ewe er an ons ei a enue pr (8825, 29 sH6,) SEYWEY. 3 2 JO 50 Oe oe cher ay ener an ao 199 AN'SLIE JAS 10 ey po a eee reson eu OT BOTE 3, RAY) re om so, 2h Jo 250 8 26EHC — NR 3 eed my oo ext woMpen PEN 2 HL CNEL Panyy ew came por uciz "S$ “Aospoon) Come eee, Mead uno por 9 "PHom AU Hepes enya ion Sap nanoy sf ed NE ALA 0 et Joe aa eee aaganesypaansu of S455 PUP SATEEN Serco aes oe ey ssa Se SSN SMU © i DoT eae yo noon st saith 20 POE OI ree as ou aga ona pores Taney PS USEC eo sua fuse, susns a woes wim pur &@ sod EVEN Soames jo ous woogpen ag "ars 98 se Fas Has rum soap) 2 9 Bade we 2801 PPD RO Tat ssst ony apn 2 Se ws PHO LD Rit Sepog yo see oye og Hoanoy 08 ENP 34 HO wht ar 014 (CAMS) 1 PUNEG ORY 2S PINE 3 8 SES cee ag ot poowe 5 fet er sn 00 OHS UF OV 2G Sn wand soowmands or amps aoge pass se 2. ono fo ms 00pung fo 209 4 area) (aps oy pode ‘oq taoy yeumaced soe JS) ome pe wuts faiaan see ques suo ouy au bse o'r anoneD seamed) Song spans od og ena Pu Ovum Jo S00 2) FANE, ree toma oqo wate suo ip tags wo Tay sso aso eget 1) 5 013 Wrens oo mauea graye ea OE son ey “ar “man ey MEN (eens a DO ONE #2 cos un anne Sy) sans Sy nes ‘Rossi jo sangp and nye ub pon ‘eu per anf (ps) supe, xe a Jo USIP eNEIONEA AL “ranenng eps ve Po eI lone eqn psec spo CUES makin ‘Sn soy aa = EN LL..." amt mp eile Tl an set op ny ay eee ene me eg eae 2 eee a ae ee ee ere cre re ee re ee aoe eee es sss ages ta eee sy eee eter esoHANDBUCH DER ORIENTALISTIK Z2WEITE ABTEILUNG VIERTER BAND RELIGIONEN ‘WEITER ABSCHNITT HINDU TANTRISM % 0, ar LEIDEN OLN. EJ. BRILL Deter per 8 HINDU TANTRISM SANJUKTA GUPTA * DIRK JAN HOENS ‘TEUN GOUDRIAAN Universitat Homburs ow EJ. BRILL (i—— ere exons, Tena, the Sambi ae 108 i umber ray cron of ter) Of spel importanee among them ace the of Tantric tradition ae many and. manifold and cane She ety, Forumer, Pasar and Abbey Sambi snd cai ais wa TE ane anaes actin Lae OF al Ramen can” te pera sen en a ote te Sod 23 within a Saiva context or background. On the > te eral tradition bas scarcely Begun and the dificult are w ‘iner hand, the PuBcarltra Samhitig and Ssiva Azsmas have Wet, Soya tite: Sao sn a ara oe wa Sack suras ae by fa the mos important, peal fa Sew at Tou on Tu ee i ee cel et SRP tbat te namberofTata, tthe numb cae eu es, ere e poem and ns books 95 heaton tem. ong a of Tas oN Sartre woke bythe Vasava Sais Bgl A Ean eet el Pieler Ssh Tan it ojsnznava and the ori (Which tweet tex denen Keane Kt ama on oe Item he ben compo tan abuse and perp dts ‘sty ater ote rian or poms of dace (eh lth capsid Mana re soreines oly idea by co. TH: Tt eer pers tender the stay f Tanti texts a pe 28 oof sme importance We mention label Sanskrit our Heri Phra ets end cn, enographal and otber aches ‘atl along dom lee to this book, also deve tei. ches to natural i omiaton A geal pie thatthe term Sumi els eet ree em ao Seed forthe tee the Paces, Agama “took of end USS Std ae forthe of Sais, and Tare fr thane of Siktism (Inde Clas, | th Ri. eta —E—————ere me ene nl Lami sea a eee 4 imme variety of pac situal guies (ara eta) the Neyo by Unsianda: the Samara “he Set te ik Geno te Stuyanyincna Regu Rep TANTRISMIN HISTORY Many Tantascootin information on the mythical dest on crt toi ofthe ay of sel Gtr), Thy asain Sah the orgn ofthe tation from the Highs Beng (Sa) He prelamed ‘oly ih em lenin Hse, Dot Gr Goo int. The Sika Tans are wally rene at dag of ther interns, between ths dine coupe though in smal miei a tes fins the RYT) Devi the procaine. Sch et eed 2 Nigama in contas Agama which canbe wed for any Tantcteat “Thee ar dierent specltion aboot the ext nature ofthis eine ‘cation. Abinaagupa td to nerae wihin the four eeatonary ster of seth In Bhisarriyas pin GSctuundha on VHT P=, wee He ows the SY) thence ul ae fom he Supreme Braman 'e Srcchndn, a Bhaava (aoe manfetaton ef Sha) an ae arin socesion to the Inpenden oni) vas. De, sd, Hsu, Vabevra and Sekai. fom hom it cane’ down on exh The primal urge general comedy Tanti pilowphe to Be a seein o the Supreme sl usa fom fr Set on oa (Gee abo ch Ih Ths recon inches a erain daeuve fn the preity ofthe gurvdailerclaton. A characters cise ta of te BYT- This teat suite to tadidon which ongted a the Bindu (conzataed crete prin) wh became seahened by Shs and ver diva and hc ne manisations came dawn to St ani inthe form of 12500 smi has, sacar wo ks iste sibs ech). The ter sabes lias, who. inoduced isthe real eer of he BYT, at he teeing of hat tet dles ogre he rg 1250 f0 De bo ‘the eae Bagchi, Sides p30 Bagchi Fan. p.217) OF tasson AD ate ts (4 Gon, Medea Lean 9165) Aog son AD a which pte to cll temsles Tan sha wes fpch me ere sous of sation fr Aan XBT. MED a RD) an ter aes fhe Tk sol ac set oe ia countion To the Agama and Sami wh, Pat aoe os x pata es freeads wes tee nd mach wn pon eral WON ca oh lp of mans fr hich hte Wes Ho fom Se dein. Ti tendency mus hate creed se ia an mrp an op Cvin Up, te deme nurs of Tin oar mod (lak, Yop 3 Jahn oft hve be amt y Jen Vater aaess yrn'Tamstinporant of hemare the Dhabi, Nisha seo Yopants Upside 1 ean arte we of Siva Tatas or commana! venti a aasr Caden scion aout he yee 1052 A.D sory ‘setts urbe ed Sich, Visa, ammo and Naor (ochtem Tan bot wed) sone the base fora new roe ei ey cou pis ef ing Jysvarman om 2 AD ons Tate of hee wok our in some MSS. of the Yamal op cele nea: suet tha he Yala er ped as wath ele a tendency toads Saktm. PC, Bap UCaon p21) priups cage — eit the autos a he “ani ado they see he okt Rhus, males Sno wh sone mera ou deeopments among which af the Si crcnain nthe rnin cea th sadhana 0 nonin onthe MSS ofp ow + ew be Ben dated efor 120 AD ogi, Sil, p30 33414). omens dating of MSS. len y comp sla Formac, to mach un Sigal old MS. te Kabat Tata,» ey St in ai, be MS writen an eur of Sad sep sal Nor We nda (KR. van Kooy, sm ZDMG 1977, Sent ‘Weave o adit ht the question of the origin and ary desloge «Tat ended extreme date by auch croncogel probi=s and by the ereypc crac a wel ay the ub of CS 1s Tanne paces i non Tane sores, Detailed and reo With the emersnce of he “Kil path which ca Be proven to have tate place oo iter than tenth cet and eras even poe Back 1 thei or fourth cet, A.D.” Tartan ame to deo Hs potaly mast horaceeste repre, in wbich the worip and mysicsn of the done Saki ocame the most prominent camer (This dors, however, no Inean tht all Kauls were or are Skt) The probably oe extn! aula te the Kavljnaniroya, can be dated in the even cet (rcv (Baga) and eles to oe sours: whe Abinavagupta also frenons # substantial number of witten authors of (another branch the schol The same period witneed the appearance of he Saad, IRecompreensve diet writen ty te Sava abbot Laksmanaeiha whi (dak nth such Yop av sound nd muna mycin, nation, magical fowers and the Tone wonhip of eis ns manger which Suge Geeasens ofa welhesabised wadtion ‘Another important component of Tani rain, the body cure of he Sidi, who taught the relation of "immortity” by meats of bodily frfion and who were oft belived o poner theif i mus have Teen in cnstnc long Belore tn pera. The mos famous representa, Shidha Nagijne (ot to be confounded mah his namevake, the founder Bodahim, fut wo was so ceded withthe athostip of an important handbook of mig, std to hive lived im the stent ce AD. hough be ha bcn ho dat om good pounds in the fist hal ofthe fen entry” The roup of the “Eghyfowr Siddhas™ i ao eal laced within Budi. According 1 Ese, the Sihas brought 3 “new Felson whch would have len pce between the seventh and the {leventhenuriesA'D an whichcontuned ements of Varyana Bais $Saniim magi ace an Hathayog. The let Tal Siddha, Trumla, Perhaps lurched in the seven cent AD. the apogee ofthe Tami Sidhe irature, however, hse frm the tem oe fect centr (eve, Poe of Powers, pM; 73; Zoek, Murgon. p21) The Ian, which i almot universally presents Taric rater, ply iret continuation of eacton recoded in late atic fx; thee areeee ons reed Ct ne ch Coane of wend: he, The ete pclae a a a a ere eo © Ee 1 Cots rene sa of ese tein Ved, ut the Tans “ec an esa in sevting meni Ac pa te gy Gh) ee du one toni of hepa Ee eal ih rnd “regain of breath” and eso he dy eee (RYT 1.8, "We prs of ah i eh elu (on wh Blo, 720), Thee Ana eae tn the SST C11) defines Bes a (Feces by bolig female pares. tn ea Sete ah Pramas. by the Sas and othe (a gn stan (Kava, Ske, p77 bat tet {cre Mas ain yop (VBT 44, 8: and eee) san ene a any tna hrc. The Kale él manga tad preietion or Antara “he Sepree sara amotio 16 meanings of this term in Kaul oseses — by meas of Hs Sakti — the fealty of scsrsn menaneoss aod lfcoedioning maison. eda ls" 8 wel as is counterpart sah ties ov gales” a wel a iu ST 16 ST Mion the sate of abaie“abiene of amination” as we tain: seme oan sb tga) and gros thle) — * ad a igri applet a ieren situations. Te os Ticnprnetormsaeesubieen oth adept ough meditation. Sones siesteede meu dean nome: me cite Paamaiva, Sada, Tara ct Tis sexing VY EEO ————_—_S—“‘=Fé;&P$;;w”..shcC. om, Sama, of af tee twats ce wh, ie at 2, ates Tl in en len rps: Ha, ala i sc: epncie ive form jw lk, ih thd Gel eco tse heh he ety In nt ee im ig te eons MNT 45; MaNema and ee ode. The Save cong of Ga cons at fom tte hy are ee y owes mane of he (peeing the Tran: Brahm, Vso and Rada, Foe De th Sr te penned i Vas exe (SL 24. KPS 12 LT feu xv Te commentator om the KY (1) ome a Ce ens of ration, presation ant destruction the Aa the KA ao presuppose 60 ah fens i mee cin (naa) a ace ona) I Bone Se ai evo te wes the in sane sm el MINT 423 Sharm, Sat Cul SD, Ht asa ne of the Wnty ofthe Se with the Abou ayia Tate sorcs(eg. RYT 2541: Ka Ski tam, Rel nds Tp 230) The allman) 0 oe ao annealed Paramaran who bas become sje oan dan TTT), Ts can abo be expel in hs way tat he Ho al wider wth the Divinity iv or Dev: KIN 6A i a Rugamonn, te ja asends log the Sura othe a EIN LTBI; FT 21,120). The wocd aru proven to Ny by human breathing. In reseed form & i crooner nee ora ae a aly unllectedikeeeram which ine has been ako. 0 cr ns eaky of unafcednet ie called wy (LT 416) The emanation ae ce decried asa gradual develope (ror pee adda 2 aan i teed by eae OE‘he yunyans and the tantic dst ve common: 8) A sp retanbanbtacn aches an pup ab the communication of mae re Ste igs andthe tan inition have in common: 8) The ha fain inptant rol a oth ies an) the perio eh ines sate which sometimes flows the JS ie tna het st often explained in he flloving ay sit can pve ive sight and ean fet the destueion fe ‘tar aiger ayrus, STV, 2. Another Tana ys. iain (ba acan ge the te state"; kya drt and ean icy ‘lerune™ Pr ¥. 2 in both Tantan the word dst ix upd {Die compound of he roots dope and A o estoy LT (XL 4) Pot seer Hsu. human et. and i shows all sates of exisen pal hat tlahermain ayy aan pada) ad >) “Hing destoyed all puny pes the hips place (aes tam sara dit pra pan) Thesondexpiantion ao evs {is om al Kat he it fom do oe C0 sen an 1 “Though the explains ate not phislogcally aceptble they hie sae mei hypo two apts which ined te sient ‘Se theme putin ad tht of divin onic Every Tern geat ef ef puneaton fo mpi of ial fen as, Sort‘ ta only eta fom of ks can give a vite we of "ten odie knoe, but eer gt does provide odin #9 ew chad th tof rls fortes and eondt Game In ove of the tess just mentioned the remit of the dish i he Sie sie of except) which in PT Vp 2 dsb “ale” wih in saa ces 8 wel-Known quliieaton of man eas! ye fond of “atomic” naa, harman and lack of knowl na “he Et Hd, L243) eta thre eoatons 3 cel he tin rt al ine ae fe mentioned a a i | asa he pods of ie: youth, manhood and ag: 2 ses ef makin: towns, eriary tants and aden. TS! CO = sear gr ee eee (Ge Mo) te eae yn te da See 2 Femonn cost ee ee Tene ae ee gee nie eS ee ‘Male Me €t PVE 17) From thet moment the pupil toad ett ‘himse¥ dear to the guru by thinking of him only. - has ee skeletal ere ipo ti eng he ain nes cn cle be ce ee tae a ops canbe tn SS Ss Lilies enon ee ena afs pando of be ston 1 ope. Tun athe mana on wih be pop hast hom Bs Noes ee “Te ilps done by meas of «umber pot ino wih ile nro rep hh ul pout ths he i se ie pe eben Cpa and prored on rn eras ‘ttane weddg reo and when tle cmaraced 2 Tisha pn ca cot oor ae tof metal On som he ae tf the dees mre ‘oral a The tac wed for peal purposes Th ST nse ‘oda wher PT ot cso fie hem — 6: Thefour mundane ips Though ping ai abet orn et at nf em pi het ici it seticalpairm omspr of he ptr pion menos £m he dis heaton omni 42D nme ne of br Kind a se ee rs Ne bs he In 3 Teal a pain an men Ts sem pit ot ceam deeopmt of eat smlas to that of the vedic staal. !* a a ols Te raat tho emi, ter, in and es sme mA s rth tps ae on te lef the or tu, in a The 3 enon usd the wok alla tarde er on ges 0 ad aos, Pap 26-26 eg PTY. Ii the adaadhane can Be hort tor emt stat et aa hich he fw fa own ss “8 Tet pop om then en has fo wont that yl 1a He or abe hs ae ‘xn hl ego importantes of th Kah Sua sho an inagpa CTA) and fh Var se te ea AS east elon ear ST, TA and AS tr Sa a mee TA. Ses ge mich tenon ose Sem ies oi pl AS as erate oa ths a ae ain yer rom those esrb in ST. For tans ee ets eet clus repening mi Wound AS et whereas accoring to ST and TA the pup hs 10 Toe te et eo AS mesos awe, eae: ofa ing of he iy or mantra wich sweet he puis rave tao the central cents ofthe igh, According 10 PT VL. ae je popl shuld eo the mann» hundred ime After avg aang mdyh TA XV, 26 im deviation from ST records the Cae a eleding sera entiation between Sia and the pop emee Cette with hs et hand a lowing mac mandala th eee cp, whch on is ph and (~ Sia). Then He impose, SSS AE rnc opi on howe body all the wx paths Have een Sled he teacher touches the ferent parts of the pups body St i ih band ‘few ema on the situa mentioned donot sem to Be out of pve May as cma ofthe peporatin of theses of the ksh (1 3 5 1a) hee thee le for well-ng the puriiaon and tempor Aeleion ofthe eur 9} the puietion and temporary distin of A 3,16 17, 18 pte worn of the £08 (10, 19, ofthe Satya andthe ppl 7.23 oy vowing flowers blindfolded inthe ection of «pot on the manda yh ppl cee 4nd 4 ana om fs ers. an therebysoving. Ths sateen show the song conection Between mind brea, speck ope tat wll known i Tanti, 4, BV 64 3 ram lin: “He wh dot ot Know he ie ait fe tf te pda he Wh ce wht ae Sr eric oer et oe meee That Gn ie te mete Gn of eed tw 2.2 inl be (ra) bend ton (ew) ot or ed ttl nore Neha tenth eed ie pas Sith ste bed td vf th nd a icc oa nsieby ce owen seet og ee Sr tortars tt ot eel ay FW Satire mre To te ae Si come of cine pain wea ereenoge 5A neat impos stepping one fom the Vals to Skim i te Manas y Pata Azording to Roses thi autor nt oly ag eyo our ah) aa tht the metal bse ote statin The ening sound (aban is» quality of he tera sound lee Atheist sition asl pha bursting) whith te be cfs stan rato an ee ies (rd 5 Tl sepingstoe isthe Brabmakinds of the Valyapady ‘tuba besoin ofthe sth century A.D). Acorn to ts bor Brahman & te esene of the sound Gah) with mich Sha i ental VP 12: “Though nt beg ierent aban ct 0 he TE re fom hi ct aloe). The om i tae ‘ssmeswo diet spt. tral aan) even en thee hema opens accompany sable beth) 282 the extra (pg) a the Keel of the asthe ae the word a8 ‘poten, According to him han = nas signing sound. Te erence bese nds amd pra compet tthe change ced ty the movements of he mater allen a mage whch lid 0 ‘a sat (VP 1.30, Final Bharat aad sngus te of spesch 1 te fin and ight eel tat pant ee mice). 2 maayand apd 3 vata (bth maton et) iheehtbe ec cl Slide i wah ‘few words must fe st about the importance of the comet iy Need ors or texts when they were sed nthe tal ot a hcnsh many scholars have writen abou i among them Bharat 2 vinta, p22), Charavat (Langue Spetos, 102) and ro ap 270), only few tferenas to der Indu texts can cen Ane tnd ote fll apd new mon safc some is ae iting te miaken nade during te sacs One enh parpos opa x eanae w scompaned by the folowing texts (SS. Sate ALS ess 2s “everyting we nel in formslie 0 Ai inci Hi. at ape ym tnt cet estat o the ital words important. Yk ten spots when ding with Voc mars: "they we fined 81 ttn of words (natok) and Fed a 1 the oder eer iipusuparyd), According to Yasha a mantra cose of 4 Sonu stam words and th oder whch hoe wd oe pl 2 ay ettum shou ot be hang. Te most caborate reece 1 the ston tomeers TO Behar We al eps ie Scorsy salting Ths br carl of romuncaton is) Yon ctr nh ansaton of Sara's TUBS 5253 Br ae trod ns (tr slog short (prot Balan I dred to be) ses Sima) tbe mutual harmony a! vow (e)ite olan or revere Santi (5) the inking. Th he cee ‘Coronation expounded Ths the a the eee of rope ODN Sion ate Vedic eats one ofthe sn Vig he auniay selene ihe Vey hes very dct ftracton about the econ of the neo the mow enti ats of Tats is its contin of phonic pln of erence paral oad even base 0 the obetive word 1 {nda factor i coum elton, The tory of sound and meaning Fray origi the sean om th are aes partic {Fund smo Te taps pon cman ning“ saan Pa Vie, sr bow) am etenely suble state of pre phonic eney {Padooe Pete 1) According othe NT (2420), he "bring (pln) in sound or manag fom Sv, But nr tents ly dere Rom Sata coequnc er contact ih Siva (NT 31,620 KK} Tray be equated wh Koogal) #8 rymbolaed by the cox (Waotte, 8 8. 9397) “Then coms the nd a rene concentrated ambrosia op of he pure rmordal ech. rs symbole by tothe fll non Bin and ‘Sate nally eatin combination athe dase fat the even ‘ech al ei Te Sot compat intense by he ere in thought and preston found im the source a well with mode thor laa sboresurey 1 seme the bet way 10 Take the sem Fret bythe very inact! ST (17H) ax aba. Ti ahr asus inal ad wich srs of Sia he Bnd Sal (the Be) and thio (tt menined by ame, bl tefl or rod ile the Nida. Tho tna weal “trefld Bind ental wah the Supreme Skt te ihe Get ap, cues to ena ids of Sabo wale dei S$ nd Stu gy Tt ni be) nasi oi conn aie es send one sng tpi te inn te sore Bade res Ree Sieh "poneapet op aks ee i of ise in ee frm Ine hamun cece i meses Kon 4 timp er organ om Se ie SA. ‘vara — Rudra — Visnu — Brahma. = isa cel ty Fas Po: 9s eo Kana, Sat 2.77 oT si bea, hg a i te fea nays rem. Wine VHT tothe os, ng th upeme etr Of sna” ce, t obvi) dec te Bde wach 8 Aiud wiesomtg oh in, deca ts ec Saad te ron tnt the a sed 0 tt Sm Ap te Ra Sa) Kate ae “hh hes wo aay) ant ST wat swawre const OF Tai MAT os AUT nt (13 et inde “Oe ind” wick Ter et le eth po Sumo oe ear sa an of oe Bae Sm nd a ed a eaten apy fu sc oie ete ea) Te ams Ro my te brn ody Ae Ve wad Ap Soma Sy er am oe Se aon wed coment yon et vi nest Gc, war wot end Rupa te mens pss fhe Seats gy ear we sa re spt semen we ay cad ema eo go eosin ‘at etme Kamat ‘Dn pre (une wt 9) Dae see tiprmanas GT ia) rome, Se me eh Teeter nd Kina Th Kia ptt er ibe 22 ily eps yb wt nde ot mic stoma Sic nen wei ake “cate ae ee Sates A Soa tps then when this trad cred with a fourth element so arto corte the pap repeeseatation ofthe mos potent pars of Dens metal bo (aon thicontea she called Kamahal of Tripura ‘andr fe fac, two brea te whe ap ed Bou) and womb. They Neva gn or by the ha (te “womb” ote called rata “the parle coms of hal the har tet ower pat) a flowsooo & ‘According to more recent autorites, hii oly the got form of he Ximabal The sul orm now be the Kodi and the stpeme for themanta toy withthe Voss ae man cnstuen (Ramet on PRS Se, Wood, Ani of Tp. DAT On the foul Kamal CONST LSE. SSE 3, 9 et) ‘The Kalai ena with the Akaha range, the the ites of wich are th the Sais, the re ages ofeolton of speech Paya ie) and thc seston ofthe pate. The fourth of womb cea ‘orreyondr fo he Park Vie o nal tage of spesh Mental wth he Serre Subs; (Amba). There ma forter corypondece with he ‘rte ene the body. Here, me preset the sstm agen i he YHT (36f0), competed rom Righaabhatas comm. on ST 110 Ge alee Frm of Sk Sime Specht Theo drs pats of Om thes om Sabana Pane p 9.1 and p10), bat whch was probably stil doped within the oles post Uji age of pation, can Be eed 19 tex of sich dierent provenance asthe Siddhstathopariad he Siva Par p76 andthe Iousshinta (Sochadin, p25 and SI) The Kashmir Apamas (ST, NT). the Tra andthe ST. at well a se later autor, developed his sxe wil further apple on be Iicroosnis a ela he macfrowmeplane. We ele tothe ls eh by Fado (Pot, p05 and 259) im which, however, the eae postion of the saps ap to fe intra to oly hy a8 une 8. Theo soe of hi emanation We now conte on the speciation about the exciton of ie spb Al keters ei Sh arf the mass f suds #38 rion and unread way. According to ST, 1 1086 thre i an Sry sie of speceh fom Sabdabrahman (=p. $4) wo Pars Vk Strum Se ea ih CH Gp) anos ad he ia San he primary souce of eeryting. tn the human body i 8 a hemline cara“ tthe same tine the gens spesch a tt dicenon tt wed spear, nie he Yaion eo cine concious shard perceptible at same tine containing Co sce cae cies (P80, Pro p14). Patt Vik SANGER with the mana 4#t4M (*') which consis of M, the acd pcos te id he enerey ot ofthe manifsion 14 it meade 4 FTV 6) Now hema fonds sed oe {senna tay Pant the aang cobra: Then eps the ton of the lees as pure eneey and oot at articulated and Seat Ulu) Tete. Te sald mata (motber) 0 pam Ube pay ad ofthe and), Tf tis content tht the exresion Moran the gaa fe fe the whe eri iy eters as ‘Cesta fl 9 110 ths nay Kuda ods the pnd of (tates et kunt narra hdreaaranin dicarin ‘Sita The vargumals ao tbe universe ie Vie the ma ao has Hy tats testing an and making Up alin nate wih Park Vak but & bas not its characteris of Trrcedenr and omnipresence A ths eve according 10 TA I, 286 there woes the communes 4 Snte to oe Thee sil no guesion of hee aho a rosa form ef Pasant acy that of ene vibration A the ‘Sine momen the oars sn ifr ay tele i the Madhya “at called he rami emi. the rs Body is sated in Now sho the irene betwcen the signing word (eta) and the in ie (PVT, pS). It a0 longer the level of consciousness but that Aer hich sounds appa a te level ofthe lowe pad) eery andsprch the lel of the Voir wk which i that of conten spe Ine burn Body Vath is stuted in the mouth (comment STLi0H Thane lel at wich the ferentiation compe mace The veka and th ou ae now completely datngished The Kryay Arama the et of Vath ok (PY, p. 5). 10, Mears of te baer Daring the emanation fst arse the seen kites 4p to at (sara lel ha as aspects of the divine transcend Ti, $T Ul, 19M, and UT XIX. 1-9). “Without the vowel he andesite ofthe eter) (eter) ofthe consonants does no si (ind as w dn date yar asd. "Pepl here pecan ‘he ters coma of Saab Sat aati prs al ns The 4 te omnipresent CiNakti and the source of allies Ao= A+A = Sirs Sak inseparable unin Grima)» eo Tis the Keck the power of the wil: T= Wing te ene severity. Uitee se omanist he nie, takes the form he vain ofthe eveaton iomca) We have now reacha the ee a he ‘Rani ‘asm of the et sx ters together i considered to be he (6) ofthe res ofthe manifestation ofthe ters up to is the mnisation of the Tack as a state, mot peur iitatio; has nate wy of B; when tis ube ent ges the stably of thecal wha, ead) one has Land Ath ee of R. 8. Land Ta kindof stadt has come ner movement f Sia tomas emanation, At the lee o Eth Imovenent aan for E~ AY. We have now reichod the le! of ‘raat (ie power of acon) and ho of the tangle rien) cose ft chia and Krys, Im AL A we he aay 69 tang wc A¥A'= A wa he fit. Topte he np 2 40 he Krpichhs become completely manfeted N is the ds he point) reprmtng Sain whom now the feet RE ten et et be dpe; evr at ue ert he fmd cms of one sine pit, A (ara) has (mo se beganing fnew sage of emanation, whch ott To im sh beatin, enc am scape fhe We ed HA i comidered toe 2 rose form ofthe wage oo ants (yan) fom Kt op 10 KSA represent ower age Ate vow athena ae fle te (ard 8 sod adaarecn syrah i commentary on TAH, 1; eer, tte vou we the poaciple of ie (ron) THY ae whe et i) and oot the wom Te Soman sane fo t's dentin hat) oF te vnc rec ae te signing ems ak he eosonans te Be taban Now the eutur Kup 10 AA ae the raul of = Smt of the putas C4 up to NA ae a conden a 1 In 3 SETS ws and 7 up to NA hae respectively arin ont Bn Ch wp to Mid out of Us Y4 out of Fs RA oat of tasscr ort: 14 ow of Ur. $4, S4 and 54 have arin fom 1 asd tba ia ferent way, tay nt 8 te rut of 2 eon Srnec fhe Tange ad aor et bt hey ae Soc comnaton Gran) of K&sS¢ whch ate rons the meprtl non of Sa and Sai he sue fa eters 11. The elton Bnet cosas and he ras (rice (epatura tee arse the fie samente (Shit) earth mae, wind. re fd Smosh From te fie plitals aon the fie sce elements (a tir) een of oe ta ih eg ab outing Frm the the crea tom the fe spans of action (armen) ech, Sih. fovenet exceton and reproduction From the fe dental aro the fre organs of seme (Gnddindyo) of odour, taste, ih Bening and ‘te maneted wr adr which sate oon ad day, Thee smi vonh 74, A La ae tte exe hee limited bythe differentiated Knowledge, 3 the principle of determination (Hal) ad tine al) and resaton (a) wich a nce in the Universitit Homburgnpure maietaton (kde) $4 coresponds 10 mains ih ‘mortaun, $4 to the pure Knowing (ddhdha) Sto he Lo (lnwoy Sadie (he eteral Siva") and KS 0 Sabi air Sine he thts 1 The ull pth of eration ond purification (sadiron) ‘When deing wth the dst the subject of the SOK path ast soo up few times ep. 81 We have ow o dea wth + mee {sense Th sx path cos fo seis of hee pathy. The es he Feng oh pee of the sing speech (dca) and ae: are te) hick isthe ight (wd mania aphorism, spl, which ss {ako and parce pokes word) which soe ih) Ine Spt of the anid object (ea) correspond to thee th ps 1G (termined coor) (we. I) bch the igo of the ond ‘a rt, el wh tbe presding section of hi chapter, whch se (lina and vans (word) which arose hl few wore so headed show eich of tee paths. Varma coresonds to St ‘ecomig cnn an unileretted way of th severe oe tbe leer Ths ony means a small perturbation aso) sce leet appear i tir most sue forms ony We mus Kein ind (hat vari can be at the same time: I. — ahd (oe pS 2 = Pas idk o Pte p92) and 3. = mth ae 9.92). ‘Wat manta neat at 2 moe evoled ee than that of we. Ox can speak of «cram ders of dileetition but at the se te on.iereniation Accorains to Ksemarsj inh commentary on ST TUT on shu nh content think ofthe following manta” LM 2 YM ia the santa and KSAM ine tanta With pai we have deftly reached the level of iferettion. Ts ‘ps pertain (in he consonant f Sia ese 1 ‘othe or of ebjets.Jyaratha (commentary TA XI, 8) elas als a he felling way nce the mana falls (a) an Kes re) Wilh pads appears temporal sucesion (rama, dsc ‘aking (kalo) and mental constuction (kp). Th pala ‘ome to be he atchetyps ofthe spoken laters ad wor Pac About he number oF pala there ae iletent sateen: acing © TA Xt, 5-5) hae fn of thems; SHV, 252 ditinguss eh eine tines the leery te Aa tha and 8 ‘eh Lime moves one pas tothe rg. eS Now we con 0th hep of te word of oj The et x jay este ye hl hie or fee ich SERENE preter te re ad the Sno The fe tals Siete menned etre exp. SE) Abo te Snataal Pane MIST nlite th mmo sour fhe une Stes ws ceed wo be he travesti aten. (TA Xl 2) mas hvala ben exh with Thy cxgesa aomeat one el thant fhe Kal, Asaang to Raat tat that {3 Spee sl ont) whens ich xe the Tintetin to appr hr hana ee or hich cn be viel inca, ely antipetuloiTA meni snobs 0108 word ST IV, 98390 Ge rune 33 bea” “Al he pts enon! eat oe sold epi mid a te ae a tsnmee Th re a a ra i th Aa dpa silmanrr nthe Tai eas at he ap bo pai sepa pris the who” maneaon, th forms of Sanyo be oer fe pats ned The peton conned wih ‘pecs on pion Wich seid wi Rega, the Buna a Scere stomen of i roe y-y mean tan fees bhp pint pen tpt three tears Op atte Kandel opens tts bad wh Saree Te ye Bos aes fale pad, mans daar Scots rom te eve! of manana of te anit ‘hee By ths poof rp the ppl bens ered fom to ted order to eoke divine powers and 10 real «communion of man wih the Gi sures and cocnce ofthe universe The diferense Betnen Vesa tantric mantras un bs frmalated with Renow (EVP VI 1-2)n thr way "Te antic mana fends ogo beyond language io he str of lens, wheres the Vedic manta was Reeth lange, Seng fence of an vafinted seman” or with Padus (Parle. p. 397 ranted) "The Veda aie mans bth richly endow to ene hewe aspect of Bahan, was the most important fhe Vee mts, AS nrc Mana situated beyond language tends ote gs Oger fcc wi source where sl is ener The tn mans ocean etc comciounist of the universe in order to en crane the browlig athe reaty andy meant of ths se Teheran, he sons Pedous, Parl p50 The dan Mit terefore gen the following etymology f manta (PV, 2) MG epaiee ripe monram wae: "y mean one reps) pene eves alld man and KT VIL 5): moxaut tarp deandmiatiah pte stn Cand moa ich" "By mebation on the ey of bows he (Stormo te tgs) pine he sved om al dane, eto cat mane And ayaa om, on TA Ml, 25) as mana ruven nn ran samayongrala"neiaton omnis {Go tovur to him who tasmigrates™ Accowding to west Seri mole he word any const of te root man “apg eon, ‘ved. sf itentonally dete though andthe so: whih © Te aed for name of israments (Goad, Mara, 290, “Tan mate mcrae of "tought" Now we hae se it fit wo puagapie of ths chapter Row elosly word and tho ‘onan dan pesuston Both the India ad western eylg tou comet, The Indian cymoloy ao see the saving, Ie Spt ofbe manta, Actualy mans are wed in every enti rt, ‘er atatn or comecrainn, worship or yoga or mediation. The er ‘Rinecn unt andsech abject send) Youd upon eae ih graph cle stted PTV 203"the manta ar the venta te ler” found soabhadrakae) The mantras and a ‘serial shal fe pore energy of spec as Raghst ee bu te ‘ae tine thee re inumarane mantas which af i acorn: ‘her nd abe to at atdifltet levels of mansion and i ‘mover ett at the level ofthe empire word since ooe i ae 1 7295 Un the tet fen tet uh” occurs where ne exes TTPXt 6187 bas a atest about the deren a hse wor “THe ae sys and mata is aid. What the leone, ell me sO Tord ass Desh Siva answers: "The ileence of the des of eo i oft allover Te vip ae regard as having Thee fr dy ‘Sitetanttas ave Mefora dei” (ura deve hinds te ehctah eaisaysb ttl maddy te manok). To {hlmune isi to eet the god and the aj othe odes. Insiew ofthe importance of sound, sec and mantras in Skt and “um ci ot tring thatthe ers tamara = the teachings of the Tamas, and mavrataiva ~ the tachigs of manta ace ofen Intranet Tashoweter onthe meaning of mantras ina broader fee, Not to H exits 4 more specie meaning, that of «ind of mystic Tmmais emparable othe medial es Kaba” Thus Vesna, {he Tamows teacher and the sozesor of Ramana inthe school of the Sivavnvas ving the fourteenth century ges the towing explanation ihe fist word of the most sparta manta of his shoo he ‘naman: mao napa (eRabasarayasra 33:36). ‘nt isthe dvi sul Gn), who exits forthe fatinet of the dred ror the rook ne poet ops he termination ‘pec Knd of sapebaman tens) ad hose who are lead berated tbe rotation ofthe Lordi fal and complete Dut i rexraned the {cof tho who sil area the sara by the nee of punishment ened by acon ich are dpensing fo Him The pinay ston for poteing fhe Lor’ meres, now “the Lond prot with Mis Comat Laks (= See by Hi se fr she ithe "risim the dain, the dae singular six has sen opp dum rans the suender ofthe sto the Supe Sl W means “only the devote of Nirvana should not ave contact tes rh no feo exend en othe det t= Hn aconanc wit th Simkin the si Vaoavas ding 28 tar (ini) af whch va 25h, Thee tates soespond wth‘ee couonsts ofthe aghaet wher hens the 28 consent. Ma ae rar the yot mar. = "10 know". sot dents the rashes ae esol the eenta att of na (knowledge) ad pone Set Sone jana (arene to Brabmasts 23:18 “jn oe se dowleee wereld i the fling wore: “Te ser or tna tots) hold meditate opr the rman aaa pa Se nent only in being Se" 0 the Sopeme Beg Mr fome cour hit (rd eter tobe a shor form for aan = ‘Though ihe ij isnt del connetd wih mana oe tt ey eta pe to make a temark on the sees of cen paps 3 Tank eu cca thew ding wih deals of the aka in Thus TT VIM. 7250, the vere are rien choked (Gen Thn sypte sk of wring bas been adopted to hep the coves ‘Siuct tom mowed people. hes cam oly Be read by thw ahs ‘SiN key TT VII das wh the ferent kids of wine 1 be wl Bike skeet how to prepare and Bow to drmk them (Av Teraucin FT 2620, Quite diferent the habit of the ice oe Sr for insane in I 13,15, t replace the words which cool ka 1 Sul anor may to conceal the contents of cetain pasa i he ss of samd yaa ental Inguage this langue to ‘Suciosnesieapresedby an crt rm and the malo an co {tpl vebulary scwcd by batbayonc asexual terms (Ele oe ‘1, 251). The sandhyte wich more prominent in Bd ‘ta Hinds Tantus words wich have several ean which 5 ‘ec For inane gras thuoderbot alo can ave he mesg is {Glo or sna he voi). But also words which ave pin Commotion abe sinaata “Ihe bliss of sexual unian” eat ew Tere bof yt union This he meaning nthe flowing = (ST) Thos glo men who werahip that bay of (ak) sims ae fee Rom the wate of poor ia the untrverae 28 of mene (he sansa (et Waar, Garland. p. 172. Like mont ofthe tems wed in Stim and Tat, a as ierent insnnye 1 Bio ocus in the content ofthe emanation of word ani Tac Thus ST 17 eos that rm he sagan Si ise oki, amt cars bind hefld: a) Sd Sab) a Suk) and) mks (Sim Satt) 2 je ako weed to inde the vowels wheres the SSmoting of one lal wh eoriary meaning and always ending in he “Ading oP (UV, 1) “ows ts eto he at that i the sod athe monng and immovable wo (dcraya Jost Bets) “The mosnpotant Haman wl be dscased nthe ection on he main amano age 10) Heth elation betwen bij and dey ass ou tem, Accowling to Woodie Caron p 22-29) "ach dey deed) is oc her BT th deity of KAD KS, tat of AM Mp, tht of RAM Agni The mann of a Sets tha dvath 7 few woe mast beaded on te opin ofthe Mjumanta, According to ra (are Tran. 114118) we can singh hee erent 1 Kjumanra PHAT. cle the neapon-mania. aggresive from the Ser begining. Phy on colloquia tm for "burst explode Vasa ot Var sc to ete or atuape poner since the ponte complex VS enjursup i the Incan ext eee spect. 2 Asoing 1 the Nina ‘ial name. Thus dra ellen CMU. I sine way KRU fan eer to Kou, SRIM to (akg. 3, The wratin (pan) cry fern sound inoature ae eho have» define pc forthe Indian far Now ne assume thatthe elements i action produce pitch which {teats viraton othe rent of te man, hen he wl probaly esha {he caatinens of his mantra by mea ofan alain of thr sod thos RAM or Agi e) YAM for Varuo (wae). Exc forte fats entoned under 2 the soning, o€ Bharat igh speculate. In realty the prblo sil uroled ad mite tf future rach, KEXV 11 11 gives information bob sje Si De ks Si shut Ahecharaceren of he pric (arma heal Ahebengg nr tana hdres) he Lad snestrendy by neni tos explanaton “he sens ofthe man ane see itrwarnam pati). “Tere 20 Bight weship herent Putney north Kaen Ths Tae an one rene her ara, Kama abd meta the ou nf THe “Troe one shoud practe te alin costing of muting wd teeta apa Yam amd scr “hs dty then eas "ie worship of a image tre ens & day permanently. > muting feng he deceased he 08 eps ‘Tria ai edingofbrabminssclled purasearana nese Sak 2 Gout camber of apa presented 1, Monn (perfection manna) ‘The KT XV. 124) 98: him wh a corte wa spre (i. ‘ane mana in combination) with tbe worship with ive pts (ie ems fhe up to ve jx ction) al he mans come to pefeion (i) ‘Spoon avur rein), mitre the kala By four things eecion ‘hart bine by aty of nseucton (pana sama, ftvor of te tu wnpvaadath) by power of the anes. (mans poi) and by father (ay) The manta of a poe vio Irate which at both sie encod By the al (aro Toccata oo Bap we Below p 136,143) thos ies ‘nthewsal order andthe inserted order hramrArama, becomes pert. He ‘Youd weep he modal ep 112) which as Bh es ees ‘the apt conse kh atte ltrs (mandala aoa “arpa lara) Only the mans wich hasbeen obtains the vou ofthe gurl ead to perfection, "ut the mara wich at teen ciety eed which verbeard by a ck 0 WHC Was iin on apg the mating of ths (manta) wees” Japa mans the musing of manta (se alo page 153) We jt lat with th preparations for ap, In thie paragraph the pace f= tnd he requements forthe peron who performs wl be msn Japa is vey porta Beane pop one the power of the man scared an can acorph iret an, he ory as rc lero andthe realaatian ofthe igs diy, KT XVI, 38 folowing "malaga explanation of pa "om ascouat of eatin ‘uldone hosans of te and on account Fhe pena of th 2 <5 caked apa Gambari rpg par ede cp ty atid) srt 29140 and KTXV2, 3 mento special ces wl os ront and thes which sould be avoided. The person who performs ‘eral et eran tings (af) and sold be “eam, pare, wing his reas, adorning hel, fl of Fifa servi, ving author ‘2am dates sean, bring et with cond ell" (CTV. 111) wee tore wih fine odours, ower clots and soon” (KT XV. 13). 20, When i 2 mana not power and infective? Ai pas 78 we aed enone that ne of he asks guru was 0 index ppm he ye (power) ofthe mana. Wihut this Spe {Sontsge heap of he manta uns Acoding toa late mana, {hc Pronto pp. 4223) each apa as wo be inoduced wth he allowing T munracatany coscionnes of the mania}. One has o conser the naman stig wit tbe Chak the highest Sa ) by means of ‘Shing he aman rom the madi, opt the ete of the sahara eo) by cane of tering ALI, SIM, HIM, ten puting he tra terete being and afte the ening of te milena and 4 fadia:"?, difles according 19 the deity of the mantra to be rutre eg. for Tah ta bjumantra af Tie spl vrs “rg Thi flere scoring tthe whe” trams and tyr tae twtr inte ear was: PHA and ian: 0M. Smaharen: “wea big" iret according 10 the deity ofthe mane for Tara tu HAT. Maha ses to care the suitability sete marca th aprantsould wer OM AA + mle Then follows wigan: “appliaton ofthe mane othe (i) nbs the dey the man repaid te tic se 1. pnayope ting Ue il Beth onsits repeating seven sins the bamantta HAD etre ander the mutta he manta12 pom rcp: “nding. The mana epee sve in, uth OM ere andar the mUTEing Ty Sancti: eimehaiga “etuction of impuriy” added. The Br ae etoe my er capunicn of iis he, When thw re oe 10S Feed ope ofthe mana can tpi. The PWT hat oe meee (Sing ofthe ober ene an TT, PT, ST ov KT which a te ma ‘Sermo te mater dat wh in hese chapter The oder txt, howe ‘rnin sees often anor (aremon) which hae tote perfor sei ne ofl te mana. STH, 6110 el KT RV e5) SUNTUL S06 get tof al he al, They const may of be preenes or onion feta sounds oo wong number fi carn 0ST I he span shoul efor he Yoram sph ema ho imple ol poner “predeeng” 1 the Hing wp of the mantra out of he cle on numberof ker of hat mnt, ad eth AN, © tmaroner pedi” Wh concede posal bur he het! et ofthe manta by means ofthe ih mana OW, hing he mtn each eter printed wth water mised ith owe gna "resig by Hoon» The mamas i id 18s sd te mantra slteced with ate 9, don "inding™ Te mart connected with OM HIM SHIM 10. sepa “epg set One shoul ot reve the manta ooh sre Ge Sata a KT XV. 7)° res one cam once th there is some smaity: The ten ema te sma fas ofthe mani. Bat one takes a dower 10k athe weiner aes, oe templed to eoncade that thee sams ‘BE sin have been « more ener Series of ceremonis nroducing Evrae of mana. Pha dy of more texts can solve this ihe The bjt the ppiation of mantras een ouched pone times erpuart. a3) Herenehaveto dieu several lle ems fsa Fit (Seton athe enery oh woe alphabet SVL 13, das with the Seater te maria heh in ths ewes the goddess Sarasa, The Irdoye mama homage tothe Bea) Ten flo the prtiention othe hand Haat by means ofthe four oer ters RR LL. since thy Delong nether to the vows Sih ar mle jo) 'no tothe consonants which are female (on) oPriv. 1 Then flows AM KAM KHAN GAM GHAM NAM amphi anak homage (0 the two thumbs") and ater (llows baron pletion ofthe mana onthe hind” The stan vowels ave applied torte pls ad beck othe ight and et hand and to the fingers of Sh nds Then follow th cnmonnte KA upto S4 which are applic’ {Othe topo! he phalanges of the igre egining tbe fretngs of the Wt hand and ating atte foeinge of height hand. HA and LA ae {ppt to th two thumbs and KSA to al the links The sane ST (01 2635 ees the forms of aye for the tame goddess 2 deals Sith henna (creaonapplction) which ims splits of the String frm the feat and going. down 1 the feet, then bepining ‘tant the hinds and ending the bead 28,29 deal with the ‘thins (dram apption) mbich pes belong at the bead and ein atthe ft. th cne te span starts with D4 and ends with Ti speaks sot the samhirany sa (nniaion-appation. Ke ars ‘the feta nds yp ot he ad appying the eter KSA wp 0A (aso Pr xx 52), "The ian orsign te aplation of he fv) os ag in) Te a OA hay name, Om irae Cea hi Om‘om arya (weapon) shit. (ESOT I, 664, IV, 97 and Pads, Pat, poasr ct och Vp 139) 5 Fiatywemest gre attentionto tbe Stale apteationo writen ter nah ee semen: oko ch. Vs. 10D) ST VIL, ok frat, Sazaain of ths form of nyse: “Now I sal tll youth Ban Sec nto Be ep suet and very cl wo obtain nd having obaed Thoth wie of Sia rec al wishes” (eran Amin rape Te ters ae wien dwn sti fist peop pe) ATU RE cod prop EAT 0 AU {hid pups HAYA RA VA LA fourth group: KA KHA GA GHA apd 8/4 and 20 forth yp 01a tinh poop: 4 54 SA: together 42 eters ‘Acoding to he Tantrasamuccya (18) the aspirant shoul “hve contlat ft beat having cae to all rom above his Aare (Semnofeectr nh form of eters fo upto ASA Uarmrpni ‘Shinn ll ver hi Rea and ving immersed is Boy. he sou Spread owe his hoy thove writen te) el ae that oa which produer al that der” Then lcd Sa communists th pSdukamanira to the goles pki pips“ ‘orth sia the gra” The mation connected wh hs ai SS pven in he Padukspatcaa). The span adore the lotus fet of he {Ge twehe etl ltt which inthe pear ofthe abi 'B. HANSA mantra which ic gen in PTV, 1621 By bith om ta ind ce pge 9), eine the ed ofthat called HAN. HAM ad sma, 54 ete as pabt (eal) Tht tabs (4 hog be ‘mutt herfre he something added at the ight an eH side The And (the dot unde the Ms the right par and the oats (ie) the eps HAMA boing thes of he per 6 woe hs dha (HAMSA) at sel Prk, hang Known that er owt form isa ule hs come othe iat of SO HAI” (spa iid 0 sokanthvom spot) "Tha is he msnea called the Param 2 «prone man) Fr ak ot man i be SPE he Giyarmantra, BY TH 62,10, ho of sea imponace in a Ge 18) Ws nbd PEXXDX 125 Te manta a emo Share dere dna dio yo na randy and 1 Spned in the ftowing way et the tint cum of all substance inthe frm of fy conty te de ofthe sn, ht sana puro Bre the ree he thst Baba a rf the Sur) Always the producer ofall animate bigs. Taito account of sexe and thee record wae ttn enthipye bya and fo who payer shuld bes Tih Beoot on acount of detvation of el od on accu of being csc or who plowing by reveal bigness. Zia We alway think abou our Menily wih the suble on (96 5iaho. te maseine pnd ing ned here fo he pete 3a hich 15 precept meaning i: may send onthe path of prayer Bea Thus the thd group of ig les: sar = A ayaa (HAIN) i anther foun maa. V, 110 ges an Tram arse i sor aves fete): ang, isso, crane, dcty and den adhe ic ees fom up to 0 7 to R row te four deme epg he ad cdg with foe ite Be to 7: efor kan “ran of ee” in, met sre onda sod rcesan the boned the comcovmes (cu) we aed te ‘tse an ao teem Fup the bara Mt28. Calva and mala A. Cabra “ota,” can derive seve things Ski snd Teo ones sey meas ne ofthe st oF mae ces of cough boman body, "Tey wil be det wih chewhere Wot oe pp te. "ete dealing Wh pO by means of the Five M: among te tus essed or he oop of paras i that pg Soles ako wa ra noe fr mand (anything rund ce) ands ten stm fr gray coshing of tet rm on ‘pening the conor with tt defi and iol both at place for ont Gt pe 139) anda objet of worship and metaton. By mee {Wiehe pant sop to partcipte inthe pers prt ne lomo wi nad bet Ul hi wer On mec he ‘Srepinins bemecr macoconmor and mice io Tanta hee Sle En ewe ttwemn the eke tte Body (ex 1 ad the ‘Srhing oul esd on he pros of meditation, Thong it town ti he mediation oft manllrand yore stats from the oe tnd hn proceed sep by pote cee owe dnt know oe tinue te that ges Gccrpion of exp YHT tnd IL Thre {tlt fate ation showing hatte meat rc ore Sesthe ame! 1 STI 117 sels of dios i the wer spare o Oe Iniaa 7 Aleady RTU WV, 32 mention the tem hari = sr howe o abo of teeth Te Bare rpc our vile wort Se man re tpi)? On re le Nett day. J The man gene orm areas ané ler en hee se ti ne hehe) oar sur) te the manda amis gle ie wh there sal tice wich champs he man sym Aeady BSS 12-2 tr repos foe the preparation of th el (he Vedi aa he fog of + agate (fT ih 43)" And acodig 4 Sat BVT 3 17 the ned epee eter of the earth Dr. Krush a tha he eed he ee re sordid inthe acct Ts trom the Ved ela oars Tepe 2). The prod (afl te Lord ese) hho 0 man ype th mas wih 64 squares and th prameiain wih 8 squares isthe hae of the Manat tc aod ao of each pace of worship (ck ST 08 9: pace ree ate) tktamsitch, Temple 46,7) The eller between the vert the empl and mow ofthe mandair wor consideration Tha the Brent ely const of squares apd ces, but ae also provided TE ngs and domicile “Often js are writen onthe fanaa ‘fer ur eections on aa owmos ee page 12 The signin hi ‘Menon the toda roti to expan 1. Some mandala SrA, 103.138 records a8 ptf the pretation for the Arts a ne eaetatd Choy sion sug" 10 SSIS ee or ate Sete ma Sa a ie a "eT The the mandala (3-18, the nda the mandala Se eee eed Seen ‘OF Ts toush muni (139) patient ie mand th tin ha) at of ah eile a es ‘A Inthe xing iterate yantra and manga arte considered 0 be ment, at iglement "The sana fle thce-dmensnal wheres th Inga aleve two-dimensional. Mangala and yamtra fin have the ‘Sie arometical forms, but the santa ay ako have fleet forms (cr sied R Anantara Sas and K. Re Gio, Mars 1957, pain) The anita b mre worshipped than mediate upon As fata the aims te concrned one cana} tat the yuna ie more wed fOr worlm tocar Se eae ear oh to tee NST: Nydas Tat Fe caee” & Fromal, Oneice dt dich Pompe, sh. Or Gidine Senet tozr a nar een ere dogs enor » wo Nghtarn Taso Rome i Dud oe i Mean Ta Vy Si Pre 1 Mah.ie niconan Sa i, Yet HB; ur Anal VS, 208 (AD. 614 Kar. Dae am Toe Se Uae a rae Leh ania te it oi: at nf ee CY The Re A pei,INDEX