Professional Documents
Culture Documents
SRT 280 45
Which women Mary Magdalene, Mary Magdalene Mary Magdalene, Mary Magdalene was
went to the Mary the mother of and the other Mary Joanna, Mary the the only woman who
tomb in each James, and Salome went to look at the mother of James, went to the tomb in
account? and brought tomb when they and the other John's account.
aromatic spices to experienced a women went to the Simon Peter and the
anoint him. They severe earthquake. tomb on the first other disciple whom
went to the tomb An angel of the lord day of the week at Jesus loved also went
very early on came and rolled early dawn, to the tomb. (20:1-9)
Monday at sunrise. away the stone and bringing the
(16:1,2) sat on it. They were aromatic spices
instructed not to be that they had
afraid but that prepared. (24:1)
Jesus was on his
way to Galilee and
that they would
find him there.
(28:1-7)
Who does Jesus first appeared Jesus first appeared Jesus first appeared Jesus first appeared
Jesus appear to to Mary Magdalene to the women who to two of the to Mary Magdalene
first in each and drove out went to the tomb disciples, one while she was
account? seven demons from as they were names Cleopas, on weeping over the
her. She went to tell leaving to head to their way to the empty tomb but she
those that were Galilee where the village called did not realize it was
with him while they angel told them he Emmaus. He him, she thought he
were mourning and would be. (28:9) appeared to them was a gardener. She
weeping over Jesus as a stranger who then recognized him
but they did not was walking along when he stated her
believe her when with them but he name. (20:14-17)
she told them that hid his face so that
he was alive and they couldn't
saw him (16:9-11) recognize him. They
explained to him
the events that
were going on
regarding the
prophet of God
who was not in his
tomb. They did not
recognize him until
he sat down at
dinner with them
and broke the
bread as he did at
the last supper.
(24:13-31)
How many The women see one Mary Magdalene The women Mary Magdalene
angels/men do angel in the Gospel and the other Mary suddenly saw two encountered Simon
the women see of Mark sitting in saw the guards and men who were Peter and the other
in each the tomb. They see one angel when angels when they disiple whom Jesus
account? Jesus, and a total of they arrived at the arrive at the tomb loved. The women
eleven disciples. tomb. They standing behind experienced two
(16:5,7,9) encountered Jesus them. They left the angels in the tomb
on their way to tomb and went to where Jesus's body
Galilee and saw the tell the eleven had been, one at the
eleven disciples along with the rest. head and one at the
when they told (24:4,9) feet. (20:2-12,14)
them to go to the
mountain.
(28:2,4,9,16)
What is the last The last thing Jesus After Jesus had told After Jesus was Jesus was seen by
thing Jesus does with the Mary to inform his sitting at the table the disciples for 40
does with the disciples was disciples to go to and was recognized days after his
disciples in appear to them Galilee, she by the disciples, he resurrection and
each account? while they were informed them so, informed them that taught them of the
eating. He rebuked the eleven disciples everything written kingdom of God. He
them for their wen to Galilee to about him in the instructed them not
hardness of heart the mountain Jesus law of Moses and to leave Jerusalem
and not believing had designated. the prophets and but to wait for the
Mary along with the They worshiped psalms must be Father to baptize
two disciples when him when they saw fulfilled. He opened them with the holy
they said they saw him but some of their minds to spirit. He told them
him resurrected. the men doubted. understand that they are not
Jesus told the Jesus said to them, scriptures of his permitted to know
disciples to "Go into "All authority in resurrection. Jesus the times or periods
all they world and heaven and on gave his promise that the Father has
preach he gospel to earth has been from God for the set but they would
every creature." given to me. power of receive power from
Those who believe Therefore go and forgiveness of sin to the Holy Spirit. Jesus
and will be baptized make disciples of the disciples and was then lifted up
will be saved but all nations, instructed them to into the sky and a
those who do not baptizing them in proclaim his name cloud covered him
believe will be the name of the unto all the nations. and two angels stood
condemned. These Father and the Son He took them to beside them
signed will and the Holy Spirit, Bethany and informing them that
accompany those Teaching them to blessed them then the same Jesus will
who believe; in obey everything I was taken up into come back from
Jesus's name they have commanded heaven. They heaven the same
will drive out you. And worshiped him with way that they saw
demons; they will remember, I am joy in the temple him go into heaven.
speak in new with you always, to courts when they (Acts 1-11)
languages; they will the end of the returned to
pick up snakes with age." (28:16-20) Jerusalem. (24:44-
their hands and 53)
whatever poison
they drink will not
harm them; they
will place their
hands on the sick
and they will be
well." (16:15-18)
Step 2:
In the Gospel of Mark, O’Collins explains how he focuses on the theme of how God
expresses his divine, redeeming love through different forms to bring salvation. The first sign of
this theme is shown when the angelic messenger is accepting of the women who arrive at the
tomb. This is a sign that to give approval to others is to show them divine love. Another sign of
Mark’s theme around divine love is when he explains it as a self-gift. The angelic messenger
chose to give the women good news about the resurrection of Jesus whom they loved and
provided them with love found within. The third example is when the disciples see that Jesus
rose from the dead. By Jesus making himself visible to those who love him, he is giving them
the gift of God’s love while transforming their lives. Another sign is how Jesus’s resurrection
initiates a new creation by blessing those with divine love and bringing them into existence.
Mark expresses how Jesus’ authentic, vulnerable love through his suffering and death. When
the women arrive at the tomb, the angel considers their own love and suffering for Jesus as a
“Passion” (O’Collins 104). Another sign of God’s divine love is found in the reciprocity of love
through the lasting relationships the disciples developed with Jesus, sharing a mutual love for
each other (O’Collins 105). The story concludes with Jesus showing his redeeming love through
divine beauty by how his resurrection changed the lives of those who love him as well as those
who were against him (O’Collins 106).
The Gospel of Matthew focuses on the significance of Jesus’s death and uses the Angel
of the Lord as a symbol of God’s divine power and authority. Matthew uses Herod the Great as
symbolism for death, lies, hatred, and wickedness. Throughout his gospel, he gives stories of
how Jesus reversed these evil things by overcoming death with life through his resurrection,
overturning lies with truth, showing love when people showed him hatred, and provided God’s
goodness when he experienced wickedness (O’Collins 109). Another symbol is shown when the
women experienced a massive earthquake when they arrived at the tomb. At the same time,
the Angel of the Lord overcame death by acting with divine power and authority in the way that
he rolled away the stone and sat on it; to reveal the resurrection of Jesus to the women
(O’Collins 107). Matthew concludes his story by putting into perspective Jesus’s authority over
the entire universe, over heaven and earth. This is example is provided when Jesus announces
his authority given to him by God and commands to go and make disciples from all nations of
the world (O’Collins 109).
The Gospel of Luke is focused on the theme of the language of life through the
resurrection of Jesus. He explains Jesus as being victorious at life since he overcame death. The
symbolism of when the angels arrive in this gospel come at times that reflect his life and death.
The angels speak to the women at the tomb asking why they were looking for the living among
the dead followed by the two disciples explaining to the stranger what the women had
experienced (O’Collins 110). His life, being miraculously born of a virgin on earth, and his death,
miraculously being raised from the dead in his heavenly life (O’Collins 111). He also speaks after
the resurrection, of the repentance and forgiveness of sin from God through baptism and
instructs those to proclaim his name to all nations, represented by the crowd of people
(O’Collins 112).
O’Collins explains that the main theme of the Gospel of John is through Jesus’s death
and resurrection, he demonstrates the redeeming power of God’s love to provide healing and
forgiveness of sin (O’Collins 114). One of the main symbols that represents his redemptive
power is the way in which the story of Peter’s healing journey through the gospel is told.
Although Peter struggled with his past mistakes of denying Jesus three times, he was able to
overcome those struggles through God’s healing power of love and forgiveness given through
Jesus. This was evident when Jesus rose from the dead and breathed the Holy spirit into the
disciples, providing them with the power to forgive sins. Jesus, the Good Shepherd, calls his
sheep by their names, Simon Peter, and commissioned him to feed the lords lambs and sheep.
This was an act of healing love from Jesus by giving him the power to forgive others sins as
Jesus forgave the sins Peter committed against Jesus in the past (O’Collins 114, 118).
Step 3:
McGrath's article on the resurrection states the following seven arguments to the
credibility of the historical event that took place. First, the resurrection is the central element of
the first generations of the Christian faith. Paul refers to Jesus as being the first to be raised
from the dead and all of the first disciples believe that he was raised from God (64). Second, the
tradition of the empty tomb must be based on historical, factual evidence from the way that
the details of the stories in each gospel are told from an eye-witness point of view (65). The
four gospels do not question the fact that his body was missing out of the tomb on the third
day, nor do they request his corpse as evidence because all disciples believe that he was
resurrected (66). Third, there are many sightings of Jesus listed throughout the gospels when he
appeared to his disciples and others after his resurrection. More evidence may not exist
because it was explained that people who experienced him had a difficult time putting into
words what they had seen (67). Fourth, after Jesus's death, Christianity transformed with the
essential idea of the resurrection, with emphasis on the necessity of the crucifixion to Jesus'
ministry (68-70). Fifth, Jesus was worshiped as the living and risen Lord after his death, not a
dead prophet or rabbi. He is believed to be raised from the dead by God which demonstrates a
close relationship between the two (71). Sixth, the first Christians worshipped through baptism
or breaking of the bread/communion/eucharist. The resurrection provided Christians with the
belief that Jesus is alive and present within the church (72). Seventh, early Christians
experienced Jesus in a way that can only be described as the Lord and Savior. The ideas of
Christianity are aligned with being able to know and experience Christ because it is believed
that he rose from the dead (72, 73).
When McGrath states that it is "better to believe the impossible probable than the
impossible possible," he means that the resurrection of Jesus could have been due to some
other act of him possibly fainting on the cross and wandering out of the tomb or the disciples
possibly stole his body and used the resurrection story as a cover up. These stories are
"improbable possibles" because they do not sound to be true. The "probable impossible" story
of his resurrection is that it did in fact happen as the evidence in the bible suggests that it did
(73). If there are reasonable present-day analogies that align with the events explained
throughout the gospels, it does not prove the events took place but there is a foundation to
assess the truth in those events (74).
Step 4:
The historical issues with the resurrection focus on the empty tomb and the
appearances that people experienced after Jesus' death (174). Although each of the gospels
explain that there was an empty tomb, they do so by providing varying details regarding who
saw the empty tomb and Jesus, as well as the order in which those things happened. Some,
such as those involved in the Jesus Seminar, do not believe in the resurrection at all but that the
disciples made the story up (175). Others believe that the empty tomb is the only fact in Jesus'
resurrection. Those with a subjective vision of Jesus' resurrection do not believe that those who
saw Jesus actually saw him, but thought that they did through some type of hallucination (176).
On the other hand, some have an objective vision of Jesus' resurrection, they believe that he
made appearances after his death but are undecided about the empty tomb and of his physical
interactions with people (177). There are scholars who base their beliefs of the empty tomb
and after death encounters with Jesus as being physical and material based on the New
Testament, as historical and "eschatological" (178). These issues matter for believers because
they must understand the different ways to interpret the events stated in the bible. By
analyzing the accounts of the events in the New Testament through active engagement, it helps
to avoid becoming vulnerable to believing everything that you hear (181).