonally unified gestures that allow one to continue the minim groupings. The
E–F appoggiatura figure that concludes the opening four-bar segment confirms,
as does the accented B that begins the second four-bar segment, the interpre-
tation of the opening A as a metrically accented appoggiatura (despite the
absence of an accent mark).
In bar 6 the durational values of the third of three appoggiaturas (E–F) are
accelerated from crotchets to quavers. The quavers continue under a long
phrasing slur to the end of the penultimate bar. While the accentual support for
minim groupings in the second four-bar phrase is somewhat weaker, there is
nothing in the melody that strongly contradicts it. Nonetheless, a 3/2 reading
suggested by the opening two bars remains attenuated at best, owing largely to
a lack of consistent motive parallelisms at the two-bar level – the two-bar
openings of each four-bar segment are answered by contrasting ideas rather than
by varied or literal repetitions. As we shall see, two-bar motivic parallelisms are
vital in confirming and maintaining a displaced 3/2 metre.24
In the second half of the waltz, metrical dissonance is extended to four bars.
A series of double-neighbour figures inverts the descending arpeggiation of the
D C D C
1 2 3 1 2 3
1 2 1 2 1 2 1 2
D C
1 2 3 1 2 3 1 2 3
(8) N N
1 2 1 2 1 2 1 2
opening two bars into an ascending arpeggiation. Notice that in bar 11 Strauss
accelerates the durational values of the arpeggiation from figurated minims to
crotchets, which increases the music’s sense of forward momentum. Indeed, the
forceful arrival of the forte E major chord in bar 12 calls into question its status
as a weak metrical beat within the primary metre. The subsequent passage,
however, unequivocally supports odd-numbered bars as metrically strong and
restores metrical consonance between the melody and the accompaniment.
The third waltz of Strauss’s Krapfen-Walden-Walzer, Op. 12 (1828), shown in
Ex. 9, opens with a similar passage.25 It is important to note the role not only of
phrasing slurs and small-scale motivic repetition, but also of dynamic markings
in the establishment of displaced minim groupings, especially in cases where the
groupings establish a competing 3/2 metre against the accompaniment. Since
changes in harmony cannot be coordinated with the downbeats of a displaced
3/2, Strauss must resort to other means of accentuation. Such detailed attention
to dynamics is rare in waltz themes that do not contain metrical dissonances,
which suggests that Strauss also wanted his performers to play against the
primary metre.
The sense of a displaced 3/2 hemiolic pattern is much stronger in Op. 12
because the gesture of an ascending octave naturally gives greater weight to the
lower octave. Also, the succession of octaves in each case arpeggiates the under-
lying harmony, thereby creating a tonally unified three-beat gesture (where the
beat is the minim). Despite the greater salience of the displaced two-bar group-
ings, the opening two bars of each four-bar segment are not immediately
answered by parallel statements. Instead, bars 3–4 and 7–8 provide contrasting
material that restores metrical consonance.
In the second reprise, Strauss maintains a displaced 3/2 metre in the melody
for six bars. Metrical consonance is regained in the final two bars. Whereas the
first eight-bar reprise is subdivided into two parallel sub-phrases (4 + 4), the
second reprise is organised in sentence form (2 + 2 + 4). The basic idea 4
is
comprised of three ascending two-note gestures harmonised with a V 3 − I6
progression. The second statement of the basic idea is a near-literal transposition
to the dominant. While the third statement of the basic idea returns to the tonic,
it intensifies the melodic activity: it opens with the widest (and technically most
difficult) leap of the waltz. The threefold statement of the basic idea – something
that we did not see in the preceding examples – both confirms the displaced 3/2
metre and allows it to anchor itself in the mind of the listener.
Notice that although the entire eight-bar theme is marked by a progression
from metrical dissonance to consonance, on a lower level each individual state-
ment of the basic idea follows the same path in both the tonal and the metrical
realms. Metrically, dissonance is strongest at the beginning of the basic idea,
where the nonaligned downbeats between the melody and accompaniment are
heard in direct succession. As Ex. 10 illustrates, the dissonances involved in
Type 2 groupings are more deeply embedded within the metrical organisation
than those of Type 1.26 Strauss’s basic idea thus progresses to a state of relative
metrical consonance: the last beat of the melody’s 3/2 metre is the only minim
beat that is aligned with a minim beat of the accompaniment’s 6/4 metre. This
movement from tension to relaxation is also present in the tonal organisation.
Not only is each statement of the basic idea harmonised with a dominant-to-
tonic progression (or secondary dominant–to–dominant), but the strongest
melodic dissonances occur in the opening two-note gestures of the basic ideas –
the F in bar 9 and the C in bar 11 are both non-harmonic notes (upper
neighbours) that form dissonant intervals with three pitches of the supporting
harmony – and the third statement of the basic idea begins with a wide leap to
a dissonant seventh. In contrast, each statement of the basic idea concludes with
an ascending octave sounding the root of the local tonic.
Ex. 11 provides the second half of Waltz No. 2 from Lanner’s Musikvereins-
Tänze, Op. 45, published in March 1830. As in the previous examples,
Ex. 11 Lanner, Musikvereins-Tänze, Op. 45, third part of Waltz No. 2 (1830)
D
(3) 1 2 3 1 2 3 1 2 3 1 2
(16)
sempre staccato
1 2 1 2 1 2 1 2
3 1 2 3 1 2 3 1 2 3 1 2
25
1 2 1 2 1 2 1 2
consistent minim groupings are initiated on the third notated beat. The differ-
ence here is that the first downbeat of the displaced 3/2 pattern is located on the
third beat of the first notated bar rather than on the pick-up to the first bar.
Lanner organises the minim groups into 3/2 metre by means of dynamic accents
and motivic parallelisms. Overall the opening reprise is organised as an 8 + 8
parallel period with each phrase made up of four statements of the motive, each
of them displaced by two crotchets. As previously mentioned, such motivic
repetition – as well as the parallel interpretations that it engenders – is vital for
the establishment of a displaced metrical pattern.
The nature of the metrical displacement found in this waltz theme and the
level of its metrical dissonance is slightly different from that of the preceding
two musical examples (see again Ex. 10). As shown in Ex. 12, the competing
downbeats are separated by two crotchets rather than one, and the third beat of
Ex. 13 Strauss, Krapfen-Walden-Walzer, Op. 12, second half of Waltz No. 6 (1828)
D
1 2 1 2 1 2 1 2 1 2 1 2 1
(16)
1 2 1 2 1 2 1
2 1 2 1 2 1 2 1 2 1 2
25
2 1 2 1 2 1 2 1
Rebarred version
3 3
6
3 3
6
the melody’s 3/2 is now aligned with the downbeat of the accompaniment’s 6/4.
The net result is that the opening metrical dissonance is less deeply embedded,
while the consonance that follows is more deeply embedded. Finally, notice that
upon the repeat of the reprise the opening four pitches of the melody are now
heard as articulating the third beat of a 3/2 bar.
The second reprise of the sixth waltz of Strauss’s Krapfen-Walden-Walzer, Op.
12 (1828), is reproduced in Ex. 13. This passage also maintains a displaced
minim grouping throughout the entire sixteen-bar theme. Indeed, the incessant
repetition of an arpeggiated four-note motive overdetermines the minim beat
level, thereby underscoring the metrical dissonance between the melody and
accompaniment. In this case, however, the minim groupings seem to fall more
comfortably into 2/2 duple metre rather than 3/2 triple metre (although neither
metrical reading is entirely satisfactory).
The melody is organised into two parallel phrases (four bars each within the
notated metre) that are repeated an octave higher in bars 25–32. A 2/2 reading
is encouraged not only by the motivic parallelisms, but also by the strong topical
allusion to the military march. In the opening bar, the motive is twice repeated
without variation over a tonic harmony; it is then repeated twice more over
dominant harmony. The downbeat of the third 2/2 bar, however, is not sup-
ported by a change of harmony, which occurs on the second minim beat.
Nonetheless, the ascending arpeggio is now answered by a descending arpeggio,
completing a melodic arch and thereby establishing a strong sense of melodic
unity. The repetition of the first phrase begins with the notated pick-up to bar
21, which, based on its parallelism to the first phrase, may be heard as a metrical
downbeat. Beneath the piano reduction I have re-barred the melody to show this
interpretation more clearly.
To further complicate matters, the harmonic rhythm suggests hearing even-
numbered bars as metrically strong within the accompaniment’s 6/4 metre. After
the first bar, each harmony is prolonged for two bars, emphasising the downbeats
of even-numbered bars. Upon the repetition of the reprise, the tonic of the first
bar serves as the second bar of a two-bar prolongation. The even-numbered
strong beats in the accompaniment allow for the simultaneous alignment of
downbeats between the two metrical patterns every four bars; such alignment
between downbeats could never occur with odd-numbered downbeats. Strauss
prepares the even-numbered metrical scheme of the accompaniment in the
preceding waltz (not shown), which also has a two-bar harmonic rhythm begin-
ning with the second bar.
The melody’s 2/2 metre, dotted rhythms and vigorous arpeggiations
strongly invoke the topic of a military march, a crass and inappropriate intru-
sion into the cultivated domain of the ballroom dance. The resulting topical
clash between the heavy-footed, masculine associations of the march and the
graceful, feminine associations of the waltz results in a confusion of meanings
and metres. This is very odd music, and Strauss may have been drawing on
extra-musical associations with which his listeners were familiar but which are
unknown to us today.
One wonders exactly what effect this music had upon the dancers. Not only
is there metrical dissonance between nonaligned metrical groupings, but the
primary metre of the accompaniment is shifted as well. Certainly if the dancers
were paying heed to the music, the male dancer (for it was customary for the
male partner to lead the dance) would have to choose to follow either the melody
or the accompaniment. In the case of the hemiolic melodies examined earlier, he
would be able to adapt more or less easily to the metrical scheme of the melody,
whether aligned with the accompaniment or not, once he locked onto the
downbeats. This is because the length of a hemiolic bar is the same as that of the
dancers’ twirl. But woe to him who chose to follow Strauss’s 2/2 march melody!
Not only would he and his partner be unable to coordinate their feet to the
music, but in their futile attempts they would run the risk of an ungraceful
misstep or, worse yet, a stumble or fall, much to the amusement of the side
gallery and perhaps of Strauss and his musicians.27 I return to the issue of
dance-and-music relations at the end of the article.
Ex. 14 Strauss, Mittel gegen den Schlaf, Op. 65, second half of Waltz No. 3 (1833)
1 2 3 1 2 3 1 2 3 1 2 3
17
1 2 1 2 1 2 1 2
1 2 3 1 2 3 1 2=1 2 3 1 2
25 1 2
1 2 1 2 1 2=1 2 1
Rebarred version
2=1 2 3 1 2
5
Ex. 16 Lanner, Lenz-Blüthen-Walzer, Op. 118, second half of Waltz No. 3 and Waltz
No. 4 (1837)
17
1 spiccato 2 1 2 1 2 1 2
25
1 2 1 2 1 2 1 2
melodic groups:
No. 4 dolce 1 2 1 2 1 2 1
1=2
9 1 2
2 1 2 1 2 1 2 1
1 2 3 1 2 3 1 2 3 1 2 3
17
2=1 2 1 2 1 2 1 2 1
1 2 3 1 2 3 2 1 2
1 2
26
2 1 2 1 2 1 2
Extended Anacruses
Ex. 16 places this passage in context in order to draw attention to another
hallmark of Viennese waltz music that often results in metrical disruptions: the
one-bar solo anacrusis. We have already seen such anacruses in several excerpts
from Lanner’s waltzes. By 1830 extended anacruses – most often one bar in
length but occasionally longer – were a standard feature of Lanner’s waltzes
(Strauss would follow suit about three years later). Waltz No. 4 opens with a
one-bar anacrusis marked dolce. The smooth, ascending melodic gesture persua-
sively – if somewhat coquettishly – leads to the downbeat of bar 2. A good bit of
the listener’s sense of expectation that this melodic gesture is leading to a new
structural beginning is created by the absence of the accompaniment, which,
considering the genre, is the sine qua non of the music. The re-entrance of the
oom-pah-pah accompaniment, together with a two-bar harmonic rhythm, pro-
vides a structural starting point that shifts the downbeats of the primary metre to
the even-numbered bars. Since the previous waltz ended on beat 2, the anacrusis
results in the succession of two metrically weak bars. More specifically, since bar
32 of Waltz No. 3 is the second beat of a duple pattern, we expect the first bar
of the following waltz to be a downbeat.
As in Ex. 16, metrical shifts wrought by one-bar anacruses are most often
accompanied by a marked contrast in melodic style. Anacrustic themes are
characterised by cantabile melodies (often supported by another voice in parallel
thirds, sixths or octaves), soft dynamics, legato articulations and a dolce, amoroso
or delicatissimo expression marking. In other words, they are strongly feminine (at
least as defined by nineteenth-century European culture). The solo entrance of
the anacrustic melody temporarily arrests the flow of time, thereby commanding
the listener’s full attention.29 The succession of two metrically weak bars not only
highlights the entrance of the theme but also provides the listener with a con-
ceptual space in which to savour its sensual beauty.30 Within a broader narrative
etc.
etc.
etc.
etc.
design, these soft, flowing melodies are typically flanked, as in the present case,
by themes that are more assertive and rhythmically active in nature.
As shown by the brackets, the grouping organisation of the anacrustic
melody is consistently out of phase with its metrical organisation. This is
because each melodic gesture is itself anacrustic, which softens the articulative
impact of the downbeats. The rhythmic design of this melody was a particular
favourite of Lanner’s. Ex. 17 provides some common variants. As Ex. 18 illu-
strates, an interesting quality of this design is that it can easily accommodate
two different metrical readings – 6/4 or 3/2 – and as a result has a chameleon-
like nature.
There is nothing in the melody’s accentual pattern that precludes the percep-
tion of one or the other. It is largely the preceding metrical context that will
determine its metrical landscape.31 We saw this design in the second half of the
first waltz from Lanner’s Werber-Walzer (see again Ex. 3), where the anacrustic
melody was preceded by a strongly articulated 3/2 hemiolic melody. The per-
ceptual momentum predisposes the listener to perceive the anacrustic melody
within the existing 3/2 metrical framework (despite the three-crotchet slur in bar
16).32 If there were any doubt, bars 21–23 confirm the 3/2 reading. As for the
first half of Waltz No. 4 from Lanner’s Lenz-Blüthen Waltzer, I suggest that we
hear the melody most comfortably within the primary metre of the accompani-
ment, since it continues the metrical scheme of the preceding waltz. The accom-
paniment of the second half of the waltz, which we looked at previously, abruptly
2 1 2 1 2
1) dolce etc.
1 2 1 2
3 1 2 3 1 2 3
2) dolce etc.
1 2 1 2
8 8
9
1 2 1 2 1 2 1 2 1 2 1 2 1 2 1 2
8 8
9
2 1 2 1 2 1 2 1 2 1 2 1 2 1 2 1
theme 1
8 7
9
1 2 1 2 1 2 1 2 1 2 1 2 1 2 1 2
theme 2
8 9
9
add
2 1 2 1 2 1 2 1 2 1 2 1 2 1 2 1 2
theme 3
8 8
9
1 2 1 2 1 2 1 2 1 2 1 2 1 2 1 2
Dance-Music Relations
The metrical dissonances and disruptions discussed in this article have no
correlation to the dancers’ choreography. Apparently, most waltzers were able to
dance through these passages without losing their footing; they may even have
enjoyed the experience of dancing against the music.33 In such instances the
music takes the prominent role, not only asserting a controlling presence apart
from the dance but also creating a perceptual rift between sound and spectacle.
Moreover, these rifts violate a cardinal rule of functional dance music: that it
‘should not be in the forefront, obscuring the dance or distracting the audience
from the movement of the dancers’ (Krumhansl and Schenck 1997, p. 65). This
conventional sentiment can be found as early as 1746 in Charles Batteux’s
treatise Les Beaux-arts réduits à un même principe. Batteux observes that ‘dance
music must not be distractingly brilliant. It should merely hold out a helping
hand in order to bar with greater precision the character and movement of the
dance’ ([1746] 1981, p. 51).
In his recent book on the rise of popular music in the nineteenth century,
Derek B. Scott cites the significance of this process whereby Lanner and
Strauss increasingly introduced elements into their music that were not
directly tethered to the choreographic requirements of the dancers. Drawing
on the work of Howard Becker (1982), Scott suggests that waltz music com-
posed before 1830 falls into the category of a ‘craft world’ as opposed to an
‘art world’. However, ‘it is not unusual’, Scott observes, ‘to find that a craft
world changes into an art world. This happens when values extraneous to the
functional purpose become important’ (2008, p. 94). In other words, if Lan-
ner’s and Strauss’s waltz music was ever to aspire to a goal beyond that of a
pretty metronome for the dancers, it had to break free from an overly pre-
dictable phrase rhythm that results from an unmitigated reliance on eight-bar
phrase lengths in lockstep with a 6/4 metre.
Paralleling the development of these rhythmic techniques is a remarkable shift
in the iconography of dance orchestras from the eighteenth century to the
opening decades of the nineteenth century.34 In eighteenth-century depictions,
musicians, if included at all, are rarely given visual prominence. And when they
are shown, one seldom sees the orchestra leader. Almost without exception,
however, beginning in the early nineteenth century, depictions of ballroom
dancing include not only the dance orchestra in a visually prominent position,
but also a leader standing with a violin. And in many cases the visual presence of
the leader is accentuated by his position relative to the viewer: instead of facing
the musicians, he faces the viewer, often with his violin bow held high above his
head. In the print reproduced as Plate 1, the illustrator depicts the mayhem
resulting from a galop gone wild. The galop, a popular ballroom dance in Vienna
during the 1820s and 1830s that was notated in 2/4, required dancing couples to
embrace torso to torso (as in the waltz) and, facing the same line of direction,
race around the room using a step that combined a sweeping glissade with a
chassé on alternate feet, all at approximately 126 bars per minute. It often served
as the final dance at a ball.
Two features of the print are notable. First, observe the presence of the
spectators on the dance floor taking pleasure in viewing the dancers’ various
catastrophes. A group of men are assembled in the middle of the cyclonic whirl,
which was the best location for watching the women dancers since they occupied
the inner circle of the dancing couples. One gentleman at the far right employs
a monocle to improve his vision; voyeurism, and specifically the male gaze, is
thus a central theme of this print. What is also striking in this visual display is the
foregrounding of the music itself by different iconic means. The composer of the
music, Johann Strauss, stands atop a podium in the centre of the visual frame,
facing the dancers and us, the viewers of the picture. The dynamic volume of the
Plate 1 Der grosse Galopp von Joh. Strauss: Andreas Geiger, after Johann Christian
Scholler, 1839 (Wien Museum, Vienna)
music is represented by the immense size of the orchestra (51 players are visible).
A wide range of timbres is shown by the variety of instruments. And finally, the
presence and psychic power of the music are suggested by the visible effects it has
upon the dancers. Like the Pied Piper of Hamelin, Strauss seems to control and
manipulate the physical motions of the dancers. In his autobiography Wagner
recounts the behavioural effects of Strauss’s music in Vienna during the summer
of 1832 at the Sträusselsäle, when he was but nineteen years old: ‘I shall never
forget the enthusiasm, bordering on derangement, generated in that extraordi-
nary figure Johann Strauss whenever he played ... and veritable whinnies of
pleasure from the audience, indubitably attributable more to his music than to
the drinks they had enjoyed, whipped up the ecstasies of this magician of the
violin to heights that nearly frightened me’ (1983, p. 63).
This iconographic shift reflects the rise of the composer-conductor as a
popular public figure in nineteenth-century urban society and a shift in the
dance/music hierarchy whereby dance music is as important as, or more
important than, the dance itself. As Berlioz recounts in his memoir, ‘[S]ome-
times, when one of the new waltzes which [Strauss] writes for every society ball
makes a special hit, the dancers stop to applaud and the ladies go over to his
rostrum and throw him their bouquets’ (1969, p. 377). And at least as early as
the 1820s, dance music introduced in the Viennese ballroom was also performed
during the summer months in public parks and in restaurants year round,
without dancing.
Beethoven’s marvels in this line are too exalted to have affected more than a small
minority of listeners. Strauss, on the other hand, deliberately appeals to a popular
audience; and by copying him, his numerous imitators are perforce helping to
spread his influence. It is not sufficiently recognised what an influence he has
already had on the musical taste of Europe as a whole by introducing cross-
rhythms into the waltz. (1969, p. 377)
Berlioz considered Strauss more influential than Beethoven because his music was
aimed at and consumed by a larger and more socially diverse class of people –
a popular audience. As Scott argues, the notion of the Viennese waltz as ‘popular
music’ was defined not only by its audience and commercial success within an
urban setting, but also by the emergence of a new musical language, one that
rubbed against the grain of serious art music. He provides a survey of stylistic
elements that characterise Strauss’s popular style, such as orchestration, harmony
and melodic style (2008, pp. 125–31). My study both refines and adds to his
discussion of the Viennese waltz, especially within the realm of texture and
rhythm. Popular elements include the following:
• the melody and accompaniment of the Viennese waltz are clearly and
consistently separated into two auditory streams;
• the role of the accompaniment is to establish a metric foundation (6/4) for
the dancers and a groove, cyclic in nature, in which certain unnotated
rhythmic aspects are part of the performance practice, such as the slight
anticipation of the second beat (Scott 2008, pp. 121 and 123);
• the sixteen-bar waltz melody – well-formed and invariably articulated with
a perfect authentic cadence – is perceived as a temporal gestalt, complete in
itself, without reference to a musical past or future;37
• the music is easily accessible and enjoyable to listen to; and
• the melody, positioned on top of the accompaniment, plays against the
accompaniment in a game of ‘rhythmic coquetting’ (Berlioz [1837a] 1969,
p. 339), and a sense of melodic independence and individuality is achieved
by the well-formedness of the melodies and by the metrical and rhythmic
conflicts between the melody and accompaniment.
observations in the particulars of the music and to have shed some light on the
revolutionary nature of Lanner and Strauss’s rhythmic practices.
NOTES
1. Evidence of Chopin’s acerbic attitude towards Lanner and Strauss may be
found in a letter to his family dated 22 December 1830 (1988, p. 129), and
in another to his former composition teacher, Józef Elsner, dated 26
January 1831 (1988, p. 137).
3. See, for example, Hanslick’s obituary of Strauss ([1849] 1994, pp. 124–8).
4. Yaraman (2002) first establishes how the physical movements of the waltz
are reflected in the music of Strauss, then examines how the stylistic
features of the waltz and its associated cultural associations are adapted,
transformed and combined with other elements in the instrumental waltzes
of Chopin, Brahms, Tchaikovsky and Ravel, and in the operatic waltzes of
Verdi, Puccini and Berg. In Scott (2008), which chronicles the emergence
of popular music in London, New York, Paris and Vienna, the discussion
of Vienna centres, not surprisingly, on the waltz. Scott’s goal is to define
the ‘popular’ in the Viennese waltz not only in terms of its reception but
also in terms of the development of a new stylistic language distinct from
‘serious’ music. A chapter from my Decorum of the Minuet, Delirium of the
Waltz (2012, pp. 90–128) focuses on issues of reception, spectatorship,
aesthetics, and form in the ballroom waltzes of Lanner and Strauss.
As one would expect, there is a substantial body of research on this
subject by German and Austrian scholars. The two main thrusts of this
literature are research into the social history of the waltz and biographical
research on Lanner and the Strauss family. See Schönherr and Rienhöhl
(1954), Linke (1987, 1992 and 1996), Salmen (1988 and 1989) and Fink
(1996).
7. For a full account of Strauss’s tour, see Gartenberg (1974), pp. 101–15.
8. I also believe that Berlioz would have included Lanner had he been familiar
with his music. Strauss was much more aggressive than Lanner in promot-
ing his music and his performances. While Lanner rarely performed
outside of Vienna, Strauss undertook several extensive European tours.
9. Cone (1968, pp. 74–5) refers to the tendency of nineteenth-century
composers to rely on quadratic grouping organisation as the ‘tyranny of
the four-measure phrase’. Rothstein (1989, p. 184) dubs it ‘the Great
Nineteenth-Century Rhythm Problem’.
10. For Berlioz’s fifth category, Friedheim suggests two possible examples: the
Offertory from the Grande messe des morts and Juliet’s Funeral Procession
from Roméo et Juliette. Neither is entirely convincing, and Friedheim admits
that there are probably other examples which he has overlooked (1976,
p. 41).
11. In his letters and articles, Berlioz makes no mention of Strauss’s music
prior to his 1837 concert. As stated in his article, Parisians knew some of
the Viennese composer’s music through the orchestral performances of
Philip Musard and through sheet-music publications. Indeed, several
weeks before Strauss’s Paris performance, Berlioz reviewed a concert that
included a medley of Strauss waltzes ([1837c] 2001) though he makes no
mention of them in his review. As he suggests in his article, however,
Parisians, including himself, did not really know the full effect and artistry
of this music until it was performed by the composer and his orchestra.
12. The exception was the performance of the flutes, which Berlioz deemed
‘rather mediocre’. Quoted in Gartenberg (1974), p. 106.
13. Berlioz saves his sharpest attacks for French and Italian musicians, whose
prejudices against rhythmic innovations have ‘reduced both composers and
performers to a pitiable incapacity, at once for creating new rhythmic
patterns and for reproducing those that come to us from Germany’
([1837a] 1969, p. 337).
14. Several factors contributed to the Viennese waltz’s unparalleled speed.
While other spinning dances required hopping, skipping, foot stomping
and/or more intricate twirling patterns, the waltz required dancers to sweep
their feet across the floor using a smooth gliding motion, which marked it
as an indoor dance (Scott 2008, p. 118). After the turn of the century,
polished parquet floors became the standard for ballrooms of higher repu-
tation, which, together with lighter footwear (wooden and hobnailed shoes
and boots were often prohibited on wooden floors) and lighter clothing
(especially for the ladies), allowed waltzers even greater speed.
15. The same music was used for both the valse à trois temps and the valse à deux
temps.
16. London indicates tempo rates according to milliseconds rather than beats
per minute. I have converted his rates into beats per minute.
17. The standard Viennese waltz tempo for ballroom dancers today is around
60 beats per minute for the dotted minim. Even at these slower tempos, it
is easier to hear the dotted minim as the primary beat, rather than the
crotchet, since the rate of the dotted minim is closer than the crotchet to
the preferred beat rate.
18. See Rothstein (1995), pp. 172–3, on the importance of grouping and,
especially, harmonic rhythm in the establishment of metrical levels above
the notated metre. Our preference for strong beats to coincide with
changes of harmony is something that Rothstein calls the ‘rule of harmonic
rhythm’; our preference for strong beats to occur at the beginnings of
melodic groups he calls the ‘rule of congruence’.
19. For detailed studies of hemiolas in Baroque music, see Willner (1991,
1996a, 1996b and 2007). In her recent book, Mirka (2009) investigates
various metric manipulations, including hemiola, in the chamber music of
Haydn and Mozart.
20. It is important to note that earlier Viennese waltz composers such as
Michael Pamer, Hummel and Beethoven do not employ hemiolas. While
Schubert occasionally employs melodic hemiolas (see especially No. 13
from his Valses sentimentales, D. 779), they are not a standard feature of his
waltzes. For examples of non-cadential hemiola in Baroque music, see
Corrigan (1992), pp. 27–30. The best-known Classical example is the
opening of the Menuetto of Mozart’s Symphony No. 40 in G minor, K.
550.
21. As Krebs notes, a shift in metrical states is never abrupt; rather, the listener
will retain the previous metre to some degree and for some length of time
(1999, p. 45).
22. As is evident in this analysis, my notion of metrical dissonance differs
somewhat from Krebs’s approach. As has been pointed out in reviews of
his 1999 book, Krebs generally avoids defining the metrical status of
grouping displacements (see McKee 2000 and Hatten 2002). My approach
distinguishes between displacements that establish a competing metrical
pattern and those that do not.
23. I have not undertaken an extensive survey of Viennese ballroom waltzes
composed in the decades preceding 1830. However, a brief search has
revealed some evidence to support the notion that this technique was
standard practice well before 1829. A publication issued by Artaria in
1816, Choix de danses caractéristiques de diverses nations de l’Europe, contains
dance music by Moscheles, Hummel and Pamer performed in ballrooms
during the Congress of Vienna (1814–15). Most of the dances are spinning
dances notated in 3/4 metre – Deutsche, Ländler and steyrische Tänze. Three
of the spinning dances composed by Pamer contain clear examples of
two-beat melodic groupings initiated on the third beat of the notated bar.
It is commonly believed that Strauss was a member of Pamer’s orchestra
during this time, although this has not been substantiated.
24. Similarly, in her discussion of eighteenth-century definitions of imbroglio,
Mirka (2009, pp. 136–7) cites motivic parallelisms as the ‘privileged
method’ of generating changes in a work’s metrical grouping organisation
from one metre to another.
25. The title Krapfen-Walden refers to a small forest on the outskirts of Vienna.
26. Krebs observes that ‘the more closely a given dissonance approaches a state
of alignment, the more strongly dissonant it is’ (1999, p. 57). See also
Cohn (1992), p. 13.
27. Contemporary illustrators were fond of drawing attention to the perils of
ballroom dancing, including fallen dancers.
28. See Lerdahl and Jackendoff (1983), pp. 88–9. See also Mirka (2009), pp.
69–92, for a discussion of Lerdahl and Jackendoff’s MPR 7 and its appli-
cability to eighteenth-century music. She argues that knowledgeable lis-
teners and composers in the eighteenth century combined two rules, one
perceptual and the other theoretical. The perceptual rule corresponds to
Lerdahl and Jackendoff’s MPR 7 (metrically stable cadence); the theoreti-
cal rule pertains to the obligatory placement of the cadential tonic chord on
a notated downbeat. Both rules are violated in the cadence of the re-barred
version of Ex. 14.
29. It is common practice today to perform the solo anacrusis under tempo,
resuming the tempo at the onset of the next bar. I have not, however, found
any evidence that indicates when this became standard performance
practice.
30. Concerning the feminine associations of the waltz, both as a dance and as
music, see McKee (2012), pp. 95–128.
31. Of course, the predetermined interpretation of the performers and their
manner of performance will also greatly affect how one hears and interprets
this melodic pattern.
32. Jackendoff’s notion of prospective hearing, which is influenced by the work
of Meyer (1973) and Narmour (1977), is another way to think about
metrical predisposition. According to Jackendoff, ‘the strong preference for
a constant meter ... projects the existing metrical structure beyond the
portion of the musical surface that has already been heard’ (1992, p. 65).
See Mirka (2009), pp. 19–20 and 23–9, for an in-depth discussion of this
idea, which leads to her related but distinct notion of ‘projection’.
33. The first chapter of Riepel’s trailblazing Anfangsgründe zur musikalischen
Setzkunst (1754) contains an interesting bit of evidence in support of the
desirability of non-congruence between dance and music. The text is
written as a Socratic dialogue between teacher and pupil. During the
discussion of asymmetrical phrases, the pupil interrupts his teacher with an
observation drawn from his own life experiences: ‘I am thoroughly familiar
with all the German dances that are played in our beer halls. If there is one
with two four-measure phrases, the people are happy but a little subdued,
but as soon as they hear one with two three-measure phrases, they all begin
to jump around as if they were crazy.’ Riepel (1754, p. 30); quoted and
translated in Russell (1992, p. 119).
34. Salmen (1988 and 1989), from the series Musikgeschichte in Bildern, con-
tains a wealth of iconographic depictions of ballroom dancing in the
eighteenth and nineteenth centuries.
35. While there are no published studies devoted solely to rhythm in the
Viennese waltz, several scholars have discussed it within other contexts. In
exploring the emergence of a popular style of composition, Scott provides
a useful discussion of the rhythmic characteristics of the Viennese waltz,
including hemiola, polymeter, syncopations and one-bar anacruses (2008,
pp. 123–25 and 128–31). In seeking to understand the correlation between
the physical motion of the waltzers and the music, Yaraman (2002), pp.
21–41, focuses on the prominence of two-bar segments, the accentual
marking of the first beat of each two-bar segment and anacruses. Rothstein
(1989), pp. 4–15, examines the role of the one-bar anacrusis in the opening
waltz of The Blue Danube Waltz. Schönherr (1975) provides a catalogue of
characteristic rhythms, including hemiola, found in Viennese waltz music.
And in his book Musik erobert die Welt, Linke (1987), pp. 91–6, devotes a
short chapter to the use of syncopation in Johann Strauss Sr’s waltz themes.
36. Only recently have scholars begun to explore the influence of Lanner and
Strauss on the music of nineteenth-century art composers; see Yaraman
(2002) and McKee (2012).
37. For a discussion of the well-formed nature of Viennese waltz melodies –
that is, melodies that are tight-knit, rhythmically vibrant, memorable and
pleasing to listen to – see McKee (2012), pp. 114–19.
REFERENCES
Arlin, Mary I., 2000: ‘Metric Mutation and Modulation: the Nineteenth-
Century Speculations of F.-J. Fétis’, Journal of Music Theory, 44/ii, pp.
261–322.
Barzun, Jacques, 1969: Berlioz and the Romantic Century, 2 vols (New York:
Columbia University Press).
Batteux, Charles, [1746] 1981: Les Beaux-arts réduits à un même principe, in Peter
le Huray and James Day (eds), Music and Aesthetics in the Eighteenth and
Early-Nineteenth Centuries (Cambridge: Cambridge University Press), pp.
40–56.
Becker, Howard, 1982: Art Worlds (Berkeley and Los Angeles: University of
California Press).
Berlioz, Hector, 1969: The Memoirs of Hector Berlioz, trans. and ed. David Cairns
(New York: Knopf).
______, [1837a] 1969: ‘Berlioz on the Future of Rhythm’, trans. Jacques Barzun,
in Barzun 1969, Vol. 2, pp. 336–9.
______, [1837b] 2001: ‘Strauss: Son orchestre, ses valses – de l’avenir du
rythme’, in Yves Gerard (ed.), Hector Berlioz: Critique musicale, 1823–1863
(Paris: Buchet/Chastel), Vol. 3, pp. 329–35.
______, [1837c] 2001: ‘Concerts de la rue Saint-Honoré, dirigés par M. Valen-
tino’, in Yves Gerard (ed.), Hector Berlioz: Critique musicale, 1823–1863
(Paris: Buchet/Chastel), Vol. 3, pp. 313–16.
Carner, Mosco, 1948: The Waltz (London: Max Parrish).
Cellarius, Henri, 1840: Fashionable Dancing, illustrated by Paul Gavarni
(London).
Chopin, Fryderyk, 1988: Frédéric Chopin’s Letters, collected by Henryk Opi-
enński, ed. and trans. E.L. Voynich (New York: Dover).
Cohn, Richard, 1992: ‘Metric and Hypermetric Dissonance in the Menuetto of
Mozart’s Symphony in G minor, K. 550’, Intégral, 6, pp. 1–33.
______, 2001: ‘Complex Hemiolas, Ski-Hill Graphs and Metric Spaces’, Music
Analysis, 20/iii, pp. 295–326.
Cone, Edward T., 1968: Musical Form and Musical Performance (New York:
W.W. Norton).
Corrigan, Vincent, 1992: ‘Hemiola in the Eighteenth Century’, in Seymour L.
Benstock (ed.), Johann Sebastian: a Tercentenary Celebration (Westport, CT:
Greenwood Press), pp. 23–32.
Daverio, John, 1997: Robert Schumann: Herald of a ‘New Poetic Age’ (Oxford and
New York: Oxford University Press).
Fink, Monika, 1996: Der Ball: Eine Kulturgeschichte des Gesellschaftstanzes im 18.
und 19. Jahrhundert (Innsbruck: Studien Verlag).
Flotzinger, Rudolf, 1998: ‘Walzer’, in Ludwig Finscher (ed.), Die Musik in
Geschichte und Gegenwart, 2nd edn, Vol. 9, pp. 1873–95 (Kassel: Bärenreiter).
Friedheim, Philip, 1976: ‘Berlioz and Rhythm’, Music Review, 37, pp. 5–44.
Gartenberg, Egon, 1974: Johann Strauss: the End of an Era (University Park, PA:
Pennsylvania State University Press).
Hanslick, Eduard, [1849] 1994: ‘Johann Strauss,’ in Eduard Hanslick: Sämtliche
Schriften, historische-kritische Ausgabe, ed. Dietmar Strauss, Vol. 1, no. 2,
pp. 124–8 (Vienna: Böhlau).
NOTE ON CONTRIBUTOR
ERIC MCKEE is Associate Professor of Music at Pennsylvania State University,
where he teaches music theory, specialising in music of the eighteenth and
nineteenth centuries. His research projects have explored Schenkerian
approaches to tonal form, musical depictions of death and spirituality in the
instrumental music of Beethoven, phrase rhythm in the music of Mozart and
topic theory.
ABSTRACT
In his 1837 article ‘Strauss: His Orchestra, His Waltzes – the Future of Rhythm’,
Berlioz advocates treating rhythm as an independent dimension just as funda-
mental to music as melody and harmony. He observes that ‘the combinations in
the realm of rhythm must certainly be as numerous as melodic ones, and the
links between them could be made as interesting as for melody. Nothing can be
more obvious than that there are rhythmic dissonances, rhythmic consonances, and
rhythmic modulations.’ The true pioneers in the field of rhythm, he continues, are
Beethoven and Weber – and Johann Strauss Sr. I continue Berlioz’s line of
thought by examining the use of two-beat melodic grouping patterns within a
notated 3/4 metre by Strauss and his near-contemporary, Joseph Lanner, to
create rhythmic dissonances, which often (but not necessarily) take the form of
melodic hemiola, metrical modulation, and extended anacrusis. My article con-
cludes with some general considerations on the expressive, formal and choreo-
graphical implications of metrical dissonance as it relates to the dancers on the
Viennese ballroom floor.