In the Puranas

In the Puranas Pillalamarri Dandakaranya forest, there was an idol of God under a banyan
tree next to a fresh water well on the Pillalamarri fort in the Suryapeta mandal of
Nallagonda district. Gutta went underground due to an earthquake in the second century.
During the Ramayana period, the Ramalakshmans came to Pillalamarri village from
Bhadrachalam to Miryala village to Pillalamarri in search of a golden deer. The
Ramalakshmans slaughtered a golden deer from Kandagatla to Jajireddy Goodam to
Phanigiri and from there to Kotamarthi Erudati Jeedikallu. Mahabharata Arjuna made a
pilgrimage from Gauliguda in Hyderabad to Pillalamarri village and went to Indrakeeladri
Kanukadurga Gudi Vijayawada. Emperor Aurangzeb: Conquered Golconda and came to
Pillalamarri village via Kethepalli. Cemetery of Hindu Martyrs Who Died in War with
Aurangzeb Today's Sarvodaya Center Prime Minister Madhanna headed Aurangzeb to
Aurangabad and fought and killed Aurangzeb. Killed brought the title of Veera Telangana.
In 1904, the presiding dean of Prasarjiyar Vanamamala came on foot from Kurnool to
Kattangur, from Nomula to Tekumatla to Pillalamarri village and inaugurated the Sri
Lakshmi Chennakesava Temple. The Chief Minister of Hyderabad came to Pillalamarri
village in 1952 and started the Betireddy Library. He married his granddaughter
Vijayalakshmi to Ummenthala Rangarao of Pillalamarri. In 1956, Visalandhra Chief
Minister Neelam Sanjeevareddy visited the village of Pillalamarri. When the Prime Minister
of India Indira Gandhi came to Suryapet, R. &. B. Building Pillalamarri village drank fresh
water. Chief Minister Chennareddy had lunch at the house of Ummenthala Gopalarao of
Pillalamarri village for three days when he was employed by the government. Chief
Minister P.V. Narasimha Rao Ummenthala Keshavaravugari presided over the Sashtipurti
ceremony. Prime Minister Nehru was told to give his ministerial post to PV Narasimha Rao
as he lost the election from Ramannapeta and Gudi was given the ministry post. Chief
Minister Jalgam Vengalrao was informed about the Sattupalli MLA ticket by Prime Minister
Lal Bahadur Shastri
 Chief Minister N.T.R. The actor worked with a special vision on the village of Pillalamarri
because of his young sons. Chief Minister T. Rainigudem was formed from the village of
Anjayya Pillalamarri. Ummenthala Ramanujara was elected as the second Sarpanch of
Pillalamarri village. Singilindo served as chairman of God's Temple Committee.
Mahabharata Virathaparvam Nakula had an inscription in the village of Pillalamarri about
cattle being slaughtered. Vinobhabave, who started the Bhudana movement in Pochampally
on April 18, 1956, came to Pillalamarri village on foot and went to Khammam. Ummentala
Keshavarao from Pillalamarri village made a padayatra along Vinobhabhave to Manchiryala
Adilabad district. Maharashtra, Madhya Pradesh. Went on foot into the Punjab and
Kashmir Valley. The Shiva temples were built by the Kakatiya Reddy kings, descendants of
the Rechers. Allauddin Khilji destroyed the Warangal fort from Pillalamarri and Arvapalli
through Torroor. The village of Pillalamarri was built by the Kakatiya Reddy kings.
Formerly Ramannagudem, Rainigudem, Jotuvanitanda, Burkapitta Tanda, Gandhinagar and
Pillalamarri were under village administration. Rainigudem Anjaneyaswamy Temple was
built by Pillalamarri Ware. The rock of Gandhinagar Anjaneya was given by Pillamarri
Ware.

Pillalamarri Village Pond Name Subba Samudra. Jampanna is the chief sculptor of Pillalamarri
village temples. Leader of the Opposition Shri Narachandrababu Naidu rested in the afternoon at
Pinnayapalem over the Ramannagudem Lambaditandala from Balemla village as part of the
padayatra and reached Pillalamarri village on foot at night (today is Karthika full moon). Key The
Memorial Rolling Shield in the name of Ramanuja Rao was established on January 26, 1987 and has
been successfully working for the development of rural students for over 30 years. Chakrapani
Charitable Trust is helping the bright future of the students by distributing free medical health
camps, free lunch plates, pens and books for high school and primary school students.
Pinnayapalem Chinthala Lachchaiya went to Calcutta and Subhash Chandra Bose served as a Hindu
military soldier and successfully returned to Pillalamarri village. He named his son Jaihind in honor
of the Hindu military he served. (He is the same Red Lachchaiya).
 Pillalamatti Village History

Prayer

Sri Lakshmi Girija Saraswatulesan Prosperity Leela Sriharibharga Brahmalogi

Palimpan Pravartillu Lo Kalellan Tanayandu Nilpu Ghanakarunya Sarveshwarun
Kalatitu Bhajintu Bhakti Namritakarun Jaganmohanun Cold eyes ||

Pillalamatti village (17-12 degrees north latitude, 79-32 degrees east longitude) is
located in Nallagonda district, five kilometers from Suryapeta Pura on the
Hyderabad Vijayawada National Highway. And this village suburb is closed and
extends to the eastern embankment.

Northeast is a very ancient

village of children. A story about its ancestry is coming to a close. Formerly there
was a tree here. It covered a few miles with very wide branches. One day
Amaniganti Neluraju Betireddy

1. Sagiyunu heaven to draw back the tips of fingers to draw the branches andanda
berinai purvilobalasi yetucucina modaleruga come to a stop more birds and
branches referred yamatti vurviyavattu maripai gullubetti child pointed across the
wide variety of soil and can bettucaprdhivilo vistaramunnatamu juda
mariyennaradu planning was spread over the length of the planning length
judaganu this kramambuga proof, proof that Sri vurvipainanta (A description of
clay in the history of ghosts by Bangaru Rangappa)
I came to the path and rested under this tree. At that time, a group of gorillas in the
branches of the neem tree said to themselves.

"A big tornado is coming soon. This tree collapses with its crooked fingers. Below.
Seven copers of money will fall out. The words came to the ears of those who were waiting
to catch the quails in the branches of the tree. When he heard that he knew the language of
the birds, he laughed and immediately flew away, cursing the birds that had told the others
about this. Betireddy resting under a tree to call out and laugh Asked the reason. I listened
to the dead man who said this. But Betireddy did not buy the hearing. Threatened to be
beheaded if not told. Convinced that Chavez had died, Erakalavadu prayed to build a village
in his name, understood the words of the birds and died of a head injury. Meanwhile the
clouds in the sky began to recede. Betireddy went a long way from the bottom of the tree
as a companion. After a while it rained with hurricanes and the tree was uprooted.
Beneath it was found seven coppers of money. With that money, Betireddy built temples,
made deities and built a village for children in memory of the earthen tree. The village was
named Erakavaramu (Elkaram) after Erakalavani. It is located at a distance of eight
kilometers from the pillamarri.

It is important to consider the truth of the above story, as there is usually some truth to the
root cause of the exaggerations in folklore. AD In the Pillalamatti stone inscription of
1208, Erakasanamma wrote an inscription that reads, "The gods who put their name on the
oracle and the ocean on which the oracle hardened." Based on this, the story turns out to
be a fabrication. In addition, the birds' voices are left as nests in the air. The rest of the
elements, then, are building Bethireddy temples. To what extent the truth is to be
regretted. There is no doubt about it as it is the other tree source for the original Yee story.

A broad mulch may have grown. It may have collapsed to wind gusts. In the name of which
the village of Pillalamarra may have been built. There is no room for imagination and
imagination. So it can be considered as a natural evolution. It is rumored that Betireddy
built the temples. But the temples built by Betireddy are no longer in this village. Pre-
existing, but no legislative evidence. So this is something that needs to be looked at a little
deeper.
The second Prola king Kakati ruled the kingdom in AD. Ruled from 1110 to 1158. Kamireddy was
an army commander near this king. Kamachamoopathy had three sons, Katreddy, Betireddy and
Namireddy, who were as valiant as their father and were warlords in the Kakatiya army. Betireddy
was a contemporary of Kakati Rudradeva (1158-1195) and won the war. It is known from the fried
inscription of Erakasanamma that he had the titles of Amaniganti Puravaradheeshwara, Swami
Droharaganda, etc. He may have been the sovereign of Amaniganti and may have been the right-
hand man to his goddess Rudra and helped in battles. He is referred to as "Pillalamari Bethireddy"
in the Vadapalli and Pillalamarri inscriptions. Based on this, it is known that Betireddy Gare
Pillalamarri village was built. That is why he got the name Pillalamarri Betireddy. The village of
Bethireddy Pillalamarri, built by the king of Amaniganti, is said to have been built by the following
people.

When was the village of Pillalamarri built? Did Betireddy build temples? Or let's not talk about
things like that. This is the village inscription. No earlier inscriptions were found. In it Namireddy
writes that his mother, father and his name established the trinity in the village of Pillalamarri. He
also donated land under some of the ponds here. Due to this, the village of Pillalamarri was
founded in AD. Dating to before 1195. AD Namireddy did not mention his Kelati titles in the 1195
edict. But AD. When Nameshwara Deva was established in 1202, Amaniganti claimed the title of
Puradheeshwara etc. It is learned that Betireddy died between 1195-1202 and was succeeded by
his younger brother Namireddy Amaniganti.

Kakathirudradu AD Rudreshwara built the Thousand Pillars Temple at Hanumakonda in 1162.

Vasudevara and Suryadevara were glorified. His minister Vellaki Gangadhar built Brahma, Shiva
and Keshavalayas in many places and made the trinity priests. Bethireddyguda may have housed
the trinity in Pillaimari, as Yadharaja and Praja built temples to the trinity of his king and minister.
There is a small hut behind the trinity built by Namireddy. The locals call it Brahmagudi. It is
engraved with Brahma and Saraswati seated in it. Some say that the peacock is a Shanmukh.
Maybe Betireddy can build it.
There is evidence that this village used to have a short haircut. The temple was destroyed for some
reason and the original idol was dumped in a well called Basavadari when the well was dug. It was
taken by Vummenthalachakrayya and the temple walls were rebuilt. The present hairdresser was
built by Chakrayagar. But the original idol in it is very ancient. The ruins of the temple of that time
are still visible today. The ruins of the temple can be seen a short distance to the right and left of
the Brahmagudi. These may be the remains of former Sivakeshavalayas. Based on these evidences,
it can be concluded that the trinity was inhabited here in the past.

Where there is now a village of Pillalamarri, a vata tree may have branched out in the past.
Underneath it, passers-by could not say for sure if they would end up eating and resting, perhaps
calling it a descent in those days. But it seems that the speculation is not true. Namireddy
Pillalamarri put professions under the Sabbasamudram Katyake (Kethineni) ponds within the
village. But he did not claim to have built these ponds. So these seem to be pre-existing. Depending
on the name, Dharanikotta Neelu Kota Ketiraju may have built these lakes for the convenience of
travelers during the time when his mother Sabbammapera was in disarray. (These are still there.)

The second Prola king of Kakati conquered the Nelakondapalli area and fought with the Choda
kings of Velan. Martyred in 1158. His son Rudradeva later carried out these attacks around AD.
Lasted until 1186. At the same time, it is said that Kakathirudra deserted Kanduri Udayanachodu
and married his daughter Padmavati Devi. It is known from the Anumakonda Thousand Pillars
Ordinance of 1162. As a result of these actions, the entire area around Pillalamani came under the
control of the Kakati kings. Rudradeva may have appointed Betireddy, one of his warlords, as the
commander of Amaniganti to protect the area. Betireddiguda married Erakasanamma, the
daughter of one of the leaders of Udayanchodu 's army. He was born in AD. 1162 can be
considered to have been zoned in the area. The landslide collapsed over time. There is not enough
evidence to determine when it collapsed, and the river may have collapsed in the area around 1170.
Betireddigaru Pillaillamatti village structure is considered to be in this place. It was then that he
built the Erakamatham and the Eraka Samudra in the name of his wife Erakasanamma.
The conditions of the day were not peaceful. Betireddy was unable to build significant
buildings during his lifetime as he was engaged in constant warfare, a deficit made up by
his wife Erakasanamma. The majestic Shiva temple built by her is still visible today. The
gist of the above discussion is that today there was a large dead tree in the village of
Pillalamatti and it was treated as a dead tree. It can be said that in the area of 1170, when
the mud tree collapsed due to the tornadoes, the village of Betireddy Pillarimari was
rebuilt. This is yet to be investigated.

The village is home to one of the most famous fresh water wells in the Nallagonda district.
It is located northeast of the town behind the Muthyalamma Gudi under the Sabba Samudra
Dam. The origin of the well is unknown, as the inscriptions on the slab near it are
unreadable. But there is no doubt that it is very ancient. The well may have been dug for
passers-by in the days before the construction of the village. Amrita has been quenching
the thirst of the people ever since. The longer the niche can meet.

Temples

Temples Betireddy younger brother Namireddy Sakavarshambulu 1117 Lagu Rakshasa no.
The Trikutalaya was dedicated on Vaishakh Shukla 13 (Sunday (1195 AD). The black stone
Nandi idol carved in this temple is very beautiful. It is a sculpture carved on black stone.
To the astonishment of the onlookers, Betireddy married Erakasanamma Sakavarshambulu
on 1130 AD. This temple 1208) established the god Ekeshwara. This temple
Is too high. Its dome is visible from a great distance. Its faade pillars are made of black stone and
look very smooth and mirror-like. It is believed that the Ramappa Temple was built at Palampeta
which mimics this. These three temples are still standing in the village of Pillalamari. The temples
of deities like Tripuradevi are also mentioned in the inscriptions. But their landmarks are as
dilapidated as the niche.
Pillaireddy Mar Guntipalli and Nagulapadu were the namesake of these gods. It is known
from the inscriptions that lands like Sukshetras were donated in the villages of Kudakuda and
Billapalli and in the villages of Erakasanammagaru Pillalamari, Erakamathamu, Koppolu,
Upparipadu, Motkuru and Regulakunta.
The Anadu temples were known as educational institutions, with seventy-two (72)
delegations per temple. That is, priests, agama scholars, mythologists, playwrights,
instrumentalists, laundries, barbers, etc. A total of 72 professions of wands lived in ruins in the
temple. The temple was a center for education and various arts. So every temple was a small
capital from Veliyuchu Vidya Peethamuga.The two temples at Pillalamatti were under the auspices
of two trustees.
One is Namireddy. His virtues are told from village to village in Puripuri. The second. It is
known from the inscriptions that Erakasanamma was played by Vidushimani, a poet and scholar,
who buried food and clothes for the students. Both of them have inns. In it, alms were given to
people of all castes. Under the care of such donors, there is no doubt that the village has flourished
as a home for all educations. Lakshmi Samudra dug the sea in this village. So far four ponds have
been here from the beginning. (Existing.) It is stated in the inscriptions that there are also ponds in
the vicinity of this village.
It can be assumed that agriculture was developed by these water sources and the whole area was
covered with vegetation and weeds.
Betireddy built a monastery. It is located in the village of Erakaram or Elkaramu. It may
have been intended for Veerasaiva religious propaganda. The Pillalamari inscription states that
Ivaturi Somayya worshiped the gods Beteshwara and Erakeshwara in this monastery. These are
the famous Shaiva abbots who are famous in the country of Yavadandra. Many of them were gurus
who were initiated into Shaivism. Such people are associated with the monastery, the prestige of
the monastery in those days, and
The name of Betireddy and Erakasanammala in the society of the day is very clear about
the prestige. Pillalamarri gradually progressed from the village level to the town level.
Namireddy made an edict that facilities should be provided for the temple entourage in
Pillalamatti fort. (Now the fort is not even a landmark). In this way the three flowers of the
child flourished as dried fruits, became the home of all education and the center of Shaiva
culture. That is why Pinaveerabhadrakavi writes about the village of Pillalamarra. Gadu
Sharda Peethakambu, as the name implies, is only the name of the children of the earth. ”

Shrutulu Puttinayillu Mati Janambula

Panta Yagama Gosthi Vihara Desha

Mashta Mahasiddhulandu Kanduva

Parama Yogindru Siddha

Saraswati Siddha Kalavalambu

Janma Bhoomi Nishreyasambula

Nichchena Mahaniya Mahilagani

Srilamaniki Pattu Garudara Kinratu

Undoubtedly, all the comforts

described above were immortal to the children of that day. , Singing Sharda Peetha
Velisenanuta Nikkamu here.

Racharla Reddy Veeru

(c. 1170-1260 AD) writes about the reign of Kakati Ganapati in the Pillamari inscription.
"Kalayuge Kritayuga Sannibhekrute". His reign was similar to that of the Kali Yuga.
Needless to say, there were competent feudal lords under such a well-governed lord.
Among the Atti feudal lords was Reddy, the household name of the Reachers, whose
ancestor was Brahmasena, who broke the Kanchinagar gate during the war. In his lineage
was born Muchasena. Close son Kata Senani. Katayaku
Kamachamoopathy was born. They all served as warlords at the Kakatirajas for generations. The Palampeta

inscription states that Kamaya Kakati jumped from the second Prolaraju general to Manthani Gundadhipu.

Kamireddy had three sons, Katreddy, Betireddy and Namireddy. They were all commanders in the army of

Kakati Rudradeva. Katreddy Sutudu Rudrareddy is very famous. AD The Kakati kingdom fell into disrepair

between 1195 and 1200. Mahadeva Maharaja was martyred after Kakati Rudradeva Maharaja in the battles

with Devagiri Yadavas. Lord Ganapati was a captive to the Yadavas. During this catastrophe, Rudra Reddy of

Rachar stood by the Kakatiyas, walked the traitors and saved Kakati Rajyalakshmi. His praise is as follows in

the Upparapalli inscription (1235).

Prati Pakshakshiti Palakunjaramada Prarambha Sanrambha

Mu Ddhatabaha Vihatin Prachanda Pisitodrudla Darana

Kha Hati Bhedinpa Yakharvagarva Balashouryaspurti

Kanthira Hai Kritiyai Yunnata Vritti Dalchi Velasen Racharla Rudrundilan ||

He built the famous Ramappa temple at Palampeta. What has already been said about

Betireddy. Just as Kakati Rudra defeated Kanduri Chododayu and married his daughter Padmavati, Betireddy

married Erakasanamma, the daughter of Chododayu's warlord Komera Nayaka. Probably it happened around

1162 AD. Only then may he have received the patrimony of Amaniganti. It is known from the inscription that

he had a son named Mallareddy. Nothing more is known about him than this. Betireddy AD He is believed to

have died a heroic death in the battle of Devagiri along with Kakati Rudruni in 1195. He was succeeded by his

younger brother Namireddy, an officer of the area. He hails from the nearby village of Nagulapadu.

Namireddy was succeeded by his son Katreddy. It is known that he helped Kakati Ganapati God in battles. He

was succeeded by his younger brother Kamireddy. AD as assumed. It is known from the Nagulapadu

inscription of 1258. Later the Reddy dynasty of Rachars came into decline and became anonymous.

Padmanayakas (1260-1430) m || AD In the year 1260, Lord Ganapati summoned Betalanayu to appoint a

competent feudal lord in Amaniganti Puram and sang Kathipati in Amaniganti Puram with lakh revenue and

army. It is said in the genealogy of the Velugotis that he was the original male of the Padmanayakas, a

descendant of the Rachers.

Gee Velayu Tatpadmanayaka Kulamunandu Sabhyudaya Monde Ghanudu Mahamahundu
Vinaya Recharla Gotrundu Vijayashali Tanara Pillalamarri Betala Nrupati | One day a
farmer from Betalanayu Amanaganti Puram was plowing a field with the help of his
paleragu rechani when the treasure came out in Nageti Chalu. He asked for an unnatural
human sacrifice to take it. He agreed to wear the family name of Rechadu Korinakorkelu
Rechani and to marry the five born in the Rechani clan before the marriage took place in his
house. It was getting dark at the time of bowing to the house and the nearby Vata tree
reached the bottom as it was raining. The demon stood in front of the terrifying tree
known as the ghost tree, he was ready to bravely help the ghost, and the ghost bravely said,
"My name is a thousandfold." When the news was revealed in the village, Lord Ganesha
heard the news and called him and honored Lakshasima, the shield, the damaramu, the
palm, the chekatlu, the gajahayambu lychee and the childish demon king.

The Betala leader had three sons, Dasa Bhupathi, Prasaditya Naidu and Rudradhara.
Prasadityanayudu is the most famous of them. He is. Kakati Rudramadevi became the
Prime Minister and became her rival, ascending the throne and being crowned 'Kakati
Rajyasthapanacharya'. Vennama to Damabhupati and Sabbiya to Tanayulandi had two
sons named Eradachaya and Nalladachaya respectively. They were given the title of
'Pandya Gajakesari' by Prataparudru.

Social status

The Veerasaiva religion flourished among the children during this period. The Veerasaiva
religion did not have caste matters. Mallikarjuna Panditaradhyudu and later Palkuriki
Somanadhu propagated this religion through their writings.
Pillalamatti was a scholar who lived a little closer to the village construction period. There
are records that he came to Panagallu (Nallagonda) and preached. Among his disciples
were many Veeramaheshwars who were ready to die. Examining the essence of
Shivatatvasam written by him, it can be seen that the pattern of Shaiva propaganda of that
time was as follows.
1) The wife of a Shiva devotee should leave her husband who is not a devotee of Shiva.
Don't ask for loans from non-Shiva devotees. Do not lend to them. Don't look at them. Do
not talk to them.
2) Those who slander Shiva should be killed without thinking. Books that are blasphemous
should be burned without trial. Those who wrote them should be killed.
3) It becomes a sinful deed done by a Shiva devotee. Even the virtue of non-Shiva devotees
becomes sin.
4) Chandalu is a seeker of the vices of Shiva devotees.
King Udayanachodu of Panuganti had a servant named Dhavaleshu Namayya. He
discontinued his royal service as a disciple of Pandit. When the king was angry with this,
Naamayya got angry and said, 'This is your bond, but not my soul'. Take your body if you
want. The king took the sword in his hand and climbed on the tower and shook his head.
This is just a fragment of what the heroes of the day did. The poet Srinath described their
marvelous adventures in the sovereign 'Kridabhiramamu' as follows.
Karavadi yulugula ganapa
patarlalo nutti cheralu gosi
yurukuvaru galampu gonki
gankala charmamu gruchi
yudu vidhinuyyela loguvaru
katiki honnalambu gandakatthera
gatti misimintulunuga minguvaru
nandulanu narasambulu salupuvaru.
Nerve lychees by Nedama right.
Adventure figure singing series.
Mylara Veera Bhatulu ||
The presence of slaughterhouses in those days. Veerasaivs were passionate and made self-
sacrificing donations. "Talapandu" was considered to be a symbol of their devotion to the
Nichuruta, the disappearance of the Nari, the cutting of the stomachs, and they did not hesitate to
commit suicide or persecute other sects.
Kanumari or Karmari is the practice of hanging oneself from the summit of Srisailam into the deep
valley below
Palkuriki Somanadhu

Karamarthijesi Yakarmari Nuruku

Nanaghala Bhava Parityakta Manasula
Arimuri Navali Karmarishwaramuna
Nuruku Punyula Juchi
Padiyedu Dehambu Padina Dehambu
Nadimi Dehambu Lennanga Bekkadu - - Panditaradhya Charithra

Adiraju Veerabhadra wrote about the costumes of that time in his article titled Kakatiya Social
History (Telangana Part I Deshoddharaka Granthamala) as follows.
“Men wear bracelets, necklaces, chains, and rings as a symbol of their heroism. Appropriate
garlands and gold blankets adorned the kings and the lucky ones. Brahmins wear rasikulaina
nirkavi dovatu. Women wear pearl necklaces, ear piercings, bracelets, necklaces, pearl tufts,
scepter bracelets, blue glasses, emerald bracelets, chameleon bracelets, earrings, and waist-high
gold ornaments. Floral blouse. Tighten the sarees. For women, the toy saree is the red-brimmed
saree.
"In the time of the Kakatiyas, the names of the coins were known as Madalu, Madavulu, Badi
Madapulu, Chiruveeda, Gadyayanamu, Pegoda, Madapadi Patika Munnagu. The words khanduga
kaude, manika, thumu, nibranamu, palamu, vishaadda, etc., were used differently.
Have a mangery. The weight of the two bags that exerted the bunch of bull.

Traders for yearly traders are a maad and salad. 16 treasures, gholes 14. The youngest
is the preservation of profession. The 'bazaar' may be prepared to be prepared on the
terms that are prepared on the balance of the word.

"Those times were the people of Ashta. Ad The ruddeva Maharaja in the 1303 nouses
inhabitant is the terrorist Maharaja, and the Ayari Pedhanmini's time is written by
occupations. Sanama is used in bad bad in today's society. But it was the picnic spot.

The pirates are used to sound the end of names of narsome nars. Bethery is written by
Betherdy's flourish in the post. In the Andhra Market, the pantm was his mother's
lockership. It is known that it is not used as a sign of honor. The term of honor in the term
of honor of the voice of honor. But the end of the names of the names of the names of the
names of the names of the names.

Similarly we now call girls ‘competition’ with a sense of inferiority. But the word "Pori"
is used at the end of the names of the Chalukya dynasty princesses who ruled our country
before the Kakatiyas. The fall of the

Kakati dynasty

The Delhi Sultans repeatedly invaded and conquered Warangal from 1300 AD but
their attempts were unsuccessful. Eventually Prataparudra overthrew the Sultan of Delhi
in AD. Captured in 1323. The Turks invaded Orugallu and renamed it Sultanpur. The
Greeks boomed and inflicted great suffering on the people. Hahakaramulu erupted in the
country of Yavadandra. In the copper inscription of the Prolaya leader, it is written that the
sufferings of that day were blindfolded. At the time of that catastrophe it was my object
that I could not let go of thinking that this was my wife, this was my money. 'Payatsura
gopisitancha bhojyam, Leela viharodvijaghatananca yavanabhatulu saratragi, beef people
arbitrarily returned to torture the people nana. When they saw the Greek soldier, they
would have smashed the idols of the gods so that the survivors would go upstairs.
Brahmins karmadurulairata. There was no immediate word on the condition of the
children during the blaze.
Under these dire circumstances, the movement to expel the Turks from
Andhra Pradesh began. It was led by the Prolaya leader. Other leaders also
took part in the independence movement. After Prolaya, Kapaya took the lead
and ruled from AD. In 1337 Orugallu was recaptured.

The Greeks fled to Devagiri. Kapavaya ruled with the title

'Andhrashadedaidheeshwara'. With the help of the Kapaya leader, Allauddin
Hasan overthrew the Gangudilli authority and ruled in AD. In 1347 the
Bahmani kingdom was founded in Gulbarga. Chronology of Delhi Sultan
Muhammad Tughlaq dates back to 1351. Realizing that he was not in danger
from Delhi, Allauddin Kapaya's leader invaded and looted the kingdom.
Amravati's younger brother Mallareddy confronted him and drove him away.
The child was exploited during the attack. Although Allahu ta'ala was a
descendant of Sultan Erakeswara Deva, Kapaya Naingari's favorite emperor,
Epotulenkangaru, ruled as a child in AD. It is known from the Pillalamari
inscription that the god Erakeshwara was re-consecrated in 1357. The
Singawa leader did not know where he was when his birthplace was exploited
by children. May not be supported for a period of time. But the lion's leader
was annoyed when he heard that the pillamarri had taken over the area. This
led to a feud between the two leaders. The Singama leader recaptured
Pillalamatti and besieged the Jallapalli fort in 1360 AD. The kings of the fort
plotted and killed the Tambala doll Jiyada by stabbing the Singama leader to
death. Upon hearing this news, his sons conquered Madaneni Jallapalli fort,
Anapotaneni, and performed patriarchal rites with the blood of their enemies.
In the battle of Orugallu near 1369, Kapaya Nayaka became the ruler of
Andhra Pradesh.

In preserving the ancient Hindu culture, nurturing the poets and scholars,
and cultivating the fine arts, the two kingdoms went beyond each other and
declined around 1430 AD.
 Emigration of poets

AD From 1200 to 1400, the Sharda Peetha became the center of Veerashaiva, home to a
large number of children and scholars. After that the decline began. There are two reasons
for this.

1) The Rachakonda lords were first Shaivites and later Vaishnavism. So the diplomacy of
Shaivism was reduced.

2) The Bahmani Sultans often declared jihad (religious war). The invasions of that day
were from the most terrible. Villages to villages were destroyed. AD Nachana Somu of
1344 described his contemporary scenes in terms of Narakasuru's armies in his poem
Uttara Harivansamane.

"And Mughal titles left povutayunu, decency kodanamrandi mandirambula

nadingiyunna maguvala deguvatoda vedalandinci brought much of their nerparaci's yedam
the point durta danujulunuh gadacipovaccunanodaci kacabharambulu pattikonna
annannani celiyali. Yes vidipincukoni tears doragu mogambula bayyeda lottukoni wept
sudatula nadalincu nirdhayadaiteyulunu, savarani papalandadavi rub their yelikakum
gavikaga nivalayunani kanipovaccina Baipadi viduva jalaka penugu mothers
bralladanambunam dellam drochi tittucu, saikapumbaidali mukalagapadenani chelangu
ghatuka daiteyulu ”

In the description described above, Nachana Somudu depicts the exploits of the Turkic
armies of his time as blindfolded. This is evidenced by the writings of foreign tourists who
visited India in the past. AD Ibn Battuta, an Arab traveler who traveled in India from 1333
to 1347 and spent a few years in the court of Sultan Muhammad Tughlaq of Delhi, wrote in
his Safarnama:

“.... In the meantime many Kafir women have been robbed in the riot. The minister
sent ten of them to me. The squeal of the one who brought one. He did not take. Three of
them were taken by my colleagues and the rest I do not know what happened to them. "It
simply came to our notice then.

It is for these reasons that the families of the poet-scholar among the children have
moved to safer areas. One of the family of Pinaveerabhadra, a child of the Itula emigrants,
was Pinaveerabhadra's father, Gadayamathy. Penumalla Somayya wrote this about
Seemanthini Parinayamu about him.
"Kavi Varnaniyuda Gadhiraju Viveka

Ghanudu Pillalamari Yanu Puramuna

Nadhivasinchuta Chesi Ya Pera Vikyata

Mai Prakasinche Nayya Swayambu"

From the above verse, it is confirmed that Pinaveerabhadra's father

Gadiraju was a resident of Pillaimari. The. Probably AD. It is known that
Nitadu Nellore district around 1430 fell in love with Somaraju Pelli. By this it
can be inferred that Pinaveeraya's childhood was spent in Pillalamarri. That is
why he said the following verse about the children hour by word.
SEE Amritanshu Mandalam Balavalamugaga

Molache Nokkati Jaganmohanamu

Jigirinche Vilayasindugata Kaitavadimbha

Shayaniya Varapalasamula Thoda Bitru

Devatu Nanchita Satrasalamai Chettu Gattenu.

Gaya Kshetra Seema Niluva Needaye Nindivarapriya

Kala Kotirunaku Bhogi Kundalun

Te Marri Matrambe
Pillalamarri Name Not Like
Sharda Peethakamb
Among them
The above verse is from Jaimie India. It can be applied to Pillamarri lineage or
village lineage. It does not matter. He wrote the following verse in the same
poem.
శశ Grandfather Father
Nagra brotherhood
From the above verse it is known that Pinaveerabhadra's father and grandfather were also
poets. All of them are non-native of Pillamarri and the poems written by them are at least
known by their names. How many more poets from Pillamarmarri distinctive families
remain anonymous? It is difficult to say, however, that in the earlier poetic poems the
admiration of the people for the children may have become obvious. Some of them are
described below.
1 bigbrother
Srinatha Mahakavi wrote the following verse in the Haravilasa poem as if he had
learned the alphabet and given Saivadhikshana to the great Avachi Tippaya Setti.
Uu’’ Pinnavadu Satkaruna Pillalamari Mahapradhani Pedanna
Gurutta Mundu Taganakshara Saivamarga
Sam Pannatayun Viveka Paripatiyun Kripasesenarthine
Yannaku Nutty Setti Tripurantukunin Dagu Prastutimpagan
Avachi Tippaya This poem is very old and very old.
Kaశ o kaṇṭi viśud'dha santati
viṇṭi purāṇamulu pekku viśvamu pogaḍan
maṇṭi bahuvatsarambulu
gaṇṭi yaśōdhanamu sukavi kōṭula cētan
Manti said perennials so Avachi Tippaya may have already fallen into the seventies by the
time Sashti is complete. Srinath. The sentence was coined in AD. If written between 1420-
30, then seventy (70) years ago i.e. AD. 1350-60 is the area of Avachi Tippaya childhood.
At that time, Pillamarmarri was ruled by the Eupotulenkangaru under the rule of
Kasapanayani. He was born in AD. In 1357, Lord Erakeshwara was re-dedicated. It is not
uncommon for Avachi Tippaya Janakudu to stay with his family for a while in Pillaimari
Puram for the purpose of re-establishing the Devaya Temple or for business or both. At
that time, the children may have learned the alphabet of the Chief Minister and the elders of
Avachi Tippaya. Is it not far from the truth to assume that Srinath spent some time in his
childhood in Pillamarri Puri as he was an avachitippaya childhood friend?
 2 Gannayamatyu

Kuntamukkula Thirumalanatha poet Shaiva Sangraha Manu wrote a

poem and is considered to be a Veerasaiva devotee who dedicated himself to
Pillalamarri Gannayamatyu. There are the following verses about the author.

శశశ Bharadwaja Holy Tribe Jagatprakhyatududhyadhyashanh

Prarambhundagu Ganna Sainyapati Satpoutrundu Shriyajna Va Lya
Rudanvaya Deepakundayina Vissamatya Putrundu V Dwarajiva Bhavundu
Gannaya Mahodarundu Dhirundilan | Eternal Yashovishayudu dheeruda
dithya vishanuthudunna dharmasiludun pratyamaruganna mathiyudu
cheppunnadu dikkulan da. They do not know for how long. Gannaya's
father's name is Vispamatyu's grandfather Ganna's general.

Vengalamathyu

Appakavi Namakhanda quotes the following verse written by Potturi

Gopanna for the purpose of rest. 511 Siri yanna kalayukti bharatunanna
karunache my sea son my son Vengalamatyundilan in the form of uncle This
poem is something that sounds like a work poem. The Annasamudra
Vengalamatyu described in it may have been a work of poetry. The name of
the book is unknown, the poetic air is unknown. The elders heard that the
children of Annasamudra were like the village headman, so it was implied that
he was a child's hero. Many of the people associated with the Itle Pillalamani
Saradapith are still mixed up over time.
 For almost a hundred years (approximately 1430 AD to 1550 AD, the
whole of Pillaimatti region was in turmoil. But the games of the Bahmani
kings did not last long. The first Rachakonda Devarakonda Velama lords and
later the Kalinga Deshu Gajapats and Vijayanagaradhis (Narapatas) pushed
back against the Bahmani kings on those occasions. An army of cavalry and
Gajapati narcissists was moving along the trail, creating a war situation in the
area, leaving the farmer with no confidence that the hard-earned crop would
be in hand. They hid in the surrounding forests and cultivated in peacetime.
The elders do not say that this village has been abandoned and resettled many
times. The village would have been abandoned for a long time if it had been
accompanied by folklore (drought, drought). It is said that the mounds of
trees in the village did not grow and the peaks of the Shiva temples fell due to
the impact of the trees.
Golconda Qutb Shahis
(1512-1687)
AD After 1500 the Bahmani kingdom split into five independent
kingdoms. Malikkuli Kuthubusha Golconda, the capital of Telangana, was the
capital of Golconda in AD. Independence was established in 1512. During the
time of these Nawabs a stable government was formed. Peace prevailed in the
land, and the population grew. Guda Vikas flourished in Pillalamarra village.
The third of these Nawabs, Ibrahim Qutb (1550-1580), is the most
famous. He was a scholar who played Telugu poets. Telugu poets call him
Malkibharamu. In his time the blind old man is known to have traveled
fearlessly carrying a lump of gold. It is known that during this period the
children first settled in Urulagonda and then in Parganas.
Annasamudramu Chinna Virayya wrote a history of ghosts in
Sanskrit. Copies are not available. Bangaru Rangappa (1770) translated it
into Telugu as a couplet poem.
 "This poet knows that Annasamudra's Chinna Virayya said in Telugu that the earlier
verse is a couplet in Telugu.

There is no evidence to say that this poet was a contemporary. 100) Comes around
1670 AD then Abul Hasan Tanisha reigns in Golconda and his elder brother Madanna Gars
are his ministers so Chinna Virayya is from that time.

'Millions of horns from Dharani to Danambu Jesse for Brahmins,' said the poet, naming
the horns. Horn coins were in circulation during the Qutb Shahi period, so this writing
dates back to the time.

This suggests that literary development resurfaced in children during the Qutb Shahi
period. But full details are not known. In the center of Yee Vuri is the temple of Hanuman.

It is not known when it was built. But this Anjaneya seems to be a very great user.
There is a CD pillar in front of the temple.

Hanuman devotion spread during the reign of the Vijayanagara kings. Hanumadalayas are
established in every village. So this shrine dates back to the same period i.e. AD. Built in
the 16th century.

CD

Suravaramu Pratapareddy wrote about the CD in the social history of Andhra Pradesh.
"People are hanging on to CDs to pay tribute". "Women in this country (Vijayanagara
kingdom) do terrible deeds in paying homage to the most adventurous Randru. A young
woman is a young man.
Loved it and she hung on to her crotch CD. On a certain day, on a decorated bullock cart, a
mokoo will not be able to carry its yoke. She departs on Mars instruments. She leans only
on her waist, goes to the CD pole and inserts the iron into the skin of her back and inserts
the CD. In her left hand she holds a small dagger and a fork to the pole and pulls her up on
it. She clings to the hill in the air. The blood does not express any heat to the carina along
the length of the legs. He would cut his sword and beat his lover with lemons, put her
down for a while and bandage her, walk with her all over the temple and donate to the
Brahmins. ”

A pillar is drilled and the end is drilled with a round stone. Put a thin beam on it.
Rotate the beam round. It clings to itself. The man hung on that hill ”

Tenali Ramakrishna wrote about the CD in the Panduranga massacre as follows.

The CD pillar here does not say that the Sidivrele ritual was previously prevalent in the
village of the pillalamarri.
Mughal government
(1687-1724)

Emperor Aurangzeb of Delhi c. In 1687 he conquered the Golconda and captured Tanasha.
The kingdom of the Qutb Shahis was enchanted. Mughal soldiers invaded Andhra Pradesh.
Crisis broke out among the people. This outcry resonated in the poems of the Shataka
poets of the day. Another poet, Kanchi Ekamra Linganiniladisi, asked, "All your work,
which ends in the blow of the Mughals, is a slap in the face to the devil." Another poet
scolded Venkatachala for going to sleep.
Nyayama Simhadri narrated to Narasimha that "the basket of jendeno vipras sacrificed by
the Greeks of Yavana" was another poet. Today, the mosque is located on the outskirts of
Aurangzeb. The two statues stand today as if their limbs were broken and their faces and
waists were smashed to show the wickedness of the day.
Emperor Aurangzeb marched from Hyderabad to the port. He built a mosque at
every turn he landed. These mosques can still be seen today on the Hyderabad-Vijayawada
National Highway. This road leads from Pillalamatti village. The idol-destroying force near
Aurangzeb was especially from there. Its job is to destroy the sculptures of the temples on
the way to Aurangzeb. It is rumored that the unique sculpture inside the Pillalamari
Nameshwara temple fell into their hands and was destroyed. Thirty-two statues in various
dance poses on the pillars of the front porch of the Nameshwaralaya stand today as if they
had broken the limbs, the face and the waist, and the wickedness of the day.
Government of Nizam

(1724-1948)
Nizamuluk Asaf Awwal on behalf of the Mughal Government from the Subedaruga of
Hyderabad in AD. Declared independence in 1724. He walked the robbers and made some
peace. Deshmukh hired Deshapandyas to collect land tax. They collect land taxes and give
some of it to the government and enjoy the rest. Thus began the feudal system in the
country. The predominance of the French and English increased after the Nizamul Mulk
clashes over succession. The lords did not seem to care. Exploitation and murder began in
the country, and the Pindari famine arose.
Suravaramu Pratapareddy wrote about Pindari in the social history of Andhra
Pradesh.
“Many in the Maharashtra Army have become pimps and robbed the country of their
former decency. They set out in groups of 200 to 5000, destroying and looting villages.
They continued their movement for about fifty years. Then the people defended
themselves as they pleased. Villages were fortified on four sides, tied to a gutter, and hung
on the walls of the towers to prepare for battle.
Pindaris are women who seduce women in front of their husbands. They would
destroy whatever they could get their hands on and destroy it. The scoundrels stuffed the
ashes into bags, tied them, and punched them in the face, and the ashes in their noses.
They put it in their mouths and made it swell. Then they did not live long. People were pounded on
the ground and placed on large slabs and trampled on by people. Itty bitty. Among the Pindaris
were the Marathi Lekkuvaina, and with them the Mughal Sena corrupt, 'Muslims pekkurundiri.
Their women are right behind them. They disguised themselves as Hindu women and measured
Hindu deities. (Probably Hindus are the descendants of those who were forcibly converted to Islam
by the Hindus) They were more persecuted than men. Pindari's harassment is not uncommon for
children.
It is known that the villagers of that time faced them heroically. The tower is built on the
south gate of the wall with a high earthen wall on the stone wall surrounding the Nameshwara
Trikutalaya. (These may be today) They turned the temples into granaries and protected their
grain from being plundered. It is said that the Pindaris once set fire to haystacks in the temples.
Apart from this, the Arab tyranny and the exploitation of the Rohilas took place around AD. This
was the situation until 1830.
A poet was born in the village of Guda Pillalamatti during this crisis. His name is Bangaru
Rangappa. Copies of this can be found in the Hanmakonda Research Council and the Hyderabad
Lakshmana Writing Research Council. The period of this poet is around AD. 1770 area determined.
But no evidence was shown. No further details are known about this poet.
AD As early as 1800, Andhra Pradesh was divided under two separate governments. The
Rayalaseema and Northern Governments were under the Madras Presidency under the British
Government and the Telangana region from the State of Hyderabad under the Nizam Government.
The Nizam distinguished between the Diwani and the Nastivani departments in the state.
Nandhiwani is an area under the jurisdictions of the department, the colonists and so on. Diwani
Ilakha means the area under the direct control of the Nizam government.
Sarkarirakham (landlord) talukadars, deshamukhs, desha pandyas, are collecting. Some villages
are auctioned off in a tahaddari or sarbasta manner. The right to collect government fees on a
tahaddari basis was reserved for those who held high office in Hyderabad. This right is given to the
landlords in a serpentine manner. Occasionally districts bid to more than one person and take
rewards from them. (Nazrana means adult bribe) Amani is the third method niche
From execution. According to this method the government was collecting government money
directly from the farmers. Appoint a talukdar for one or more talukas. He had no paychecks but
was empowered to take a commission of a certain percentage of the amount he collected. The
talukas would have to pay some advance. For that they are auctioning off their rights to others.
Kundur is a native of Pillalamatti village, who lives in Suryapet. Discipline is determined by
considering the total crop grown in the village.

The village farmers were the ones who bore less than the prescribed discipline for the whole
village. Discipline was charged in the form of grain. Those who reap the harvest only after
discipline has hardened. This forced the farmers to pack their produce with the farmers. In
addition, batai, takima and gudemu methods are being implemented. According to this the farmers
had to pay a portion of the discipline in advance.

Farmers are suffering a lot due to these practices. Unable to bear these sufferings, they resigned
their lands and left the town.

Salarjangu Awwal AD. 1853 Prime Minister takes office and makes many reforms. Abolished
disciplinary bidding. AD In 1864, the district was taken over and each taluk was assigned a taluk
head, a monthly tax collector, on a monthly salary. Ryatu introduced their method. Once a year,
Jesse taught Jamabandi. Disciplined. These reforms brought some healing to the people. These are
still in effect today.

The Sikka

Nizam was in circulation in the state of Holi Sikka. The rupee in the British territory is called
kaldarurupaya. The exchange rate was 116 holi rupees per 100 kaldar. (96) paise or (16) annas for
a holi rupee. Calling the anas to visa. For a visa (6) paise, two dugyanis would come for one paise.
The three paise coin came from. Dugyani, three paise paise copper. Beda and Pavula half rupee
coins were made of silver. I weighed a penny. Four paise is called kuchamani, half of which is
called saskania. Prior to Holly Sikka, shellfish were in circulation in the retail trade. Kuchchamani
Kuchchalalekka is used for four shells. In those days the investment of money was not high and the
prices of agricultural products were very low. They sell six servings of thin rice for Rs. Sajjas and
Punasapiruga are cultivated along with maize and Rabi pyruga. Sajjas and pajonnas are the main
food for the poor
From. The rich use rice. Paddy was planted under the ponds. Sambalu, Palasanna, Garikesanna,
Gottivadlu, Konamani etc. were cultivated.
Sports
Sports of the day are not as costly as they are today. Except for one or two games, I spent a penny
on everything else. The following are some of the names of children's sports that are being
promoted in Pillamarra village.
Evil, zillagon, bongara, ball (ball), monkey, hides, pickles, skins, ornaments, lame, pranks, inverses,
quadrupeds, punches, marbles, marbles, etc. The girls play in the house with rattlesnakes,
squirrels, squirrels, squirrels, squirrels, squirrels, canes, and so on. Punjitamu, tattoo, poker is a
pastime for adults.
There was an emphasis on games according to the seasons.
Chendata in the summer, Zillagone in the rainy season, and the evil in the winter are mainly played.

On moonlit nights, they used to play kolatamu, and in winter, dasari bhagots would play until dawn
when the play started in the light of the sandakada.

Folk Art Folk artists

display their artistry on the streets or in the house. Hereditary people depend on these professions.
These arts are gradually becoming extinct as they take up other professions due to the influence of
time. Described below are some of the folk arts that have been known for less than two decades
and are disappearing today. 1. Acrobatics Acrobat players do not perform juggling skills by walking
on old ropes in the alleys. 2. A young man with a big hut and a drum, followed by a young man with
a shoulder pad, walking in front of the house with his legs crossed, his back on the pedal pedal with
his hand on the pedal, blood dripping from his elbows. This scene is from Horror. They dance with
the faces of a tiger or a ferocious monster on their heads in gloves. 3. Gangireddulu
Gangireddulavands decorate the bulls with costumes and snare drums
Games are played by parade instruments.
4. Balasantas
Balasantavands carry a bell on their shoulders, ring a bell, blow a conch in the middle,
chant "Nandamaya Guruda Nandamaya" and beg.
5. The bubbler
buys the bubble by bending it with the hand of a sounding drummer. Erakalasani
6. The young woman
of Erakala picks up the basket and walks around the house saying "Sodoyamma Sodhi" and
tells about the good and bad that can come to those who ask questions. Women in
particular are said to be fortune tellers.
7. Polymorphs
are people who dress up in pictures and entertain the people by pretending to be the
characters.
8. Katy Many Katibapanons
do not wear one-inch-long brass petals around the head. These look like a crown. The
sling stays in the armpit. "Kichu" sounds like "Malli". They put a chicken egg in one ear and
do tricks like removing the other from the other ear. , Monkeys, snake players, roaming the
town entertaining.
9. Latkorusabu
He wears a tattered coat, pants, and hat, and holds a shotgun in his armpit. They play with
bears, monkeys and snakes, and roam the streets.
Shiva Temples
11 Srimatsurendra Daityendra Munindra Gana Vanditam Sarvasampatpradam
Vandeshambhoh Padambujadvayam Built in the early thirteenth century, the Shiva
temples have been glorious for almost 150 years. These temples were later restored to
their former glory by foreign exploitation. The brick was made several times. Eventually
these temples were abandoned or re-worshiped for a long time. Piles of penta in the eggs.
These were repaired during the reign of Pillamarra Gramadhikari Vummettala Varadaiya
(1814-1874) and the Nanda lamp and pujas were arranged. Varadaiya set a bell in the
Nameshwara temple. AD Inamu lands for Shiva temples in 1868
Approved. Worship has been going on uninterruptedly since then. Wedding ceremonies are held
every year during the month of Palguna. Ceremonies such as the chanting of firecrackers before the
service of the Swami are performed by the usual Veeramushti Wands.

Chennakesavalayamu

Sri Kesavam Karatarojvala Ramya Padma Chandraprabhavishada Dakshina Panchajanyam

Marthanda Koti Ruchirojvala Vama Chakram Vande Gadadharamaham Sharanam Prapadye | It is
said that in the past there was a small hairdresser in this village. There is not enough evidence to
say that it was destroyed simultaneously, by whom, or under what circumstances. Probably during
the days when Veerashaiva religious madness was rampant or the destruction of the temple was
initiated by Pandyasena Kopperunjingadu in AD. During the invasion of the Kakati kingdom in
1260, the temple was destroyed and Chennakesava Swami may have had access to water. There is
a large sinkhole called "Basavadari" at the fresh water well outside the village. It looks like a sack
that encloses with a drawstring. AD The statue was unearthed in 1899 when Basavadari was
buried. That 's it

Abhishek brought a procession of choirs to the idol and left Hanuman inside the temple. They want
to build a temple but they have no money. Power is not original. The Nizam's government of the
day was indifferent to such charitable activities and caused many obstacles. In these depressing
conditions, Chakrayyagari's devotion and reluctant initiation stood as a fortress that was not given
to them and prompted them to build a temple. First they sold the money around his wife's neck and
started laying the foundations of the temple. That is not enough for the foundations. However, the
courage to travel across the country to the end of the continuous kesavanamamrta swantulai
endanaka, vananaka, pagalanaka, rayanaka small to large landlords With the help of all the small
farmers, the construction of the temple walls was completed with their help and cooperation.
Tadiyalu Indu Vasaramu AD. In 1904, Sri Chenna Kesavaswamy was honored. Since then, Sri
Lakshmi Chennakesavaswamy Nithya Pooja ceremonies have been going on as usual. The annual
chariot festival of Kamuni Punnama is famous. A large number of people come from the
surrounding villages and the Swami serves them. Swami Vmmettala Chakrayya cultivates three
acres of clear land under the Sabbasamudra for their ceremonial activities.
People's Government

The struggle for independence against the British government began in India under the leadership
of Mahatma Gandhi. It is a world-famous struggle through satyagraha on the path of non-violence.
But the Nizam inter-state Telangana was unconscious and engulfed in ignorance. AD Urdu became
the official language in 1884. Teaching was done in Urdu. Telugu language is not given a proper
place. The fundamental rights of the people have been tyrannically suppressed. Freedom of speech
was beastly. Under these circumstances, the library campaign, the Andhra movement and the
struggles for responsible government were systematically carried out to motivate the people. The
children of Pillamatti village took part in this national movement with courage and played a leading
role. The following is a list of some of the celebrities who have worked in these movements, as well
as in other fields, to spread their influence over others.

Achaiya, Pitchaya, Buchaya

Tungaturti Achyutarao Patwari, Gavva Pichireddy police force, Vempati Buchaiya Sahukar revolved
around village affairs. Strange as it may seem, these Patwari Patwaris were the ones who were
removed from office. However, they have been in power for the rest of their lives. This is the
luxury of the day. Gawwa Pichireddy wrote the Yakshaganam titled Village Police Patelu, Ayurvedic
Physician, Anjaneya Devotee, Poet Kaushikayaga Sanrakshanamu. Kishtareddy, Ramreddy,
Amritareddy, Janakiramreddy and Muraharireddy, who were the sons of the nationalist movement,
founded the Betireddy library in the village in 1920 AD.
a. Janakiram Reddy wrote Deshabandhu, Dasakalpa Drumamu, Sudhakarudu and
Daiva Chintana.
b. Muraharreddy wrote Kalyani, Allulla Santa, Halikudu and Guntaka Purana.

c. 3.Amrita Reddy wrote the songs of Amrita. He was involved in the national legal
profession in Suryapet. A freedom fighter, he was detained and imprisoned by the
Nizam's government.
Vempati Buchaiya

is a merchant. The gym was built in a small hairdresser.

Ramalaya was built for the Harijans. Saved the village from the turmoil of unscrupulous forces.
Ramadasu

was born in the village of Tungaturti in AD. He came to Pillalamatti in 1915 and studied in a small
hairdressing salon. He wrote about thirty (30) spiritual hymns in the name of Pillalamari Chenna
Kesavaswamy. He was the teacher who taught this writer the alphabet. Vummettala Chakrayya
Garu (1872-1957)

was a Golconda Niyogi Brahmin named Vummettala Appayya of the Haritasa tribe, Apastambasutra,
who was the village headman of Pillalamari. He had four sons, Ramaiah, Narasaya, Venkayya and
Varadaiya. Although he was a Visva-Dvaitacharya, Varadaya Garu (1814-1874) repaired
abandoned Shiva temples and restored worship. Inam is the businessman who gave lands to Shiva
temples. His wife's name was Buchamma (1837-1927) Mukkududevipalli Chakilamvari. They had
two sons, Kishtayya and Chakrayya (Chakrapani, Chakradharrao). Chakrayya's father died in
infancy. Growing up in maternal care. Vishnubhakti was acquired as a child. AD In 1904 he made
a short haircut. Who did not come forward to turn the vaastu when the tower was glorified. Not
counting the tears shed by the old woman, the bondmen ha! Ha! Vastu, who used to say 'Govinda'
to make spices, is a devotee who has stunned the onlookers. They traveled extensively in the
Vaishnava-worshiping Warangal and Nallagonda districts. No cart or other vehicles were used. In
today's terminology, hikers. They were known as "Pillalamani Chakrayya". His wife Janakamma
(1891-1962) was the daughter of Woore Gopayya Lachchammala, the village head of Tekumatla.
She is a real nominee. Samsara, who is not a nickname for endurance, swam four sons and raised
three children among them. 1. Eldest son Keshavaravu. He was a freedom fighter. Acting as a
lawyer in the city of Hyderabad, he was actively involved in the Hyderabad State Congress struggle
during the book campaign and the activities of the Andhra Mahasabha. The Nizam government
detained and imprisoned him. Nallagonda District State Congress President has evoked national
sentiments among the people since. The unrest created by the communists in Nallagonda district
gave a new impetus to the people when they were in despair. The first director of the Hyderabad
Bhudana Yajna distributed lands free of cost to the poor. Sarvodaya was a prominent figure in
Gandhian construction programs such as the Prohibition of Alcohol.
 1. His writings on the Hyderabad peasant problem, land uprising, Ramarama thought, Quran, biography
of Burgula Ramakrishna Rao, Sarvodaya Siddhanta and Gandhiji's construction works have been
published in various journals.
2. The second son, Dr. Gopala Rao (1913-1978) was a freedom fighter. His place of work is in
Manukota (Mahabubabad, Warangal District) Medical Profession Library. He took part in the
Hyderabad State Congress struggle and was imprisoned. They have played important roles in the
political, social, cultural and spiritual spheres of Mahabubabad taluka. Participate in Bhudana and
Sarvodaya activities after police action Funeral spent in Suryapet.
3. The third son was Ramanujarao. He will be the trustee of Chennakesavaswamy Temple in Pillalamari
village. He worked for a few years as a village serpent and patwari.
4. The fourth son was Vedantara. The author of this history.

Vummettala Varadarao (1884-1967)

was the eldest son of Kishtayyagari (he adopted Appaya and had five sons. Apparao, Ramrao, Singarao,
Govinda Rao and Sitaramarao.
Apparao(1908-1968)
Save the village from being exploited by vagrants in Suryapet. The Viveka Vikasini Library was established in
the village in 1943 as a result of the efforts of Govinda Rao (1922-1948). He is a childhood friend of this
author. Lover of music literature.
Sitharamarao
is an ideal teacher. Participates in village welfare activities.
Rzakars
Ittehadul Muslimeen is an organization dedicated to the advancement of Muslims in the
state of Hyderabad during the Razakars. Founded in 1927. They want the state of
Hyderabad to be an all-independent Muslim state. A voluntary service force has been
formed for this purpose. This is the company of holidaymakers. The majority of the people
in the state want responsible government. While they were fighting for it, the Nizam lord
encouraged the people to put aside their desires and incite the people. Razakars are armed
and roaming the state creating terror. AD to see if history repeats itself. Like the atrocities
committed by the Turks after the fall of the Kakati kingdom in 1323, the Razakars were
freed and the evils of Nana were wiped out. There was no peace. Autonomy or gone.
People are afraid of what will happen at any moment. Rich side by side
Emigrated to the states. People's money, lives and property were left unprotected. In these dire

circumstances, the Indian government took military action against the state of Hyderabad, which is

known as 'police action'. Nawab Mir Usman Ali Khan, 7th Nizam, surrendered to Indian troops on

17 September 1948. Razakars are caught. The authoritarian Nizam government came to an end.

Laid the foundation for public government. The children of the village rejoiced. Celebrate victories.

Conclusion

With the end of the

Nizam's dictatorship, the village of Pillalamatti, which had been in existence for almost eight

hundred (800) years, was given a new lease of life along with the rest of the state. The beginning of

democracy and the election campaign gave a new impetus to the people. Rapid progress by

dynamic grammaguta-surpassing. Muse of the development in agriculture was due to the

availability of water for the Musi project. The proximity to Suryapet, the taluka center, provides

employment opportunities for the workers. The youth of this village are educated and working in

various fields. Jazz to the children who are trying to maintain their former heights in this way.

viro Contributions to this history

1. 1 Pillamari Nagulapati stone inscriptions,
2. Samagrandhra Sahitya -Arudra
3. Andhrakavi Tarangini Chaganti Seshayya
4. Social History of Andhra - Suravaram Pratapareddy
5. Temaru Kamala Charithra Vidadavolu Venkatarama
6. Ancient South Indian History Nanduri Krishnamacharya
7. Rachakonda History Thera Satyanarayana Sharma
8. Legislative Collection. (1 & 2 parts) B.S. Shastri
9. Andhra pradesh dist Gazetters - Nalgonda
Pillalamarri Village Sarpanches

1) Tungaturti Janakiramarao
2) Ummentala Ramanujarao
3) Gavva Middela Pitchaya
4) Gavva Basu Keshavareddy
5) Devarasetti Pandayya
1) 6)Nandyala Satyanarayana Reddy (Rainigudem)
6) Chinta Moshayya
7) Chinta Lingaya
8) Smt Mango Sugunamma
9) Samagani Lingaswamy
Village Patwaris

1) Ummantha Gopalarao
2) Ummentala Madhusoodhanarao
3) Ummentala Ramarao
4) Kancharla Kunti Pitchaya Mali Patel
5) Kancharla Ramireddy Malipatel
6) Gavva Venkatereddy Police Patel
7) Gavva Govindareddy Police Patel
Pillalamarri Village Priests

1) Puli Jaggamma Purushottama Sharma

2) Katuru Seshacharyulu
3) Katuru Sitaramacharyulu
4) Katuru Shingaracharu
1. 5)Katuru Lakshma charyulu
5) KaturuKeshavacharyulu
Village elders
1) Kaduru Kashivachara Vempatibuchaiya founded Gandhi Park. Itti Gandhi Park was inaugurated by
Panchayati Raj Minister Hayagrivacharya.
2) Revenue Minister Sadalakshmi Pillalamarri visited the village.
3) All India Congress President Pattabhi Sitaramaiah inaugurated the Sarvodaya Kendra, Andhra Bank
branch in Suryapet.
4) Recently, the Kanthamaheshwara Temple was built by the Kallugeeta caste.
5) The temple near Krishnam Bavi Gangadevamma Vagu was built by the Yadava caste

6) The Mala Muthyalamma temple is in ruins.

7) Veerabhadra temple and Bhadrakali temple are not present.

8) Minorities built a mosque and a pier.

9) The Christian Brothers built the Baptist Church in the new Madigagudem.

Shopkeepers

Kandagatla Satyam shop is famous in Madiga Gooden in Pillalamarri village. Panchayat

Board Chowrasta Devarashetti Nagamma shop, Devarashetti Venkayya Gari shop is famous.
KV from Pillalamarri village. Garu (Chanti) served as Chairman of Suryapeta Agricultural
Market. The Central Government Office was established by the Post Office in 1949. Key
Shah Jahan is known as the Post Man. Lal Ahmad and Abbas Ali were religious minorities
who helped the Nizam Nawab to the Chennakesava temple with the permission of the
government. Ankam Keshayya and Ankam Tirupathaya worked as Chennakesava temple
sweepers. A zonal health sub-center has been set up in Pillalamarri village. Barishetti
Narsimha and Lachchamma were independent fighters. Agricultural Laborers: Key Jakkali
Nunnamallamma, Chandupatla Papamma, Venkulu. Hundreds of old woman Chintakayalu
Mallamma is alive. Collection: Ummettala Hariprasadaravu