Futuhul Ghaib (Opening to the Unseen)

He was given the title of Ghutsul A'zham, (the greatest saint of

God). According to the terminology of the Sufis the ghuts are below the
rank of the Prophets in the rank of spirituality and in conveying the mercy
of Allah and His grace to mankind. There are also people today who say
that he is in the stage of shodiqun as the Qur'an says for such people.

[excerpt from "Life History of Sheikh Abdul Qadir Jailani"]

Futuhul Ghaib-Lecture 1-5

CHAPTER 1 - FIRST LECTURE

"In the name of God, Most Gracious, Most Merciful"

The three things that are obligatory for a believer in all these situations
are:-

1. Do all the commands of God.

2. Stay away from everything that is forbidden.
3. Redha with the laws or provisions of God.

A believer should not and none of these three things. Therefore, the
believer should think of this matter talking to himself about this matter
and his members doing these things.

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CHAPTER 2 - SECOND LECTURE

Follow sincerely the path that has been taken by the great
Prophet Muhammad Shallallahu 'alaihi wasallam and do not change that
path. Obey Allah and His Messenger, and do not disobey. Believe in Allah
and do not associate with Him. God is Exalted and never has any flaws
or shortcomings. Do not doubt the truth of God. Be patient and hold on
to him. Pray to him and wait patiently. Be united in obeying God and do
not be divided. Love one another and do not be envious. Stay away from
all stains and sins. Humble yourself with order to God. Do not turn away
from God and do not forget him. Do not hesitate to repent to Him. And
return to Him. Do not tire of asking God for forgiveness day and night, It
may be that He will bless you and protect you from the dangers and
punishment of the Fire, and you will be given a happy life in Paradise and
be united with God, and you will be given blessings from God. You will
enjoy eternal happiness and peace in heaven along with the Prophets, the
shodiq, the martyrs and the pious. Abide in that paradise forever.
______________________________________________
CHAPTER 3 - THIRD LECTURE

When a servant of God is tested by God, then first he will try to free
himself from the test or trial that troubles him. If it is not successful, it
will seek help from others such as kings or powerful people, the people
of the world, the rich people, and if it is sick it will go to seek the help of
a doctor or a shaman. If this is not successful, then he turns his face to
Allah Subhanahu wa Ta'ala and begs while appealing to him. As long as
he could help himself, he would not ask for the help of others. As long as
he gets the help of others, he will not ask for God's help. If he does not
get God's help, then he continues to supplicate, prayer, praying and
surrendering himself with hope and anxiety to Allah Subhanahu wa
Ta'ala, Allah will not accept his appeal until he decides himself with the
world. After he is separated from worldly things, then the provisions and
works of God will be revealed through that person and he will be free
from worldly things. Leave him only the soul.

At this stage it is not visible to him except the work or deeds of Allah
and the true belief of tauhid (Oneness of Allah) is embedded in his
heart. In fact there is no perpetrator or mover or silent except Allah
Subhanahu wa Ta'ala there is no good and there is no evil, there is no
loss and there is no gain, and there is no benefit and there is no reward
and there is no restriction, no openness and no closed, dead and alive,
noble and humble, rich and poor, even everything is in the hands of God.

Even the servant of God is like a baby in his mother's arms or like a dead
person who is silent or like a ball at the feet of a football player, soaring,
rolling up to the side and to the middle, constantly changing place and
position. He has no effort and power in him. So he vanished out of himself
and entered into the work of Allah alone. Such a servant of God sees no
one but God and his deeds. Nothing he hears and knows except Allah. If
he sees something, then he sees the deeds or works of God. If he hears
or knows something, then he hears the words of Allah and if he knows
something, then he knows through the knowledge of Allah.

It will be endowed with the grace of God. Lucky him, because he is close
to God. He will be adorned and glorified. Redhalah he is with Allah
Increasingly he is with his Lord. Increase his love for God. Increase the
fun in remembering God. It consists 'in Allah', Allah will guide him and
adorn him with the light garment of Allah's knowledge and open to him
the hijab that protects him from the secrets of Allah Almighty. He hears
and remembers only from Allah the Most High. He is always grateful and
prays in the presence of Allah Subhanahu wa Ta'ala.

_ _______________________________________
CHAPTER 4 - FOURTH LECTURE

When you die against a creature, then it is said to you "may Allah bestow
His mercy on you", and Allah will kill you from carnal desires. When you
have 'died' to carnal lust, then it will be said to you, "may God bestow
His mercy on you", then God will kill you to the desires and lusts. When
you have died of desire and lust, then it will be said to you "may Allah
bestow His mercy on you", and Allah will revive you to a new life. After
that you will be given a life that no one dies again. You will be enriched
with no more papa. You will be given a gift that will not be destroyed and
run out. You will be given happiness that is no more trouble and
sorrow. You will be blessed and will not be angered, You will be given
knowledge and no longer ignorant. You will be given peace and no more
fear. You will move forward and never retreat. Your fate will be good and
no longer bad. You will be glorified and no longer humiliated. You will be
approached by God and not far away. Your dignity will increase and not
lower again. You will be cleaned and no longer feel dirty. In short, be a
tall person and have your own personality. It can be said that you have
become a 'Superman' or an extraordinary human being. Be the heirs of
the Messengers, the Prophets, and the people of shodiq. You will be the
end point for all guardianship and the living guardians will come to visit
you. Through you all difficulties can be resolved and through prayer you
can cultivate crops, send rain, avoid the calamities that are about to befall
mankind from all ranks and positions. It can be said that you become a
police officer for the city and the people. people will come to visit you
from near and far by bringing gifts and handicrafts and rendering their
service to you. All this with the permission of Allah Almighty and
Almighty. The human tongue is no longer silent to respect and praise
you. There are no two believers arguing about you. Oops! Those who are
good who live in crowded places and those who travel, this is the gift of
God and God has unlimited power. to avoid the calamity that is about to
befall mankind from all ranks and positions. It can be said that you
become a police officer for the city and the people. people will come to
visit you from near and far by bringing gifts and handicrafts and rendering
their service to you. All this with the permission of Allah Almighty and
Almighty. The human tongue is no longer silent to respect and praise
you. There are no two believers arguing about you. Oops! Those who are
good who live in crowded places and those who travel, this is the gift of
God and God has unlimited power. to avoid the calamity that is about to
befall mankind from all ranks and positions. It can be said that you
become a police officer for the city and the people. people will come to
visit you from near and far by bringing gifts and handicrafts and rendering
their service to you. All this with the permission of Allah Almighty and
Almighty. The human tongue is no longer silent to respect and praise
you. There are no two believers arguing about you. Oops! Those who are
good who live in crowded places and those who travel, this is the gift of
God and God has unlimited power. people will come to visit you from near
and far by bringing gifts and handicrafts and rendering their service to
you. All this with the permission of Allah Almighty and Almighty. The
human tongue is no longer silent to respect and praise you. There are no
two believers arguing about you. Oops! Those who are good who live in
crowded places and those who travel, this is the gift of God and God has
unlimited power. people will come to visit you from near and far by
bringing gifts and handicrafts and rendering their service to you. All this
with the permission of Allah Almighty and Almighty. The human tongue
is no longer silent to respect and praise you. There are no two believers
arguing about you. Oops! Those who are good who live in crowded places
and those who travel, this is the gift of God and God has unlimited power.

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CHAPTER 5 - FIFTH LECTURE

When you see the world in the hands of the people of the world with its
ornaments and emptiness, its deceptions and traps, and with its killing
poison that is soft outside and inside it hurts and quickly corrupts and
kills whoever holds it and deceives them and causes them negligence in
sin and vice. When you see all this, then you should act as one who sees
another defecate which opens up its difficult limbs and emits a foul
odor. In that case, you should avoid looking at her nakedness and cover
your nose so that it does not stink. That's how you treat the world. When
you see him turn your eyes away from his clothes and cover your noses
from smelling his impermanent pleasure, I hope you survive him and his
trials. What Allah has ordained for you, you will surely taste. Allah has
spoken to the ProphetMuhammad sallallaahu 'alaihi wasallam:

“And do not show your eyes to what we have given to groups of them,
as a flower of the life of the world for us to try them with it. And the
grace of your Lord is better and more lasting. ” (Surah Thoha: Ayat 131)

CHAPTER 6 - SIXTH LECTURE

Stay away from the people by the command of Allah and from your lusts
by the command, and from your will by the deeds, that you may be worthy
to be the container to fill the knowledge of Allah. The sign that you have
distanced yourself from the people is that you have completely severed
all contact with the people and freed your minds from everything that
pertains to them.
The sign that you have broken away from your lusts is that you have
wasted all effort and power for the world and contact with the ways of
the world to gain any benefit and avoid danger and you do not move for
your own interests. Do not depend on yourself in matters concerning
yourself, do not protect yourself and help yourself. Surrender everything
to Allah because he is the one who takes care and preserves everything
from the beginning to eternity. He took care of you in your mother's
womb before you were born and He took care of you when you were
babies.

The sign that you have disappeared from your will by the deeds or deeds
of Allah is that you no longer serve any desire and you no longer have
any goal or purpose, you no longer have any need or purpose because
you have no purpose or need other than Allah alone -eyes. God's actions
are also revealed to you and at the time of the movement of God's will
and actions, you are only prepared in body, calm in heart, wide mind,
your face is radiant and your soul is more fertile. Then you will be free
from material needs because you have connected with Al-Khalik
(creator).

The hand of power will move you. The eternal tongue will call you, the
Lord of the worlds will teach you and will clothe you with light from
himself and with spiritual garments and will place you in the ranks of the
pious of old. After this experience, your 'heart' will be more and more
destroyed so that your lust and desire will be erased like a broken jar
that does not contain even a drop of water. Free yourselves from all
human deeds and accept nothing but the will of God.

At this stage you will be endowed with sacred and extraordinary

things. These things apparently come from you, but in fact they are the
deeds and the will of Allah. So enter you among those whose hearts have
been broken and have lost the lusts of animalism. After that, you will be
given attributes to the Most High God. Regarding this, the great Prophet
Muhammad sallallaahu 'alaihi wasallam has said:

"I love three things from this world, fragrant smells, women and prayers
that cold eyes in them."

All this was given to him after the desires and lusts mentioned earlier
were released from him. God said:

"I am with those who are brokenhearted because I am Allah Subhanahu

wa Ta'ala is not with you if all your lusts and desires are not destroyed".

When all is destroyed and there is nothing left for you, then you are also
fit to be filled with God and God will make you a new person who is
equipped with a new energy and will. If there is even a little of you, then
God will destroy it until you are empty again and forever you remain
broken hearted. God will create new desires in you and if in the meantime
there is still your ego (self), then God will continue to destroy. So it is
that you meet your Lord at the end of your life. This is the meaning of
God's word:

"I am with those who are brokenhearted because of Me,"

You will find yourself 'empty and in fact there is God. Allah says in the
hadith qudsi:

“My obedient servant always asks for nearness to Me through the

circumcision prayers until I make him My friend and when I make him My
friend, I become his ear with which he hears, his eye with which he sees,
his hand with which he holds, and his foot with which he walks, that is,
he hears through Me holding through Me and knows through Me ”.

In fact, this is a mortal state (self -destruction). When you are mortal
towards yourself and the creature, and because the creature is good or
evil, and because you are good or evil, then there is in sight of any good
coming from you or the creature and you do not fear the coming of evil.
of creatures All that rests in the hands of God alone. From that comes
the bad and the good. He determined everything from the beginning.

Therefore, He will give you safety from all the evils of His creatures and
will drown you in the ocean of His goodness. So be you the focal point of
all that is good and the source of the blessings of happiness, tranquility,
nur (light), safety and security. Therefore, fana 'is the purpose and goal
and the end and basis of the journey of the saints of Allah. All the
previous saints of Allah in their stage of progress have begged earnestly
to change their will or desires to the will or will of Allah. All of them
change their will or will into the will or will of God, in short they mortify
themselves and create God. That is why they are called Abdal '(a word
taken from the word Ji which means "exchange"). In their opinion it is a
sin to associate their will with the will of God. If they forget,
overwhelmed by emotions and fear then Allah Almighty will help them
and awaken them, and thus they regain consciousness from forgetting
and seek the protection of Allah.

No human being is completely free from the influence of the will of the
ego (self) itself except the angels. The angels are preserved by Allah in
the purity of their will and the Prophets are preserved from carnal
lust. Jinn and humans have been given the responsibility to be
virtuous. But not protected from being influenced by sin and vice. The
saints are protected from carnal lusts and abdal from the impurity of will
or intention. However, they are not absolutely free because they may
also have the weakness to commit sin but God with His love will help and
make them aware.

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CHAPTER 7 - SEVENTH LECTURE

Get out of yourselves and leave everything to God. Fill your heart with
God. Obey His command and run away from His prohibition so that your
carnal desires do not enter your heart after it comes out. To remove
carnal lusts from your heart you must fight against it and do not give in
to it in all circumstances and times. Therefore do not desire something
that is not the will of God. Your will that is not the will of God is the will
of carnal lust. This will, if obeyed, will damage you and keep you away
from Allah. Obey the command of Allah and keep away from His
prohibitions and put your trust in Him alone and never disobey Him. He
is the One who made your passions and desires. Therefore, do not desire
or wish or aspire to get something so that you do not plunge into the
valley of shirk. Allah said: "Whoever intends to meet his Lord, he should
do good deeds and do not associate anything with Allah".

Shirk is not just idolatry. Polytheism also includes following lust and
associating anything in this world and in the hereafter with
Allah. Because anything other than God, is not God. Therefore, if you set
your hearts on other than Allah, then you have shirked. Therefore, do
not associate that God coarsely and subtly. Be careful, do not be silent,
be careful and vigilant always, may you be safe. All the rank and
goodness that you get, do not say that it comes from yourself or actually
belongs to you. If you are given a matter or situation or promotion to a
certain position, do not make a fuss to anyone. Because in the change of
mood from day to day, God reveals His majesty in ever-new aspects, and
God intervenes between His servants with their hearts. Maybe what you
say is yours will be taken away from you. And what you consider to be
eternal may change, then you will feel ashamed of those you are talking
about. You had better keep quiet and keep it in your knowledge only and
not convey it to anyone. If you have something, know that it is the gift of
Allah and be grateful to him and ask him to be increased with His
blessings. If something is away from you, then it will increase your
knowledge, awareness and alertness. God said: And what you consider
to be eternal may change, then you will feel ashamed of those you are
talking about. You had better keep quiet and keep it in your knowledge
only and not convey it to anyone. If you have something, know that it is
the gift of Allah and be grateful to him and ask him to be increased with
His blessings. If something is away from you, then it will increase your
knowledge, awareness and alertness. God said: And what you consider
to be permanent may change, then you will feel ashamed of those you
are talking about. You had better keep quiet and keep it in your
knowledge only and not convey it to anyone. If you have something, know
that it is the gift of Allah and be grateful to him and ask him to be
increased with His blessings. If something is away from you, then it will
increase your knowledge, awareness and alertness. God said: know that
it is the gift of Allah and be grateful to him and ask him to be increased
with His favors. If something is away from you, then it will increase your
knowledge, awareness and alertness. God said: know that it is the gift of
Allah and be grateful to him and ask him to be increased with His
favors. If something is away from you, then it will increase your
knowledge, awareness and alertness. God said:

“Whatever message (previous books) We cancel or We make it forgotten,

then We bring the best or the like. Do you know that God has power over
all things? ”

Therefore, do not think that God is powerless in a matter and do not think
that there is a deficiency in His provisions and rules, and do not be
suspicious of His promises. For example, the great Prophet Muhammad
sallallaahu 'alaihi wasallam, the verses revealed to him were practiced,
read in the mosque, written in books, even taken and exchanged with
others and the Prophet's attention was directed to the matters of the
revelations he had just received. replace those old verses. This happens
in matters of outward laws

With regard to matters of mysticism, knowledge and spiritual state found

between him and God, he used to say that his heart used to be enveloped
and he sought the protection of Allah 70 times a day. It is also narrated
that 100 times a day the Prophet used to be brought from one state or
thing to another state or thing and thus he was brought to stages that are
closer and closer to the Divine presence. He traveled to the realm of the
Most High and light enveloped him, from one level to a higher
level. Every single level that is climbed, then the level below it seems
dark compared to the level above. The higher the more the light of God
shines over his heart. He used to receive instructions to ask for God's
forgiveness or protection because the best servants of God are those
who always ask for God's forgiveness and protection and always return
to him. This is because to make us aware that we have sins and faults
which are both found in the servants of God in all circumstances of life
and belong to him as an inheritance from Adam alahissalam who is the
father of all human beings and God's chosen servant.

When he forgot the command of God it had obscured the spiritual light
and he showed a desire to remain in heaven and beside God, and God
wanted to send the angel Gabriel to him. At that time his ego is
manifested and Adam's will is mixed with God's will. Therefore, his will
is destroyed and the first state is removed and the closeness to God at
that time is removed and the bright light of faith turns into obscurity and
spiritual purity. he has become a little dirty. So Allah will warn him and
make him aware of his faults and sins and ordered him to admit his faults
and sins and ask for forgiveness from Allah, Adam 'alaihissalam said:
"Oh God! We have wronged ourselves and if you do not forgive us and
have mercy on us, we will certainly be among the losers. "

Then came to him the light of guidance, the consciousness of repentance,

the knowledge of the reality of the consequences, and the knowledge of
wisdom hidden in this incident was also revealed. So God approached
them with His love so that they would repent. So the will that arose from
Adam was also changed and his former condition was also changed, then
he was endowed with a higher level of territory (guardianship) and given
a tomb (station) in this world and the hereafter. Let this world be his
abode and his descendants and the hereafter will be his eternal return.

Make the great Prophet Muhammad sallallaahu 'alaihi wasallam who is a

Messenger and lover of God and His chosen servant, and the father of all
human beings that is Adam the chosen servant of God, as an example and
tauladan.Contohilah them both in terms of admitting their own faults and
sins, and ask forgiveness of Him, and ask for His protection from stains
and sins and emulate them in humbling themselves to God because this
human being is weak in all things.

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CHAPTER 8 - EIGHTH LECTURE

When you are in a certain situation or thing, do not ask for a higher or
lower situation. When you are at the gates of the palace do not want to
enter unless you are told to enter. Do not assume enough with the
permission to enter alone because it could be a trick or deception from
the king. Be patient, until you are forced into the palace by the king's
own command. Because with that you are not responsible for your
actions in entering the palace. If you are punished too, then it is because
you are guilty, greedy, impatient, rude and want satisfaction with the
living conditions you are in. If you have been forced to enter and you
enter,

Allah said to His Messenger:

" And do not let your view be influenced by what we have bestowed on
a group of people from the splendor of life in this world because we test
them with it, is the provision given by your Lord is better and more
lasting "
Allah advised His Prophet to be careful with the situation and be pleased
with the bounty of Allah In other words, this word states, “Whatever I
give you of good things, and prophethood and knowledge and
contentment and patience and religious power and jihad in the way of
Allah, all this is better and more valuable than what I give to others ”.
The virtue lies in taking care of the existing condition and being satisfied
with it and keeping away the desires of others because the matter has
either been reserved for you or for others or not for anyone but has been
made by God as a test. If something has been destined for you, then you
will certainly find it whether you like it or not. It is not proper for you to
show rudeness or show greed because that is contrary to perfect intellect
and knowledge. What is the use of expecting what has been determined
for others because you will not find it. If something is not assigned to
anyone, then it is a mere test. A person of sound mind will not simply
look for a test. Therefore,

Once you are taken upstairs and from there to the roof of the palace, you
will be careful as we have stated about respect, good manners and not
talking much. Be careful, you must do more than this because you are
now getting closer to the king and closer to danger. Therefore, do not
ask for a change from an existing state to another state, whether higher
or lower, and do not ask for the state to be permanent or change. You
have no choice in this matter. If you ask, then it is a sign that you are
rude and demeaning you and harming you as well. Thus continue to act
as we have shown, until you are promoted to a rank and you will be
appointed to that rank,

You remain in that place and are not changed again. Ahwal (state of
spiritual exchange) belongs to auliya '(ordinary saint of God)
and maqamah (spiritual attention) belongs to abdal (saint of God of
higher status.)

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CHAPTER 9 - NINTH LECTURE

The deeds or deeds of Allah are revealed to

the auliya 'and abdal in kasyaf (spiritual view) and masyahadah (spiritual
experience) and this is beyond the reach of the human mind and tarnishes
customs and habits. There are two types of manifestations, one is
called jalal (greatness and majesty) and the other is
called jamal (beauty). Jalalthis evokes greatness and affects the heart in
such a way that its marks appear on the gross body. It is narrated that
the Prophet Muhammad sallallaahu 'alaihi wasallam was praying. Then
the people heard a sound like boiling water from his heart, because of
the greatness and fear of his heart towards Allah Subhanahu wa Ta'ala,
an experience that he felt when Allah showed His Majesty and
greatness. Such incidents also happened to Prophet Ibrahim
“alaihissalam and the caliph Umar Radhiyallahu 'anhu. The experience
felt when Allah reveals the nature of His jamal is that the heart of the
servant will feel happy, calm, peaceful,
This is the grace and mercy of God to them in the world. The hearts of
those who love Him will be satisfied by Him, may they be happy. God
loves and cares for them. The Prophet once said to Bilal: "Entertain our
hearts, O Bilal." What he meant was for Bilal who (azan) for the Prophet
to enter the state of prayer to feel the manifestation of the nature
of jamal Allah. That is why the Prophet said: “And the coolness of the
eyes has been felt in prayer.

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CHAPTER 10 - TENTH LECTURE

Lo! There is none but Allah and yourselves. The human self is opposed
to God. Everything is subject to God and the human self belongs to
God. In the human being arise fantasies and lusts. Therefore, if you enter
into the right and oppose yourselves, then you enter into the side of Allah
and oppose yourselves. Allah said to Prophet David alaihissalam:

" O David, to Me is your return, so hold fast to me, slavery is really

against you because of Me ."
With that your bondage and your closeness to Allah becomes a
reality. That is how you achieve purity and happiness. With that you will
be glorified and everything will be your slave and fear you because
everything is subject to Allah because He is their creator and place of
origin and they declare their slavery to Allah. Word of God:

" Everything praises God, but you do not know their praise ."

This means that everything in this universe is aware of the existence of

God and is obedient to him. Allah Subhanahu wa Ta'ala said: " Then He
said to him and to the world, let you both willingly or not, they both said,"
we come willingly ".
Therefore all slavery is against yourself and your lusts. Allah said: " Do
not follow your desires because it will lead you astray from the path of
Allah ". Allah also said, " Keep away the desires of your lusts because
there is nothing against me and my kingdom except human lusts ".
There is a famous story about Abu Yazid Busthami. It is said that he had
seen Allah Subhanahu wa Ta'ala in his dream. He asked God, " How can
a person reach You ?" God said: " Throw yourself away and come to
me ." Then he said, " I came out of myself like a snake coming out of its
sheath ."
Therefore, all that good lies in jihad against oneself and all these things
and conditions of life. If you are in a state of righteousness, fight
yourselves until you are spared from the unlawful of man and suspicion
and from their help and dependence on them or fear of they or desire
what they find from this mortal world. Do not expect gifts from them or
their alms or their giving. You should free yourself from anything related
to the world and if you have a rich brother do not expect him to die
quickly with the intention of wanting his wealth. You must get out of the
influence of creatures and think of them as open and closed gates or like
trees that sometimes bear fruit and sometimes do not.

Make yourself a person with a monotheistic soul, that is, praise Allah
Rabbul Alamin. Do not follow the ideology of
the Jabariah or Qadariah. You had better say that the deed belongs to
God and man works. Carry out the command of Allah concerning human
beings and separate your share with His command and do not exceed the
limits because the command of Allah will surely come to pass and Allah
will punish you and them as well. Do not be a judge yourself. Your
existence with human beings is because of God’s destiny and this destiny
lies in darkness. So, enter into the darkness with the lamp that is also the
judge and that is the Qur'an and the sunnah of His Messenger. Do not go
beyond these two. If it arises in your mind or you receive an inspiration,
first submit to the Qur'an and the sunnah of His Messenger. If a thought
or inspiration is in conflict with the Qur'an and hadith, then do not follow
and do, because it may come from the devil. If the Qur’an and the hadith
require things like eating, drinking and so on and the inspiration is similar
to what is required, then do not accept it and know that it is an invitation
or suggestion to satisfy your lusts and animalistic traits. Therefore, fight
and do not follow.

If what is inspired to you is not found to be adapted from the Qur'an or

the hadith of the Prophet either forbids or allows and you do not know
with understanding, for example you are sent to a place or told to meet
a pious person, and you have never again go to that place or meet that
person. With the knowledge and nur you know so, then be patient and do
not be in a hurry and ask yourself, Is this an inspiration from God and I
must do it? " Think first and be patient. It is only natural for God to repeat
such inspirations and command you to hasten to do so or to open a sign
that is open to the people of God, a sign that is understood only by the
wise and abdal auliya ', and ye shall not be in haste in this matter for ye
know not the consequences and the purpose of the matter and ye know
not where lies the test and the path which can be destructive and also to
test you. So be patient until God Himself becomes the doer in the matter
for you. When a deed is truly from Allah, then you are safe from any trial
because Allah Himself conducts you and He certainly helps you.

If you do it yourself, then you are responsible for your actions. If it is

Allah who does it for you, then you are not responsible for your actions
because those actions are the actions of Allah and of course Allah
Himself is responsible for His actions. If you are in the level of reality
that is the position of territory (guardianship), then fight your lust and
obey the order completely. Obeying this command is of two kinds, the
first is that you shall take from this world whatever is necessary for you
and abstain from the pleasures of lust and you shall perform your acts of
worship and avoid open and hidden sins. The second is with regard to
the inner order, and this is the command of Allah which enjoins or forbids
doing an inner or hidden command this is for things that can be done i.e.
things that are not haram and not obligatory for which the servant is
given freedom to act. In this case the servant should not take the
initiative (will) himself but should wait for the order in respect of it. When
there is an order, obey with movement and silence is solely because of
Allah. If there is a law in the Shari'ah about a matter, then submit to that
law. But if there is no law in the shari'ah in the matter, then act according
to the inner order or the hidden order.

It is through this that one becomes one who has truly attained reality. If
there is not even this inner order, and only the act of God, then this
requires submission. If you have reached the true reality which is also
called the state of drowning (mahwa) or mortal then that is the state of
the abdal stage, those who are brokenhearted because of Allah, a state
that belongs to those who truly have a monotheistic soul, a state
belonging to those who are overflowing with spiritual light, those who
are knowledgeable with high wisdom, those who are the chiefs of all
chiefs, protectors and guardians of the people, the caliphs of Allah and
His saints and those whom He trusts. Obeying the order in such matters
is against your own lusts and free from dependence on any force and
ability and empty of all desires and purposes regarding anything
pertaining to the world and the hereafter. So be the king's servant and
not the king's servant, the servant of God's command and not the lusts of
the flesh alone, and be like a baby in its mother's arms or like a corpse
being bathed by people or like a sick person who is unconscious in front
of a doctor. , in all cases that are beyond the boundaries of injunctions
and prohibitions.

CHAPTER 11 - THE ELEVENTH LECTURE

When the lust to get married arises in your mind but you are poor and
you are patient in the hope of waiting for the help of Allah who made you
and your nadsu, then Allah will help you, whether to remove the lust from
you or give you sustenance and suffice you with various- as a way and
lighten your burden and please you in the hereafter. God will help you
because of your patience and your contentment. God will increase you in
purity and strength.IfGod suffices you in matters of sustenance, then
your patience will turn into gratitude. Allah Subhanahu wa Ta'ala
promises increased blessings to those who are grateful. The Word of
Allah: “If you are grateful, I will increase your share, and if you are not
grateful, then know that My punishment is very painful. If something has
been destined not for you, then do not feel remorse and drive that feeling
away from your heart despite the nature of your bestiality and hold fast
to the commandments of God. Redhalah

with God's destiny and in that state hope for His pleasure and grace. Allah
says: "Only those who are patient will be fully rewarded without limit".

______________________________________________

CHAPTER 12 - LECTURE SECOND TWELVE

When Allah, the Mighty, the Rich, gives you wealth, then do not be
influenced by it until you forget and disobey Allah. If you forget and
disobey Him because of the wealth, then you will be walled off from this
world and the hereafter. Then maybe he will take back the property and
you will be poor, because you have forgotten the giver. If you remain
mindful and obedient to Allah and your heart is not occasionally affected
by the property, then Allah will give you the property for free and will
not reduce it in the slightest. Wealth is your slave and you are the slave
of Allah.

______________________________________________

CHAPTER 13 - LECTURE THREE SIXTEEN

Do not be anxious to make a profit and do not try to avoid disaster. That
profit will come to you if Allah has ordained for you whether you seek it
or not. Danger will befall you if Allah has ordained it for you, whether
you hate it or you try to avoid it with prayers and supplications or face it
patiently because you want to seek the pleasure of Allah. You must
surrender and trust completely in God in all things so that He does His
work through you if your good can, be thankful. If disaster befalls you, be
patient and return to Him and try to feel the benefits derived from what
you consider the disaster and continue to immerse in him through it as
far as you can by the means of the spiritual state given to you. In this
way you are raised from one level to a higher level on the way to God so
that you can reach Him.
Then you will be presented to a position that has been achieved by the
shodiq, martyrs and pious before you. With that you will get closer to
Allah so that you can see the position of the people before you go to the
Great King. In the sight of God, you find peace, security and profit. Let
disaster befall you and do not try to avoid it with your prayers and
supplications and do not feel unhappy with the coming of the disaster,
because the heat of the fire is not as great and as hot as the fire of hell. It
has been narrated that the Prophet Muhammad once said: "Surely the fire
of hell will speak to the believers, that is, he said, hurry up and go, O
believer, because your light extinguishes me."
Is not the light of the believer who extinguishes the fire of hell similar to
that found in him in this world and which distinguishes those who obey
Allah from those who disobey Allah? Let that light extinguish the fire of
disaster and danger and let your patience with God extinguish the
scorching heat of the fire that is about to overwhelm you.

In fact, the disaster that came to you is not to destroy you but to test you
and confirm the perfection of your faith and strengthen the foundation of
your faith and give you inwardly about the good news from your Lord.

God said :

"And verily We will try you, that we may know those of you who strive
and persevere, and that We may declare (the good and the bad) your
affairs" (Surah Muhammad: Verse 31)

Therefore, when your faith has been proven true and you can conform to
the will and actions of Allah, with the permission of Allah, then you shall
remain patient and pleased and obedient to Him. Do not do anything that
is forbidden by Allah. When His command comes, listen and observe and
immediately do it and always move and do not be passive towards His
destiny and actions, but use your power and effort to carry out the
command.

If you are not willing to do the command, then do not delay any longer to
return to God. The tree of forgiveness and pleading with laughter 'to
Him. Find a reason why you can't do that. Maybe you are not willing to
do the order because of the evil of suspicion in your mind or you lack
polite manners in obeying Him or you are too proud and proud or you
really rely on your own power and effort or you associate yourself or
creatures with God . As a result of all that, you have turned away from
Him and forgot you from obeying Him and He kept you away from His
help and He was angry with you and left you idle and preoccupied with
worldly things alone and according to the lusts of your wrath. Do you
know that all that causes you to forget Allah and you are far from Him
who created and nurtured you and gave you innumerable sustenance. So
beware of anything that can turn you away from God.

Beware of anything other than Allah, that would turn your faces away
from Allah. Anything other than Allah is not Allah. So do not take
anything other than Allah and throw away Allah because Allah created
you to serve Him alone. Therefore, do not wrong yourselves by
forgetting Allah and His command because this will lead you to hell whose
fuel is from humans and stones. That time will make you regret and
regret that is no longer useful. Repentance at that time is no longer
useful, howl and cry you but who is able to help. You asked God for
forgiveness but God did not accept your forgiveness at that time. You
even dream of going back to the world to correct your worship of God,
but the power of the world is no longer there for you.

Have mercy on yourself and use all your power and effort to dedicate
yourself to Allah Subhanahu wa Ta'ala, use whatever Allah has given you
such as knowledge, intellect, belief and your spiritual light to dedicate
yourself to Allah so that you are surrounded by the light that the light is
bright and you are no longer in darkness, and hold fast to Allah and His
laws, and travel to Allah according to the rules that Allah has
ordained. He it is Who created you and sustained you and made you a
perfect human being. Do not seek other than what He has commanded,
and do not say anything bad unless it has been forbidden by Him. When
you have been in accordance with Allah and His command then the whole
world will enslave themselves to you and when you avoid anything that
Allah has forbidden, then all the things that are not cold will flee from
you wherever you are. God said:

"O man, I am God, there is no God but Me, When I say to something 'be',
then be it. Obey Me so that if you say to something "be ', then be it".

Allah also said "O earth, whoever enslaves himself to me, then serve him
and whoever enslaves himself to you, then trouble him". Such is the word
of God in some of His books.

Therefore, when His prohibition comes, then make yourselves as if you

are tired and lifeless or like a body that is not enthusiastic, unwilling and
lustful, free from the material world, free from the lusts of animals, like
a yard that it is dark and like a building that is about to be demolished
and no one lives in it. You must be like one who has been deaf, blind,
dumb, toothache, paralyzed, without lust, without sense and your body
seems to be dead and being taken to the grave.

You should listen and do immediately the commands of Allah and you
seem to hate and lazy to do anything that is forbidden and you act like
the dead and surrender completely to God. Drink this syarabah (drink),
take these medicines and eat this food so that you are free from the lusts
of animals and evil, and so that you are healed from the diseases of sins
and vices and free from the bonds of lust, hopefully you achieve a healthy
soul perfect.

______________________________________________

CHAPTER 14 - LECTURE FOUR FOURTEEN

O those who are slaves to their lusts! Do not consider yourselves among
those who belong to Allah. You enslave yourselves to your lusts while
they enslave themselves to Allah Subhanahu wa Ta'ala, you want the
world while they want the hereafter. You see this world only while they
see God who made heaven and earth. Your pleasure lies with the
creatures but their pleasure lies with God. Your hearts are tied to the
world but their hearts are tied to Allah Almighty. You are victims of what
you see but they do not see what you see but they see God who makes
all things invisible to the eye. They achieve the purpose of life and get
well -being, while you are still immersed in your worldly lusts. They are
lost from the creatures and from worldly lusts and from their own will,
then with that they can reach the Divine presence that gives them the
strength to reach the end of their existence as obedience and praise of
God. This is the Divine gift that He gives to whom He wills. They make
obedience and praise their duty and hold fast to it, with the help given by
Him and this without experiencing any difficulty. So be that obedience as
their life and food. then they can reach the Divine presence that gives
them the strength to reach the end of their existence such as obedience
and praise of God. This is the Divine gift that He gives to whom He
wills. They make obedience and praise their duty and hold fast to it, with
the help given by Him and this without experiencing any difficulty. So be
that obedience as their life and food. then they can reach the Divine
presence that gives them the strength to reach the end of their existence
such as obedience and praise of God. This is the Divine gift that He gives
to whom He wills. They make obedience and praise their duty and hold
fast to it, with the help given by Him and this without experiencing any
difficulty. So be that obedience as their life and food.

Thus this world becomes a blessing to them and bestows favors on them
as if this world has become a paradise. For when they see something,
before they see it, they see otherwise the deeds and actions of God who
made all things. These people supply strength on earth and in heaven and
please those who are dead and those who are still alive, for their Lord
has made them the fasak of this created earth. Therefore, they are like
a mountain that stands majestically and majestically. Stay away from
distracting them and do not hinder them in their journey that their parents
and children cannot divert them from their purpose. These people are
the best people God has made on this earth.

______________________________________________

CHAPTER 15 FIFTEENTH LECTURE

I saw in a dream as if I were in a place like a mosque. Inside the building

there were several people who isolated themselves from the crowd. I
said to myself: "If that person is here, he can discipline these people and
give them good guidelines", and I imagined a certain pious person. The
people came around me and one and they said: "What has happened to
you? Why do you not speak?" I also said: "If you allow me to speak" then
I said: "When you have isolated yourself from the people because of the
right, then do not ask for your tongue. When you have stopped asking
with the tongue, then do not ask with your heart because asking in the
heart is similar to asking with the tongue. Know that God is every day in
a new state of majesty, and changes distinguishing, exalting and
degrading man. Some people, He exalts their status and others He
degrades. Then it is reminded to those of high rank that their high status
can be lowered by Him and to them is given the hope that He will
preserve them and fix their position. To those who are of low status, they
are given to remember that they will be left in disgrace and give up hope
from those who want to be promoted to that high level, ”after that I woke
up from a dream. He exalted their ranks and humbled others. Then it is
reminded to those of high rank that their high status can be lowered by
Him and to them is given the hope that He will preserve them and fix
their position. To those who are of low status, they are given to
remember that they will be left in disgrace and give up hope from those
who want to be promoted to that high level, ”after that I woke up from a
dream. He exalted their ranks and humbled others. Then it is reminded
to those of high rank that their high status can be lowered by Him and to
them is given the hope that He will preserve them and fix their
position. To those who are of low status, they are given to remember
that they will be left in disgrace and give up hope from those who want
to be promoted to that high level, ”after that I woke up from a dream.

CHAPTER 16 - LECTURE SIX FOURTEEN

There is nothing that can prevent you from getting the pleasure and help
directly from God except your dependence on human beings and the way
the rules of your livelihood and income. Humans are an obstacle for you
to achieve the life practiced by the Prophet which is about income. As
long as you expect human gifts and pleasures and ask from them, then
you have associated God with others. Then you will not be able to
achieve the life that has been practiced by the Prophet, which is halal
income from this world. When you distance yourselves from people and
associate them with Allah and rely on your income and are content with
it and forget the bounty of Allah, then you have behaved like a polytheist
and polytheist, this is more subtle than before, then Allah will punish you
and keep you away from His pleasure. When you have come out of this
state and cast shirk away and cast your heart’s dependence on your
income, your power and effort and you see that it is Allah who gives life
and makes cause and effect and gives strength to seek income and
strength against all that is good and life is in His hands, sometimes He
brings it to you through men by the way you ask of them in times of trial
and struggle or through your supplication from Him, or sometimes
through human giving or through grace -His in such a way that you do
not see the cause and the means of the intermediary.
So you turn to Him and return to His Majesty the Most High and mighty,
when He unveils the curtain that protects you from His pleasure and
opens the door of sustenance with His will in the necessary times, in
accordance with your needs at that time, e.g. a physician who is a friend
to the patient, and this is as a protection from Him the Most High and
Most Great, to cleanse you from inclining to other than Him and thus He
is pleased with you. Therefore, when He has emptied your heart of every
purpose, lust, and goal, then He will fill your heart with His purpose and
will alone. When He wants to give you your share and not for others, then
you will surely get your share and He will direct you to get it and your
share will reach you at the time you need it. Then He will give you the
strength to be grateful to Him and He will give you knowledge from Him
so that you may be grateful to Him. So this will increase your desire to
be away from people and empty your heart of anything other than
Allah. When your knowledge and belief have grown strong and steadfast,
and your hearts have been open and radiant and you have grown closer
to Allah and you have been qualified to keep His secrets, then you will
be given knowledge to know in advance when your share will arrive and
this is a sign you have been given His glory and pleasure. This is His
grace, and His love and His guidance and guidance.

“And We made among them leaders who guided by Our command when
they were patient. And they believe in Our verses, "(Surah As Sajdah:
Verse 24)

God also says:

“And those who strive for Our cause, We will surely show them Our
ways. And verily, Allah is with those who do good. " (Surah Al Ayat 69)

Allah Subhanahu wa Ta'ala also said,

“And fear Allah and He will teach you, then He will give you the power
to control the world, with a clear truth, in which there is no darkness and
with clear signs as bright as the sun with sweet words -sweeter than all
sweet things and with true revelation without any darkness and free from
the lusts of bestiality and from the incitement of the accursed satan. ”

Allah says in one of His books,

“O son of Adam, I am God, there is no one worthy of worship but Me. I

say 'be', then be it. Obey me until I make you when you say to something
'be', then be it. And He has done this to many of His anbiya 'and auliya'
and those who are specially pleased with Him from the children of Adam
”.

______________________________________________
CHAPTER 17 - LECTURE SEVEN TWELVE

What is meant by being close and united with God is that you empty your
hearts of creatures, lusts and everything else from God until your hearts
are filled with God and His deeds alone. You do not move except by the
will of God alone. You do not move unless God moves you. Such a state
is called mortal '. Fana'this is what is meant by' being united with God
'. But remember that being united with God is not like being united with
a creature or anything other than God. There is none like Him, for He is
the All -Hearing, the All -Seeing. Al-Khalik is not like anything you
think. Only those who have experienced and realized the process of being
united with God understand and comprehend what is meant by ‘being
united with God’. people who do not feel and experience it cannot speak
and cannot understand what is meant by ‘being united with God’. Every
person who feels the experience has their own taste and experience,
each has their own taste and experience.

In every Prophet, Messenger and saint of God there is a secret. Each has
its secrets. One cannot know the secrets of another. Sometimes a student
has a secret that his teacher does not know. There are times when the
secret of the teacher cannot be known by the student, even though the
student is almost on par with the teacher. When a student reaches the
spiritual state that is in his teacher, then he is told to separate himself
from that teacher. In other words, he is now on par with a teacher. The
student is also divorced from the teacher and Allah alone is his guardian
and Allah will divorce him from all creatures. It can be likened that the
teacher is like a mother and the student is like a baby who is still
breastfeeding. When the baby is two years old, then he stopped suckling
from his mother. There is no dependence on beings after removing the
lusts of anger and the desires of humanity. The teacher (or sheikh) is
only necessary as long as the student still has the lust for anger and
carnal desires which need to be destroyed. Once all that is gone from the
heart of the student, then the teacher is no longer needed because the
student now has no more shortcomings and he is perfect.

Therefore, when you have been united with God, then you will feel peace
and security from anything other than Him. You will see that there is none
other than Him. You will see that gains, losses, hopes and even fears are
all from and because of Him alone. He is the one to be feared and to Him
alone seek protection and help. So always look at a and wait for His
command and always obey Him alone. Be cut off from anything related
to this world or anything related to the hereafter. Let not your hearts be
attached to anything other than Allah.

Think of all that God has made as human beings who have been captured
by a great and mighty king and the king has cut off the feet and hands of
the man and crucified him on a tree on the bank of a great and deep river,
and the king sits on a throne that tall and kneaded by valiant warriors
with complete armor and the king threw the man with all the weapons he
had. Do you think the person who sees this situation turns his gaze away
from the king and instead fears, hopes and begs of the person, rather
than of the great king? if anyone is afraid and afraid of the person who
was crucified and not the king, then that person is a fool, crazy and
insane.

Therefore, seek Allah's protection from becoming blind after He has

given us sight, and from divorcing after being united and from being far
away after being approached, and from going astray after being guided
and from disbelief after being given Faith.

This world is like a big river whose water is always flowing. Every day
the water increases. That is how the lust of human bestiality is always
unsatisfied. More greedy and more unconscious. Humans living in this
world are constantly being tested and tried. In addition to being happy,
there is also suffering that surrounds him.

A person who has a perfect mind and wants to think and know the truth,
then he can know that in fact there is no real life but the
afterlife. Therefore, the great Prophet Muhammad sallallaahu 'alaihi
wasallam has said: "There is no life except the life of the hereafter." This
is indeed true for a believer. Prophet Muhammad once said: "This world
is a prison for believers and paradise for unbelievers." The Prophet also
said: "The good man is restrained."

In fact, that peace and happiness lies in a direct relationship with a loving
and caring God, complete trust in Him and always pleased with
Him. When you have been able to do so, then you are free from this world
and you will be given God pleasure, safety, tranquility, love and Divine
pleasure.

______________________________________________

CHAPTER 18 - LECTURE EIGHTH TWELVE

I advise you not to murmur or complain about the hardships that befell
you to your friends or enemies and not to blame God who made the
hardships or the trials. It is better if you explain about the goodness that
God has given you and about your gratitude for that goodness. You lie in
expressing your gratitude without any grace is better than you
expressing the truth and preaching the hardships you are
experiencing. Who does not receive the grace of God? Allah Subhanahu
wa Ta'ala says:

" And He has given you (your needs) of all that you count the favors of
God, you can not reach it. Indeed, man is very unjust and very ungrateful
(of Allah's blessings) "(Surah Ibrahim: Ayat 34)
How much is God's gift to you and you still do not realize it. Do not be
pleased with the creature and do not love the creature and do not tell
anyone the state of your affairs. Let your love be for Allah alone and you
feel happy with Him and your troubles should be complained to Him as
well.

Do not look at anything other than Allah because other than Allah cannot
give harm and benefit, profit and loss, good and evil, insulting and
glorifying, elevating and degrading, enriching and impoverishing,
mobilizing and silencing. Everything other than Allah is the creation of
Allah alone and in the hands of Allah is the source of their movement
with His permission and will only. They exist as long as God wants them
to exist. Something exists in a period of time that God has
determined. What has come first is not later, and what has come later is
not first. If Allah intends danger to befall you, then there is no one who
can avert it except Him, if He intends to give you good, then there is no
one who can prevent it from coming to you, except Him.

So if you murmur and complain because you are dissatisfied with Him
while you are enjoying pleasure and pleasure, just because you want to
be exaggerated and added to the pleasure of pleasure and pleasure, and
close your eyes to the pleasure and pleasure that you have by thinking it
not good, then Allah Subhanahu wa Ta'ala will be angry with you and He
will withdraw the pleasure and pleasure from you and He will trouble you
even more and will burden you in that hardship and you will be kept away
from Him.

So do not complain even if your body is cut with scissors, take care of
yourself! Fear God! Be careful! Indeed, most of the calamities that befell
the children of Adam were due to grievances and complaints against
God. Should a servant of God complain and be dissatisfied, when God is
Most Merciful, Most Compassionate, Most Just, Most Knowing and Most
Wise?

Prophet Muhammad once said:

" God's love for His servants is more than a mother's love for her child ."

O man! Show good manners, be patient in times of trouble even if you

are tired of that patience. Be patient while you trust and submit to
God. Redhalah with Him.

If you still find yourself still existing, then eliminate your existence. If
you hadn't been there, where would you have been?

Have you heard the word of God:

" It is obligatory upon you to fight, in the case of war there is something
you hate. It may be that you hate something, when it is very good for
you, and it may be (also) that you like something, when it is very bad for
you, Allah knows, while you do not know ”(Surah Al-Baqarah Ayat 216)
The knowledge of the reality of something is far from you and you are
walled off from those facts. So show disrespect if you like or dislike
something if you are in the first stage which is the stage of the righteous,
then obey the Shari'ah in all things that happen to you. If you are in the
second level, which is the territorial level (guardianship), then follow all
the orders and do not exceed the limits. In the last stage, you should be
satisfied with the actions of Allah and in accordance with Him and
disappear into the position and state of abdal ghuts and shodiq. Do not
try to oppose destiny and present yourselves and your will directly to
Allah and do not murmur and be dissatisfied.

When you have done so, and destiny for you is good, then Allah will add
more goodness for you and a peaceful and happy life. If destiny is not
good for you, then Allah will protect you from that bad thing through your
obedience to Him and Allah will keep you from error until the time is
up. This is advice for you. Know that in the human body there are various
faults, sins and blemishes that all keep the human being away from God
unless the human being is cleansed from all the stains and sins. No one
can approach Him unless the person has been cleansed of the filth of
arrogance and sin just as for example a person cannot sit near the king
if the person stinks and his body is dirty. Therefore, the plague is a
purifier and a convert to good. The Prophet once said: “The fever of the
day is to wipe away the sins of a year ”.
______________________________________________

CHAPTER 19 - NINETEENTH LECTURE

While your faith is still weak, then if you promise, you will fulfill that
promise. Otherwise, your faith will diminish or your trust will be lost. But
if this faith has been strong and firmly planted in the heart, and you are
delivered the word of God:

" And the king said," Bring Joseph to me, that I may choose him as one
of my closest companions. "So when the naja spoke to him, he said, .
” (Surah Yusuf: Ayat 54)

And this word is conveyed to you many times, then you also become
God's chosen people, and your own desires and actions disappear from
you and you continue to be close to God that you can hardly see and you
continue to be immersed in the presence of God.

So be you like a hollow container, no water can stay in the container. You
become like an empty barrel with a hole. With that, your heart is full of
God alone. There is none other than Allah in your hearts. You are clean
from other than God. Allah will be pleased with you and you are promised
all His mercy, favor and forgiveness and you feel happy with Allah.

Then you will be given a promise and when you are satisfied with it and
any sign of desire is found in you, then you will be changed from this
promise to a higher promise and you will be given a sense of self-
sufficiency (self-sufficiency) and the door the world will be opened for
you and you will be illuminated with the knowledge to understand the
secrets of God and you will feel the increase (things) or your spiritual
state. Next you get a high spiritual rank and you will be given the
mysteries of God, your chest is open, your tongue is eloquent and high
knowledge and you love the Divine. You are also loved by all people,
humans and jinn and other beings in this world and in the hereafter. When
you become a lover of God,

You are also promoted to this rank where you have no desire for anything
else. After this you will be given a will for something and that will will be
released from you and you will be spared from it. You will not be given
the things you want in this world and in the hereafter will be given instead
and will add almost you to Allah Subhanahu wa Ta'ala and something you
want will cool your eyes in heaven later.

If you do not ask for something or hope and dream of getting it while
living in this world, a temporary place and test, but you live in this world
simply to achieve the pleasure of God who made the earth and the
heavens and the universe, then you will be endowed in this world with
anything that is in proportion to it or that is less than the grace of God. In
the hereafter will be given more grace. Lo! With Allah is a great and
lasting reward. Allah gives grace to whom He wills according to His
terms and decrees.

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CHAPTER 20 - TWENTY -TWENTY LECTURE

The Prophet Muhammad sallallaahu 'alaihi wasallam said:

"Get rid of anything that causes you suspicion and suspicion in your mind
about the halal or haram of a matter and wear what does not cause
suspicion and suspicion in you".

When suspicion and suspicion are mixed with what is not suspicion and
suspicion in a matter, then wear what there is no suspicion and suspicion
and discard what is suspicion and suspicion. In matters that cause
suspicion and superstition and this always confuses and questions your
mind about the halal or haram of the matter, as the Prophet said: " Sin
causes chaos in the heart " So in this case you should wait for the inner
order. If you are commanded to do so, then do it. If you are forbidden to
do so, do not do it and forget it and return to Allah.

If you feel tired and bored with patience, contentment and trust with
pleasure in Allah in the mortal, then know that Allah the Almighty and
Mighty does not need to be remembered, and He does not forget you and
other creatures. He is the Rich, and He is the One who gives food and
sustenance to the disbelievers, the hypocrites and those who disobey
Him. It is not possible for Allah to forget, O you who believe, who believe
in His Oneness, who obey His command and hold fast to Him day and
night.

The words of the Prophet Muhammad again:

" Throw away what arouses suspicion in your mind and take what does
not arouse suspicion ."
This also means that you should not want and want or take what is in the
hands of others and do not dream that people will give you something
and do not be afraid and apprehensive of them. Put your trust in Allah
and hope for help from Him and accept from Him (and perhaps through
His creatures) and this does not raise any doubt in your minds.

Make there only one place to ask, and one giver and one purpose that is
He alone because He is the Most Rich and Great God in whose hands are
all kings and in His control all human hearts and the human heart is like
a king for the body because of the heart that's controlling the body. The
body and property that belongs to man actually belongs to God. Man is
His representative or trustee for Him. When people give you something,
then the gesture of their hands is by the permission of Allah and by His
command, and in fact it is the motion of Allah as well. The same is true
if something is withheld from reaching you. In short, He is the one who
gives and He is also the one who withholds giving.

Allah Most High says:

" Ask God for His grace ."

God also said:

“ Indeed, whatever you worship other than Allah does not directly control
your sustenance, therefore, ask for sustenance from Allah and worship
Him and be grateful to Him. “
He also said:

" When my servants ask you about Me, say that I am very close I will
accept the request of those who ask when they ask of Me ."
God also says:
" Call me and I will answer your call ."

The word of God again:

" Indeed, Allah is the One who provides, the Mighty and the Mighty ."

Next God said:

" Surely Allah gives sustenance to whom He wills infinitely ."

CHAPTER 21 - LECTURE TWENTY ONE

I saw a demon in a dream and it was as if I was in a crowd of people and

I was planning to kill the demon. Satan said: “Why do you want to kill me,
what is my sin? If God's destiny wants to move evil to happen, then I do
not have the power to change it and make it good, on the other hand if
God's destiny wants to move something good, then I have no power to
change it into evil. What's in my power? Eating I found the devil looked
like a kasi (eunuch), his voice was soft, his hair stretched to his chin, his
face was very hudud, he seemed to smile at me, full of shame and
fear. This happened on Sunday night, the 12th of Dzulhijah, 401 AH.

______________________________________________

CHAPTER 22 - LECTURE TWENTY TWO

Usually Allah Subhanahu wa Ta'ala tests His believing servants according

to their degree of faith. If a person's faith is strong, then the test is also
strong. Therefore, the test of the Prophet is greater than the test of the
Prophet and the test of the Prophet is greater than the test of the abdal,
and the test of the abdal is greater than the test of the saint. Every person
is tested according to the high or low of his faith. The Prophet once said:

"Surely we of the Prophets are the greatest test of others."

God will continue this test to them according to their levels so that they
are always beside God and never neglect. God loves them and God does
not want those He loves to be away from Him. Thus the test is like the
level of their hearts and as a prison of their souls and keeps them inclined
to anything that is not the purpose of their life, and keeps them from
feeling happy and inclined to anything other than Allah the Almighty
Creator When this has become their condition which lasting,

then their lusts of anger and their bestiality were destroyed and they
themselves were destroyed. So they can distinguish between the true
and the false. So all their signs, purposes and desires for the pleasure
and happiness of life in this world and in the hereafter disappear from
them and they feel secure in the presence of God and they are pleased
with God and patient with His test and they are safe from the evil of His
creatures, and they are satisfied on the side of Allah Subhanahu wa
Ta'ala.
With that, the power of the heart will become stronger and be able to
control the limbs. Trials and disasters strengthen the heart and
strengthen faith and patience, and weaken the lusts of animals in the self,
Because when adversity comes the believer shows patience and
contentment and surrender completely to God, then God will be pleased
and help them and give them strength Allah Subhanahu wa Ta'ala said:
"If you are truly grateful I will increase the gift." When the human self
moves the heart to seek any goal of lust and extravagance, and the heart
follows only that goal and this without the command of Allah and His
permission, then the consequence is forgetfulness of Allah, shirk and
sin. So God will inflict disaster, hardship and suffering on those who
forget it. Their hearts and minds will ache. If their hearts do not heed the
call to that goal until Allah allows it through inspiration (for saints) and
revelation (for the Prophet and Messenger), and action is taken on the
inspiration or revelation whether it is a gift or not a gift, then Allah will
reward the heart That with grace, forgiveness, peace, contentment, light

and knowledge, nearness to God, free from any need and safe from the
dangers of disaster. Therefore, know and remember and save yourselves
from the test by earnestly being vigilant by not rushing according to the
call of the mind and will but must wait patiently for the permission of
Allah so that you are safe in this world and in the hereafter.

______________________________________________

CHAPTER 23 - LECTURE TWENTY THREE

Be content with what you have until God's destiny comes to raise your
status where you will be given safety from the hardships of life in this
world and in the hereafter and from stains and sins. You will be elevated
to a higher level until you are satisfied and happy. What has been allotted
to you you will certainly get and what is not allotted to you you will
certainly not get. Therefore, always be patient and content with the
situation that is in you, do not want to flaunt yourself and according to
your own will unless and until you have been commanded.

Do not move on your own and do not remain silent on your own as this
will humiliate your position, and oppress yourself. God does not forget
the unjust.

Allah SWT says:

And as the LORD commanded the children of Israel, so did they come
unto us.

"And thus have We made some of the unjust friends with others, because
of what they have earned (from the deeds of disbelief and immorality)."
(QS. Al-An'am: Verse 129)
Know that you are in the palace of an almighty and majestic king, whose
army is infinite, whose order cannot be contradicted, whose kingdom
cannot be challenged, whose kingdom is eternal and everlasting, whose
knowledge encompasses all things and can even see what which tickles
in the heart. You will be unjust to yourselves if you are driven by the
lusts of animals and do as you please and do something that offends God.

Word of God:

God forbid that I should do such a thing.

"Verily, Allah will not forgive those who associate anything with Him,
and will forgive other than that to whom He wills." and whoever
associates anything with Allah, he has indeed strayed far astray. " (QS.
An-Nisa ': Ayat 116)

Stay away from shirk and do not approach shirk. All your movements and
silence day and night whether alone or in a public place should be free
from shirk. Beware of sin of whatever form in your heart and in your
limbs. Keep away from inner sin and inborn sin Do not run away from
God because you will not be able to run away from Him. Do not fight
against Him because you will also be destroyed by Him. Do not murmur
against His commandments, for if you do so you will be humiliated by
Him. Do not forget Him, for if you do, He will forget you and cast you
into trouble. Do not try to change the mind of His house, for if you do,
He will destroy you. Do not speak of His religion according to your lusts
alone, for if you do so, you will be destroyed and your hearts will be
darkened by Him and your faith will be taken away by Him and your inner
knowledge will be lost, then He will give you power. to the devil, your
bestial lusts, your family, your neighbors, your friends and companions,
the jinn, the beasts, and all His creatures to control you and influence
you. With that, you live in this world in darkness and the punishment of
hell you will receive in the hereafter. and all His creatures to control you
and influence you. With that, you live in this world in darkness and the
punishment of hell you will receive in the hereafter. and all His creatures
to control you and influence you. With that, you live in this world in
darkness and the punishment of hell you will receive in the hereafter.

______________________________________________

CHAPTER 24 - LECTURE TWENTY FOUR

Do not disbelieve in Allah and hold fast to Him. Return to Him with full
reverence and humility. Trust in Him with full submission. Do not follow
the lusts of your beasts. Do not seek interest solely for the world or the
hereafter or seek a higher or more glorious position. Know that you are
His servant. The slave and his belongings are actually the belongings of
his master. The servant is fine. His master who has everything. Be polite
and do not blame your master. Everything has been determined by
him. What comes first cannot come later, and what comes later cannot
come first.

Word of God :

But do not know what I have done to them from the law of the LORD, and
why do they do it?

"Then no one knows one by one the preparations that have been kept
secret for them (from all kinds of favors) that are very beautiful to look
at and pleasing, as a reward for the good deeds that they have
done." (QS. As-Sajdah 32: Verse 17)

This means the reward of what they do in this world in obeying the laws
of God, in being patient from committing sins and vices, and trusting
completely in Him alone and being content with Him.
For those to whom Allah gave worldly things and made him his master
and bestowed worldly bounties for him, then Allah made it because the
position of their faith was like a barren and sandy land where water
cannot stagnate and plants do not want to live. Then He added various
fertilizers so that the plants grow and this is the world and its decoration
so that these things can hopefully grow faith and good deeds for them. If
these fertilizers are not given then the plants dry up and die and the state
is no longer fragrant. So Allah, the Most Holy and Most High, wants the
land to be fragrant and fertile with plants.

Therefore, the tree of faith in a rich man is weak in veins and

infertile. Know that faith is worth more than all the riches of the
world. May God always love us and show us the straight and true path. A
person who is rich but his faith is very weak will be a hypocrite or an
infidel if the wealth of property is taken away from them. If Allah does
not give the rich man patience and firm faith and the light of true
knowledge, then he will perish. The rich man full of faith is not worried
and afraid if this wealth of possessions and worldliness is lost from him
as long as the wealth of his faith is not lost.

______________________________________________

CHAPTER 25 - LECTURE TWENTY FIVE

Woe to the poor of wealth! Those who are shunned by the world and its
unfamiliar people, who are hungry and thirsty, who are not clothed,
whose hearts are broken, who wander from mosque to mosque and in
lonely places, who are hated by people and shunned from what aspired,
then you thus do not think that God has made you poor and deprived of
this world from you and made you miserable and hostile to you and
humiliated you in matters of your family and relatives are exaggerated
by God from the pleasures and riches of this world . Do not think that
God is unjust to you, because you and your family and relatives are
Muslims and believers too and your descendants and he is from Adam
and Eve too.

God made you so because you are a pure person and God's mercy
overflows you unceasingly in the form of patience, trust, faith and
contentment and knowledge. The light of faith and monotheism will
overflow your heart. So the tree of faith grows in you fertile and full of
fruits that are ripe and delicious to taste. The tree grew bigger and taller
and shaded its leaves without being fertilized again. What has been
determined for you you will surely accept whether you like it or not.

Therefore, do not be greedy and lustful Do not be sad because you do

not get what others get. What is not in your possession is of two kinds:
(1) either for you, or (2) for someone else. What has been ordained for
you, will come to you and you will be brought to obtain it and you will
surely be able to soon. What is not for you, then you will be kept away
from it and the thing will also be kept away from you and you will
certainly not meet the thing. So be content with what you have and obey
Allah, do not look other than Him alone. The Word of God:

“And do not set your eyes on what We have given to the groups of them,
as the flower of the life of the world for us to try them with it. And the
bounty of your Lord is better and more lasting ”.

Therefore, Allah does not like you to be greedy and want to belong to
others but you should be content and willing with what is in your
possession and you should submit yourselves to Allah obediently. The
other of yours is a test by which the other is tested. What is yours is
better and cleaner than what is not yours. Make this your way of life and
behavior so that you are safe and given happiness from this world to the
hereafter. The Word of Allah: “No one knows what is hidden for them
that is (various favors) that please the eyes in return for what they have
done.

Therefore, there is no need to exceed the 5 ways of worship and avoid

all the said sins and there is nothing greater, more glorious and pleasing
and pleasing to Allah than what we have mentioned. May God give us all
the ability to do what is pleasing to Him and pleasing to Him with the
grace of God.

CHAPTER 26 - LECTURE TWENTY SIX

The hijab or veil that protects you will not open if you do not come out
of the creature and free your heart from the creature in all circumstances
and positions of life. The hijab will also not be open if your lust is not
destroyed and so is your purpose and longing for the creature and for
the world. and to the hereafter. You must be like a hollow container in
which no water remains. Your hearts should be empty of others and filled
with God alone. Then you will be the gatekeeper of your hearts and you
will be given the sword of monotheism and strength and
authority. Whatever other than Allah wants to rush into your hearts, then
you shall behead him with the sword of monotheism so that there is no
self, your lust and your longing for this world and the hereafter. Only God
dwells in your heart. So be the servants of the true God and not the
servants of people or their opinions or their orders or anything other than
God. When this has become permanent in you in this life, then the veil of
honor will be hung around your heart, the trench of glory will be dug
around it the power of majesty will surround it and your heart will be
mingled by the army of rights and monotheism and besides that the right
guards will be stationed nearby , then with that, the devil, bestial lusts,
destructive human influences, empty fantasies and anything that corrupts
you will not be able to capture you and penetrate into your tightly
controlled hearts. So be the servants of the true God and not the servants
of people or their opinions or their orders or anything other than
God. When this has become permanent in you in this life, then the veil of
honor will be hung around your heart, the trench of glory will be dug
around it the power of majesty will surround it and your heart will be
mingled by the army of rights and monotheism and besides that the right
guards will be stationed nearby , then with that, the devil, bestial lusts,
destructive human influences, empty fantasies and anything that corrupts
you will not be able to capture you and penetrate into your tightly
controlled hearts. So be the servants of the true God and not the servants
of people or their opinions or their orders or anything other than
God. When this has become permanent in you in this life, then the veil of
honor will be hung around your heart, the trench of glory will be dug
around it the power of majesty will surround it and your heart will be
mingled by the army of rights and monotheism and besides that the right
guards will be stationed nearby , then with that, the devil, bestial lusts,
destructive human influences, empty fantasies and anything that corrupts
you will not be able to capture you and penetrate into your tightly
controlled hearts.

If people are destined to come to you relentlessly to visit you who have
been glorified by God so that they are also given light, clear signs, deep
knowledge, see the honor and extraordinary things from you and thus
strengthen their efforts to approach Allah and obey Him then all this will
not shake you and affect you to feelings of grandeur and pride of desires
and lusts that ruin your own, and from arrogance, ujub and riya 'and so
on. But you remain with Allah and humble to Him.
If God gives you a beautiful wife, but that can not shake your faith and
you will be saved from evil, and saved from bearing the burden or his
relatives. The wife is a gift of God to you and God will protect your wife
from harm morals, dishonesty, doing evil and deviating from the straight
path. He is subject to you. He and his relatives will free you from the
burden of his maintenance and keep you away from any hardship because
of it. If he gives birth to a child for you, then the child will be a righteous
and clean son and a delight to your eyes, says Allah:
‫فاستجبنا له ووهبنا له يحيى واصلحنا له زوجه انهم كانوا يسرعون في الخيرت و يدعوننا رغبا ورهبا وكانوا‬
‫لنا خشعين‬
"So We answered his prayer, and We bestowed on him (his son) John,
and We beautified his barren wife, (to give birth) for him. Lo! They strive
to do good, and pray to Us with hope and fear. and they are ever humble
(and obedient) to Us. " (QS. Al-Anbiya 21: Ayat 90)

Allah Subhanahu wa Ta'ala says:

And when our fathers had eaten them up, it came to pass, that we went
out from them.

“And those (whom Allah is pleased with) who pray, saying: Our Lord!
Give us of our wives and our offspring: things that are pleasing to the
heart, and make us imitators of the people. -people who (want) to be
pious. ” (QS. Al-Furqan 25: Ayat 74)

Also says:

"Who will inherit me and inherit part of the family of Ya'qub, and make
him, my Lord, one who is pleased." (Surah Mariam: Ayat 6)

All the requests or prayers in the verses will happen and will be accepted
for you, whether or not you direct the request to Allah because the
prayers are for those who are worthy only and who are worthy to receive
the bounty- Him and those close to Him.
If the things of the world come to you, yet you will not be harmed by
Him. What has been allotted for you you will be able to feel in a state of
purity with the will and deeds of Allah, but you shall obey Him like
performing the five daily prayers and fasting the month of Ramadan. You
are commanded to spend what is not your share of your sustenance on
your friends, your neighbors, those who ask for alms and those who
should receive zakat money according to the needs of a situation. The
real situation will be opened to you and you will be able to distinguish
which should be given and which should not be given. Everything is clear
and real to you, there is no doubt and there is no ambiguity anymore.

Therefore, you should be patient, willing to trust in Allah, pay attention

to what is there now, eliminate suspicion, be silent do not talk too much,
race towards the Divine pleasure, trust in Him, tawadhu 'and devotion to
Him, be modest , until destiny has come and you are brought with your
hands to move forward Then all that burdens you will be lightened from
you and after that you will be drowned in the ocean of pleasure, mercy
and love of God and you will be clothed with light and secret garments
to the Most High God and the world to come

from Allah. You will be brought near to Him and speak with Him, and be
given grace and freed from need. You will be given courage, glory and
height and this word will be addressed to you. ”And the king said: Bring
Joseph to me, so that I may choose him as one close to me. "So when the
king spoke to him, he said:" Surely you (begin) today to be a person of
high rank and trustworthy by our side.

Then try somewhat and estimate from the situation of Prophet Yusuf
when he was addressed with these words through the tongue of the king
of Egypt who was also the chief and pharaoh of the state. On the surface
it was the king's tongue that spoke but in fact it was God who spoke. God
who speaks through the tongue of knowledge. To Prophet Yusuf was
given the kingdom of birth which is the kingdom of Egypt, and also the
inner kingdom which is the kingdom of knowledge, spirituality and
intellect, and nearness to Allah and glory and height in the sight of Allah.

Word of God :

“And thus We gave Joseph a position in the land of Egypt (he had full
power) to go wherever he wished in the land of Egypt. We bestow Our
mercy on whom We will, and We do not waste the reward of those who
do good ”. (Surah Yusuf: Ayat 56)

The earth in this verse means Egypt. Regarding the spiritual kingdom,
God says:

“Indeed, the woman had intended (to do the deed) with Yusuf, and Yusuf
also intended (to do the same) with the woman if he had not seen the
sign (of) his Lord. Thus, that We may turn away from it iniquity and
abomination. Lo! Joseph is one of Our chosen servants. (Surah Yusuf:
Ayat 56)

Regarding the kingdom of knowledge, Allah says:

"Joseph said: Before it reaches you both the food that will be given to
you unless I have been able to explain the type of food before the food
reaches you. That is part of what my Lord has taught me. Lo! I forsake
the religion of those who believe not in Allah, and disbelieve in the
Hereafter. Surah Yusuf: Ayat 37)

When you have been addressed with such words, O you who believe,
then you have been given great knowledge and blessed by Allah, and He
has given you strength, goodness, power and guardianship and
commands that slow down spiritual and non-spiritual and given the power
to make everything with the permission of God. In the hereafter you will
be given a permanent and happy place in paradise. Coupled with seeing
the face of God and His pleasure and this is an unlimited goal and there
is no end.

______________________________________________

CHAPTER 27 - LECTURE TWENTY SEVEN

Think of good and evil as two seeds from two branches but from one
tree. One branch produces bitter fruit and the other produces sweet
fruit. So leave the state and town where the fruits of this tree are sent,
and stay away from its people. Go to the tree itself and be the guardian
of the tree and gain knowledge of both the branch and the fruit and its
surroundings and stay close to the branch that produces the sweet
fruit. Eat that sweet fruit and make it your source of strength. Stay away
from branches that produce bitter fruit as the fruit may poison you. When
you behave like that, you are saved from all evil because evil and disaster
come from the bitter fruit.

If you eat at first the sweet and sweet fruit that permeates your body and
you benefit from it and become happy, then this is not enough. Most likely
you will eat a bitter fruit and you are not sure that the fruit is not
bitter. You will experience what I have said. Therefore, it is not good to
stay away from the tree and be ignorant of its fruits. Safety is if you are
near the tree and are beside the tree. Good and evil are both the deeds
of Allah Almighty. Word of God:

“They said: Build a building for (burning) Ibrahim, then throw him into
the blazing fire. “(Surah As-Shafaat: Ayat 97)

Prophet Muhammad sallallaahu 'alaihi wasallam once said:

"God has made human beings to slaughter and also animals to be

slaughtered."

The act or deed of the servant of God is the creation of God, as well as
the result or consequence of that act. God said :

"(That is) those who died in good condition by the angels by saying (to
them):" Salamualaikum, enter you into paradise because of what you have
done. " (Surah An-Nahl: Ayat 32)

Praise be to Allah, the Most Gracious, the Most Merciful. Allah gave that
deed to them and said that their admission to that paradise was because
of their deed or deed in terms of the deed or deed in fact. is with the
help, permission and grace of God too. The Prophet Muhammad
sallallaahu 'alaihi wasallam said:
"No one enters heaven because of his own deeds or actions alone."

He was asked: "Aren't you, O Prophet of Allah?" He replied: "Yes, even

I am alone, unless Allah bestows His mercy on me."

As he said so, he placed his hand on his head. This is narrated from a
hadith brought by Aisha Radhiyallahu 'anha. Therefore, you can do the
command of God and do good, and you succeed in turning away from the
unlawful, then you shall return and submit to God who has made you able
to do so. He will protect you from stains and sins and add goodness to
you. He will keep you from being tainted by sin, both religiously and
worldly. Concerning worldly matters, there is the word of God:

"Why when you heard the false news did the believers and the believers
not think well of themselves, and (why not) say This is a real false
news." (Surah An Nur: Ayat 12)

Regarding religion, Allah says:

"Why should God punish you, if you are grateful and believe, and God is
Grateful and All -Knowing." (Surah An-Nisa ': Ayat 147)

What can disaster and calamity do to a believer and grateful? Because he

is closer to salvation than calamity, even he is in a state of luxury out of
gratitude.

God said :

"And (remember) when your Lord announced:" If you are grateful, We

will certainly increase (favors) for you, and if you are ungrateful (My
favors). Lo! My doom is grievous. “Surah Ibrahim: Verse 7)

Even your faith can extinguish the fire of hell in the hereafter. The fire
that will burn the sinners. How can faith not extinguish the fires of
calamity in life in this world? It is possible because this has been felt by
those who are strong in faith and those who have attained the rank of
wali with the permission and choice of Allah Himself. Every person is not
alone from getting misfortune in life in this world, but all this can be
overcome with pure faith. Every person is tested in his faith with
calamities, disasters, hardships and sufferings but all of that must be
overcome with strong faith. The person who passes the test can purify
himself and the spirit of monotheism arises in him, and his heart will be
overflowing with the knowledge of the facts and mysteries of the unseen
God and even that person will grow closer to the Lord of the
universe. The heart is like a house and the house cannot be occupied by
two people. So the house should be occupied by the one and only
God. God said :

"Allah never made for a person two hearts in his cavity, and He did not
make your wives whom you zihar it as your mother, and He did not make
your adopted children as children of your own (own). That is only your
words in your mouth. And Allah speaks the truth and He shows the way
(the truth) (Surah Al-Ahzab: Ayat 4)

The word of God also:

"He said:" Surely the kings, when they enter a country, they will destroy
it, and make its noble people despised, and that is what they will do.
"(Surah An-Naml: Verse 34)

They despise the noble and trouble the happy. If the heart is controlled
by the devil and lust, then such a heart will control the limbs and the body
and do indecent things. If the heart has been cleansed from these things,
then faith is fertile and the heart is also occupied by monotheism, faith
and knowledge of God. All this is found after going through various trials
and temptations. Prophet Muhammad once said:

“We from the group of Prophets are the most tested and the others are
according to their standards.

The Prophet also said:

"I know God more than you, and I fear Him more than you"

People close to the king must be alert and always polite. When a person
is elevated by His side, then the risk is even greater because it is
necessary for the person to be grateful for His grace, and devote oneself
to Him, the slightest deviation from obeying him means disobeying Him.

Word of God:

When the children come out of you in the morning, they give it to them,
and they go all the way to it.

“O wives of the Prophet, whoever of you commits a manifest

abomination, the punishment will be doubled for them. And that is easy
for God. " (Surah Al- Ahzab: Ayat 30)

Allah said so to them because His bounty to them was perfected by

bringing them to the side of the Prophet. What is the position of a person
who is close to God? Allah is Exalted and there is nothing like Him.

Word of God :
‫فاطر السموت واالرض جعل لكم من انفسكم ازواجا و من االنعام ازواجا يذرؤكم فيه ليس كمثله شيء وهو‬
‫السميع البصير‬
“(He is) the creator of the heavens and the earth. He made for you of
your own kind and mates from your own cattle, and multiplied you
thereby. There is nothing like Him, and He is the All-Hearing, the All-
Seeing (Surah As-Syura: Ayat 11)
______________________________________________

CHAPTER 28 - LECTURE TWENTY EIGHT

You want peace, happiness, security, peace, blessings and freedom but
you are still in the process of eliminating your bestial lusts, still
struggling with your lusts, and still wanting to return to this world or the
hereafter, and this is still a remnant -the rest is in you, so fight again
until you succeed. Don't be in a hurry. Walk slowly to be safe. Clean
yourself of that residue. You still have not entered the mortal 'if you still
have your desires for the world or other creatures in other words you
still want anything other than God. When you have been able to free your
hearts from anything other than Allah, then you will be free from the
bonds that bind you to Allah.

And the king said: "Bring Joseph to me, that I may choose him who is
near to me." So when the king spoke to Him, He said: "Surely you (begin)
today are a man of high rank and trustworthy with Us.

Then you are given happiness and peace, love and Divine pleasure. You
will be drawn to His side and all Divine secrets will no longer be hidden
from you. You will be given freedom from any need. Be free from
everything and be on the side of God. Do you not see gold whether it is
good or bad, of all shapes and sizes, exchanging hands, morning or
evening, from and to the hands of merchants, druggists, butchers,
carpenters, carpenters, oil sellers, sweepers and others? The gold is
collected and collected and placed in a smelter by a goldsmith and then
smelted by fire, and then removed from the smelter, and pounded,
softened and carved into beautiful ornaments. The gold is made into
ornaments and kept in safe places and the houses of the rich or in
cupboards or crates and so on. The gold may also be used as a female
body decoration tool and is valued. It could also be that the person
wearing it was a famous person or kings. That is how the gold from the
place where it was first taken has reached a good place such as a palace
palace and so on. Therefore, you too, O you who believe, if you are
patient and follow the Divine destiny and submit voluntarily to Him in all
circumstances, then you will be approached by Allah at His side in this
mortal world and you will be blessed by Him. with His knowledge and
other knowledge and secrets, and in the hereafter will be placed in a
peaceful paradise along with the Messengers, the Prophets, the people
of shodiq, the martyrs, and the pious in nearness to Him, and in His house
and near to Him by enjoying His love. Therefore, be patient, do not rush,
redhalah with Divine destiny and do not murmur. If you do so, then it is
difficult for you to get His forgiveness, His knowledge, His love and His
pleasure.

______________________________________________
CHAPTER 29 - LECTURE TWENTY NINE

Prophet Muhammad sallallaahu 'alaihi wasallam once said, “ Poverty

almost leads to disbelief. “The person who is truly a servant of Allah
believes in Allah and surrenders all his things to Allah, believes in the
bounty of Allah and is convinced that whatever Allah has ordained for
him he will surely get and whatever Allah withdrew from him he will
certainly not be able to .

Word of God:
‫فاذا بلغن اجلهن فامسكوهن بمعروف او فارقوهن بمعروف واشهدوا ذوي عدل منكم واقيموا الشهادة هلل ذ لكم‬
‫يوعظ به من كان يؤمن باهلل واليوم االخر ومن يتق هللا يجعل له مخرجا • ويرزقه من حيث ال يحتسب ومن‬
‫ يتوكل على هللا فهو حسبه ان هللا بالغ‬How long will it be before God to destroy all the
wicked?

“When they have approached the end of their 'iddah, then ruju'lah them
well or release them well and testify with two fair witnesses among you
and let you establish the testimony for the sake of Allah. That is how
those who believe in Allah and the Last Day are taught. Whoever fears
Allah, He will make a way out for him, and provide for him from a
direction he did not expect. And whosoever putteth his trust in Allah, He
will suffice him. Lo! Allah bringeth about His affair. Indeed, Allah has
ordained for everything. (Surah At-Thalaq: Ayat 2-3)

God said so when the servant was in a state of happiness and peace. Then
God tested him with disaster and poverty, so the servant appealed and
surrendered himself to God, but God did not spare the disaster and
poverty from him. So at that time it was true what was said by the
Prophet Muhammad sallallaahu 'alaihi wasallam, " Poverty almost brings
disbelief ".
For those whom Allah serves meekly, then Allah will spare the calamity
and poverty from them, and give them peace and security and strength
to give thanks and praise to Him and continue in that state until he meets
his Lord. When Allah wants to test him, then Allah brings calamity and
decides on His help. So the person showed his disbelief by blaming and
accusing God of not having mercy and helping him. So he died in a state
of disbelief and denied the signs of Allah and was angry with Allah. To
such people the Prophet said more or less meaning: "Indeed, the person
whose punishment is greatest on the Day of Resurrection is the person
to whom Allah has given poverty in this world and punishment in the
hereafter. We seek refuge with Allah from such ”.
The poor meant in his words are the poor who cause people to forget
God. So from this forgetfulness he asked to be protected. To him, Allah
bestows patience and trust and contentment and mortality in the deeds
of Allah. He is His chosen people, His Messenger, the chief of all the
Prophets, the king of all the saints, the supreme lord of all the servants
of Allah, a pious man, a great man in the sight of God who can give
intercession and guidance to a to attain the presence of the Lord of the
worlds. God took care of him with His love. Day and night, alone or in
public, naturally and secretly until he returned to his Lord.

______________________________________________

CHAPTER 30 - LECTURE THREE SIXTY

Maybe you always say "what should I do and what way should I use (to
achieve my goal?" So you are told, sit in your place and do not go beyond
your limits until the way comes to you from God who commands you to
sit where you are.

God said:

Let the people believe, let us rise up, let us rise up, and let us see;

"O you who believe, be patient and strengthen your patience and remain
ready (in the borders of your country) and fear God so that you
succeed." Surah Ali-Imran: Ayat 200)

Allah commands you to be patient, O you who believe, then race in

patience and hold fast to that patience and always be vigilant and all this
is made a part of you. Furthermore, you are warned if you lose patience,
as in His words "and obey God" and this is meant if you lose patience. So
don’t waste your patience. Know that goodness and safety lie in
patience. The Prophet Muhammad sallallaahu 'alaihi wasallam has said,
which means more or less "like a patient relationship with faith is like a
head with a body."

It is also stated that each thing has a reward according to their respective
measurements. But the rewards for patience are limitless. Word of God

"Say" O my servants who believe, fear your Lord "Those who do good in
this world get good. And the earth of Allah is vast. Indeed, only those
who are patient will have their reward without limit ".

Therefore, when you obey Allah and are patient and vigilant against the
limits that Allah has determined, then Allah will reward you, the Word of
Allah which means:

“When they have approached the end of their waiting period, then
rugukkilah them well or release them well and bear witness with two
witnesses who are just among you and let us establish the truthfulness
because of Allah Thus is taught to those who believe in Allah and the
Hereafter Whoever He who fears Allah, He will provide for him a way
out and provide for him from where he never expected. And whoever
puts his trust in Allah, He will provide for him. Lo! Allah doeth the
affair. surely Allah has ordained for everything. " (Surah At-Talaq Ayat
2-3)

Remain in patience with those who surrender themselves to Allah, until

the way out has come to you because Allah has promised sufficiency to
you, as His word which means more or less, “Remain in patience and
trust in Allah with those who do good to others, and God promises a
reward for this ”, as His words:

What about them?

"When they sat around him." (Surah Al-Buruj: Verse 6)

God will love you for this kindness, as He said:

And they went up, and passed through the land of the Chaldeans, and
dwelt in it.

“And hasten to forgiveness from your Lord and to a paradise as wide as

the heavens and the earth, prepared for the righteous. (Surah Ali-Imran
Ayat 113)

Therefore, patience is the source of all goodness and safety in this world
and in the hereafter and through this the believer rises to the state of
voluntarily surrendering to Allah and adapting himself to the deeds of
Allah and then it reaches a state of immersion or mortal in the deeds of
Allah. and this is a stage or condition that is badliat or ghabiat. Therefore,
strive to reach this stage so that you are not humiliated in this world and
in the hereafter and so that you do not lose this goodness and enjoyment.

CHAPTER 31 - LECTURE THREE TWENTY ONE

When you find in your heart a feeling of hatred or love for someone then
check his confession based on the Qur'an and hadith. If the hatred
coincides with the Qur'an and hadith, then rejoice because you are in
accordance with Allah and His Messenger. If you hate but do not follow
the Qur’an and hadith, then know that you have followed your lusts. You
hate that person because of the influence of your lusts, so you are not
fair to him and you have disputed with Allah and His
Messenger. Therefore, return to Allah, repent of your hatred, and ask
Him to love that person and to others who are believers, His guardians,

You must act as you treat those you love. In short, you should check the
person's behavior based on the Qur'an and Al-Hadith. If you find that the
Qur'an and Al-Hadith allow and like the actions of such people, then you
should also allow and like them. If it is hated by the Qur'an and Al-Hadith,
then you also hate it. You must hate and love according to or in
accordance with the Qur'an and Hadith. Adapt your feelings and actions
to the Qur'an and Hadith. If you love someone but are hated by the Qur'an
and Al-Hadith, then do not love that person so that you do not follow
your lusts. You are commanded to resist lust, as He says:
‫يداود انا جعلنك خليفة فى االرض فاحكم بين الناس بالحق وال تتبع الهوى فيضلك عن سبيل هللا ان الذين‬
‫يضلون عن سبيل هللا لهم عذاب شديد بما نسوا يوم الحساب‬
"O David, indeed We have made you caliphs (overseers in the earth, so
judge (matters) between people with justice and do not follow your
desires, because it will lead you astray from the path of God. Surely
those who stray from the path of God." Allah will have a severe
punishment, because they forgot the Day of Reckoning. ”(Surah Shaad:
Verse 26)

_______________________________________________

CHAPTER 32 - LECTURE THREE SIXTY TWO

Maybe you always say, “whoever I love, then my love for him will not
last. We have always been separated whether through distance, death,
hostility or loss of property. ” So you are told, O you who believe in Allah,
you are given grace, you are protected and taken care of with the best,
do you not know that Allah is jealous? He made you for Him alone. Why
do you want anything other than Him. Did you not hear his words:
‫يايها الذين امنوا من يرتد منكم عن دينه فسوف يأتى هللا بقوم يحبهم ويحبونه اذلة على المؤمنين اعزة على‬
‫الكفرين يجاهدون في سبيل هللا وال يخافون لومة الئم ذ لك فضل هللا يؤتيه من يشآء وهللا واسع عليم‬
“O you who believe, whoever of you apostatizes from his religion, then
Allah will bring a people whom Allah loves and they love Him, who are
gentle towards the believers, who are harsh towards the people
disbelievers who jihad in the way of Allah, and who are not afraid of the
reproach of those who love to reproach. That is the bounty of Allah,
which He gives to whom He wills, and Allah is All-Embracing, All-
Knowing (Surah Al-Maidah: Ayat 54)

Also Allah says:

And why did the angels and the angels go out to Jacob?

"And I did not create the jinn and humans except that they should worship
Me" Surah Ad-Zariyat: Verse 56)

Have you not heard the words of the Prophet Muhammad sallallaahu
'alaihi wasallam, " When God loves His servant, then He tests the
servant. If the servant is patient, then the servant will be taken care of
by Him ”. He was asked, " O Prophet of Allah! What is He guarding ". He
replied, "He did not leave children and property to the servant ."

This is because if the slave has children and property, then the love of
the slave will be divided and fragmented. The love that should be round
to God has been divided into his love for children and property. So God
does not want to be associated, He is jealous. God is in control of
everything. Because of that, He destroyed and destroyed what was His
ally so that He could fully control the heart of His servant for Him alone
and there is no other. Only then were the words of God proved: " He will
love them and they will love Him ".
So that the heart of the servant is free and clean from the associates of
God such as children, wives, property, rank, power, sanctity, state or
level of spirituality, food, things, world, heaven, closeness to God, even
anything other than Him there is nothing more in that heart. There is no
lust and no ideals. Empty that heart. Like a barrel full of holes so that
nothing can contain anything or water. The heart is broken by the actions
of God. Whenever there is a purpose to grow in the heart, then it is
destroyed by the actions of God because he is jealous. Then the servant
will be filled with glory, power, majesty and divine perfection. Therefore,
nothing can penetrate such a heart. So wealth, children and wives, friends
and companions, miracles and sacred, power and knowledge of the future
will not be able to influence and damage that heart. All of that lives
outside the heart and cannot go inside. All of these are signs of the glory,
honor, love and sustenance that God gives to the servants who truly want
to go to Him. Such servants are always given protection, care, help and
pleasure by Allah from this world to the hereafter.

______________________________________________

CHAPTER 33 - LECTURE THREE TWENTY- THREE

There are 4 types of humans. One type is those who have no tongue and
no heart and these are the ordinary people, dull-brained and dwarf-
minded, who do not remember Allah and there is no good in them. They
are like light peeling, unless they are overflowing with His love and guide
their hearts to believe and move their limbs to obey God. Be careful that
you do not belong to them. Do not serve them and associate with
them. They are the ones who are angered by Allah and the dwellers of
hell. We ask God to protect us from their influence. Instead, try to make
yourselves people who are equipped with the knowledge of God, a
teacher to the good, a guide to the religion of God, leader and inviter of
mankind to the path of God. Beware if you want to influence them to obey
Allah and warn them against anything that is hostile to Allah. If you fight
in the way of Allah to invite them to Allah, then you will be fighters and
heroes in the way of Allah and will be rewarded as given to the Prophets
and Messengers. The great Prophet Muhammad sallallaahu 'alaihi
wasallam once said to Saiyidina Ali: "If Allah guides a person through
your guidance to him, then that is better for you than anything where the
sun rises ”
Another type of human being is those who have a tongue but no
heart. They are smart to talk but don’t do as he says. They invite people
to God but they themselves run away from God. They hate the vices
committed by others, but they themselves wallow in those vices, they
show others that they are righteous but they themselves commit great
sins. When they are alone they act like dressed tigers. These are the
people of whom the Prophet said, as he said: “ The most feared and I
fear among my people are the wicked pious“. We seek refuge with Allah
from such pious people. Therefore, run away and stay away from such
people, otherwise you will be affected by his sweet words of wisdom and
the fire of his sin will burn you and the filth of his heart will kill you.

The third type is the group of people who have a heart but no tongue,
and he is a believer. God has walled them off from creatures and hung
around them with His veil and given them awareness of the flaws of their
self-injury. God illuminated their hearts and made them aware of the evil
that arose from interfering with the people and the evil of talking too
much. They know that security lies in silence and khalwat. The Prophet
once said, “ Whoever is silent will attain salvation. He said again,
" Indeed, the service of God consists of ten parts, nine of which are
located in silence. ” Therefore, those of this type of people are saints of
God in His secret, protected and given safety, wise, friends of God and
blessed with His pleasure and all that is good will be given to
them. Therefore, you should make friends and associate with these
people and give them help. If you do so, you will be loved by Allah and
you will be chosen and included among those who are the saints of Allah
and His righteous servants.

The fourth type of human being is those who are invited to the invisible
world , given the garment of glory, as in the words of the Prophet,
" Whoever learns and practices his lessons and teaches others, then he
will be invited to the unseen world and glorified ".
People in this group have the knowledge of God and the signs of
God. Their hearts become a treasure trove of God's knowledge and the
person will be given by God the secrets that He does not give to
others. God has chosen them and brought them close to Him. God will
guide them and bring them to His side. Their hearts will be opened to
receive these secrets and higher knowledges. God made them the
perpetrators and their deeds and the inviter of mankind to the path of
God and forbade committing sins and vices. Be they 'the people of Allah
They get the right guidance. They can give help to those who are on the
path of God. They become righteous people and confirm the truth of
others. They are like the deputies of the Prophets and Messengers of
Allah. They always get taufiq and guidance from Allah Almighty. People
in this group are at the last stage or peak of humanity and there is no
maqam (station) above this, except the Prophet. therefore, take heed that
ye be not hostile to such men, and to hearken unto their words or
counsel. Thus, safety lies in what they say and in side by side with
them. And destruction and ruin if outside their presence, except those
whom Allah gives power and help to the right and forgiveness. be careful
not to be hostile and object to people like this and listen to their words
or advice. Thus, safety lies in what they say and in side by side with
them. And destruction and ruin if outside their presence, except those
whom Allah gives power and help to the right and forgiveness. be careful
not to be hostile and object to people like this and listen to their words
or advice. Thus, safety lies in what they say and in side by side with
them. And destruction and ruin if outside their presence, except those
whom Allah gives power and help to the right and forgiveness.

So, I have divided the man into four groups. Now it is up to you to
examine yourselves if you have a mind, and save yourselves if you want
salvation. May Allah guide us towards what He loves and is pleased with,
in this world and in the hereafter.

______________________________________________

CHAPTER 34 - LECTURE THREE SIXTY FOUR

How strange it is if you anger God and blame Him or say it is unjust and
delay the giving of something or throw away danger. Do you not know
that every event or event has a fixed time and every danger has a fixed
period? Not to be delayed or accelerated. A time of danger cannot be
turned into a time of peace and a time of peace cannot be turned into a
time of chaos. Therefore, you should be polite, silent and do not talk
much, be patient, surrender voluntarily to Him, in accordance with your
will with His will and repent to God for your sins.

It is man and creatures that are subject to God and God is not subject to
man and creatures. It is up to man to ask of Him and He who gives, but
not necessarily that He must grant the request of His servants. It is up
to Allah whether to grant or not to grant the request of His servants. He
alone is the Almighty and the Rich and stands alone, without any ally He
makes things and determines good or evil He knows the beginning and
the end of the creatures and their purpose. Allah the Most High and Most
Great is Most Wise in His actions and Most Firm in His rules and there is
no contradiction in His actions. He does not make things in vain nor
without purpose. His works are not for play. It is not proper that His
deeds are flawed because He is All-Wise He wants to know. You must
be patient and wait, if you feel tired in your adjustment to Him and in
showing your submission to Him and in dying yourself to Him until the
Divine destiny where the period of time has been enough and the time of
change has come for example. day turns to night or summer turns to
winter.

If you ask for daylight at night, of course you will not be given. Night
remained night, there was no daylight at that time. So be patient and wait
until the night is over and the day is over. Then you will have the light of
day. If you want the night to be dark at that time, then you will not be
able to, because the day remains the day and you ask not in its
place. Therefore, you should always be content, patient and hold fast to
the All -Knowing God. Believe what He has ordained for you you will
surely get and what He has ordained for others you will not have. That
is what I believe, unless you ask Allah and hope for His help with sincere
prayer and supplication, worship Him and obey Him and carry out His
commands as His word:

"And your Lord said:" Pray to me, I will grant you. Indeed, those who are
arrogant from worshiping Me will enter hell in a state of humiliation.
" (Surah Al-Mukmin: Ayat 60)

His word again:

‫وال تتمنوا ما فضل هللا به بعضكم على بعض للرجال نصيب مما اكتسبوا وللنسآء نصيب مما اكتسبن وسئلوا‬
‫هللا من فضله ان هللا كان بكل شيء عليما‬
“And do not be envious of what Allah has bestowed on some of you more
than others. (Because) for men there is a share of what they earn, and
for women (also) there is a share of what they earn. And ask Allah of His
bounty. Lo! Allah is Knower of all things. “(Surah An-Nisa ': Ayat 32)

Other verses of the Qur'an and the words of the Prophet. You pray to
Him and He will accept your prayer within the appointed time period and
at the end of that period, and when He wills and also if there is any good
for you in this matter, whether for this world or the hereafter or all that
in accordance with His destiny and at the end of the prescribed period
Do not blame Him if your application is late and do not get tired of asking
because in fact if you do not profit, then you do not lose either. If your
request is not accepted in this world, then Allah will grant it in the
hereafter. There is a hadith of the Prophet which states that on the Day
of Resurrection, the servants of Allah will find in his book about the deeds
of His servants, that there are good deeds which the servant does not
know, then He will tell that this is an exchange for his prayers in this
world which have not been destined to be accepted. Thus, at least the
servant should always remember Allah and hold fast to Him and be
monotheistic to Him as you pray to Him. Don't you ask anyone else. Ask
God. Therefore, day and night, healthy or sick, time of war or safe time,
happy or difficult time, you are in one of these two states: Ask
God. Therefore, day and night, healthy or sick, time of war or safe time,
happy or difficult time, you are in one of these two states: Ask
God. Therefore, day and night, healthy or sick, time of war or safe time,
happy or difficult time, you are in one of these two states:

1) Either do not beg and remain satisfied and willing and surrender to the
actions of God like a corpse being bathed or like a baby in his mother's
arms or like a ball in the feet of a football player. People like this only
willingly obey what God has destined. If good comes, he is grateful, the
Word of Allah which means, "And (remember also), when your Lord
informed" Surely if you are grateful We will add (favors) to you, and if
you deny (My favors), then surely My punishment is severe painful ”

If calamity comes, then he is patient and satisfied with the help of God's
efforts as well, and fortitude and mercy from God alone, as God says:

Let the people believe, let them stand in awe of them, and let them go.

“O you who believe, make patience and salawat as your helper, indeed
Allah is with those who are patient (Surah Al-Baqarah: Ayat 153)

In other words, He is with those who are patient with His grace such as
help and strength, as in His words, " if you help God, God will help you
and strengthen your position".
When you have helped Allah by suppressing your lusts and by not blaming
Him, and by refraining from being reluctant to His dealings with you, and
you have become enemies to yourselves because of Allah, ready to
behead him with the sword when he is moved to disbelieve or shirk, and
you behead him with patience and in accordance with Allah, and also you
are willing with His deeds and His promises, then if you do so, Allah will
be your helper. The word of Allah which means more or less, " And give
good news to those who are patient when calamity befalls them, they
say," Indeed we belong to Allah and to Him we return . "These are the
ones who receive mercy from Allah and they are the followers in the
right path "
2) Or supplicate to God with prayer and pray with hope, and glorify Him
and obey Him. Yes, call on God. That is what is well done because Allah
Himself commands you to supplicate to Him and turn to Him and make
Him a way for your pleasure, and is like a messenger from you to Him,
and a relationship with Him, but let it be on the condition that you do not
blame Allah and anger Him if your request is postponed to a
predetermined future. Therefore, notice the difference between the two
conditions and do not go beyond the limits of the two because there is
no other condition other than the two. Therefore, be careful that you do
not become unjust and transgressors. If you are unjust and
transgressors, Allah will destroy you and does not care for you like those
before you who have been destroyed and destroyed by God in this world
and in the hereafter will be abused and punished with a very painful
punishment. Praise be to Allah, the Most High, the Most Great. O All -
Knowing God of my situation to You alone I surrender myself.

_______________________________________________
CHAPTER 35 - LECTURE THREE SIXTY FIVE .

You must stay away from unlawful things, otherwise you will perish. You
will not escape from the bondage of the dangers of the forbidden things
unless Allah helps you with His love. There is a hadith explaining that
the basis of the religion is to stay away from what is haram and what
destroys the religion is greed. Do not approach the forbidden things
because you may also try to taste it. Almost never. Fear you will be
affected. Umar bin Al-Khathab Radhiyallahu anhu once said, " We usually
stay away from nine-tenths of things that are halal because we are afraid
of falling into things that are haram ".
Abu Bakr As-Siddiq Radhiyallahu 'anhu once said, " We usually stay away
from the seventy doors to the things that are allowed for fear of falling
into sin ."
They are very far away from approaching things that are haram, and in
doing so they behave according to the words of the Prophet Muhammad
SAW which means more or less, “ Be careful! Every king has his own
forbidden garden, and God’s forbidden garden is the things He
forbids“. Anyone who walks around the park, will probably get inside. But
whoever enters the king's palace gates directly through the second and
third gates until he reaches the king's room, is better than the one who
is outside the first gate because it is exposed on the outside. If the third
door is closed, it is not dangerous, because it is between the two doors
and he is close to the king and his army. But for the person outside just
now, if the first door is closed, then it is exposed only outside without
shelter, and perhaps it will be eaten by wild beasts or killed by the enemy.

Similarly, if a person is obedient to Allah and follows the way of Allah,

then the help of power and grace is taken from him and cut off from that
help and he is still not out of the laws, when he dies, he is still in
obedience and worship of Allah and deeds - His good deeds will be his
witness.

A person who does not perform his obligations to Allah, then if Allah does
not help him, the lusts of bestiality will control him, and he will continue
to do things that are haram and out of the laws (syariat) and he will
continue to be a friend of the accursed devil. God and keep him away
from the straight and true path. If he dies before repenting, then he is
among the losers unless Allah forgives and has mercy on him. Therefore,
those who do not do their duty are in danger and those who do their duty
are in safe.
CHAPTER 36 - LECTURE THREE SIXTY SIX

Make life after death your capital money and live in this world as your
profit. Use your first time to live after death. If there is excess time, use
that time for the life of your world. Do not use the life of this world as
capital money and the life after death as profit, with which you use that
extra time to live after death in addition to performing the five daily
prayers, as if putting all at once in one pot, inserting the parts and ruining
the arrangement, without bowing and prostrating without pausing
between the parts, or when you are tired and weary, you sleep leaving
everything unattended, like corpses in the night and day satisfying the
lusts of beasts and devils,

You are commanded to control your lusts and lead yourselves to the
straight and true path. But you allow yourselves to be tempted by the
lusts of the devil, you will lose in this world and in the hereafter you will
be punished with the fire of hell. On the Day of Reckoning, you will be
the poorest and most lost people, and all that you have amassed for your
world has disappeared from you and is no more. You lose as much as you
lose. On the other hand, if you follow the path of the hereafter and make
it as capital money then you are fortunate in this world and in the
hereafter, and what is destined for you in this world will come to you and
you will have security and respect. The Prophet once said, "Indeed, Allah
gives security in the life of this world if your intention is towards the
hereafter, and the security of the hereafter is not given if your intention
is towards the life of this world ”.
The intention addressed to the hereafter is obedience to God because
the intention is the soul of worship. Therefore, when you obey Allah and
hope for the hereafter, then you become a chosen one of Allah and enter
the group of people who are obedient and love Allah, and the life of the
hereafter you find and that is paradise and nearness to Allah. Then this
world will serve you and what is destined for you you will get in full,
because all things are subject to God who controls all things.

If you are lazy and immersed in the life of this world and do not care
about the hereafter, then God will be angry with you. You will not have
the hereafter and the world will not obey you. You will have difficulty
and difficulty in getting the parts that have been determined for you,
because God is angry with you and all that is in fact belongs to God
alone. Whoever disobeys Allah, then Allah will humiliate them. The
words of the Prophet Muhammad sallallaahu 'alaihi wasallam, "The world
and the hereafter are like two wives, if you serve only one, then the other
will be angry with you ". Allah Subhanahu wa Ta'ala has said which means
more or less, "Indeed, there are those among you who desire the life of
this world, and there are those who desire the Hereafter ”.
Only those who desire the world are called members of the world, and
those who desire the hereafter are called members of the hereafter. Look
at yourself, from which group you belong. And in this world, in which of
the two do you want to be a member? When you are in the hereafter after
death, one group will go to heaven and another group to hell. Then, there
is a group of people who stay where they are while the calculations and
talks are done, and one day there, according to the word of God, is like
15000 years old. There is also a group of people who sit in a dining room
while eating delicious food, fruits, sweets that are whiter than water, as
the hadith says, "They will see their abode in heaven, so that God has
finished speaking to man, they will enter that paradise, they will go to
their abode just as the people of this world go to their abode ”.
Those who enter paradise are those who leave their world and strive to
achieve the happiness of the hereafter and Allah. Those who are
unfortunate are those who do not care about the Hereafter and they
spend their lives with worldly things only and worry only with worldly
matters, they forget their day will be reckoned before God and they do
not care about the Qur'an 'an and the words of the Prophet. Look at
yourself with pity and choose the better of the two. Stay away from
friends and mix with evil people or jinn. Follow the Qur'an and the Sunnah
of the Prophet, observe, think and practice. Do not be swayed by empty
talk and by greed. Word of God:
‫ما افآء هللا على رسوله من اهل القرى هللف وللرسول ولذى القربى واليتمى والمسكين وابن السبيل كي ال يكون‬
‫دولة بين االغنيآء منكم وما اتٮكم الرسول فخذوه وما نهٮكم عنه فانتهوا واتقوا هللا ان هللا شديد العقاب‬
Whatever booty (fai ') that Allah gives to His Messenger who comes from
the inhabitants of the cities, then it is for Allah, for the Messenger, his
relatives, orphans, the poor and those who are on the way , so that the
wealth does not circulate only among the rich among you. Whatever the
Messenger gives you, accept it. And what He forbids you, so leave it,
and keep your duty to Allah. Indeed, Allah is severe in punishment.
" (Surah A-Hasyr: verse 7)

Do not dispute with the Prophet and do not change by your own wisdom
either in your deeds or in your worship. God has said:
‫ثم قفينا على اثارهم برسلنا وقفينا بعيسى ابن مريم واتينه االنجيل وجعلنا في قلوب الذين اتبعوه رأفة ورحمة‬
‫ورهبانية ابتدعوها ما كتبنها عليهم اال ابتغآء رضوان هللا فما رعوها حق رعايتها فاتينا الذين امنوا منهم اجرهم‬
‫وكثير منهم فسقون‬
“Then We accompanied behind them with Our Messengers and We
accompanied (also) with Jesus son of Mary, and We gave him the Gospel
and We placed in the hearts of those who follow him politeness and
love. And they invented Rahbaniyah, when We did not make it obligatory
upon them but (they invented it themselves) to seek the pleasure of Allah,
so they did not take care of it with proper care. So We gave to those who
believed among them their reward and many of them were wicked.
" (Surah Al-Hadid: Ayat 27)

Allah has purified His Prophet and kept him away from all
falsehood. Word of God:

‫ينطق عن الهوى وما‬ ÅÁt a purifying ‫هو وحي يوحى‬

"And he did not say it (the Qur'an) according to his desires. His speech
was nothing but a revelation revealed (to him) ”. (Surah An-Naim: Verses
3-4)

In other words, this word means, " Whatever he brings to you is from Me,
and not from himself or his lusts, so follow him ."
The word of God again:
‫يوم تجد كل نفس ما عملت من خير محضرا وما عملت من سوء تود لو ان بينها وبينه امدا بعيدا ويحذركم هللا‬
‫نفسه وهللا رءوف بالعباد‬
"On the day when every soul shall find all good deeds before it, as well
as evil deeds which it has committed, it will be that there will be a long
time between it and that day, and Allah will warn you of His punishment."
. And Allah is Most Merciful to His slaves. “(Surah Al-Imran: Ayat 30)

Therefore, the path of love is by obeying the words and deeds of the
Prophet. Prophet Muhammad sallallaahu 'alaihi wasallam once said,
" Strive is my path, and trust in God is my thing (situation) ."

Therefore, you are between the moment (practice) and the thing (state)
of Him. If your faith is weak, you should strive and this is his practice,
and if your faith is strong, you put on your state of trust in Allah. Allah
Subhanahu wa Ta'ala has said which means more or less, " And in Allah
you should put your trust". God said again, "And whoever puts his trust
in God, God will suffice him ".
Word of God :

And if you do not know, God will not rebuke you.

"And indeed, if you die or fall, to God alone you are gathered." (Surah
Ali-Imran: Ayat 158)

Allah commands you to trust in Him and hold fast to it as the Prophet was
commanded so, the Prophet said, " Whoever does something that is not
from Our command is not accepted ."
This covers life, practice and word. We have no Prophet except him
whom we can follow, and there is no book except the Qur'an that we can
obey. Therefore, do not go beyond the two, otherwise you will be
destroyed, led by the lusts of the beasts and the devils who lead you
astray. The word of Allah, " Do not follow your lusts because it will lead
you astray from the path of Allah ."
That salvation lies in the Book of Allah and the Sunnah of the
Prophet. Damage will occur if it deviates from the two. With the Qur'an
and the Sunnah of the Prophet, the servant can rise to the level
of territory , badliat and ghutsiat

______________________________________________

CHAPTER 37 - LECTURE THREE SIXTY SEVEN

O you who believe! Why do I see him among you who is envious and
jealous of your neighbors because they get more than God’s bounty of
food, drink, shelter, clothing and so on? Do you not know that that feeling
of envy will destroy your faith and bring you down from the side of Allah
and cause you to be angered by Allah? Have you not heard that the
Prophet once said that Allah said, " The envious person is an enemy to
Our love ?" Have you not heard the hadith of the Prophet which states,
" Indeed, envy consumes all good, like fire consumes firewood ?"

Why are you jealous of others, O man ?. Are you envious of what Allah
has ordained for him? What he has is actually the gift of God. So why are
you jealous ?.

Word of God:
‫اهم يقسمون رحمت ربك نحن قسمنا بينهم معيشتهم فى الحيوة الدنيا ورفعنا بعضهم فوق بعض درجت ليتخذ‬
‫بعضهم بعضا سخريا ورحمت ربك خير مما يجمعون‬
“Are they the ones who distribute the mercy of your Lord? We have
determined between them their livelihood in the life of the world, and We
have elevated some of them above others by degrees, so that some of
them may use others. And the mercy of your Lord is better than what
they amass. " (Surah Az-Zukhruf: Ayat 32)

If you are envious of others, you are indeed a wrongdoer. You oppress
those who have been given grace by God. The gift has been reserved for
him, and not for anyone else. If you are also jealous of the person whom
God has given, then it shows you are unjust, ignorant and evil. If you
envy him because of your share, then you are ignorant because what has
been allotted to you will not slip into the hands of others and surely you
will. God is not unjust. The word of Allah which means more or less, 'The
verses that come from Us cannot be changed, and We are not unjust to
Our servants ”.

God is not unjust. He will not take from you what has been allotted to you
and give it to others. No. What for you, for sure you get. What for
someone else, for sure he gets. So do not be jealous of others. It is better
that you envy the earth which is the store of worldly treasures such as
gold, silver, and diamonds which these things were kept by ancient kings
such as' Ad, Thamud and the Persian and Roman emperors, it is better to
envy this than to envy your brothers. Like one who sees a great king
having an innumerable army, controlling vast lands and oceans and
collecting taxes of his own necessities and his own pleasures
only. Seeing this, the man is not jealous, still he envied the sight of a wild
dog that came at night near the kitchen of the king's palace while looking
for food from the remnants of food thrown away by the cook, whose food
was rotten and stale. The man was jealous of this dog and hated him and
wanted to kill him. Isn't this stupid in name ?. If the person is truly jealous
of the hungry dog and is not jealous of the greedy king, then the person
is actually an ignorant, stupid and ignorant person.

Know, O man! What will your neighbor face in the day of reckoning? If
he has been given by Allah favors and good bounties in this world but he
uses the bounties not according to the rules determined by Allah, but
instead he disobeys and is hostile to Allah and disobeys Him, then know,
he is in the hereafter will be questioned and talked about what he did
with the gift. If he uses the gift and favor not according to the Divine
pleasure, then he regrets, it even feels better he did not receive the gift
in the world before. Are you sorry? It is too late for the Prophet to say,
"In fact, there is a group of people on the Day of Judgment who want
their flesh to be cut with scissors when they see the rewards received
by those who receive punishment and hardship. ”
May God make me and you be patient in going through the temptations
and struggles of life in this world and be grateful to Him for His infinite
grace to us all. May we all trust in God, the Lord of all the worlds.

______________________________________________

CHAPTER 38 - LECTURE THREE SIXTY EIGHT

Whoever performs his duties with Allah sincerely and truthfully, then he
is not affected by anything other than Allah, O people! Don't demand what
you don't have. Be monotheistic to Allah and do not associate Him with
anything. Make yourself the target (target) for the arrow of destiny that
will hit you not to kill but to hurt. Whoever is destroyed because of Allah
will receive a reward from Allah.

______________________________________________

CHAPTER 39 - LECTURE THREE SIXTY NINE

Taking something based on animal lust without the command of Allah is

mcnyeleweng from your duty towards Allah and against the right
(true). Taking something without being prompted by bestial lust is a
virtue and in accordance with the right, and if the opposite of that, then
that is insincerity and hypocrisy
______________________________________________
CHAPTER 40 - LECTURE FOUR TWENTY

Do not think that you have belonged to the spiritual people unless you
have become enemies of yourselves and you have been separated from
your limbs and your limbs and have severed contact with your being, with
your movement and silence, with hearing and your vision, by your words
and your holding, by your efforts and your actions, and whatever you
think comes from yourselves. And all that is in you after that spiritual
existence is breathed into you, for all that is a veil between you and your
Lord. When your soul has become clean and pure, then the secret of all
the unseen secrets of all the unseen will be open to you and you will
realize which is the enemy and which is the friend, which is right and
which is wrong. Where is monotheism and where is shirk.
َ‫عدُو ِلي ا َِّال َربَّا العَلَ ِمين‬
َ ‫ف ِانَّ ُهم‬
"For verily that which ye worship is mine enemy, save the Lord of the
worlds." (Surah As-Syu'ara: Ayat 77)

What he meant by 'enemy' was idols. Therefore, you consider yourselves

and all these creatures (creatures) as idols and therefore do not obey
and follow all that. Only then are you endowed with secrets and
knowledge to God and things that people rarely find and you will be given
the power to make and sanctify and this is the kind of power given to
those who believe in God and the unseen.

You will be in this state as if you were raised alive after death in the
hereafter. So, you are merely a manifestationpower of God. You hear
through God, see through God, speak through God hold through God, walk
through God, know through God and rest and tranquility through God So
be blind to anything but God, be deaf to anything but God. In your view
nothing exists except God as long as you observe the limits of the law
and follow the law of God. If there is anything missing in you from the
requirements of God's law, then know that you are being tested and
played by the devil. Therefore, return according to the laws of God and
hold fast to Him and abstain from the lusts of the beasts, for every thing
that is not confirmed by the laws or the laws of God is not according to
faith.

CHAPTER 41 - LECTURE FOUR TWENTY ONE

I give a parable or parable to ponder: Suppose there is a king who has

appointed a common man to be governor to rule a city. The man was
given royal attire with flags, banners, royal drums, and a fairly well-
equipped army. As time went on, he finally thought the situation was
lasting. Then came the feeling of pride and arrogance. Forget him his
condition before he was appointed governor first. Because of his pride
and arrogance, he was stripped of his position by the king. He was tried
before the king and asked to explain why he had done the wrong thing. He
was eventually found guilty, and tried. Regret him in a narrow and dark
prison. Because he was in prison for a long time, his pride and arrogance
disappeared, his heart was broken and the fire of his lust was
extinguished. All this was known to the king. Eventually the king took
pity on him. He was released from prison and given back the position he
had previously held in another city as a gift from the king. So he remained
governor in a state of kindness and did not behave as before. He was
also a good and clean person.

This is like a believer with Allah who brings the believer close to His
chosen people. He opened the door of the believer's heart to His love
and grace. So the believer sees with his heart what he does not see with
the naked eye, and he hears with his heart what he has never heard with
the naked ear, then he sees the unseen things of the kingdom of God
Almighty which covers the heavens and the earth and what
only. Increasingly he is closer to God. His prayers and supplications are
accepted by Allah. He was overflowing with love and kind and sweet
words from God. The strange knowledge of Allah will be able to be known
by the grace of Allah. God will perfect His grace to the believer in terms
of inner and physical such as the health of the body, drink, clothing, good
food and wives and halal things in accordance with the rules and
provisions of Allah. So, God will set this condition for His believing
servant and be close to Him for some time until the servant feels safe
and remains in that state. Then God will bring calamities, hardships and
disasters. So the servant also felt sad, surprised, and heartbroken again
and cut off contact with the people of his group.

If he sees his outward condition, he sees the evil that befell him and if
he sees his heart and mind, he sees that which grieves him. If he asks
Allah to remove the hardship he is facing, then Allah does not accept it,
and if he asks for good promises, then he does not get it immediately,
and if he promises something. he is not told about the outcome, and if he
dreams of something. he did not know what it meant, and if he wanted to
communicate with the people of his group, then he could not do so, in
short everything was closed to him and his prayers were not accepted.

So with that, he was destroyed and his lust was lost and his intentions
and ambitions were erased. Everything is empty for him. This is
temporary and may be exacerbated by his suffering until the time comes
when he feels that his habits and human qualities have disappeared and
he remains as if he were a soul again. Then he heard his inner voice
calling him:
Get up, go down to this place, go down and see

(Allah said) “Strike your feet, this is cold water for bathing and for
drinking. “(Surah Shaad: Ayat 42)

The verse was spoken to the Prophet Job.

Then God will overflow the ocean of mercy and love to him and his heart
will feel secure and his heart will be illuminated with the light of faith and
knowledge. The door of God's pleasure was opened to him. To him
people will visit to give various gifts and people will serve him. Humans
will praise and respect him. His words were highly praised. People will
feel happy at the ceremony. Kings and great men also submitted to
him. God will perfect his gifts outwardly and inwardly. God preserves him
outwardly through His creatures and inwardly through His love and
mercy. he remains in that state until the end of his life. Then God put him
in a place that is not seen by the eye and not heard by the ear and not
crossed into anyone's heart, as God says, "No one knows what's in store
for them from the eye -popping things, a reward for what they've done .
” Thus saith God.

______________________________________________

CHAPTER 42 - LECTURE FOUR TWENTY TWO

This human spirit exists in two states, there is no third. That is in a state
of happiness and in a state of suffering. When he is in a state of suffering,
then there is a feeling of restlessness, complaining, dissatisfaction, and
criticizing and blaming God, impatience and lack of trust, bad morals
arise, associating God with others, and finally disbelief or disbelief. When
it is in pleasure, then it falls prey to greed, bestiality and evil. His lust is
not satisfied. It wants the goods assigned to others. So do not let it go in
hardship and suffering either in this world or in the hereafter.

Indeed, the most painful punishment is to seek or demand what is not

allotted to us.

When he is in distress, he does not want anything else except to ask for
the distress to be removed and he does not remember pleasure and
desire for anything that is pleasing. But when he is given pleasure and
pleasure then he returns greed, envy, disobedience and commits sinful
things and vices. Forget it to the suffering he experienced before with
that, he is returned to the hardship and suffering more terrible than
before because he has sinned and needs to be punished. In this way he
will be conscious and keep himself in the future from committing sins and
blemishes, that pleasure and happiness cannot save him, but that hardship
and suffering can save him.
If he behaves well when suffering and hardship are removed from him,
and is obedient, grateful and pleased with Allah then that is better for
him in this world and in the hereafter. Then God will add grace, favor,
happiness and security to him.

Therefore, whoever desires safety in life in this world and in the

hereafter, then he should cultivate the attitude of patience, willingness,
trust in the Divine, keep away from complaining against people and get
all the needs from God Almighty. Obey God and dedicate yourself to Him
alone. He is better than anyone else.

Often what He does not convey to us is actually a gift or a gift. His

punishment is a good thing. The suffering He inflicted was a cure. His
promises are like cash, His credit is the current situation, His words are
deeds. When God wants to make something, then he just says "be", then
be it. Therefore, all His deeds are good and based on the wisdom of
wisdom. Allah alone is All -Knowing. Man does not know the knowledge
of God in depth. Thus, it is better if the servant continues to trust,
surrender, return to Him, and do what He commands and leave what He
forbids. Do not blame Allah and complain and say He is unjust and
ignorant or so on. Don't blame his actions.

There is a hadith of the Prophet narrated by Atha Ibn Abbas which he

obtained from Abdullah Ibn Abbas. It is reported that Ibn Abbas once said,
“I was riding a horse behind the Prophet Muhammad sallallaahu alaihi
wasallam and he said to me,“ My son, keep your duty to Allah, then Allah
will take care of you, keep your duty to Allah, then you will find that Allah
be in front of you ”.
So when you ask, ask Allah. When you seek refuge, seek refuge in
Allah. If the servants of Allah all want to benefit you but not with the
permission of Allah, then their work is in vain. If all the servants of Allah
try to harm you but not with the permission of Allah, then you will not be
harmed at all. Therefore, if you can do the commands of Allah sincerely
then do it. If you do not do it, then you better be patient with what you
do not like to see that there are many benefits. Know that God's help
comes through patience, and know that along with adversity there is
pleasure.

______________________________________________

CHAPTER 43 - LECTURE FOUR TWENTY THREE

Whoever asks for something from man, then he does it because of

ignorance of God, weakness of faith, lack of knowledge of reality, lack of
confidence and patience. Whoever asks for something from Allah, then it
is a sign that he is full of the knowledge of Allah Almighty and Most Rich,
and a sign that he has a firm faith and certain conviction and through the
increase of the knowledge of Allah in his heart all the time, and a sign of
his shame to Allah Almighty Mighty.

______________________________________________

CHAPTER 44 - LECTURE FOUR TWENTY FOUR

Indeed, every request and prayer of those who have spiritual knowledge
of Allah Subhanahu wa Ta'ala is not given, and every promise is not
fulfilled by Him because Allah does not want these people to be too high
hope (too optimistic ), because there is no spiritual matter (state) and
spiritual maqam (station) except to have fear and hope to be with
Him. These two are like two wings or the wings of a bird. Both are
necessary. One alone is not so. Fear and hope are present in every thing
and maqam.

Therefore, people who have spiritual knowledge or mysticism can be

close to God. The thing and his maqam is that he does not want anything
other than Allah. He does not incline and feel towards anyone other than
God. He did not feel happy in anything other than God. So, asking for his
application to be accepted or his promise to be fulfilled, is against his
path and not in accordance with his maqam (station).

There are two reasons for this. The first reason is that he does not want
to be overwhelmed by too much expectation or delusion of what God has
destined for him, and he does not want to precede God in any action and
moreover he does not know that God’s destiny may be any better than
what he asked for. The second reason is that this can lead to shirk, which
is to do something with Allah. Because there is no sinless human being
except the Prophets.

Because of these reasons, Allah does not always grant the requests of
His servants, fearing that the servant will ask according to his own will
only without referring to the rules and orders of Allah. It is also possible
to lead to shirk. There are various reasons that can plunge a person into
the valley of shirk in every maqam, thing and path in following this
spiritual path. But when a prayer and request is in accordance with the
will and provisions of God, then this will add almost the servant with God,
as well as with prayer, fasting and other obligations because in all that is
obedience to the commandments of God. .

______________________________________________

CHAPTER 45 - LECTURE FOUR TWENTY FIVE

Know that man is of two kinds. One type is those who are endowed by
God with good things in this world, and the other type are those who are
tested by what God has destined for them, those who get the good things
are not free from sin and darkness in the process of enjoying the
gift. These people are happy with the gift. Suddenly came God's destiny
that befell them with difficulties and calamities. on self, or family, or
property, Thus they also feel sad and despair. They even forget the fun
and happiness they used to enjoy. When they are given wealth, security
and prosperity, they forget, as if they thought the situation was
lasting. When calamity befalls them, forget them of the good they
received before, as if the good were not in them. All this is a sign of
ignorance with its true master which is Allah Subhanahu wa Ta'ala.

If they knew that God has the power to do whatever He wills, whether it
is the power to bring down or raise, to give wealth, impoverish, pleasure
and hardship, to beautify and degrade, to insult and glorify, to live and
kill, even anything, if they knew all this, surely they do not think that the
happiness and wealth they enjoy will last, and surely they are not proud
and arrogant, nor despair and despair if the wealth and happiness are
taken away from them.

Their wrong behavior is because they are ignorant of this world. They
do not know that this world is a place of testing, a place of striving, a
place of sickness and a place of toil. This world is like two layers of
taste, outside it tastes bitter and inside it tastes sweet. Eat the bitter
first, then you can taste the sweet. One must taste the bitter first before
one can taste the sweet. Be patient to eat the bitter first so that you can
get the sweet. Therefore, whoever is patient with the trials of this world,
will be entitled to good and good results and rewards. It's like a
paycheck. Work first, then get paid. The bitter layer needs to be used up,
then you can feel the sweet layer as well.

Therefore, when the servant obeys Allah, does what He commands and
forsakes what He forbids, trusts completely in Him, according to His
destiny, and when he has eaten the bitter, removes his evil lusts, and
destroys the goals and desires of his ego (self), then God will give him a
new life and a good life, happiness, safety, glory, and God will preserve
him and give him protection. The servant should also be like a baby who
is breastfed by his mother, that is, the baby no longer needs to look for
food, his mother who feeds him Allah will give him sustenance without
difficulty and work hard in this world and also in the hereafter. The
servant should not think that he is not tested and that the gift he receives
will last. It is necessary for the servant to be grateful and submit himself
to God alone. Prophet Muhammad sallallaahu 'alaihi wasallam once said
which means more or less, "The pleasures of this world are destructive
things, so defend yourselves from it with gratitude."

Gratitude for the gift of wealth is to realize and say to oneself that the
gift belongs to God whom He has lent and entrusted to us. We have
nothing but God who has everything. Let us not exceed the limits set by
Allah in the matter of property, and use the property according to the
will of Allah. Give zakat and alms. Help the poor people papa. People in
distress and give sustenance to our dependents. This is gratitude for the
gift of wealth from God. Being grateful for the limbs that God has given
is to use the body to obey God's commands and abandon His prohibitions
and do not commit sins and vices.

This is the way to preserve the gift of God so that it is not missed. Water
His tree so that it is fertile, so that it shady its leaves and produces sweet
fruit that shows its benefits to the body so that the body can meet Allah
and approach Allah and always remember Him, so that we can have
mercy and love in the hereafter and can remain in heaven together -sama
Nabi- Nabi, shodiq (those who are righteous), syahid (those who witness)
and soleh (those who are good). Indeed, this is a group of people who
are glorified. But if one is influenced and immersed in the pleasures and
pleasures of this mortal world alone, then it is a loss. In the hereafter he
will regret the unceasing, and hell is his abode.

God tests man. The exam has various purposes. There are times for the
purpose of punishing man for the wrongs and sins he has
committed. There are also times to raise the status of the person so that
he can be with people who have spiritual knowledge who experience
various things and maqam. These have traveled in the fields of disaster
and hardship by riding the vehicle of God’s love and blown with the
breeze of his gentle vision of their movements and attitudes because the
test is not to throw them into hell but rather, by testing, God tests them
to choose them and strengthen their faith and purify them so that faith
can be distinguished from disbelief, monotheism with polytheism, and as
a reward the person is given knowledge, secrets and light.

When these people are clean outwardly and inwardly and their hearts are
pure, then that person will be His chosen people and His beloved and
receive mercy in this world and in the hereafter, and this world through
their hearts, and in the hereafter. through their bodies. Thus, the plague
is actually a purifier or purifier of shirk and sever ties with man and the
world and the lusts of bestiality and evil, and also a tool to destroy pride,
arrogance and greed haloba and eliminate intentions that are not because
of God in making worship, such as worshiping because they want heaven
or the like.

The sign of a test by way of punishment is to be patient when the tests

come and to weep and complain to others. The sign test by way of
cleaning and disposal weakness is the absence of good patience without
grumbling and showed distress to others and without objection to the
instruction Allah.Tanda test is to raise the standard of their willingness
and gladness of heart and peace of acting Allah, Lord of the worlds , and
the self is lost in the test until the time of the test is over.
CHAPTER 46 - LECTURE FOUR TWENTY SIX

There is a hadith of the Prophet stating that Allah has said that,
" Whoever always remembers Me and has no time to ask for something
from Me, then I will give him something better than what is given to the
person who asks" .
This is because when Allah wants to choose a believer for his own
purpose, then the person will be taken by Him through various spiritual
conditions (things) and test him with various difficulties and
hardships. God made him poor after being rich. Even until the man was
almost begging for sustenance. Then he helped her from becoming a
beggar and the man almost wanted to borrow from others to earn a
living. Then God saved him from borrowing and gave him a job. So he
worked to earn a living as the Prophet had done

Then He made it difficult for the person to seek sustenance and ordered
the person through inspiration to beg. Such an order is in fact a secret
order known and realized only by the person concerned. God made the
work of begging an act of worship for him and he sinned if he did not do
it, so that his pride would disappear and his ego would be destroyed. This
is spiritual training. Begging that way is a command of Allah and not
shirk. Then Allah released the person from the situation and ordered him
to borrow and this could not be disputed anymore, as he had begged
before as well.

After that, the person's condition was changed and he severed his
relationship with human beings and made the person only dependent on
Allah alone for his livelihood. Whatever he wants ask only of Allah and
Allah will grant him, and if he does not ask, Allah does not give him
anything. Then Allah changed the situation from asking verbally to asking
in the heart only. Therefore the person also goes through his heart to
God. Whatever is asked will be given by God. If he asks orally, Allah does
not give it or if he asks of a human being, then he gets nothing from that
human being.

Then this situation changed again. God removes him from the person
himself and he no longer asks for it in secret or openly. So he was
rewarded by Allah with whatever he corrected himself and changed his
condition from such things, drank, wore and whatever the necessities of
life without trying or crossed his mind. God will help. Word of God :

And God, the LORD, will destroy the wicked, and he will destroy the
righteous.

"Surely my protection is Allah who has sent down the Book (the Qur'an)
and he protects the righteous." (Surah Al-A raf Ayat 196)
So the word of Allah which was received by the Prophet was really
revealed, that is, "Whoever has no time to ask for anything, then I give
him more than what I give to those who ask, " and this is the stage of
'union' with Allah and this is the state or position of the ordinary and
abdal saints of God. And this stage he is empowered to make, and
whatever he wills he will get by the permission of Allah. The Word of
Allah in one of His books, O children of Adam! I am God, there is no God
but Me, when I say to something "be" then Be it. Obey Me, so that if you
say to something "be" then be it ".

______________________________________________

CHAPTER 47 - LECTURE FOUR TWENTY SEVEN

I had a dream, and in the dream an old man came and asked me, 'What
makes the servant close to God? " I replied," This process has a
beginning and an end. The beginning is strong worship and obedience,
the end is contentment with God, surrender to His way and rely fully on
Him . "
______________________________________________

CHAPTER 48 - LECTURE FOUR TWENTY EIGHT

A believer must perform the obligatory duty first. When it is perfect, then
perform the circumcision. After this is perfect, then it is permissible to
do more than that . If a person does the circumcision but does not do the
obligatory, then it is a folly.he performs the circumcision and nafal
(excessive duties) before performing the obligatory, then his worship is
not accepted and in vain. It is like a king who ordered one of his people
to be his servant. But the person did not go to see the king, instead he
enslaved himself to the great man or the nobleman of the king in the case
of the great man or the nobleman is also a servant to the king. Ali bin
Abu Talib Radhiyallahu 'anhu said that the Prophet Muhammad
sallallaahu' alaihi wasallam said, "The example of a person who performs
non-obligatory prayers in the case of many obligatory prayers that he
has not done, is like a woman who is pregnant and before the time she
gives birth, she has had a miscarriage, therefore the woman is no longer
pregnant and not also be a mother . ”
The person who performs the non-obligatory prayers and abandons the
obligatory prayers, then the prayer is not accepted. Similarly, a person
who prays is like a person who does business, he does not make a profit
unless he has held his capital first. A person who performs a non -
obligatory prayer, then the prayer is not accepted unless he first
performs the obligatory prayer. People who perform circumcision and
non-obligatory prayers and leave the circumcised and obligatory
prayers, then the prayers are not accepted and in vain. He, according to
the words of the people and their desires, disobeyed the command of
Allah and rebelled against Him,It is not permissible to obey anyone if it
disobeys Allah ”.
______________________________________________

CHAPTER 49 - LECTURE FOUR TWENTY NINE

Whoever chooses to sleep and does not choose to stay up at night for
prayer, then his choice is a bad choice and kills his heart because that
sleep is like death as well. Sleep is not in harmony with God because He
is without blemish. Even the angels do not sleep because they are close
to God. Sleep is also not suitable for the people of the hereafter because
they are the people who are pure and noble and on their side that sleep
spoils their living conditions. Therefore, all the good lies in being awake
and all the evil lies in sleeping and being lazy at work.

People who eat because of greed, eat a lot, sleep a lot and drink a lot,
and a lot of good is lost from it. Whoever eats less than what is haram is
like one who eats more than what is halal because of greed, because the
haram things weaken the faith and darken it. When faith is dark, then
there is no prayer, worship and sincerity. Whoever eats a lot of halal
things under the command and will of Allah is like one who eats little in
the pleasure of worship and brings strength. So, the halal things are light
added to light, and the haram is dark added to dark. Certainly not
good. Therefore,

______________________________________________

CHAPTER 50 - LECTURE FIVE THIRTY

Maybe you are in one of these two situations:

1. Far from Allah Subhanahu wa Ta'ala.

2. Almost with Allah Subhanahu wa Ta'ala.

If you are far from Allah, then do not remain silent and do not want to
pursue your share of the bounty of Allah and the happiness of security
and progress in the sight of Allah in this world and in the hereafter. Come
on! Get up and go straight to God. Leave that fun and extravagance and
stay away from the illegal. Be prepared patiently to face difficulties and
hardships and stay away from people and from the desires of this world
or the hereafter so that you succeed in ‘uniting’ with Allah and being
close to Him, and then that, only then can you get what you want. You
will be given glory and exaltation in the sight of God. If you have been
among those whom Allah has given honor, love and mercy, then show
good manners and good morals and do not feel proud of His grace, so
that you do not forget about your duty to God and so that you do not
incline back to your first ignorance and darkness. Word of God:
‫انا عرضنا االمانة على السموت واالرض والجبال فابين ان يحملنها واشفقن منها و حملها االنسان انه كان‬
‫ظلوما جهوال‬
“Verily, We have placed trust in the heavens, the earth and the
mountains, so they all refused to bear the trust and they feared that they
would betray it, and the trust was borne by the people. Indeed, man is
very unjust and very foolish. (Surah Al-Ahzab: Aat 72)

The word of God again:

And the children of Israel went up to Jerusalem, and all the people of the
land rejoiced.

“And man prays for evil as he prays for good. And human beings are in
a hurry ”. (Surah Al-Isra ': Ayat 11)

Keep your hearts from leaning towards what you have left behind about
man, lust, desire, effort, loss of patience, contentment and conformity
with God in the face of accidents and hardships. Instead you should
surrender yourselves to God like a ball at the feet of a football player, or
like a baby in its mother's arms, or like a corpse in the hands of its
bathers. Blind your hearts to anything other than Him so that you see
that there is no one but Allah, there is nothing that exists, there is nothing
that harms, there is nothing that benefits, there is no one who rejects
giving or who gives, all that is Him alone. Think of that creature, during
hardship and suffering, as a whip from Allah Almighty, with which Allah
strikes you. During happiness and safety,

CHAPTER 51 - LECTURE FIVE FORTY ONE

Those who obey God receive their reward twice. First because he leaves
this world which is according to the desires of lust only and he takes
from this world which allows him to worship God. When he has been
hostile to himself and against his lusts and this has stood firm in him,
then he is included among the righteous and the saints of Allah. So he
entered the group of abdal and 'arifin (those who know about the truth)
after that, then he was ordered to take and connect with the world
because there is a part of this world that can not be discarded and has
been set for him only. when this order has been released, he either takes
his part in this world or receives an explanation of the knowledge of God.

There may be a question, how do you say that a person who reaches that
level is rewarded, while he has reached a high level of spirituality and
belongs to the group of abdal and 'arifin and has become the chosen
people of God, the people He loves, the people who are pleased -His,
who has disappeared from man and himself from his own will and desire,
all his movements and silence, all his words and deeds are from Allah
alone and he feels himself nothing in the presence of Divine greatness
even the whole soul and body and his belongings have been handed over
to Allah, how can such a person be rewarded when he asks for nothing
and considers himself nothing and a servant or servant only to Allah? If
you say so, the answer is "you are right,

The person has given up his hands from all his own affairs and does not
want to ask for pleasure in this world because that pleasure has been
determined for him in heaven hereafter, and does not want the benefit
from himself nor does he want to avoid harm from himself. So much so
that he has become like a baby in his arms who knows nothing. He was
nurtured with the love and kindness of God and given sustenance by God.

When Allah deprives the servant of all inclinations towards himself (the
servant himself) then Allah will incline the human heart towards this
servant and bestow love in their hearts for the servant so that everyone
loves him and loves him. God will take care of him in the best possible
way and nothing can affect and harm him. That is why the great Prophet
Muhammad sallallaahu 'alaihi wasallam said as God said in the Qur'an,
" Surely my friend is God who sent down the Qur'an and He helps the
good people ".
______________________________________________

CHAPTER 52 - LECTURE FIVE THIRTY TWO

Verily, Allah will test a party of the believers who are His guardians and
who are near to Him and to whom He has given spiritual knowledge so
that they pray and supplicate to Him and He loves to accept prayers and
supplications. them. When they pray and beg, Allah grants their prayers
and requests so that Allah gives mercy and greatness to their parts,
because the greatness and generosity has begged to the presence of
Allah while the believer is praying so that his prayers are Thank
you. Sometimes the request and prayer is granted but not implemented
immediately, because it is according to God’s destiny and law, and not
because it is not accepted at all. Therefore, the servant should be patient
when disaster strikes and examine himself whether he has committed
sins and vices, disobeying God, doing what is unlawful, overtly or
covertly, or blaming destiny, because there are times when the test is
punishment for committing sin. If the calamity is averted by Allah, then it
is good. If not, continue to be patient and ask and appeal with full devotion
to God because maybe the test will continue against him so that he
continues to pray and appeal to Him. Do not blame Allah for slowing down
your prayers to be answered. continue to be patient and ask and plead
with full devotion to God because maybe the test is continued against him
so that he continues to pray and plead to Him. Do not blame Allah for
slowing down your prayers to be answered. continue to be patient and
ask and plead with full devotion to God because maybe the test is
continued against him so that he continues to pray and plead to Him. Do
not blame Allah for slowing down your prayers to be answered.

______________________________________________

CHAPTER 53 - LECTURE TO FIVE THIRTY THREE

Ask God so that we can be content with His destiny. And can be
immersed in the work of God, because that is where peace and paradise
lies in this world and also that is the great gate of God and the way to
attain the love of God for the faithful servants. Whoever is loved by Allah,
then that person will not be abused or punished in this world and in the
hereafter. It is by contentment and immersion in His actions that there is
a relationship with God, united with Him and in harmony with Him.

Do not be content with the pleasures and pleasures of the world alone. Do
not just hope and remember what is destined for you or what is not
destined for you. If you try to get what is not for you, then that is a sign
of ignorance, ignorance and that is also a severe punishment imposed on
you because, " Among the heaviest is trying to get what is not destined
for you ".
If given, it is nothing but greed and associating worship, love and reality,
in the effort to find it you are lazy in things other than God. Whoever
earnestly seeks the pleasures and pleasures of the world is insincere in
his love and companionship with God. Therefore, Whoever cares about
anything other than Allah is a liar and a liar.

Similarly, anyone who worships Allah because he wants a reward is a

sign of insincerity. Sincere worship is because of Allah alone and
acknowledging to His Lord is His rububiyah (the attributes of Allah who
controls and preserves all the worlds). The sincere person worships
Allah because he looks to God, because He alone is worthy of
worship. He should have been obedient and devoted to God who is in
control of everything, who is in control of himself, his movements and
his silence, even anything. The servant and whatever belongs to him
actually belongs to Allah. How not? As I said that all acts of worship are
the gift of God and the overflow of His love to His servants because He
is the One who gives strength to the servant to perform that worship and
gives the servant power over it.

That gratitude to Him is better than asking for a reward for doing that
act of worship or worship. How can you be lazy and die chasing the
pleasures and pleasures of the world only after you see most people who
pursue the pleasures and pleasures of the world are increasingly
ungrateful and arrogant and forget God who gave them the gift, even they
are more greedy and haloba again. They view what they have as still
little and not good, but what they have in the possession of others they
view as the best and greatest and should be seized. In the process of
seizing and chasing it, age grows older, the body grows weaker, sweat
has dried up, possessions dwindle, hearts grow darker, and darkness and
sin pile up. So the record of his life in this world is getting worse and
worse, Forget them to be grateful to God who gave them the
kumiaan. They disobeyed Allah, so they lost in this world and in the
Hereafter. They can’t get the other person’s part that they’re
chasing. Their age in this world is useless and in the hereafter it will be
even more useless. These are the most despicable, ignorant people and
do not use their intellect and mind.

If they are grateful and satisfied with what they have and obey it, then
they do not bother to teach their part in this world and they will be the
people of God and they will receive from God what they ask and
want. May Allah Make us all pleased with His destiny, and make this our
prayer and we all enter into His council and get well-being, strength and
spiritual health and Allah be pleased with us all.

______________________________________________

CHAPTER 54 - LECTURE TO FIVE THIRTY FOUR

Whoever wants the hereafter, he should turn away from the world, and
whoever wants Allah, he should turn away from the hereafter, he should
throw away his worldly life because of Allah alone. As long as there is a
desire for worldliness such as worldly pleasures and pleasures, eating,
drinking, marrying, house, vehicle, power, rank, flattery, deepening
knowledge other than the five pillars of Islam and hadith and the Qur'an,
want the poverty to disappear from yourself, wanting to be rich, wanting
to be happy and not wanting disaster, wanting benefits and so on, then if
all that is there playing around in your mind and heart, then that is a sign
you are not yet a person of God, because all that is for your own benefit
and carnal will and bliss of mind, all of which are worldly as well.

All that needs to be erased from the heart. Cleanse the mind from
remembering it and cultivate the feeling of love in dying in Allah and let
there be no possessions at all. Let the heart be pure and everything other
than God, in order to live pure in this world.

When the person has become perfect in this matter, then all sorrow and
grief will disappear from the heart and all restless restlessness will be
erased from the mind. So there arose peace and a good life and he was
close to God. Prophet Muhammad sallallaahu 'alaihi wasallam once said,
" Not caring about the world brings happiness to the heart and body ."

As long as in the heart there is a tendency to worldliness, then as long

as that is there is sorrow. Fear and restlessness in the heart. Such a
heart is veiled from God. All this cannot be discarded unless the love of
this world is erased from the heart.
After that, do not care about matters of life in the hereafter such as
wanting heaven, angels, high rank in the hereafter, the best abode,
heavenly vehicles, clothes, drinks, food, decorations and beauty in
heaven that God has provided for people the believers.

Therefore, let us not worship for the reward of heaven. Let us not pray
and worship because we want rewards in the hereafter or in this
world. We worship and pray only because of Allah Subhanahu wa
Ta'ala. Only then does God give us a good reward in full. Then God will
bring us closer to Him with full pleasure and love. Allah bestows
goodness and knowledge about Himself on His Messengers, Prophets,
auliya and those whom He loves. So the servant also progressed from
day to day. Then he is admitted to the hereafter and can experience
" what the eye has never seen, what the ear has never heard, and what
has never crossed the mind.”All of which exceeds and transcends all
knowledge and cannot be explained.

______________________________________________

CHAPTER 55 - LECTURE TO FIVE THIRTY FIVE

This pleasure of life is thrown away three times. In the beginning the
servant of God was in the darkness of his ignorance and in a state of
uncertainty, acting arbitrarily according to the lusts of the beast alone in
all the actions of life, without wanting to dedicate himself to God and
without religious holdings to control himself. In this situation, God looked
at him with love. So He sent to him an adviser from among his people
also a good servant of God, and another adviser was also in himself. So
these two advisors influenced him. So it appears to him that there is a
defect in him, such as riding on lust only and not following the right. Thus
he tends to the law or the law of God in all his actions.

Therefore, the servant becomes a Muslim who stands in the law of Allah,
comes out of his ignorant state and leaves the haram and the one who
gives suspicion.

So he takes only what is halal from all things such as eating, drinking,
dressing, getting married and so on, all of which are necessary to protect
the basics of health and strength to obey God so that he fully accepts
what God has given him. and cannot go beyond that, and cannot get out
of this worldly life before going to get it and perfect it.

then walk with things that are lawful in all conditions of life until it
reaches the level of guardianship (territory) and enter it in the group of
people who justify the fact and the chosen people of God who want to
coexist with God Subhanahu wa Ta'ala. Then he walked in the command
of Allah alone and he heard the words of Allah in himself who said,
“Throw away yourself and come here, throw away pleasure and pleasure
and creatures, if you want Allah, throw away the world and the hereafter
and empty of everything . Rejoice in the Oneness of Allah, get rid of shirk
and be sincere. Then enter the ceremony to God and draw near to Him
by prostrating in humiliation and no longer caring about worldly matters
and the hereafter or to creatures or to the pleasures of life. ”

When he reaches this level and has been firmly in that level, then he
receives from God a garment of glory and honor and is overflowing with
light and various gifts. So it was said to him, "Put on My mercy and favor
and do not be arrogant and throw away the will and desire because
rejecting My gift can burden Me and diminish My power." Then he was
given the noble and honorable dress without him himself playing a role
in the matter. Before this, he was covered by his own lust only, then it
was said to him, cover yourself with the grace and grace of Allah ”.

So for him there are four stages in achieving happiness and his
share. The first stage is the mere lust of bestiality and this is
forbidden. The second stage is according to the law and the law of God
and this is permissible. The third stage is the inner order and this is the
stage of guardianship (territory) and casting off the lusts of
bestiality. The fourth stage is the stage of Divine pleasure and grace,
here the will and purpose of the self disappear. This is the level of
badliyat. The servant enters the ceremony to the Most High God, he
surrenders completely to God and according to the actions of God
alone. This is the stage where he gets knowledge from God directly and
has good qualities. Cannot be called true and good if it has not yet
reached this stage.

Therefore, the slave who reaches the fourth stage no longer uses
anything that benefits him and does not have to avoid anything that harms
himself. It is like a baby in its mother's arms or like a corpse in the hands
of its bathers. He relies on gadha 'and qadar alone without choosing
anything and without trying anything. It is up to God to do whatever it
takes for him. He is no longer anything. Sometimes God gives him
hardship and sometimes He gives pleasure, sometimes rich and
sometimes poor. He does not want to choose or want a maqam (station)
or the exchange of that station. instead he is content and pleased with
whatever Allah has done for him.

CHAPTER 56 - FIFTY -SIX LECTURE

When the servant has expelled all beings, himself, his will and desires,
both worldly and the hereafter, from his heart, then he does not want
anything other than Allah. His heart is empty of anything other than
Allah. Then he entered the council of the Most High God. God loves him
and he loves God. God made all creatures love the servant, the love of
the servant at this level is only God and wants to be close to God. God
will open the door of mercy to the servant and the door will never be
closed again. So the servant disappeared in God. He intends through God,
he acts through God, he is silent and moves through God. In short, he is
an instrument of Allah Almighty, The servant did not see anyone but Allah
alone. Then it is as if God made a promise to the servant but the promise
was not fulfilled by Him and what the servant expected from the promise
he did not get. This is because the search is lost with the loss of will and
desire and the search for pleasure. Then the whole self of the servant
will be the work of God alone and His object. Therefore, here there is no
matter of 'the cash of the promise' or 'the cash of the promise' because
the matter only lies with the person who still has his own will and
desire. In this stage, God's promise for the person in this stage can be
likened to a person who has intended to do something, then the intention
changes to another, then the original intention has been nullified. Just as
Allah sent a revelation to the Prophet Muhammad about a revelation that
invalidates the previous revelation, as in His words:

"Whatever verse We abrogate, or We make (mankind) forget it, We bring

better than it or something like it. Do you not know that Allah has power
over all things? ” (Surah ALBagaraht Ayat 106)

Prophet Muhammad sallallaahu'alaihi wasallam was clean from his own

will and desire except in certain events that Allah says in the Qur'an, for
example in the matter of prisoners of war during the battle of Badr His
words:

“It is not appropriate for a Prophet to have captives before he can

paralyze his enemies on earth. You desire worldly possessions while
Allah desires the reward) of the Hereafter (for you. And Allah is Mighty
and Wise. If there had not been a decree from Allah, you would have had
a great punishment for the ransom you took. "(Surah Al- Anfal: Verses
67-68)

The Prophet is the object (tool) of Allah. Allah did not set him to live in
one state, one thing and one promise only but Allah changed and
transferred him into His destiny and let the Prophet hold the rope of that
destiny. With that God will move and change it from a state or place in
His destiny and control it with His words “ Do you not know that God has
power over all things? ”
In other words, you are in destiny or qadha and qadar of Allah alone. You
are in the ocean of God's destiny and the waves of destiny toss you to
and fro. Thus, the final station of guardianship is the initial station of
Prophethood. there is no higher rank than the region (guardianship) and
badliyah except the rank of the Prophet (nubuwah). [This means the
earlier books of God-the translator].

___________________________________________

CHAPTER 57 FIFTY -SEVENTH LECTURE

All the states of the spiritual experience are states of self -control or
patience because the saint is commanded to guard them. Anything that is
ordered to be taken care of requires patience. According to the Divine
destiny it is a pleasant state because a person is not commanded to take
care of anything except himself who is in that destiny. Therefore, it is
necessary for a saint not to quarrel and disagree about the Divine
destiny. He should not murmur or grieve about whatever God has
inflicted on him whether good or evil. Be content with what God has
done. The state of the experience was limited, so it was ordered to keep
the limits. But the deeds of Allah, i.e. destiny or qadha and qadar, have
no limit to be taken care of.

The address which shows that the servant has attained the maqam of
Allah's destiny and action and pleasure is that he is commanded to ask
for pleasure after being ordered to throw it away and keep it away,
because when his heart is empty of anything except Allah, then he is also
given pleasure and commanded to ask and desire anything. what Allah
has allotted for him and the request must be accepted by Allah so that it
is clear that his position, Allah's pleasure in him, and Allah's approval of
his prayers and requests, become real and the self is truly
composed.Using the mouth to ask for something of pleasure and the
bounty of Allah shows the pleasure he has received after being patient
for some time and after coming out of all the conditions of his spiritual
experience and maqam (steyen) of his spiritual adventure and after
refraining from going out of bounds.
If there is a question or discussion that states that by no longer bothering
to keep and according to the laws or the Shari'ah will take the servant to
the valley of istsim (disbelief in the existence of God) and out of Islam or
disobey His word:

And wait, O Lord, till thou hast come to destroy thee.

"And worship your Lord until there comes to you the sure (death)." (Al-
Hijr: Ayat 99)

So my answer is that this does not mean that the servant will not be
istsim (people who do not believe in the existence of Allah) or leave Islam
or do not obey His word, and this also does not bring the servant to the
unwanted valley because of Allah he is the Most Merciful and will not
allow His guardian to fall into that humble valley. The servant who is
close to Him is very loved by Him and He will not allow him to fall
defective in terms of His law and religion, even the servant remains in
the care and protection of Allah. God does not allow him to be afflicted
with sin and keeps him within the limits of the laws and regulations that
He made without the servant bothering or consciously doing all that
because he is too close to God Almighty. The word of God which means
more or less, "Thus did We spare him from sin and vice, indeed he was
one of My sincere servants . "
If Abad I be not among the princes, let him be your servant.

"Surely my servants have no power over them, except those who follow
you, that is, those who are astray." (Surah Al-Hijr: Ayat 42)

Again the word of God:

ِ َّ َ‫َّال ِع َباد‬
ِ َ‫َللا ال ُمخل‬
ِ ٤٠﴿ َ‫صين‬
“But the servants of Allah who are cleansed (from sin) (As-Shafaat:
Verse 40)

O human beings, such people are exalted by Allah and they are the
objects of Allah. They are close to Allah and are in the mercy of the
loving care of Allah the Most Merciful and Compassionate How can the
devil want to approach them? How about the things of sin and vice
crippling them? Why do you run away from the mercy of Allah and devote
yourselves to position (rank) ?. You have said something bad.

May the accusation or indecent discussion be destroyed by Allah with

His power, mercy and love. May God keep us in perfection and keep us
from being stricken with sin and stain. May God always bless us and
preserve us with His infinite love.

___________________________________________
CHAPTER 58 - FIFTY -EIGHT LECTURE

Blind your heart from looking at all angles. As long as you look at those
aspects, then the aspects of the grace of Allah Subhanahu wa Ta'ala and
closeness to Him will not be open to you. Therefore, close all those
aspects with the awareness of monotheism to Allah, and destroy yourself
and your knowledge. Then open to the eyes of your heart in terms of
God Almighty. You will see with the eyes of your heart when it comes
with the radiance of the light of your heart and your firm faith and
belief. At that time, a light appears from your heart and then it comes
out. Like the light of a lamp in the dark night, it shines out through the
windows and the crevices of the walls of the house and illuminates the
outside of the house, by the brightness of the light inside the house.

Therefore, love yourself and do not oppress him, do not throw yourself
in the darkness of your ignorance and ignorance, so that you do not see
the aspects of creatures only and admire the power and intelligence of
creatures only until you are deceived and depend on creatures. If you
look at the aspects of the creatures only, then all those aspects will be
closed to you and the aspects of God's grace will also not be open to you
and you will be punished accordingly, because you have been polytheists.

When you are aware of the Oneness of Allah and look at His grace and
hope in Him, do not hope in others, and blind your hearts to others except
Him, then Allah will draw near to you and bestow His mercy on you. You
will be given sustenance, food, drink, medical treatment, give you
happiness and well -being and help, and you will be made a ruler, and
you will be removed from being, from yourself. Then after that, you no
longer see your rich or poor.

___________________________________________

CHAPTER 59 - FIFTY -NINTH LECTURE

You are in one of two states, that is, in a state of suffering or peace. If
you are in a state of suffering, be patient even with your own efforts, and
this is the bottom line. And patience is real, and this is a higher
level. Then you should ask for pleasure with the qadha and qadar of Allah
and finally drown in that gadha and qadar, and this is suitable for abdal
and those who have mysticism, those who know Allah Subhanahu wa
Ta'ala.

If you are at peace, then you should ask to be grateful. This gratitude can
be with the tongue, with the heart or the limbs. Grateful with the tongue
is to realize that the gift comes from God and do not associate Him to
man or yourself or to the effort, power, movement and power of you or
others in fact the gift reaches you through yourself or others, Yourself
or the other person is merely an instrument of God. In fact, the one who
gives, the one who moves, the one who creates, the doer and the source
is God alone. The giver, creator and doer are God alone. Therefore, He
alone deserves to be praised and adored. For example, one does not look
down on the slave who brings the gift but looks down on the master of
the slave who is the giver of the gift. Word of God:

‫ن ا ْل َحيَو َِة ال ُّد ْن َيَا‬

ََ ‫;يَ ْعَلَ ُمونََ ِهرا ِم‬

“They only know what is born (only) from the life of this world, while
they are negligent about (the life of) the hereafter. (Surah Ar-Rum: Ayat
7)

This word is addressed to those who are wrong. They see only the
outward and do not see beyond the outward. This is a person who is
ignorant and has a wrong brain. The man of sound mind sees the end of
all things.

Gratitude with that heart is believing and truly believing that you and
whatever belongs to you such as your goodness, your pleasure, your
outward and inward, your movement and your silence, are coming from
Allah the Most Rich and the Most Merciful. Your gratitude with words will
express what is in your heart, as the word of God:

And what is the matter with thee, O Lord, if thou knowest my soul?

"And whatever favor you have, then it is from Allah (it comes) And when
harm afflicts you, then only to Him do you ask for help". (Surah An-Nahl:
Ayat 53)

His words again:

‫س من‬
َ ‫ض وأسب َغ عليكم نعمه ظهرة وباطن َة ومن النا‬ َ ‫ت وما فى األر‬
َ ‫ى السمو‬
َ ‫للا سخ َر لكم ما ف‬
َ ‫ألم تروا أن‬
20: ‫ب مني َر )لقمان‬
َ ‫ى و َل كت‬
َ ‫للا بغي َر علم و َل هد‬
َ ‫ى‬ َ ‫يجدل ف‬

“Do you not see that Allah has subjected for you (interest) what is in the
heavens and what is in the earth and perfected for you His favors both
physical and mental. And of mankind there are those who dispute about
(the Oneness) of Allah without knowledge or guidance and without a book
that gives information. " (Surah Lukman: Ayat 20)

Again He said, "And if you count the bounties of God, then you will not
be able to count it".

From all the verses mentioned, then it can be known that in the view of
the Muslim there is no one who gives anything except Allah. Gratitude
with the limb is to use the limb solely to perform worship to God and
obey His commands. Therefore, you are forbidden to do the command of
the creature if the command violates the command of God or is against
God. These beings include yourself, your wants and desires, your desires
and everything else. Obey Allah to whom all beings are subject. Make
Him a leader. Make the other than Allah the 'second' or the second thing
from Allah. If you prefer or prefer other than Allah, then you have
deviated from the right and straight path, and you wrong yourselves, and
you have carried out a command not from Allah for the believing
servants, and follow the path which is not the path of those whom Allah
has favored. Word of God:

‫ن والجروح‬َ ‫ن بالس‬
َ ‫ف واألذن باألذن والس‬
َ ‫ف باألن‬َ ‫س والعين بالعين واألن‬ َ ‫س بالنف‬َ ‫وكتبنا عليهم فيهَآ أن النف‬
45: ‫ك هم الظلمون )المائدة‬
َ ‫للا فأولئ‬
َ ‫ن ل َم يحكم بمَآ أنز َل‬
َ ‫ق ب َه فهو كفارة ل َه وم‬
َ ‫ن تصد‬َ ‫قصاص فم‬

“And We have decreed for them in it (At-Taurat) that soul (reward) for
soul, eye for eye, nose for nose, ear for ear, tooth for tooth, and the
wounds have qisasnya. Whoever relinquishes (the right of qisas), then
relinquishes that right (becomes) an atonement for sins for him. Whoever
does not judge according to what Allah has sent down, then they are the
wrongdoers. " (Surah Al-Mai'dah: Ayat 45)

And his words again:

And if the angel of the LORD dwell in it, how shall God be pleased with
him?

“And let the followers of the Gospel decide matters according to what
God has sent down therein. Whoever does not judge according to what
Allah has sent down, then they are the wicked. " (Surah Al-Ma'idah: Ayat
47)

For those who are unjust and transgress that is their abode in hell whose
fuel is man and stone. If you cannot bear a fever even for a day in this
world or are exposed to the slightest heat of fire in this world, then how
are you willing to live in the fire of hell. So run, run, hurry, seek refuge
in Allah, seek refuge in Allah !.

Be careful of the above because you cannot be free from it for the rest
of your life. Whether it is grief or joy, be patient when grief befalls you,
and be grateful when joy is given. Do not grumble to others or be angry
with others when disaster strikes you, and do not blame Allah and do not
doubt His wisdom and His choice for you in this world and in the
Hereafter. Do not hope for others to save you from the calamity because
this leads you to the valley of shirk.

Everything belongs to God and no one shares in that ownership. There

is no one who gives harm or benefit, causes disaster or peace, makes
sick or healthy except Allah alone. God made everything. Therefore, do
not be influenced by creatures because they do not have the power and
ability, Be always patient, content and adapt denvy you with Allah and
drown yourselves in the ocean of His deeds. If you are not given all these
blessings and gifts then you need to ask Him with humility and
sincerity. Confess your sins and mistakes and ask Him for
forgiveness. Acknowledge the Oneness (monotheism) of Allah and His
grace. State that you do not associate anything with Allah Almighty and
redhalah with Him until the letter of destiny has passed and the calamity
has been averted from you. After the time of the disaster will be over,
then there will be pleasure and peace as happened to the Prophet
Ayub'alahissalam or like the disappearance of darkness of night and the
emergence of daylight or like the end of winter and the beginning of
summer. Because every thing has its limit, its duration and its
death. Every thing has its opponents or opponents, therefore, patience is
the key, the beginning, the end and the guarantee of virtue. The Prophet
Muhammad sallallaahu 'alaihi wasallam said, "the relationship of patience
with faith is like a head with a body". And he said again "Patience is all
faith".

Sometimes that gratitude comes through the pleasure of enjoying the

Divine grace and this is the part that is allotted to you. Therefore, your
gratitude is to enjoy in the mortal state of yourself and the loss of your
will and desire and your desire to keep and preserve the limits of the
law, and this is the farthest point or station of progress or progress that
can be found. Take the example of what I have told you. You will have
the guidance of Allah the Exalted, if He wills.

______________________________________________

CHAPTER 60 - SIXTY LECTURE

The beginning of spiritual life (spiritual adventure) is to come out of the

desires of lust and enter into the path of law (syariat) and then enter into
destiny and then enter back into the will of lust but in a state of keeping
the law, that is according to the law. Therefore, you must come out of
the desires of lust in terms of food, drink, clothing, marriage, housing,
inclinations and habits, and enter into the laws (syariat) of God. You must
follow the Qur'an and Al-Hadith.

The word of Allah which means, "Whatever booty (fai ') that Allah gives
to His Messenger who comes from the inhabitants of the cities, then it is
for Allah, for the Messenger, his relatives, orphans, the poor and those
who are on a journey, so that the wealth does not circulate only among
the rich among you. Whatever the Messenger gives you, accept it. And
what he forbids you, so leave it, and fear Allah. "

Lo! Allah is severe in punishment. His word again, "Say if you love God,
follow me, then God will love you."

Then you will be emptied of your desires and lusts, yourselves and your
disobedience, outwardly and inwardly, and there is nothing in you except
the Oneness of Allah and there is nothing outside you (outwardly) but
obedience and obedience. to god in His command or prohibition. It will
be so ingrained with you that it becomes your garment and abides in you,
and all your actions, temperaments, conduct even your silence and
movement in all circumstances and things, day and night, in travel or not,
in trouble or pleasure, in health or sick, even in all times and
circumstances are in obedience and obedience to God alone Then you
will be carried away by the sea of destiny and controlled by destiny. Then
you will be empty of effort, power and effort, power and strength and
you will be given parts of you that cannot be written and narrated unless
the ink of the pen dries up and the knowledge of it has passed before
that again. Your share will be given to you. You will be given protection
and safety within the limits of God’s law and maintained in it, You will be
in harmony with God and you will always be in God’s rules and laws and
lighten your burden of carrying out God’s commandments.

Word of God:

َ ‫ك ََم أَنزَ لنَا‬

٩٠: ‫علَى ال ُمقتَس ِِمينَ الحجر‬

"As (We have warned), We have sent down (punishment) to people of

various (the Book of Allah)" (Surah Al-Hijr: Verse 90)

His word again, "Thus We will spare sins and vices from him, indeed he
is one of My sincere servants".

Then the protection and protection of Allah will accompany you until you
meet your Lord with His mercy. That is the portion allotted to you and
that is withheld from reaching you during the journey through the desert
of your lustful will and desires, for that will burden you. So, you are not
weighed anymore. If not, of course your burden is heavy and this will tire
and weary you and divert you from your intentions and goals, and this
will reach the mortal stage and this is the closeness to God and His
knowledge and overflowing with secrets and various sciences. and until
the sea of nur, darkness no longer harms that nur (light).

The state of human habit remains until it separates life from the body, so
that it can fully enjoy the parts that have been allotted to it. If the state
of human habit has disappeared from him, then he will be among the
angels. Then the system that has been determined will be chaotic and
your wisdom will remain so that you can fully enjoy what has been
allocated and determined for you. The Prophet said, "Three things from
this world that I like: Fragrance, women, and the coolness of the eyes in
prayer".

When the Prophet Muhammad sallallaahu'alaihi wasallam has disappeared

from the world and whatever is in it, its parts are returned to him, the
part that was withheld reached him during the journey towards Allah,
then taken completely to be in accordance with Allah and pleased with
His deeds and obedience to His command, the nature of His holy nature
and His comprehensive mercy and His blessings together with the auliya
'and anbiya Likewise the wali in this regard. Share and pleasure are
bestowed back on him after he is mortal and this is within the limits of
the laws of Allah. This is the return from the destination (destination) to
the starting point (in the terms of the Sufis).

CHAPTER 61 - SIXTY -ONE LECTURE

Every believer should examine and examine and do not be in a hurry

when it reaches its parts, and in accepting it until there is a legal order
stating that it is permissible and the knowledge of Allah justifies and
justifies that which is its part. The Prophet said, "Surely the believer is
vigilant and the hypocrite continues to pounce (whatever comes to
him)." "The believer is not in a hurry." He added: “Throw away anything
that raises doubt in your heart and accept what does not doubt. So, the
believer is careful and vigilant in all matters such as food, drink, clothing,
7 weddings and whatever comes to him. He will not accept recklessly
unless he is convinced that the matter is halal, and this is in the level of
the ordinary believer. If in the territorial (guardian) level, he hears the
command of his heart first and if it is lawful, then he accepts it. If in the
level of abdal and ghuts, he determines it with the knowledge of Allah. If
in the mortal stage, which is the final stage, it is according to the conduct
of Allah and this is destiny itself.

Then there is another stage of the situation where a person accepts

whatever comes to him as long as it is according to the laws of the
Shari'ah or the order of the heart or the knowledge of Allah, but if the
three things forbid, then he does not accept the forbidden things. So this
is contrary to the situation of the previous stage where it is necessary to
be careful and slow down. But the condition of this stage is required to
accept only There is another stage above that. In this stage one only
accepts and uses it without following the sharia law. the command of the
heart or the knowledge of God. This is a mortal reality and in this stage
the believer is in the care of Allah alone, and he is no longer touched by
calamities, devils, stains and sins, or out of the laws of the Shari'ah. Word
of God, "Thus do you want to keep him from stain and sin, indeed he is
one of Our sincere servants. Therefore, the servant was protected by
God from violating the limits of the law. All his affairs are taken care of
by Allah, Allah gives him the power to get all the good. So whatever
comes to him is free from calamity and hardship in this world and in the
hereafter, and is in true accordance with the pleasure, purpose and deeds
of Allah Subhanahu wa Ta’ala. There is no higher level state than this
and this is the goal or purpose. This is for the head or chief of the great
auliya 'and these are the saints and possess the secrets of Allah, those
who reach the gates of the state belonging to the anbiya' (peace be upon
them). surely he is one of Our sincere servants. Therefore, the servant
was protected by God from violating the limits of the law. All his affairs
are taken care of by Allah, Allah gives him the power to get all the
good. So whatever comes to him is free from calamity and hardship in
this world and in the hereafter, and is in true accordance with the
pleasure, purpose and deeds of Allah Subhanahu wa Ta’ala. There is no
higher level state than this and this is the goal or purpose. This is for the
head or chief of the great auliya 'and these are the saints and possess
the secrets of Allah, those who reach the gates of the state belonging to
the anbiya' (peace be upon them). surely he is one of Our sincere
servants. Therefore, the servant was protected by God from violating the
limits of the law. All his affairs are taken care of by Allah, Allah gives
him the power to get all the good. So whatever comes to him is free from
calamities and hardships in this world and in the hereafter, and is in true
accordance with the pleasure, purpose and deeds of Allah Subhanahu wa
Ta’ala. There is no higher level state than this and this is the goal or
purpose. This is for the head or chief of the great auliya 'and these are
the saints and possess the secrets of Allah, those who reach the gates of
the state belonging to the anbiya' (peace be upon them). the servant had
been protected by God from violating the limits of the law. All his affairs
are taken care of by Allah, Allah gives him the power to get all the
good. So whatever comes to him is free from calamities and hardships in
this world and in the hereafter, and is in true accordance with the
pleasure, purpose and deeds of Allah Subhanahu wa Ta’ala. There is no
higher level state than this and this is the goal or purpose. This is for the
head or chief of the great auliya 'and these are the saints and possess
the secrets of Allah, those who reach the gates of the state belonging to
the anbiya' (peace be upon them). the servant had been protected by God
from violating the limits of the law. All his affairs are taken care of by
Allah, Allah gives him the power to get all the good. So whatever comes
to him is free from calamities and hardships in this world and in the
hereafter, and is in true accordance with the pleasure, purpose and deeds
of Allah Subhanahu wa Ta’ala. There is no higher level state than this
and this is the goal or purpose. This is for the head or chief of the great
auliya 'and these are the saints and possess the secrets of Allah, those
who reach the gates of the state belonging to the anbiya' (peace be upon
them). So whatever comes to him is free from calamity and hardship in
this world and in the hereafter, and is in true accordance with the
pleasure, purpose and deeds of Allah Subhanahu wa Ta’ala. There is no
higher level state than this and this is the goal or purpose. This is for the
head or chief of the great auliya 'and these are the saints and possess
the secrets of Allah, those who reach the gates of the state belonging to
the anbiya' (peace be upon them). So whatever comes to him is free from
calamities and hardships in this world and in the hereafter, and is in true
accordance with the pleasure, purpose and deeds of Allah Subhanahu wa
Ta’ala. There is no higher level state than this and this is the goal or
purpose. This is for the head or chief of the great auliya 'and these are
the saints and possess the secrets of Allah, those who reach the gates of
the state belonging to the anbiya' (peace be upon them).

___________________________________________

CHAPTER 62 - SIXTY -TWO LECTURE

What a wonder if you always say that the whistle is close to God and the
whistle is close to God but the whistle is far from God, the whistle is
given a gift and the whistle is not given, the whistle is enriched but the
whistle is fed, the whistle it is healed but the polan is hurt, the polan is
glorified but the polan is humiliated, the polan is praised but the polan is
reviled, and the polan is justified but the polan is blamed !. Do you not
know that He is one and that the one is love to unity in matters of love
and affection for whom only one loves Him?

If you are brought close to Him through other than Him then your love
for Him will be flawed and not cohesive and one. Because there are times
when something comes to your mind that goes through it in your sight,
you can attain grace and blessings. As a result, your love for God is
flawed. Allah Almighty is jealous of you because you associate your love
of Him with others. With that, He withholds the hands of others to help
you and their tongues from praising you and their feet from stepping
towards you, so that thereby they cannot divert you from Himself. The
words of the Prophet Muhammad sallallaahu 'alaihi wasallam,

After that, then their hands are opened against you, with their generosity
and generosity and their tongues praise you. So you are taken care of
and taken care of in the best possible way at all times in this world and
in the hereafter.

Therefore, do not be rude, look at the person who sees you, take care of
the person who takes care of you, love the person who loves you, answer
the person who calls you, hold the hand of the person who holds you
from falling down, who brings you out of the darkness of ignorance, which
saves you from perdition, which cleanses you of your impurities, which
brings you out of disgrace, which frees you from the clutches of your
satanic lusts, which separates you from your ignorant friends who hinder
you towards Allah

How long will you dwell with your bestial lusts, with the creatures, with
your wills and desires, with your disbelief, with the life of this world and
the life of the hereafter, and anything other than Allah? Why are you far
true from the creator of beings who created all things, the beginning and
the end, the outward and the inward, the beginning and the return of all
things, who has heart and peace of soul, who lightens burdens, who
bestows and who gives grace and favor?
___________________________________________

CHAPTER 63 - SIXTY -THIRD LECTURE

I saw in a dream that I seemed to say: “O you who associate your Lord,
in your minds, with yourselves, and in your outward deeds, with His
creatures, and in your deeds, with your desires !?

Listening to this, the person next to me said: "What is this

statement?" Answer me. "This is a kind of spiritual knowledge."

___________________________________________

CHAPTER 64 - SIXTY -FOURTH LECTURE

Something was on my mind one day. My mind felt heavy with that burden
and I longed for pleasure and serenity and a way out. I was asked what I
wanted. I said: "I want a death that has no life in it and a life that has no
death in it."

So I was asked what kind of death that has no life in it and what kind of
life that has no death in it, I replied: "Death that has no life in it is death
of my own kind so that I do not see it either beneficial or harmful. , and
die myself and my desires, my purposes, and my hopes in the world and
the hereafter so that I am not in all this, Concerning the life in which
there is no death in it, is my life by the deeds of my Lord in a state I do
not exist in it, and death in in is my existence with Him. Because I already
know, then this has been my most valuable goal ever. ”

______________________________________________

CHAPTER 65 - SIXTY -FIVE LECTURE

Why are you angry with God because your prayers are slow to be
accepted by Him? You say, you have been forbidden to ask of people and
were told to ask of Him alone, and while you begged of Him, He did not
grant your request.

This is my answer to you: “Are you a free man or a slave? If you say you
are a free person, then that is a sign that you are an infidel. If you say
you are a slave, then I want to ask you, do you blame your own Lord for
being slow to fulfill requests and suspicions about His wisdom and His
mercy on you all beings and suspicions about His knowledge of all things?

Or, do you not blame God? If you do not blame Him and acknowledge His
wisdom in delaying the acceptance of your prayers, then you must be
grateful to Him because He has made the best arrangements for you and
benefited you and kept you away from harm. If you disobey God in this,
then you are a disbeliever because you disobeyed Him and thus you
consider God to be unjust in that He is the Most Just and never oppresses
His servants. Impossible to be cruel. Glory be to him from the attributes
of blemish. Know, He is your Lord who has everything. He controls
everything. He does whatever He wills. Therefore, the term ‘unjust’ or
‘unjust’ does not apply to Allah. the oppressor is the one who disturbs
the property of others without his permission. Maybe you are the unjust,
not the unjust God. Thus, do not blame Him in His deeds that are
manifested through you, even though it is not like you and it is not in
accordance with your will and even though it is outwardly harmful to
you. So you must be grateful to be patient and pleased with God and do
not complain and offend Him because it may lead you astray from the
path of God. It is obligatory upon you to keep up prayer with sincerity
and kindness towards Allah and believe in His promises, and monotheize
Him and keep away from His prohibitions and do His commandments and
behave like the dead when He manifests His destiny towards you and His
actions towards you If you want to blame too and are forced to do so,
then blame yourself who contains the devil and disobeyed Allah
Almighty. It is better for you to say that you are a tyrant and not a tyrant,
therefore, be careful. Do not follow the truth of yourself and redhalah
with His deeds and His words in all circumstances because it is the
enemy of God and your enemy, the accursed devil. It is a representative
of the devil. Fear Allah. Fear Him " then blame yourself for containing
the devil and disobeying Allah Almighty. It is better for you to say that
you are a tyrant and not a tyrant, therefore, be careful. Do not follow the
truth of yourself and redhalah with His deeds and His words in all
circumstances because it is the enemy of God and your enemy, the
accursed devil. It is a representative of the devil. Fear Allah. Fear Him
" then blame yourself for containing the devil and disobeying Allah
Almighty. It is better for you to say that you are a tyrant and not a tyrant,
therefore, be careful. Do not follow the truth of yourself and redhalah
with His deeds and His words in all circumstances because it is the
enemy of God and your enemy, the accursed devil. It is a representative
of the devil. Fear Allah. Fear Him "

"Be careful and be careful. Run! Run away from your enemies! Blame
yourself and say you are unjust, and recite to him the verse of Allah,
"Why does Allah chastise and punish you if you are grateful and
believe?" And this verse, "This is because of what you used to do, and
indeed Allah does not wrong His servants". And this verse:

"Indeed, Allah does not wrong people in the least, but it is people who do
wrong to themselves." (Surah Yunus: Verse 44)

Read to yourself these verses and other verses related to this matter, as
well as the hadith of the Prophet. Fight for yourself for God. Fight
yourself and kill him and be God's army and his warlord, for you are the
greatest enemy of God's enemies. God said, “O David! Get rid of your
lusts because there is nothing against Me in My possession except human
lusts. ”
CHAPTER 66 - SIXTY -SIXTH LECTURE

Do not say, “I do not ask God for anything because if the thing I ask for
has been provided for me, then it will surely come to me whether I ask
or not. If it wasn't for me, I would not have gotten it even if I asked Him.
”

Don't! Don't say that. You should ask and pray to Allah whatever you
want and need from the good things in this world and in the hereafter but
do not ask for things that are forbidden and harmful to you, because Allah
commands us to ask and supplicate to Him. His word, "Call on Me, I will
grant your request." He said again, "Ask God for His grace."

Prophet Muhammad once said, "Pray to Allah with full confidence that
your request will be accepted by Allah." He said again, "Pray to God with
the palms of your hands." And many more of his words like this.

Do not say, "Indeed, I have asked God but He did not accept my request,
so now I do not want to ask Him again."

Don't say that. Keep praying to him. If something has been assigned to
you then you will receive it after you ask Him. This will strengthen your
faith and trust in God and realize His Oneness. It also trains you to always
ask to Allah and not to others in all times and circumstances, and
strengthens your belief that the request will be granted by Allah the Most
Gracious.

If something is not for you, then God will give you a sense of self
sufficiency in it, and give you a sense of joy in the sight of God Almighty
and Mighty, even though you are poor, if you are in poverty and pain,
God will make you feeling happy with the situation. If you are in debt,
Allah will soften the heart of the person who gave you the debt and he
will not force you to pay the debt immediately, even if the person gives
you a long period of time or reduces the payment, or continues to write
off the debt. If the debt is not reduced or eliminated in this world, Allah
the Most Rich and Mighty will give you in the hereafter a just reward in
exchange for what He did not give when you begged in this world
because Allah is the Most Merciful and does not want anything.

Therefore, Allah will not waste the request of those who pray to Him in
this world or the hereafter. However, it will be possible, if not in this
world, in the hereafter it will be possible as well. The Prophet (peace and
blessings of Allaah be upon him) once said that on the Day of Judgment,
the believer will see in the record of his deeds some good deeds that he
did not perform and he himself was not aware of. He will be asked, "Do
you know what you did?" He replied: "I do not know where this came
from." So it was said to him; “Surely these are the answers to your
supplications that you made in the world before and this is because in
your prayers to Allah, you remember Him and acknowledge His Oneness,
and put something in its proper place, and give a person what he
deserves,

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CHAPTER 67 - SIXTY -SEVENTY LECTURE

When you have been able to kill and kill yourself, Allah will revive it and
it will fight back and ask to be satisfied with lust and enjoy things that
are forbidden and permissible. So you have to fight again and control
yourself. Then the reward will be written to you every time the
struggle. This is what the Prophet Muhammad sallallaahu'alaihi wasallam
said: “We have just returned from a small jihad (fighting with the infidels)
and entered the big jihad. This great jihad is to fight against the
inexhaustible lusts of the self, to fight against the will and desire against
acts of sin and vice. This is what Allah means in His words: "And worship
your Lord until you die."

Allah commanded His Messenger to worship Him alone and this has to
be against the ego or self with its will and desires which are always
contrary to the will of Allah. Thus the struggle is always there until death.

If there is a question: “How can the Prophet be less devoted to Allah

when he has no desires and lusts of the flesh alone? And Allah said: "He
does not speak from his own desires but it is a revealed revelation".

The answer is that Allah said this to His Messenger to allow or to ensure
this matter to be followed by his people at all times. Allah Almighty gave
His Messenger the power to control himself and no longer bother against
his own self (ego), and this is what distinguishes him from his
followers. When the believer fights continuously in himself until the end
of his life, then Allah will give him paradise, as Allah says:

"Then indeed paradise is the abode (of him)". (Surah An-Nazi'at: Ayat
41)

When Allah has admitted him to paradise, then paradise will be his eternal
resting place, and he will not be transferred to another place or to the
world again. From time to time the bounties of God he received increased
in abundance and goodness, and this in turn was lasting and inexhaustible
as he fought against his lusts in this relentless world.

But the disbelievers and the hypocrites and those who commit sins and
vices, when they stop fighting against themselves and the desires of this
world and they follow the devil and satan, and also mix with various
disbelief and polytheism and wallow with stains and sins until they
divorce their lives from the body by not converting to Islam and
repenting, then Allah will put them in hell full of torment as He said:

"So if you can not make (it) and certainly you will not be able to make
(it) protect yourselves from the Fire whose fuel is human beings and
stones provided for the disbelievers" (Surah Al-Baqarah: Verse 24)

God made hell their place of return and there their skins and bones and
flesh will be scorched by the fire of hell, then they will be given new
skins and flesh to be burned again. Word of God:

"Surely those who disbelieve in Our revelations, We will cast them into
the Fire. Whenever their skins are scorched, We will change their skins
for other skins, that they may taste the torment. Indeed, Allah is Mighty,
Wise. " (Surah An-Nisa ': Ayat 56)

Allah Subhanahu wa Ta’ala did so because they had united with

themselves and their desire for the world in the matter of committing
sin. Therefore, their skins and flesh are always scorched, and then
replaced with new ones, after which they are burned again and replaced
with new ones, so it is uninterrupted. They will be in a painful doom.

On the other hand, the inhabitants of heaven enjoy the bounty of Allah
which is always new and is replaced with something new by increasing
unceasingly, and thus they are more grateful for the bounty of Allah. This
is the reward they get as a result of the relentless struggle in the world
before against the will and desires of the lusts of their wrath, in order to
be in accordance with the will of God. This is what the great Prophet
Muhammad sallallahu'alaihi wasallam said which means: " This world is
a field for the hereafter ."
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CHAPTER 68 - LECTURE SIXTH TWENTY EIGHT

When Allah grants the servant's request and prayer, it does not mean
that Allah is reducing what is in His storage because Allah is Rich, nor
does Allah have to accept the request as if He is subject to the request
of the servant. That servant. In fact, the servant's request is in
accordance with His will and in accordance with the time and place. In
fact, the acceptance of the prayer has been written in the azali again and
is just waiting for the time to be accepted by Allah. This is what the sages
say in explaining the words of God, " Every time He is in a new state ."

This means that God accepts the servant's request at the time that He
has determined. God has determined when the prayer will be answered
by Him. Allah does not give a person in this world only with prayers that
come from the servant himself and likewise Allah does not reject
anything from the servant only with prayers alone, it is said that the
words of the Prophet about this mean that the provision Divine destiny
will not be averted except by the prayer that destined can repel that
destiny. Similarly, no person will enter heaven through his good deeds
alone but it is by the grace of God as well, even so the servants of God
will be given rank in heaven according to his deeds. It is said that A'ishah
once asked the Prophet: "Can a person enter heaven only through good
deeds? ” The Prophet replied: "No, except by the mercy of Allah". Then
he asked, "Even yourself?" He replied: "Yes, even I, except God covers
me with His mercy ."
Having said this, he laid his hands on his head. He did so to show that no
one has the right to violate the provisions of Divine destiny, and that God
does not necessarily accept the prayers of His servants. He did what he
wanted. He forgives whomever He wills. He punishes whom He wills. He
has absolute power. All provisions are up to Him. God cannot be
questioned about what He does unless the servant is questioned. God
gives grace to whom He wills and does not give to whom He does not
will. Whatever is in the heavens and the earth and between them is in His
power and to Him alone. There is no lord of all that but Allah and there
is no creator but Allah alone. His Word:

“O people, remember the favor of Allah to you, is there a creator other

than Allah who can provide for you from heaven and earth? There is no
god but He, so why do you turn away (from monotheism)? ” (Surah Al-
Fathir: Ayat 3)

His word again:

“Or who guides you in darkness on land and sea and who (also) brings
the wind as good news before (the coming of) His mercy? Is there a god
beside Allah (another)? Exalted is Allah above what they associate (with
Him) ”(Surah Al-Naml: Ayat 63)

His Word:

“Lord (Lord of) the heavens and the earth and all that is between them,
so worship Him and be steadfast in worshiping Him. Do you know that
there is one like Him (who is worthy of worship)? ” (Surah Maryam: Ayat
65)

Word of God:

“The rightful government on that day belongs to the Most Gracious

God. And it will be a hard day for those who disbelieve. ”(Surah Al-
Furqan: Ayat 26)
____________________________________________
CHAPTER 69 - LECTURE SIXTH TWENTY NINE

Do not ask from Allah Subhanahu wa Ta'ala others for forgiveness of past
sins, and protection from present and future sins, and the power to obey
Him, the power to be able to perform orders- Him and leave His
prohibitions, and can be willingly willing to the hardships and provisions
of His destiny and can be patient in the face of calamities, and can be
grateful for His bounties and die in faith and goodness, and can unite with
the group of prophets', shodiqin and martyrs and those who are pleased
because this is the best of friends and companions.

Do not ask Allah for things such as being spared from poverty, hardship
and coming to wealth and pleasure. But you should take pleasure in what
He has provided, and ask Him for eternal protection in the atmosphere
and condition in which He placed you until you are transferred to another
atmosphere and condition and the opposite situation, because you do not
know where where is that goodness, in wealth or poverty, in hardship or
in pleasure? God protects the knowledge of something from you. He
alone knows the good or the bad of something. Umar Ibn Al-Khathab is
said to have said: "It doesn’t matter to me in whatever situation I see in
the morning, whether it brings what I don’t like or what I like, because I
don’t know where that goodness lies ”.
He said so because he was content with whatever the affairs of Allah
were and satisfied with the provisions and choices of Allah for him. The
word of Allah: " Fighting is obligatory on you and fighting is not what you
like, maybe you hate what is good for you and you like what is not good
for you ".
God knows what is good and what is bad, and you do not know. Continue
in this state until your lustful desires are destroyed and you are
destroyed, humiliated and controlled and conquered. So after that your
purpose, desire and desire and all that exists will come out of the heart
and no one lives in it except God alone. Then your heart will be full of
love for God and your intention to achieve it will be sincere. After that,
your purpose and will will be returned to you with His command to enjoy
this world and the hereafter, and then you will ask all this from Allah and
seek it in obedience to Allah and in accordance with Allah Subhanahu wa
Ta’ala. If he gives you a gift, you are grateful, and if He pulls you back
you will not be angry and threatening and you will never blame God. Your
soul and mind will be calm and peaceful, because you seek it not arising
from your desires and lusts because your heart has been empty of your
desires and lusts, and you do not serve any desire to these things, but
merely follow the command of Allah through your supplication to Him,
and peace and tranquility be with you.

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CHAPTER 70 - LECTURE SEVEN THIRTY

How can you feel proud of your own deeds and proud of yourself and
expect a reward from it while you say that this is all from the power
bestowed by Allah and through His help and His permission? If you can
avoid sin and stain, then it is with the help of Allah and His protection
only. Why are you not thankful to Allah for His help and protection and
why are you not aware that your ability to avoid sin is by grace and
mercy? God alone? Why do you feel proud of something that does not
belong to you?

When you cannot kill your enemy without the help of a stronger person
than you who killed the enemy and you only completed the killing, and
without the help of the stronger person you would have lost, then why
do you feel proud of your actions? When you cannot spend your own
money unless there is someone else who is generous, true and can be
trusted to guarantee you by saying that all the money you spend will be
replaced, then only then do you dare to spend your money, if so why do
you feel proud of your actions that?

The best way for you is to be grateful and praise your helper, Allah
Subhanahu wa Ta'ala. Praise him always and all your success is from Him
alone, so say to Him alone, do not say your success is from yourself,
except in matters of sin and vice. The matter of sin and vice you should
say comes from yourself. That self is to blame because that is where
guilt and evil lie. God created your deeds and actions and you do
only. That is why there are those who are wise in knowledge to God say,
"The deed or deed will come and you cannot run away from it ."

Prophet Muhammad sallallaahu'alaihi wasallam also said about this, " Do

good deeds and draw near to Allah, and correct yourself, because each
person is made easy to get for what he was created ."

CHAPTER 71 - LECTURE SEVEN THIRTY ONE

You are included in one of the two things the seeker or is sought after.

If you are a student, then you are a seeker. If you are a teacher, you are
the one sought. If you are a seeker that is a student, then you are
burdened and you have to bear that burden, heavy and hard to bear. You
have to work hard to get the goal you are aiming for. You should not run
away from the hardships that befall you in matters of life, property, family
and children. Eventually the burden that you bear will be lightened and
taken from you, then the trouble will be removed from you. Then you will
be given safety and security, and will be freed from sin and vice and from
dependence on creatures. You will enter the group of God's servants
whom He loves and cares for.

If you are sought as a teacher, do not blame Allah if Allah befalls you and
do not have doubts about your position and rank in the sight of Allah,
because Allah wants to test you so that your rank is elevated in His
sight. God wants to raise your rank to a noble and eternal level. Do you
want to be degraded from that noble and abdal status or do you wear
clothes other than their clothes? Even though you are willing with your
low status, but God is not willing. God said:

“When you divorce your wives, then the iddah expires, then do not you
(the guardians) prevent them from marrying again with her future
husband, when there has been a willingness between them in a ma'ruf
way. That is the admonition of those of you who believe in Allah and the
Last Day. That is better for you and holier. Allah knows, while you do
not know ”(Surah A-Baqarah: Ayat 232)

God wants to exalt, glorify and improve you, why do you not want to
accept it?

You may ask: “ Why is the perfect servant tested on things according to
your statement, the test is for lovers (to God but those whom God loves
are those whom He loves ?
Answer us: “ We have said the rules first and then, possibly,
exceptions. The great Prophet Muhammad Shall allahu'alaihi wasallam
was the most beloved person of Allah, but why was he tested the
most. He once said: “I fear Allah the most so that no one fears Allah more
than me. I got the greatest suffering because of God so that no one has
the same suffering as me. Once for 30 days and nights I had no food even
as much as could be hidden under Bilal’s armpits ”.
The Prophet (peace and blessings of Allaah be upon him) said, " Indeed,
we from the group of prophets were severely tested, then those who are
below our rank, and then those who are below that rank, and so on ."
He further said, " I am the best person in the knowledge of Allah and the
most fearful of Him than all of you ".
How is it that the person whom God loves is tested and feared in the
sense that he is the beloved and perfect servant? In fact, the test is
intended to raise their status in the hereafter because the standard of life
in the hereafter will not be raised except through pious deeds in this
worldly life.

This world is a farm for the hereafter. The pious deeds of anbiya and
auliya 'after doing what is commanded and leaving what is forbidden, is
composed of patience, willingness with pleasure and adapting to the
test. After that the test will be avoided from them and they will be able
to experience the grace, pleasure and love of Allah until they meet Allah
Subhanahu wa Ta'ala.

______________________________________________

CHAPTER 72 - LECTURE SEVEN THIRTY TWO

People who are religious (Muslims) who go to the market in obedience

to the requirements of religion, do the commandments of Allah such as
going to Friday prayers or other religious gatherings or to fulfill their
needs, are composed of various types.

There are half of them when they go to the market and see the goods
sold there to fill their stomachs and satisfy their appetite, then they are
influenced by those goods and their hearts are attached to it. And with
that they are included in one test. This may bring down himself and
demolish his religion, then be influenced by animal lust unless Allah
preserves them with His mercy, His protection and gives them the
patience and strength to face the pull of that lust. Only with God's help
can they be saved.

There are others when they have realized that they have almost slipped
into the valley of God's wrath, then they quickly return to the bosom of
religion and control themselves so as not to fall. They are like warriors
who uphold the religion and are helped by Allah to control themselves so
that they are not colonized by that low lust. Allah will reward them in the
hereafter. The Prophet (peace and blessings of Allaah be upon him) once
said: “ 70 good deeds are recorded for the believer when he removes
the desires of lust when he is controlled by that lust or when he controls
it ”.
He further said: " And half of them are those who get this pleasure and
use it with the grace and will of God in the form of worldly wealth and be
grateful to God Subhanahu wa Ta'ala for getting that gift ."
There are also some who do not see or are aware of the pleasures that
are in the market or in the town. They are blind to none other than
Allah. They know God alone, they are blind to others and their ears are
deaf to others. They are so busy with God that they forget about
others. They are far from the world and its busyness. If you ask such
people in the market or in the town about what they see, they will answer,
“ We did not see anything“. Yes, they see the goods in the town or in the
market with their outer eyes only and do not see with their inner
eyes. They see only but do not see with low lustful desires. The view is
on appearance alone not on reality. The view is on the birth only and not
on the inward. At birth they see the goods and things in the market or
town, but in their hearts what they see is Allah, sometimes with the
nature of His Majesty (Jalal) and sometimes with the nature of His
gentleness and beauty- Nya.

There are others when they just enter the market or town, their hearts
are full of God Almighty and Beautiful, with love for the people who are
there. Because of this feeling of affection, their gaze is not directly
focused on the goods belonging to the inhabitants of the market or town
and the goods in front of them. These people from entering the market
or town until they leave it remain in prayer or relationship with God and
ask God for protection and pray for its people with love.

Their hearts begged for the people of the town or market to be given
virtue and kept away from evil. They do not stop praising Allah for His
grace and favor. Such people are called the spiritual guardians of a town
or city and the servants of God. You can also call them people who have
the knowledge of ma'rifah and abdal and people of wara ', who know the
real and the unseen, people who are loved by Allah and the ultimate goal
of Allah, and the caliph of Allah on earth, the messenger of Allah , a good
conduct, a sweet statement, a person who can be guided to the straight
and true path, and a spiritual guide. This is the beloved of God.
______________________________________________

CHAPTER 73 - LECTURE SEVEN THIRTY THREE

Sometimes Allah informs His saints about the faults of another person,
whether it is with regard to one’s words, deeds, thoughts or
intentions. Therefore, Allah put in the heart of His guardian the desire to
defend and the Sovereignty of God, His Prophet and His religion. The fire
of their outward and inward anger is overflowing with the feeling of
wanting to defend their God, His Prophet and His religion. How can
pleasure be felt if external and internal diseases still exist, and how can
monotheism be achieved if there is still a tendency to associate partners
with Allah which can lead to disbelief and keep one away from Allah, and
is not this the attitude of the enemy, the accursed devil? God, and the
attitude possessed by the hypocrites who are about to be cast into the
lowest hell and remain in it?

That is why Allah revealed through the tongues of His saints about their
falsehood, about the evil of their deeds and how false their words are
that say they have the spiritual rank of the righteous (shodiqin), and their
attitude against people -those who are mortal in God's destiny, and say
that they are the last object of God's destiny.

These saints do that to preserve the Majesty of Allah Almighty or to

blame those who lie as an advice for them, or to show the wrath of Allah
against those who lie to the truth of the saints of Allah. Therefore, the
saint was accused of slandering the person concerned. So it was asked:
“Is the saint allowed to slander someone in case he is forbidden to do
so? Can it talk about someone present or not present, something the
public does not know? ” In fact, the treatment of such saints is included
in the meaning of God's word:

“They ask you about alcohol (drinking alcohol) and gambling. Say it. “In
both of them there is great sin and some benefit for human beings, but
the sin of both is greater than its benefit. And they ask you what they
spend. Say it. "That's more than necessary." Thus does Allah make clear
to you His verses that you may reflect ”(Surah Al-Baqarah: Ayat 219)

On the surface, the criticism of the saints is to show one's disobedience

but in reality it is to provoke the wrath of Allah. The one who denies the
truth of the saints is the one who is confused and astray. Therefore, do
not object to them, but instead should be silent and think first and find
the truth in the Shari'ah. Do not deny the work of God and his guardians
who issue sharp words that expose the falsehood of those who lie. If a
person does not object to them, they are better and no evil arises in the
heart and that is considered as his repentance and return from the valley
of ignorance and error.

The words of the saint are as an attack on those who lie and also it is a
good or benefit to those who are arrogant, who are about to perish
because of arrogance and disobedience to Allah. Lo! Allah guides whom
He wills to a straight path.
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CHAPTER 74 - LECTURE SEVEN THIRTY FOUR

The first thing a rational person should see is the state and atmosphere
of himself and then only see all beings and creations. From all that it is
possible to know where the source of all that is and who created all
that. Because the creature is a sign of Al Khalik (who created) and His
Almighty power appears as a sign that makes it certainly wise. From the
creature appears Al-Khalik because all the creatures exist from Him
alone. This is what was reported from Ibn Abbas Radhiyallahu'anhu in his
commentary on the words of Allah, " And He made for you everything in
the heavens and the earth ."
It is reported from the above that the commentary of the verse is as
follows: In every thing there is an attribute of the attributes of Allah, and
every name is a sign of one of His names, so surely you are among His
names and His attributes and His deeds, His inner through His power and
His outward through His wisdom.

He is manifested in His attributes and sheltered in himself. He is

sheltered in His attributes and His attributes are sheltered in His
deeds. He reveals His knowledge through His will and He reveals His will
in gestures. He hides His skill and wisdom and reveals His skill and
wisdom through His will. So He is hidden in His unseen and He is
revealed in His wisdom and power. " There is none like Him, and He is
the All -Seeing and the All -Hearing ."
Indeed many of the secrets of spiritual knowledge in this statement are
unknown to those whose hearts do not have the ray of that spiritual
knowledge. Ibn Abbas gained knowledge from the prayers of the Prophet
Muhammad sallallaahu 'alaihi wasallam for him. The Prophet prayed for
him: “ O Allah! Give him the knowledge of religion and teach him the
understanding (of the Qur'an). " May Allah bestow such blessings on us
all, and include us among the people blessed by Allah on the Day of
Resurrection.
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CHAPTER 75 - LECTURE SEVEN THIRTY FIVE

I advise you to fear God and obey Him. Follow the laws of God and purify
your heart, control yourself, be willing with your Lord, help the poor and
the needy, keep the purity of the spiritual people, be kind to members of
society, advise young people, avoid enmity with friends and friends, and
do not like to amass wealth, avoid making friends with people who are
not from the group who are leading the spiritual path and help them in
worldly and religious matters. The fact of poverty in religion is that you
do not need anything from others who are like you too, and the fact of
that wealth is that you are beyond the line of needs of beings who are
like you too. Sufism can be found not through discussion and
conversation, but is through hunger and thirst and depriving yourself of
what you love. Do not show off your ingenuity in front of the Darwish
(people who forget anything other than Allah), but be gentle because if
you show off your ingenuity, then he will not be happy and he will be
happy if you are meek.

Sufism is based on eight attributes (qualities): (1) Generosity like Prophet

Ibrahim, (2) Voluntary surrender like Prophet Isaac, (3) Patience like
Prophet Ya'qub, (4) Prayer like Prophet Zakaria, (5) Poor like Prophet
Yahya, (6) Wearing fur clothes like Prophet Musa (7) Traveling like
Prophet Isa, (8) Religious like Prophet Muhammad sallallaahu'alaihi
wasallam.

CHAPTER 76 - LECTURE SEVEN THIRTY SIX

I advise you to mingle with rich people with a noble attitude and with
poor people with politeness. You must be polite and sincere. That
sincerity leads to an eternal view of God. Do not blame God in worldly
matters. Humble yourself before Him. Don't ruin your brother's
rights. Associate with the dervish with courtesy and good morals and
"kill" yourself until you live again in the spiritual realm.

Those who are close to God are the ones who do good deeds. The most
important thing is that you run away from associating anything with Allah
Almighty. Continue to urge people to hold on to truth and patience. It is
enough for you to associate with the dervish and serve the auliya. A
dervish is a person who does not care about anything other than Allah.
Attacking someone who is weaker than you is showing you are a
coward. Attacking someone who is stronger than you is showing you are
not shy. Attacking someone as strong as you is showing you are not
behaving well. To follow the life of the dervish and the Sufi requires
effort and do not mix it with ridiculous things. May God give us strength.

O saints! You always remember Allah in all situations because with that
you get all the good and you also continue to do the commandments of
Allah because with that you are spared from things that damage
yourself. It is also your duty to always be ready to face God's destiny
because God's provision will surely come.

Know that you will be questioned about your movements and silence, so
always be in a suitable state for a certain time and do not do what does
not benefit you. Obey Allah and His Messenger and those who rule in
place of the Prophet. Always give to them and do not just ask and pray
for them. Remember your fellow believers (Islam) and have good
intentions and do good to them. Do not be hostile or envious in your heart
towards fellow Muslims.

You need to pray for those who wrong you and fear Allah. It is your duty
to eat only halal things. Ask those who know the knowledge of Allah
about what you do not know. Cultivate a sense of courtesy to God and
always be side by side with Him. Be close to others from God only as far
as your need to be close to God.

Donate your ringgit every morning. Perform the funeral prayer (prayer
for the dead) at night for the Muslims who died that day. After completing
the maghrib prayer, perform the istikharah prayer. Read this verse 7
times in the morning and evening:

Meaning:

"Ya Allah! Protect us from the fires of hell. ”

Always read:

Meaning:

"I seek refuge with God who hears and knows, from the stoned satan."
Then continue to magnify Allah and close with surah Hasyar which is:

“He is Allah, there is no god but Allah, who knows the unseen and the
visible, He is the Beneficent and the Merciful, there is no god but He, the
holy ruler who keeps peace, gives salvation, the guardian of all things,
the Most Great and Mighty, who has all the Majesty. Glory be to Allah
above what they associate (with Him) ".

“He is God, the creator, the maker, the shaper. To Him belong the best
names, whatever is in the heavens and the earth glorifies Allah, He is the
Mighty and the Wise, Allah alone gives strength and helps, for there is
no strength and power except with Allah the Almighty. and His Majesty
”.

______________________________________________

CHAPTER 77 - LECTURE SEVEN TWENTY SEVEN

Side by side with God as if there is no one but Him. Side by side with the
creature as if you did not exist. When you are in the presence of Allah
without a creature, then you get Allah and everything else
disappears. When you are with beings without yourself, you will be fair
and help people towards the straight path and safe from the hardships of
life. Leave anything outside the door of your khalwat room and go inside
alone.

When you are alone in that room, you will see your friend in your heart
and you will experience what is not a creature and your self will vanish
and as its place comes the command of Allah and nearness to Him. At
this stage your ignorance will be your knowledge and your distance is
almost yours, and your silence will be the remembrance of Allah and your
astonished state will prove your friendship (With Allah). O brother! At
this stage nothing exists except Allah alone and what He created. So, if
you wear Al-Khalik, then say to others: " Indeed they are my enemies
but the Lord of the worlds is my friend ".
Anyone who has tasted it, will know it. He was asked: " How can a person
who has been overwhelmed by the bitterness of bile taste sweet ?" In
response, he said: “ He should try to stay away from the desires and
desires of his lust. O man! When the believer does good, his animal self
turns into his heart (that is, according to the command of the heart). The
self also attains the consciousness of the heart. Then his heart turned to
a secret. The secret also turns and becomes mortal '. The mortal state
changed into one another. ”Then he noticed that the friends could go
through every door.

O man! Fana 'is to deny all beings and change your state to the state of
angels, then return to the beginning, and then your Lord will preserve
and take care of you as He wills. If you want this level, adopt Islam and
then surrender directly to the destiny of Allah. Then get the knowledge
of Allah. After that, be fully aware of Him and exist in Him. When you are
in such a state, you will completely belong to God. Doing wara 'is a one
-hour work, moderation in all things is a two -hour work, but the ma'rifah
of Allah is a constant (continuous) work.

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CHAPTER 78 - LECTURE SEVEN THIRTY- EIGHT

There should be 10 qualities for those who are in a spiritual struggle and
in self-examination and who are striving to achieve spiritual goals and
want to persevere in that state. When Allah has permitted them to remain
in that state and stand firm in it, then they get a high position.

The first nature is that the servant should not swear by the name of Allah,
whether in matters of right or wrong, intentionally or wrongly. Once he
has become accustomed to doing so, he no longer swears by the name of
Allah intentionally or by mistake. Then God will open the door of His light
(light). He will realize this benefit in his heart. His rank in the sight of
God will be exalted. His strength and patience will increase. His relatives
will praise him and his neighbors will glorify him. Whoever knows him
will respect him and whoever sees him will be afraid to look at him.

The second nature is that the servant should not lie either really or
jokingly. When he has been able to get rid of the unwanted act and has
become one with himself, then Allah will open his heart and purify his
knowledge so that it is as if he does not know how to lie and when he
hears others lying, then he feels hatred and shame in his heart. If he
prays to Allah to remove the lying behavior, then Allah will allow it. The
third nature is that the servant does not break his promise when he has
promised or does not promise at all. By not breaking a promise or not
directly promising it he will be able to source strength in his case and
this is a balanced action to follow. Because breaking promises is included
in the group of liars. If he does so then the door of glory will be opened
to him and a high degree of morality will be given to him. Righteous
people will love him. His rank in the sight of God will be exalted.

The fourth nature is that the servant should not curse or curse the
creatures or hurt them even a little. Because avoiding this nature is
among the good and virtuous qualities. This is a true trait. If one acts
according to this principle, a person will end up with a good life under
Divine protection and God will provide for him a high spiritual rank and
he will be preserved from falling into the valley of destruction and
preserved from human evil. God will grant him mercy and closeness to
Him.

The fifth is that the servant should not pray that others may be in danger
even if he is treated in a bad way. Do not retaliate either with the tongue
or with deeds. Be patient and leave it to God. Do not sue either by deed
or by word of mouth. People who can do this will be given a high rank in
the sight of God. People who are trained in this way and remain in this
nature will gain glory in this world and in the hereafter and will be loved
by the righteous, the near and the far. His request will be accepted and
he finds glory in the hearts of the believers.

The sixth is that the servant should not say that a person (who follows
the same Qibla, which is a Muslim) is a polytheist, hypocrite or infidel. If
you do not disbelieve, hypocrisy or polytheism, then that shows you are
following the sunnah of the great Prophet Muhammad sallallaahu 'alaihi
wa sallam and keep yourself away from making a mess in matters that
only God knows, and keep away from His punishment. And bring you near
to His mercy and good pleasure. Therefore, this is a glorious door to
Allah Subhanahu wa Ta’ala who bestows this attribute on His believing
servants as a reward for His love to all people.

The seventh is that the servant abstains himself from sinful things,
outward and inward, and keeps his members from doing sinful
things. With that, his heart can be the gift of Allah and also his members
in this world and what is prepared for him in the hereafter. We hope that
God will give us this nature and remove from our hearts all worldly lusts
alone.

The eighth is that the servant should not burden anyone either heavy or
light. Instead it should remove the burden borne by the person whether
he asks for it or not. In fact, this is a glory given by God to His servant,
and this also gives him the strength to advise others to do good and forbid
to do evil. This is a glory for the servant of God. At this stage all these
beings are viewed equally. In this stage, the servant will be made by
Allah his heart does not need anything and he holds fast and surrenders
to Allah alone. God will not elevate a person by His side if he is still
tightly bound by the desires of worldly lusts alone. In the eyes of people
who reach this level, all these beings are just the same and have the
same rights. This is the door of glory for the believer and the pious and
this is the door that is very close to sincerity.

The ninth nature is that the servant does not expect from human beings
and does not even feel in his heart to want what is in them. So this is
actually a noble nature. It doesn't need anything. This is great goodness,
confidence and close dependence on God. This is one of the gates of
trust in Allah that allows one to fear Him, and this shows the perfection
of his religious practice, and this is also a sign of direct companionship
with Allah Subhanahu waTa'ala.

The tenth nature is humility, that is, not being proud and arrogant. With
this nature, the maqam or level of a servant will be exalted and glorified
by Allah. He is perfected in the sight of God and in the sight of men as
well. He is empowered to obtain his will in matters of this world and the
hereafter. This is the nature of the whole root and twig of the tree of
perfection of obedience to Allah and this also helps to raise the servant
to the level of maqam (station) of the pious people who are pleased with
Allah in hardship and pleasure and this is the perfection of wara '.

In that state of humility, the servant only saw the superiority of others
and he said: " Perhaps that person is better than me in the sight of Allah
and higher in his position ." If the person is a small person, the servant
of God says: “ This person is not guilty to God, but I am guilty, therefore,
of course he is better than me ,” If the person is a big person, he says:
“ This person has enslaved himself to God before I do so . ” If the servant
sees a pious person, a says: “ This man has been given what did not
reach me and he has got what I did not get, and he knows what I do not
know, and he acts according to knowledge. ” If the person is an ignorant
person then the servant of God will say: " This person disbelieved in God
in his ignorance, but I disbelieved in what I have knowledge, I do not
know what the end of me and what the end of him ." If he saw a
disbeliever, he said: " I do not know, maybe he became a Muslim and
ended his life in goodness, but maybe I became an infidel and ended up
in evil ." This is the door of love and fear (to Allah) and this is what is
necessary and this is what is necessary to remain with the servants of
Allah.

Therefore, when the servant of Allah has become as mentioned above,

Allah will protect him from danger and will raise his status as a person
who is side by side with Allah Subhanahu wa Ta'ala and become His
chosen people. He became a friend of God and an enemy of the
devil. This is the door of grace. Here pride and arrogance are
shattered. The sense of self -exaltation in matters of religion,
worldliness and spirituality is destroyed. This is the essence of slavery
or worship of God. There is nothing better than this.

With the attainment of this stage, his tongue will cease to speak of
worldly and vain things. No work is perfect without this
ladder. Arrogance, envy and transgression will disappear from his heart
in all circumstances. His speech is similar to what is in his heart and his
purpose is similar to what is in his heart. In short, outwardly and inwardly
are similar as well. This man is the same in his view with regard to the
matter of advising advice. In his advice, he does not make an example
from one's evil or from one's good deeds, or talk about the evil of others
and he does not like to hear one's evil being made an example, because
this is to harm the servants of Allah and trouble them and bring harm to
his asceticism. ,

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CHAPTER 79 - LECTURE SEVEN THIRTY- NINE

When this saint (Sheikh Abdul Qadir Jailani) was ill which brought about
the death, his son Sheikh Abdul Wahab said to him: " Give me an advice
for my holding before my father dies ." He said to his son: “ Fear Allah
and do not fear anyone except Him, and do not hope in anyone except
Him and ask Him for all your needs. Do not rely on anyone except Him
and pour your trust in Him alone. Tauhidlah to Him, everyone agrees on
this . " He added: " When the heart is right with God, nothing is felt left
behind and nothing comes from the human self ".
He continued: " I fill this without skin ." He further said: “ Other people
come to visit me, so give them space to sit and respect them. There are
great benefits here. Don't crowd this place . " He was also heard to say:
“ Peace be upon you in His mercy and love. May Allah protect me and
you and bestow His mercy on me and you. I started with the name of God
non -stop. One day yesterday he continued to say : "Woe to you, I am
not afraid of anything, even angels or angels of death. O angel of death! It
is not you but He who helps me who gives me grace ”. Then he also
scolded:"This happened on the evening of his return to rahmatullah. I was
told by his sons, Abdul Razak and Musa that he had raised his hand and
straightened it and heard the words: “Peace and blessings be upon you
in the mercy and grace of Allah. Repent and join the ranks. I will come to
you soon. ” He said: “Wait! " Then he returned to rahmahtullah.
______________________________________________

CHAPTER 80 - LECTURE TO EIGHT THIRTY

Between myself and you and the creatures, only He is as between heaven
and earth. Therefore, do not think of me with anything from them and do
not think of anything from them with me. Then Abdul Aziz, his son asked
him about his illness and condition. He said: “ Let no one ask me. I am
being turned upside down in ma'rifatullah . " It was also reported that
Abdul Aziz asked him about his illness. In this regard he said: "Surely no
one, whether human or jinn or angels knows my illness. God's knowledge
is not lost by God's command. The order changes, but the knowledge
does not change. The order can be revoked but knowledge cannot. Allah
removes and publishes what He wills and belongs to Him the Qur'an . "
Word of God:

“He was not asked about what he did. And they are the ones who will be
questioned. ”

The traits keep moving as they say. His son, Abdul Jabar asked him:
" Which part of the father's body is sick ?" He replied: “ All my members
are sick except my heart which is not sick and it is at peace with
Allah. Then it was time for him to take his last breath. At that time he
said: " I seek refuge with God with the recitation:" There is no one to be
worshiped except God, the Most Great and the Most High. Who abides
forever and ever, who does not fear perishing, praise be to Him who
upholds His power through His might and rules over His servants with
death. There is no one to be worshiped except Allah and Muhammad is
the Messenger of Allah ”.
I was told by his son Musa, that he pronounced the word ‘ta'ziz’ and his
tongue could not say it correctly. So he repeatedly said until it said the
word ‘ta'ziz’ and continued to sound it until it was correct. Then he said:
" Allah, Allah, Allah ." His voice became slower and his tongue stuck to
his palate. Then, his five souls also divorced his body. May God be
pleased with him. May Allah bestow His love on us all and all Muslims,
and the end of our lives in faith. Without us He is humiliated and put to
the test. May Allah include us all among the
righteous. Amen! Amen! Amen!