 

‫ﻓ ـ ـﻰ ﺷﺮﺡ ﺩﻋ ـ ـﺎﺀ ﺍﻟﺼﺒـ ـﺎﺡ‬

  
 
 
 
 
 


‫ﳏﻤﻮﺩ ﻃﺎﺭﻕ ﻣﻨﺼﻮﺭ‬

 
 


‫ ﻡ‬٢٠٢٠ ‫ ﻫـ ـ‬١٤٤١







‫‪ ‬‬
‫‪‬‬

‫‪‬‬

‫ﻣﻘﺪﻣﺔ‬
‫ﺍﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ﻭﺍﻟﻌﺎﻗﺒﺔ ﻟﻠﻤﺘﻘﲔ ﻭﻻ ﻋﺪﻭﺍﻥ ﺇﻻ ﻋﻠﻰ ﺍﻟﻈـﺎﳌﲔ ‪،‬‬
‫ﲪﺪﺍﹰ ﺩﺍﺋﻤﺎﹰ ﻳﻠﻴﻖ ﲜﻼﻝ ﻭﺟﻪ ﺍﷲ ﻭﻋﻈﻴﻢ ﺳﻠﻄﺎﻧﻪ ‪ ،‬ﻭﺍﻟﺼﻼﺓ ﻭﺍﻟﺴـﻼﻡ ﻋﻠـﻰ‬
‫ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﺇﻣﺎﻡ ﺍﻷﻧﺒﻴﺎﺀ ﻭﺧﺎﰎ ﺍﳌﺮﺳﻠﲔ ﺳﺮ ﺍﻷﺳﺮﺍﺭ ﻭﻧﻮﺭ ﺍﻷﻧـﻮﺍﺭ‬
‫ﻭﻣﻔﺘﺎﺡ ﺑﺎﺏ ﺍﻟﻴﺴﺎﺭ ﻭﺭﺳﻮﻝ ﺍﷲ ﺍﳌﺨﺘﺎﺭ ﻭﻋﻠﻰ ﺁﻟﻪ ﺍﻟﻄﻴﺒﲔ ﺍﻷﻃﻬـﺎﺭ ﻭﻋﻠـﻰ‬
‫ﺻﺤﺒﻪ ﺍﻟﻐﺮ ﺍﻷﺧﻴﺎﺭ ﺃﲨﻌﲔ ﺗﺴﻠﻴﻤﺎﹰ ﻛﺜﲑﺍﹰ ﺇﱃ ﻳﻮﻡ ﺍﻟﺪﻳﻦ ) ﺃﻣﺎ ﺑﻌﺪ ( ‪:‬‬
‫ﻓﻘﺪ ﻭﻗﻔﺖ ﰱ ﺑﻌﺾ ﺍ‪‬ﺎﻣﻴﻊ ﻋﻠﻰ ﺩﻋﺎﺀٍ ﻗﺪ ﺟﺬﺑﺘﲎ ﺍﻟﺒﻼﻏﺔ ﺍﳌﻮﺟﻮﺩﺓ ﻓﻴـﻪ‬
‫ﻭﺍﳌﻌﺎﱏ ﺍﳌﺮﻗﻮﻣﺔ ﺑﲔ ﺃﻟﻔﺎﻇﻪ ﻭﻣﻌﺎﱏ ﺍﻟﺘﻮﺣﻴﺪ ﺍﻟﺪﻗﻴﻘﺔ ﺍﻟﻠﻄﻴﻔﺔ ﺍﻟـﱴ ﺍﺷـﺘﻤﻠﺖ‬
‫ﻋﻠﻴﻬﺎ ﻛﻠﻤﺎﺗﻪ ‪ ،‬ﻓﺒﺤﺜﺖ ﻋﻦ ﺃﺻﻞ ﻫﺬﺍ ﺍﻟﺪﻋﺎﺀ ﰱ ﺑﻌﺾ ﺍﳌﺼﺎﺩﺭ ﻭﺍﳌﺨﻄﻮﻃﺎﺕ‬
‫ﺍﻟﻘﺪﳝﺔ ﻓﻮﺟﺪﺗﻪ ﻳﺴﻤﻰ ) ﺩﻋﺎﺀ ﺍﻟﺼﺒﺎﺡ ( ﻣﻨﺴﻮﺑﺎﹰ ﻟﻺﻣﺎﻡ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺳـﻴﺪﻧﺎ‬
‫ﻋﻠﻰ ﺑﻦ ﺃﰉ ﻃﺎﻟﺐ ‪ ، ‬ﻭﺇﻥ ﻛﻨﺖ ﺃﺷﻚ ﰱ ﻧﺴﺒﺘﻪ ﺇﻟﻴـﻪ ﻓـﺈﻥ ﺍﻟﺒﻼﻏـﺔ‬
‫ﻭﺍﻟﻔﺼﺎﺣﺔ ﺍﳌﻮﺟﻮﺩﺓ ﻓﻴﻪ ﻭﺇﺧﻼﺹ ﺍﻟﺘﻮﺣﻴﺪ ﻟﻠﻤﻮﱃ ﻋﺰ ﻭﺟﻞ ﻻ ﺗﺼﺪﺭ ﺇﻻ ﻋﻦ‬
‫ﺷﺨﺼﻴﺔ ﻛﺎﻹﻣﺎﻡ ﻋﻠﻰ ‪ ‬ﻓﻤﻦ ﻳﺪﻧﻮ ﺷﺄﻭﻩ ﰱ ﺍﻟﻌﻠﻢ ﻭﺍﳊﻜﻤـﺔ ﺑـﻞ ﻭﰱ‬
‫ﺍﻟﻮﻻﻳﺔ ﻭﺍﳌﻌﺮﻓﺔ ‪ ،‬ﻭﻗﺪ ﺍﺳﺘﻐﻠﻘﺖ ﻋﻠﻰ ﺑﻌﺾ ﺍﻟﻜﻠﻤﺎﺕ ﺍﳌﻮﺟﻮﺩﺓ ﻓﻴﻪ ﻓﺒﺤﺜـﺖ‬
‫ﻋﻦ ﻣﻌﺎﻧﻴﻬﺎ ﻭﻓﻬﻤﺖ ﻣﻘﺎﺻﺪﻫﺎ ﻭﺃﺭﺩﺕ ﺃﻥ ﺃﺛﺒﺘﻬﺎ ﰱ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﻟﻴﻌﻢ ﺍﻟﻨﻔـﻊ‬
‫‪ ‬‬
‫‪‬‬ ‫‪‬‬

‫ﺇﻥ ﺷﺎﺀ ﺍﷲ ‪ ،‬ﻭﺃﲰﻴﺘﻪ ) ﺳﺒﻞ ﺍﻟﻔﻼﺡ ﰱ ﺷﺮﺡ ﺩﻋﺎﺀ ﺍﻟﺼﺒﺎﺡ ( ﻭﺇﱏ ﺃﺳﺄﻝ ﺍﷲ‬
‫ﺍﻟﻌﻈﻴﻢ ﺭﺏ ﺍﻟﻌﺮﺵ ﺍﻟﻜﺮﱘ ﺃﻥ ﻳﺘﻘﺒﻠﻪ ﻣﻨﺎ ﻭﺃﻥ ﳚﻌﻠﻪ ﰱ ﻣﻴﺰﺍﻥ ﺣﺴـﻨﺎﺗﻨﺎ ﲝـﻖ‬
‫ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﻭﺁﻟﻪ ﺁﻣﲔ ‪.‬‬
‫ﺩﻋﺎﺀ ﺍﻟﺼﺒﺎﺡ‬

‫ﺑﺴﻢ ﺍ‪ ‬ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‬

‫ﺍﻟﻠﻬﻡ ﻴﺎ ﻤﻥ ﺩﻟﻊ ﻟﺴﺎﻥ ﺍﻟﺼﺒﺎﺡ ﺒﻨﻁﻕ ﺘﺒﻠﺠﻪ ﻭﺴﺭﺡ ﻗﻁﻊ ﺍﻟﻠﻴـل‬
‫ﺍﻟﻤﻅﻠﻡ ﺒﻐﻴﺎﻫﺏ ﺘﻠﺠﻠﺠﻪ ﻭﺃﺘﻘﻥ ﺼﻨﻊ ﺍﻟﻔﻠﻙ ﺍﻟﺩﻭﺍﺭ ﻓﻰ ﻤﻘﺎﺩﻴﺭ ﺘﺒﺭﺠﻪ‬
‫ﻭﺸﻌﺸﻊ ﻀﻭﺀ ﺍﻟﺸﻤﺱ ﺒﻨﻭﺭ ﺘﺄﺠﺠﻪ ‪ ،‬ﻴﺎ ﻤﻥ ﺩل ﻋﻠﻰ ﺫﺍﺘﻪ ﺒﺫﺍﺘـﻪ‬
‫ﻭﺘﻨﺯﻩ ﻋﻥ ﻤﺠﺎﻨﺴﺔ ﻤﺨﻠﻭﻗﺎﺘﻪ ﻭﺠل ﻋﻥ ﻤﻼﺌﻤﺔ ﻜﻴﻔﻴﺎﺘﻪ ‪ ،‬ﻴـﺎ ﻤـﻥ‬
‫ﻗﺭﺏ ﻤﻥ ﺨﻭﺍﻁﺭ ﺍﻟﻅﻨﻭﻥ ﻭﺒ‪‬ﻌ‪‬ﺩ ﻋﻥ ﻤﻼﺤﻅﺔ ﺍﻟﻌﻴﻭﻥ ﻭﻋﻠﻡ ﺒﻤﺎ ﻜـﺎﻥ‬
‫ﻗﺒل ﺃﻥ ﻴﻜﻭﻥ ‪ ،‬ﻴﺎ ﻤﻥ ﺃﺭﻗﺩﻨﻰ ﻓﻰ ﻤﻬﺎﺩ ﺃﻤﻨﻪ ﻭﺃﻤﺎﻨﻪ ﻭﺃﻴﻘﻅﻨﻰ ﺇﻟـﻰ‬
‫ﻤﺎ ﻤﻨﺤﻨﻰ ﺒﻪ ﻤﻥ ﻤﻨﻨﻪ ﻭﺇﺤﺴﺎﻨﻪ ﻭﻜﻑ ﺃﻜـﻑ ﺍﻟﺴـﻭﺀ ﻋﻨـﻰ ﺒﻴـﺩ‬
‫ﺴﻠﻁﺎﻨﻪ ‪ ،‬ﺼل ﺍﻟﻠﻬﻡ ﻋﻠﻰ ﺍﻟﺩﻟﻴل ﻋﻠﻴﻙ ﻓﻰ ﺍﻟﻠﻴل ﺍﻷﻟﻴـل ﻭﺍﻟﻤﺎﺴـﻙ‬
‫ﺒﺄﺴﺒﺎﺒﻙ ﻤﻥ ﺤﺒل ﺍﻟﺸﺭﻑ ﺍﻷﻁﻭل ﻭﺍﻟﻨﺎﺼﻊ ﺍﻟﺤﺴﺏ ﻓﻰ ﺫﺭﻭﺓ ﺍﻟﻜﺎﻫل‬
‫ﺍﻷﻋﺒل ﻭﺍﻟﺜﺎﺒﺕ ﺍﻟﻘﺩﻡ ﻋﻠﻰ ﺯﺤﺎﻟﻴﻔﻬﺎ ﻓﻰ ﺍﻟﺯﻤﻥ ﺍﻷﻭل ﻭﻋﻠـﻰ ﺁﻟـﻪ‬
‫ﺍﻟﻁﺎﻫﺭﻴﻥ ﺍﻷﺨﻴﺎﺭ ﺍﻟﻤﺼﻁﻔﻴﻥ ﺍﻷﺒﺭﺍﺭ ‪ ،‬ﻭﺍﻓﺘﺢ ﺍﻟﻠﻬﻡ ﻟﻨـﺎ ﻤﺼـﺎﺭﻴﻊ‬
‫ﺍﻟﺼﺒﺎﺡ ﺒﻤﻔﺎﺘﻴﺢ ﺍﻟﺭﺤﻤﺔ ﻭﺍﻟﻔﻼﺡ ﻭﺃﻟﺒﺴﻨﻰ ﺍﻟﻠﻬﻡ ﻤﻥ ﺃﻓﻀـل ﺨﻠـﻊ‬
‫‪ ‬‬
‫‪‬‬
‫ﺍﻟﻬﺩﺍﻴﺔ ﻭﺍﻟﺼﻼﺡ ‪ ،‬ﻭﺍﻏﺭﺱ ﺍﻟﻠﻬﻡ ﻟﻌﻅﻤﺘﻙ ﻓﻰ ﺸﺭﺏ ﺠﻨﺎﻨﻰ ﻴﻨﺎﺒﻴﻊ‬
‫ﺍﻟﺨﺸﻭﻉ ﻭﺃﺠﺭ ﺍﻟﻠﻬﻡ ﻟﻬﻴﺒﺘﻙ ﻤﻥ ﺁﻤﺎﻗﻰ ﺯﻓﺭﺍﺕ ﺍﻟﺩﻤﻭﻉ ﻭﺁﺩﺏ ﺍﻟﻠﻬﻡ‬
‫ﻨﺯﻕ ﺍﻟﺨﺭﻕ ﻤﻨﻰ ﺒﺄﺯﻤﺔ ﺍﻟﻘﻨﻭﻉ ‪.‬‬
‫) ﺇﻟﻬـﻰ ( ﺇﻥ ﻟﻡ ﺘﺒﺘﺩﺌﻨﻰ ﺍﻟﺭﺤﻤﺔ ﻤﻨﻙ ﺒﺤﺴﻥ ﺍﻟﺘﻭﻓﻴـﻕ ﻓﻤـﻥ‬
‫ﺍﻟﺴﺎﻟﻙ ﺒﻰ ﺇﻟﻴﻙ ﻓﻰ ﻭﺍﻀﺢ ﺍﻟﻁﺭﻴﻕ ﻭﺇﻥ ﺃﺴﻠﻤﺘﻨﻰ ﺃﻨﺎﺘﻙ ﻟﻘﺎﺌﺩ ﺍﻷﻤل‬
‫ﻭﺍﻟﻤﻨﻰ ﻓﻤﻥ ﺍﻟﻤﻘﻴل ﻋﺜﺭﺍﺘﻰ ﻤﻥ ﻜﺒﻭﺍﺕ ﺍﻟﻬﻭﻯ ‪ ،‬ﻭﺇﻥ ﺨﺫﻟﻨﻰ ﻨﺼﺭﻙ‬
‫ﻋﻨﺩ ﻤﺤﺎﺭﺒﺔ ﺍﻟﻨﻔﺱ ﻭﺍﻟﺸﻴﻁﺎﻥ ﻓﻘﺩ ﻭﻜﻠﻨﻰ ﺨﺫﻻﻨﻙ ﺇﻟﻰ ﺤﻴﺙ ﺍﻟﻨﺼﺏ‬
‫ﻭﺍﻟﺤﺭﻤﺎﻥ ) ﺇﻟﻬـﻰ ( ﺃﺘﺭﺍﻨﻰ ﻤﺎ ﺃﺘﻴﺘﻙ ﺇﻻ ﻤﻥ ﺤﻴﺙ ﺍﻵﻤﺎل ﺃﻡ ﻋﻠﻘﺕ‬
‫ﺒﺄﻁﺭﺍﻑ ﺤﺒﺎﻟﻙ ﺇﻻ ﺤﻴﻨﻤﺎ ﺒﺎﻋﺩﺘﻨﻰ ﺫﻨﻭﺒﻰ ﻋﻥ ﺩﺍﺭ ﺍﻟﻭﺼﺎل ‪ ،‬ﻓﺒﺌﺱ‬
‫ﺍﻟﻤﻁﻴﺔ ﺍﻟﺘﻰ ﺍﻤﺘﻁﺕ ﻨﻔﺴـﻰ ﻤـﻥ ﻫﻭﺍﻫﺎ ﻓﻭﺍﻫﺎ ﻭﻭﺍﻫـﺎ ﻟﻬـﺎ ﻟﻤـﺎ‬
‫ﺴﻭﻟﺕ ﻟﻬﺎ ﻅﻨﻭﻨﻬﺎ ﻭﻤﻨﺎﻫﺎ ﻭﺘﺒﺎﹰ ﻟﻬﺎ ﻟﺠﺭﺃﺘﻬﺎ ﻋﻠـﻰ ﺴﻴﺩﻫﺎ ﻭﻤﻭﻻﻫﺎ‬
‫) ﺇﻟﻬـﻰ ( ﻗﺭﻋﺕ ﺒﺎﺏ ﺭﺤﻤﺘﻙ ﺒﻴﺩ ﺭﺠﺎﺌﻰ ﻭﻫﺭﺒﺕ ﺇﻟﻴﻙ ﻻﺠﺌﺎﹰ ﻤـﻥ‬
‫ﻓﺭﻁ ﺃﻫﻭﺍﺌﻰ ﻭﻋﻠﻘﺕ ﺒﺄﻁﺭﺍﻑ ﺤﺒﺎﻟﻙ ﺃﻨﺎﻤل ﻭﻻﺌﻰ ﻓﺎﺼﻔﺢ ﺍﻟﻠﻬﻡ ﻋﻤﺎ‬
‫ﻜﺎﻥ ﺃﺠﺭﻤﺘﻪ ﻤﻥ ﺯﻟﻠﻰ ﻭﺨﻁﺄﻯ ﻭﺃﻗﻠﻨﻰ ﺍﻟﻠﻬﻡ ﻤﻥ ﺼـﺭﻋﺔ ﺭﺩﺍﺌـﻰ‬
‫ﻭﻋﺴﺭﺓ ﺒﻼﺌﻰ ﻓﺈﻨﻙ ﺴﻴﺩﻯ ﻭﻤﻭﻻﻯ ﻭﻤﻌﺘﻤﺩﻯ ﻭﺭﺠﺎﺌﻰ ﻭﺃﻨﺕ ﻏﺎﻴـﺔ‬
‫ﻤﻁﻠﻭﺒﻰ ﻭﻤﻨﺎﻯ ﻓﻰ ﻤﻨﻘﻠﺒﻰ ﻭﻤﺜﻭﺍﻯ ) ﺇﻟﻬـﻰ ( ﻜﻴﻑ ﺘﻁﺭﺩ ﻤﺴﻜﻴﻨﺎ‬
‫ﺇﻟﺘﺠﺄ ﺇﻟﻴﻙ ﻤﻥ ﺍﻟﺫﻨﻭﺏ ﻫﺎﺭﺒﺎﹰ ﺃﻡ ﻜﻴﻑ ﺘﺨﻴﺏ ﻤﺴﺘﺭﺸﺩﺍﹰ ﻗﺼـﺩ ﺇﻟـﻰ‬
‫‪ ‬‬
‫‪‬‬ ‫‪‬‬

‫ﺠﻨﺎﺒﻙ ﺴﺎﻋﻴﺎﹰ ﺃﻡ ﻜﻴﻑ ﺘﻁﺭﺩ ﻅﻤﺄﻨﺎ ﻭﺭﺩ ﺇﻟﻰ ﺤﻴﺎﻀـﻙ ﺸـﺎﺭﺒﺎﹰ ﻜـﻼ‬
‫ﻭﺤﻴﺎﻀﻙ ﻤﺘﺭﻋﺔ ﻓﻰ ﻀﻨﻙ ﺍﻟﻤ‪‬ﺤ‪‬ﻭل ﻭﺒﺎﺒﻙ ﻤﻔﺘﻭﺡ ﻟﻠﻁﻠﺏ ﻭﺍﻟﻭﻏـﻭل‬
‫ﻭﺃﻨﺕ ﻏﺎﻴﺔ ﺍﻟﻤﺴﺌﻭل ﻭﻨﻬﺎﻴﺔ ﺍﻟﻤﺄﻤﻭل ) ﺇﻟﻬـﻰ ( ﻫﺫﻩ ﺃﺯﻤﺔ ﻨﻔﺴـﻰ‬
‫ﻋﻘﻠﺘﻬﺎ ﺒﻌﻘﺎل ﻤﺸﻴﺌﺘﻙ ﻭﻫﺫﻩ ﺫﻨﻭﺒﻰ ﺫﺭﺃﺘﻬﺎ ﺒﻌﻔﻭﻙ ﻭﺭﺤﻤﺘﻙ ﻭﻫـﺫﻩ‬
‫ﺃﻫﻭﺍﺌﻰ ﺍﻟﻤﻀﻠﺔ ﻭﻜﻠﺘﻬﺎ ﺇﻟﻰ ﺠﻨﺎﺏ ﻟﻁﻔﻙ ﻭﺭﺃﻓﺘـﻙ ﻓﺎﺠﻌـل ﺍﻟﻠﻬـﻡ‬
‫ﺼﺒﺎﺤﻰ ﻫﺫﺍ ﻨﺎﺯﻻﹰ ﻋﻠﻰ ﺒﻀﻴﺎﺀ ﺍﻟﻬﺩﻯ ﻭﺒﺎﻟﺴﻼﻤﺔ ﻓﻰ ﺍﻟﺩﻴﻥ ﻭﺍﻟـﺩﻨﻴﺎ‬
‫ﻭﻤﺴﺎﺌﻰ ﺠﻨﺔ ﻤﻥ ﻜﻴﺩ ﺍﻟﻌﺩﺍ ﻭﻭﻗﺎﻴﺔ ﻤﻥ ﻤﺭﺩﻴﺎﺕ ﺍﻟﻬﻭﻯ ﺇﻨـﻙ ﻗـﺎﺩﺭ‬
‫ﻋﻠﻰ ﻤﺎ ﺘﺸﺎﺀ ﴿ ﺗ‪‬ﺆ‪‬ﺗ‪‬ﻲ ﺍﻟﹾﻤ‪‬ﻠﹾﻚ‪ ‬ﻣ‪‬ﻦ ﺗ‪‬ﺸ‪‬ﺎﺀُ ‪‬ﻭﺗ‪‬ﱰﹺﻉ‪ ‬ﺍﻟﹾﻤ‪‬ﻠﹾﻚ‪ ‬ﻣ‪‬ﻤ‪‬ﻦ ﺗ‪‬ﺸ‪‬ﺎﺀُ ﻭ‪‬ﺗ‪‬ﻌ‪‬ـﺰ‪‬‬
‫ﻣ‪‬ﻦ ﺗ‪‬ﺸ‪‬ﺎﺀُ ﻭ‪‬ﺗ‪‬ﺬ‪‬ﻝﱡ ﻣ‪‬ﻦ ﺗ‪‬ﺸ‪‬ﺎﺀُ ۖ ﺑﹺﻴ‪‬ﺪ‪‬ﻙ‪ ‬ﺍﻟﹾﺨ‪‬ﻴ‪‬ﺮ‪ ۖ ‬ﺇﹺﻧ‪‬ﻚ‪ ‬ﻋ‪‬ﻠﹶﻰٰ ﻛﹸﻞﹺّ ﺷ‪‬ﻲ‪‬ﺀٍ ﻗﹶﺪ‪‬ﻳﺮ‪﴾٢٦﴿ ‬‬
‫ﺗ‪‬ﻮﻟ‪‬ﺞ‪ ‬ﺍﻟﻠﱠﻴ‪‬ﻞﹶ ﻓ‪‬ﻲ ﺍﻟﻨ‪‬ﻬ‪‬ﺎﺭﹺ ﻭ‪‬ﺗ‪‬ﻮﻟ‪‬ﺞ‪ ‬ﺍﻟﻨ‪‬ﻬ‪‬ﺎﺭ‪ ‬ﻓ‪‬ﻲ ﺍﻟﻠﱠﻴ‪‬ﻞﹺ ۖ ﻭ‪‬ﺗ‪‬ﺨ‪‬ﺮﹺﺝ‪ ‬ﺍﻟﹾﺤ‪‬ﻲ‪ ‬ﻣ‪‬ﻦ‪ ‬ﺍﻟﹾﻤ‪‬ﻴﹺّـﺖ‪‬‬
‫ﻭ‪‬ﺗ‪‬ﺨ‪‬ﺮﹺﺝ‪ ‬ﺍﻟﹾﻤ‪‬ﻴﹺّﺖ‪ ‬ﻣ‪‬ﻦ‪ ‬ﺍﻟﹾﺤ‪‬ﻲﹺّ ۖ ﻭ‪‬ﺗ‪‬ﺮ‪‬ﺯ‪‬ﻕ‪ ‬ﻣ‪‬ﻦ ﺗ‪‬ﺸ‪‬ﺎﺀُ ﺑﹺﻐ‪‬ﻴ‪‬ﺮﹺ ﺣ‪‬ﺴ‪‬ﺎﺏﹴ ﴾‬
‫ﻻ ﺇﻟﻪ ﺇﻻ ﺃﻨﺕ ﺴﺒﺤﺎﻨﻙ ﺍﻟﻠﻬﻡ ﻭﺒﺤﻤﺩﻙ ﻤﻥ ﺫﺍ ﻴﻌﻠﻡ ﻗـﺩﺭﺘﻙ ﻓـﻼ‬
‫ﻴﺨﺎﻓﻙ ﻭﻤﻥ ﺫﺍ ﻴﻌﻠﻡ ﻤﻥ ﺃﻨﺕ ﻓﻼ ﻴﻬﺎﺒﻙ ؟ ﺃﻟﻔـﺕ ﺒﻘـﺩﺭﺘﻙ ﺍﻟﻔـﺭﻕ‬
‫ﻭﻓﻠﻘﺕ ﺒﺭﺤﻤﺘﻙ ﺍﻟﻔﻠﻕ ﻭﺃﻨﺭﺕ ﺒﻜﺭﻤﻙ ﺩﻴﺎﺠﻰ ﺍﻟﻐﺴﻕ ﻭﺃﻨﻬﺭﺕ ﺍﻟﻤﻴﺎﻩ‬
‫ﻤﻥ ﺍﻟﺼﻡ ﺍﻟﺼﻴﺎﺨﻴﺩ ﻋﺫﺒﺎﹰ ﻭﺃﺠﺎﺠﺎ ﻭﺃﻨﺯﻟﺕ ﻤﻥ ﺍﻟﻤﻌﺼﺭﺍﺕ ﻤﺎﺀ‪ ‬ﺜﺠﺎﺠﺎ‬
‫ﻭﺠﻌﻠﺕ ﺍﻟﺸﻤﺱ ﻭﺍﻟﻘﻤﺭ ﻟﻠﻨﺎﺱ ﺴﺭﺍﺠﺎﹰ ﻭﻫﺎﺠﺎ ﻤﻥ ﻏﻴﺭ ﺃﻥ ﺘﻤـﺎﺭﺱ‬
‫ﻓﻴﻤﺎ ﺍﺒﺘﺩﺃﺕ ﺒﻪ ﻟﻐﻭﺒﺎﹰ ﻭﻋﻼﺠﺎ ‪ ،‬ﻓﻴﺎ ﻤﻥ ﺘﻭﺤﺩ ﺒﺎﻟﺒﻘﺎﺀ ﻭﻗﻬﺭ ﻋﺒـﺎﺩﻩ‬
‫‪ ‬‬
‫‪‬‬
‫ﺒﺎﻟﻤﻭﺕ ﻭﺍﻟﻔﻨﺎﺀ ﺼل ﻋﻠﻰ ﻤﺤﻤﺩ‪ ‬ﻭﺁﻟـﻪ ﺍﻷﺘﻘﻴـﺎﺀ ﻭﺍﺴـﻤﻊ ﻨـﺩﺍﺌﻰ‬
‫ﻭﺍﺴﺘﺠﺏ ﺩﻋﺎﺌﻰ ﻭﺤﻘﻕ ﺒﻔﻀﻠﻙ ﺃﻤﻠﻰ ﻭﺭﺠﺎﺌﻰ ‪ ،‬ﻴﺎ ﺨﻴﺭ ﻤﻥ ﺩﻋـﻰ‬
‫ﻟﻜﺸﻑ ﺍﻟﻀﺭ ﻭﺍﻟﻤﺄﻤﻭل ﻟﻜل ﻋﺴﺭ ﻭﻴﺴﺭ ﺒﻙ ﺃﻨﺯﻟـﺕ ﺤـﺎﺠﺘﻰ ﻓـﻼ‬
‫ﺘﺭﺩﻨﻰ ﻴﺎ ﺴﻴﺩﻯ ﻤﻥ ﺴﻨﻰ ﻤﻭﺍﻫﺒﻙ ﺨﺎﺌﺒﺎﹰ ﻴﺎ ﻜﺭﻴﻡ ﻴﺎ ﻜﺭﻴﻡ ﻴﺎ ﻜـﺭﻴﻡ‬
‫ﺒﺭﺤﻤﺘﻙ ﻴﺎ ﺃﺭﺤﻡ ﺍﻟﺭﺍﺤﻤﻴﻥ ﻭﺼل ﺍﷲ ﻋﻠﻰ ﺴﻴﺩﻨﺎ ﻤﺤﻤﺩ ﺨﻴﺭ ﺨﻠﻘـﻪ‬
‫ﻭﺃﻟﻪ ﺍﻟﻁﻴﺒﻴﻥ ﺍﻟﻁﺎﻫﺭﻴﻥ ﻭﺼﺤﺒﻪ ﺍﻟﻐـﺭ ﺍﻟﻤﻴـﺎﻤﻴﻥ ﻭﺍﻟﺤﻤـﺩ ﷲ ﺭﺏ‬
‫ﺍﻟﻌﺎﻟﻤﻴـﻥ ‪.‬‬

‫‪‬‬
‫‪ ‬‬
‫‪‬‬ ‫‪‬‬

‫‪‬‬

‫ﺑﺴﻢ ﺍ‪ ‬ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‬

‫) ﺍﻟﻠﻬﻢ ( ﻳﺎ ﺍﷲ ‪ ،‬ﻭﻣﻦ ﻗﺎﻝ ﺍﻟﻠﻬﻢ ﻓﻘﺪ ﺩﻋﺎ ﺍﷲ ﺗﻌﺎﱃ ﲜﻤﻴﻊ ﺃﲰﺎﺋﻪ ) ﻳـﺎ‬
‫ﻣﻦ ﺩﻟﻊ ( ﻳﺎ ﻣﻦ ﺃﺧﺮﺝ ﻭﺃﻇﻬﺮ ‪ ،‬ﻭﺍﻟﺪﻟﻊ ﺍﻹﺧﺮﺍﺝ ) ﻟﺴﺎﻥ ﺍﻟﺼﺒﺢ ( ﻳﻘﺼـﺪ‬
‫ﺍﻟﻨﻮﺭ ﺍﻟﻈﺎﻫﺮ ﻣﻦ ﺍﻟﺸﻤﺲ ﻗﺒﻞ ﺍﺭﺗﻔﺎﻋﻬﺎ ) ﺑﻨﻄﻖ ( ﺗﺸﺒﻴﻬﺎﹰ ) ﺗﺒﻠﺠﻪ ( ﺇﺿـﺎﺀﺗﻪ‬
‫ﻭﺇﺷﺮﺍﻗـﻪ ﻭﻣﻌﻨـﻰ ) ﻧﻄﻖ ﺗﺒﻠﺠﻪ ( ﻛﺄﻥ ﺍﻟﺼﺒﺎﺡ ﻋﻨﺪﻣﺎ ﺳﻄﻌﺖ ﺃﻧﻮﺍﺭﻩ ﻧﻄﻖ‬
‫ﻛﺎﻟﺬﻯ ﻳﺴﺘﻈﻬﺮ ﻋﻠﻰ ﺍﻟﺬﻯ ﺃﻣﺎﻣﻪ ﻓﻴﻐﻠﺒﻪ ﻭﻛﺬﻟﻚ ﺍﻟﺼﺒﺎﺡ ﻓﺈﻧﻪ ﻳﻐﻠﺐ ﺳـﻮﺍﺩ‬
‫ﺍﻟﻠﻴﻞ ﺑﻀﻮﺋﻪ ) ﻭﺳـﺮﺡ ( ﺃﻯ ﻗﻄﻊ ﻭﻓﺼ‪‬ﻞ ) ﻗﻄﻊ ﺍﻟﻠﻴﻞ ﺍﳌﻈﻠﻢ ( ﺃﻯ ﻇﻠﻤـﺔ‬
‫ﺃﺧﺮ ﺍﻟﻠﻴﻞ ) ﺑﻐﻴﺎﻫﺐ ﺗﻠﺠﻠﺠﻪ ( ﺃﻯ ﺑﺈﻇﻼﻡ ﺍﻟﻠﻴﻞ ﻭﺷـﺪﺓ ﺳﻮﺍﺩﻩ ﻭﻋــﺪﻡ‬
‫ﲤﻴﻴﺰ ﺍﻷﺷﻴﺎﺀ ﻓﻴﻪ ) ﻭﺃﺗﻘﻦ ( ﺃﻯ ﺃﺣﻜﻢ ﺻﻨﻊ ) ﺍﻟﻔﻠﻚ ( ﲰﻰ ﻓﻠﻜﺎﹰ ﺗﺸـﺒﻴﻬﺎﹰ‬
‫ﺑﻔﻠﻜﺔ ﺍﻟﻐﺰﻝ ﰱ ﺩﻭﺭﺍ‪‬ﺎ ﻛﺎﻟﺮﺣﻰ ‪ ،‬ﻭﻳﻘﺼﺪ ‪‬ﺎ ﺍﻟﺸﻤﺲ ) ﺍﻟﺪﻭﺍﺭ ﰱ ﻣﻘﺎﺩﻳﺮ (‬
‫ﺍﻟﺬﻯ ﻳﺪﻭﺭ ﺑﺈﺣﻜﺎﻡ ﰱ ﻣﺴﺎﺭﻩ ﺍﳌﻘﺪﺭ ﻟﻪ ﺩﻭﻥ ﺧﻠﻞ ) ﺗﱪﺟـﻪ ( ﺃﻯ ﻣﻮﺿـﻌﻪ‬
‫ﺍﳌﻘﺪﺭ ﻟﻪ ﻭﻣﻨﻪ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ ﴿ :‬ﻭ‪‬ﻟﹶﻘﹶﺪ‪ ‬ﺟ‪‬ﻌ‪‬ﻠﹾﻨ‪‬ﺎ ﻓ‪‬ﻲ ﺍﻟﺴ‪‬ﻤ‪‬ﺎﺀِ ﺑ‪‬ﺮ‪‬ﻭﺟ‪‬ﺎ ﴾ ) ﻭﺷﻌﺸﻊ‬
‫ﺿﻴﺎﺀ ﺍﻟﺸﻤـﺲ ( ﺃﻯ ﻣﺪ ﻭﺗﻄﺎﻭﻝ ﺿﻴﺎﺀ ﺍﻟﺸﻤﺲ ) ﺑﻨﻮﺭ ﺗﺄﺟﺠﻪ ( ﺃﻯ ﻣﺰﺝ‬
‫ﺑﻨﻮﺭ ﺍﻟﻀﻴﺎﺀ ﺍﳌﺘﻠﻬﺐ ﻣﻦ ﺣﺮﺍﺭ‪‬ﺎ ‪.‬‬
‫‪ ‬‬
‫‪‬‬
‫) ﻳﺎ ﻣﻦ ﺩﻝ ﻋﻠﻰ ﺫﺍﺗﻪ ﺑﺬﺍﺗﻪ ( ﺃﻯ ﻳﺎ ﻣﻦ ﺃﻇﻬﺮ ﺃﻳﺎﺗﻪ ﰱ ﺍﻟﻜﻮﻥ ﻓﺪﻝ ﻋﻠﻰ‬
‫ﻭﺟﻮﺩﻩ ﺑﻔﻌﻞ ﻗﺪﺭﺗﻪ ‪ ،‬ﻭﻫﺬﻩ ﺍﳉﻤﻠﺔ ﻣﻦ ﺍﺻـﻄﻼﺣﺎﺕ ﺍﻟﻌـﺎﺭﻓﲔ ﻛـﺎﻟﻘﻮﻝ‬
‫ﺍﳌﻨﺴﻮﺏ ﻟﻺﻣﺎﻡ ﺯﻳﻦ ﺍﻟﻌﺎﺑﺪﻳﻦ ‪ ) : ‬ﻟﻮﻻ ﺃﻧﺖ ﱂ ﺃﺩﺭﹺ ﻣﻦ ﺃﻧﺖ ( ﻭﻛـﺬﻟﻚ‬
‫ﺍﳌﻌﲎ ﺑﻪ ﺍﻟﻘﻮﻝ ﺍﳌﺄﺛﻮﺭ ‪ ) :‬ﻣﻦ ﻋﺮﻑ ﻧﻔﺴﻪ ﻓﻘﺪ ﻋﺮﻑ ﺭﺑﻪ ( ﻓﺈﻧﻪ ﻣـﻦ ﺭﺃﻯ‬
‫ﻭﺗﺄﻣﻞ ﰱ ﺍﳋﻠﻖ ﻋﺮﻑ ﺍﳊﻖ ) ﻭﺗﱰﻩ ( ﺃﻯ ﺗﻌﺎﱃ ﻭﺗﺮﻓـﻊ ) ﻋـﻦ ﳎﺎﻧﺴـﺔ‬
‫ﳐﻠﻮﻗﺎﺗﻪ ( ﺍ‪‬ﺎﻧﺴﺔ ﻫﻮ ﺍﻹﻣﺘﺰﺍﺝ ﻭﺍﻻﲢﺎﺩ ﰱ ﺍﳉﻨﺲ ‪ ،‬ﺃﻯ ﺗﺮﻓﻊ ﻋﻦ ﺍﻹﺧﺘﻼﻁ‬
‫ﲟﺨﻠﻮﻗﺎﺗﻪ ﻭﺍﻹﺗﺼﺎﻑ ﺑﺄﻭﺻﺎﻓﻬﻢ ‪ ،‬ﻓﻬﻮ ﺍﷲ ﺍﻟﻮﺍﺣﺪ ﺍﻷﺣﺪ ﺍﻟﺼﻤﺪ ‪.‬‬
‫) ﻭﺟﻞ ( ﺃﻯ ﺗﱰﻩ ) ﻋﻦ ﻣﻼﺋﻤﺔ ( ﺃﻯ ﻣﻮﺍﻓﻘﺔ ) ﻛﻴﻔﻴﺎﺗﻪ ( ﺃﻯ ﻋﻦ ﺳﺆﺍﻝ‬
‫ﺍﻟﺒﻌﺾ ﻛﻴﻒ ﻫﻮ ؟ ﺃﻭ ﺃﻳﻦ ﻫﻮ ؟ ﻭﺃﻣﺜﻠﺘﻬﺎ ﻣﻦ ﺃﺳﺌﻠﺔ ﻣﺪﺍﺧﻞ ﺍﻟﺸﻴﻄﺎﻥ ‪ ،‬ﻭﻳﺸﲑ‬
‫ﺍﳊﻼﺝ ﺇﱃ ﺫﻟﻚ ﺑﻘﻮﻟﻪ ‪:‬‬
‫‪ ‬‬ ‫‪ ‬‬
‫ﺃﻯ ﺗﱰﻫﺖ ﺳﺒﺤﺎﻧﻚ ﻋﻦ ﺍﻷﻳﻦ ﻓﻼ ﻳﻌﺮﻑ ﺣﱴ ﺍﻷﻳﻦ ﺃﻳﻦ ﺃﻧـﺖ ﻭﺃﻳـﻦ‬
‫ﻣﻮﺿﻌﻚ ‪ ،‬ﻭﻗﺪ ﻛﻔﺮ ﺍﻟﺬﻯ ﻃﺒﻖ ﻋﻠﻰ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﺣـﺪﻭﺩ ﺍﻟﻜﻴﻔﻴـﺔ‬
‫ﻭﺍﳌﻜﺎﻥ ﻭﺍﻟﺰﻣﺎﻥ ﻷﻧﻪ ﺗﻌﺎﱃ ﺟﺪﻩ ﺧﺎﻟﻖ ﺍﻟﻜﻴﻒ ﻭﺍﳌﻜﺎﻥ ﻭﺍﻟﺰﻣﺎﻥ ﻓـﻼ ﳚـﻮﺯ‬
‫ﻗﻴﺎﺱ ﺍﳋﺎﻟﻖ ﻋﻠﻰ ﺍﳌﺨﻠﻮﻕ ‪ ،‬ﻭﻗﺪ ﺃﲨﻊ ﺍﻟﻌﻠﻤﺎﺀ ﺃﻧﻪ ﻻ ﳚﻮﺯ ﺍﻟﺴﺆﺍﻝ ﻋـﻦ ﺍﷲ‬
‫ﺗﻌﺎﱃ ﺑﺎﻷﻳﻦ ﺃﻭ ﺍﻟﻜﻴﻒ ‪ ،‬ﻭﺍﷲ ﺃﻋﻠﻢ ‪.‬‬
‫) ﻳﺎ ﻣﻦ ﻗﺮﺏ ﻣﻦ ﺧﻮﺍﻃﺮ ﺍﻟﻈﻨﻮﻥ ( ﺍﳋﺎﻃﺮ ﻋﻨﺪ ﺃﻫﻞ ﺍﳌﻌﺮﻓﺔ ﻫﻮ ‪ :‬ﻣـﺎ‬
‫ﻳﺮﺩ ﻋﻠﻰ ﺍﻟﻘﻠﺐ ﻣﻦ ﺍﻟﻮﺍﺭﺩﺍﺕ ﻭﺍﳋﻄﺎﺑﺎﺕ ﺍﻟﺬﻯ ﻻ ﺩﺧﻞ ﻟﻠﻌﺒﺪ ﻓﻴﻪ ‪ ،‬ﻭﻳﻨﻘﺴﻢ‬
‫‪ ‬‬
‫‪‬‬ ‫‪‬‬

‫ﻫﺬﺍ ﺍﳋﺎﻃﺮ ﻷﺭﺑﻊ ‪ :‬ﺭﺑﺎﱏ ﻭﻣﻠﻜﻰ ﻭﻧﻔﺴﺎﱏ ﻭﺷﻴﻄﺎﱏ ‪ ،‬ﻭﻋﺒﺎﺭﺓ ﺍﻹﻣـﺎﻡ ‪‬‬
‫ﺗﺸﲑ ﺇﱃ ﺍﳋﺎﻃﺮ ﺍﻟﺮﺑﺎﱏ ‪ ،‬ﻭﺍﳋﺎﻃﺮ ﺍﻟﺮﺑﺎﱏ ﻫﻮ ﺍﳋﺎﻃﺮ ﺍﻟﺬﻯ ﻻ ﳜﻄﺊ ﺃﺑﺪﺍﹰ ‪.‬‬
‫) ﻭﺑﻌﺪ ﻋﻦ ﻣﻼﺣﻈﺔ ﺍﻟﻌﻴﻮﻥ ( ﻓﻠﻤﺎ ﺷﺎﻫﺪ ﺍﻟﻌﺎﺭﻓﻮﻥ ﺭ‪‬ﻢ ﺑﻌﻴﻮﻥ ﻗﻠـﻮ‪‬ﻢ‬
‫ﻭﺧﻮﺍﻃﺮﻫﻢ ﺃﻓﺎﺩ ﺫﻟﻚ ﺑﻌﺪﻩ ﻋﻨﻬﻢ ﲟﻼﺣﻈﺔ ﺍﻟﻌﲔ ﺍ‪‬ﺮﺩﺓ ﻓﺈﻥ ﺭﺅﻳﺔ ﺍﻟﻌﲔ ﺗﻐـﲎ‬
‫ﻋﻦ ﻣﺸﺎﻫﺪﺓ ﺍﻟﻘﻠﺐ ﻭﻫﻮ ﻳﺴﺘﺤﻴﻞ ﰱ ﺣﻖ ﺍﷲ ﻋﺰ ﻭﺟﻞ ‪ ،‬ﺇﳚﺎﺑﺎﹰ ﻟﻘﻮﻟﻪ ﺳﺒﺤﺎﻧﻪ‬
‫ﻭﺗﻌﺎﱃ ﻛﻤﺎ ﻗﺎﻝ ‪ ﴿ :‬ﻟﱠﺎ ﺗ‪‬ﺪ‪‬ﺭﹺﻛﹸﻪ‪ ‬ﺍﻟﹾﺄﹶﺑ‪‬ﺼ‪‬ﺎﺭ‪ ‬ﻭ‪‬ﻫ‪‬ـﻮ‪ ‬ﻳ‪‬ـﺪ‪‬ﺭﹺﻙ‪ ‬ﺍﻟﹾﺄﹶﺑ‪‬ﺼ‪‬ـﺎﺭ‪ ۖ ‬ﻭ‪‬ﻫ‪‬ـﻮ‪‬‬
‫ﺍﻟﻠﱠﻄ‪‬ﻴﻒ‪ ‬ﺍﻟﹾﺨ‪‬ﺒﹺﲑ‪ ﴾ ‬ﻭﳌﺎ ﺃﻥ ﻳﺘﺮﻗﻰ ﺑﲔ ﻣﻘﺎﻣﺎﺕ ﺍﳌﻌﺮﻓﺔ ﻓﻘﺪ ﳚﻮﺯ ﺃﻥ ﻳ‪‬ﺮﻯ ‪‬‬
‫ﻣﻨﺎﻣﺎﹰ ﻛﻤﺎ ﺟﺎﺀ ﰱ ﺍﻷﺧﺒﺎﺭ ﻋﻦ ﺍﻹﻣﺎﻡ ﺍﻷﻋﻈﻢ ﺃﺑﻮ ﺣﻨﻴﻔﺔ ‪ ‬ﻭﺍﻹﻣـﺎﻡ ﺍﺑـﻦ‬
‫ﺣﻨﺒﻞ ‪ ‬ﻭﺇﻥ ﺍﻟﺮﺅﻳﺔ ﺍﳌﺘﻔﻖ ﻋﻠﻴﻬﺎ ﻋﻨﺪﻧﺎ ﳓﻦ ﺍﻷﺷﺎﻋﺮﺓ ﻫﻰ ﺭﺅﻳﺘﻪ ﺗﻌـﺎﱃ ﰱ‬
‫ﺍﻷﺧﺮﺓ ﻛﺎﻟﺒﺪﺭ ﻋﻨﺪﻣﺎ ﻳﺸﻖ ﻇﻼﻡ ﺍﻟﻠﻴﻞ ﻓﻼ ﻳ‪‬ﺮﻯ ﺇﻻ ﻫﻮ ‪.‬‬
‫) ﻭﻋﻠﻢ ﲟﺎ ﻛﺎﻥ ﻗﺒﻞ ﺃﻥ ﻳﻜﻮﻥ ( ﺃﻯ ﺃﺣﺎﻁ ﻋﻠﻤﺎﹰ ﺑﻜﻞ ﺷـﺊ ﻛـﺎﺋﻦ ﰱ‬
‫ﺍﳊﻮﺍﺩﺙ ﻭﻳﻜﻮﻥ ﰱ ﺍﻟﻐﻴﻮﺏ ‪ ،‬ﻓﻬﻮ ﺳﺒﺤﺎﻧﻪ ‪ ﴿ :‬ﻋ‪‬ﺎﻟ‪‬ﻢ‪ ‬ﺍﻟﹾﻐ‪‬ﻴ‪‬ـﺐﹺ ﻭ‪‬ﺍﻟﺸ‪‬ـﻬ‪‬ﺎﺩ‪‬ﺓ‪ۚ ‬‬
‫ﻭ‪‬ﻫ‪‬ﻮ‪ ‬ﺍﻟﹾﺤ‪‬ﻜ‪‬ﻴﻢ‪ ‬ﺍﻟﹾﺨ‪‬ﺒﹺﲑ‪ ﴿﴾ ‬ﻭ‪‬ﻋ‪‬ﻨﺪ‪‬ﻩ‪ ‬ﻣ‪‬ﻔﹶﺎﺗ‪‬ﺢ‪ ‬ﺍﻟﹾﻐ‪‬ﻴ‪‬ﺐﹺ ﻟﹶﺎ ﻳ‪‬ﻌ‪‬ﻠﹶﻤ‪‬ﻬ‪‬ﺎ ﺇﹺﻟﱠﺎ ﻫ‪‬ﻮ‪ ۚ ‬ﻭ‪‬ﻳ‪‬ﻌ‪‬ﻠﹶﻢ‪ ‬ﻣ‪‬ﺎ‬
‫ﻓ‪‬ﻲ ﺍﻟﹾﺒ‪‬ﺮﹺّ ﻭ‪‬ﺍﻟﹾﺒ‪‬ﺤ‪‬ﺮﹺ ۚ ﻭ‪‬ﻣ‪‬ﺎ ﺗ‪‬ﺴ‪‬ﻘﹸﻂﹸ ﻣ‪‬ﻦ ﻭ‪‬ﺭ‪‬ﻗﹶﺔ‪ ‬ﺇﹺﻟﱠﺎ ﻳ‪‬ﻌ‪‬ﻠﹶﻤ‪‬ﻬ‪‬ﺎ ﻭ‪‬ﻟﹶﺎ ﺣ‪‬ﺒ‪‬ـﺔ‪ ‬ﻓ‪‬ـﻲ ﻇﹸﻠﹸﻤ‪‬ـﺎﺕ‪‬‬
‫ﺽ ﻭ‪‬ﻟﹶﺎ ﺭ‪‬ﻃﹾﺐﹴ ﻭ‪‬ﻟﹶﺎ ﻳ‪‬ﺎﺑﹺﺲﹴ ﺇﹺﻟﱠﺎ ﻓ‪‬ﻲ ﻛ‪‬ﺘ‪‬ﺎﺏﹴ ﻣ‪‬ﹺﺒﲔﹴ ﴾ ﻓﻠﻪ ﻋﻠﻢ ﺍﻟﻐﻴﺐ ﲟﺎ ﻛـﺎﻥ‬
‫ﺍﻟﹾﺄﹶﺭ‪ ‬ﹺ‬
‫ﻭﻟﻪ ﺍﻟﻌﻠﻢ ﲟﺎ ﺳﻴﻜﻮﻥ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﺟﺪﻩ ‪.‬‬
‫) ﻳﺎ ﻣﻦ ﺃﺭﻗﺪﱏ ( ﺃﻯ ﺃﻧﺎﻣﲎ ﻭﺍﳌﻘﺼﻮﺩ ‪‬ﺎ ‪ :‬ﻃﻤﺄﻧﲎ ﻭﺃﻣﻨﲎ ) ﰱ ﻣﻬﺎﺩ (‬
‫ﺍﳌﻬﺪ ﻫﻮ ﺳﺮﻳﺮ ﺍﻟﻄﻔﻞ ﻭﻳﻘﺼﺪ ﺑﻪ ﻓﺮﺍﺵ ﺍﻷﻣﻦ ﻭﺍﻷﻣﺎﻥ ) ﺃﻣﻨﻪ ﻭﺃﻣﺎﻧﻪ ( ﺍﻷﻣﺎﻥ‬
‫‪ ‬‬
‫‪‬‬
‫ﺿﺪ ﺍﳋﻮﻑ ﻭﻫﻮ ﺍﻟﺴﻜﻴﻨﺔ ﻭﲤﺎﻡ ﺍﻹﻃﻤﺌﻨﺎﻥ ‪ ،‬ﻭﺍﻷﻣﺎﻥ ﻫﻰ ﺍﳊﺮﺍﺳﺔ ﻭﺍﻟﻌﻨﺎﻳـﺔ‬
‫ﻭﻣﻨﻬﺎ ﻗﻮﻝ ﺍﻟﺸﺎﻋﺮ ‪:‬‬
‫‪  ‬‬
‫) ﻭﺃﻳﻘﻈﲎ ( ﺃﻯ ﻧﺒﻬﲎ ) ﺇﱃ ﻣﺎ ﻣﻨﺤﲎ ﺑﻪ ( ﺃﻯ ﻣﺎ ﺃﺳﺪﺍﻩ ﺇﱃ ﻣﻦ ﺍﻟـﻨﻌﻢ‬
‫ﻭﺍﻟﻌﻄﺎﻳﺎ ) ﻣﻦ ﻣﻨﻨﻪ ﻭﺇﺣﺴﺎﻧﻪ ( ﺃﻯ ﻋﻄﺎﻳﺎﻩ ﻭﻛﺮﻣﻪ ﺍﻟﺬﻯ ﻣﻨﺤﲎ ﺑـﻪ ‪ ،‬ﻓﻬـﻮ‬
‫ﻳﻘﺎﺭﻥ ﻣﺎ ﺑﲔ ﻏﻔﻠﺘﻪ ﻭﻣﺎ ﺑﲔ ﻋﻄﺎﻳﺎ ﺍﷲ ‪ ) ‬ﻭﻛﻒ ﺃﻛﻒ ﺍﻟﺴﻮﺀ ( ﺃﻯ ﻣﻨﻊ‬
‫ﺃﻳﺪﻯ ﺍﻟﺴﻮﺀ ) ﻋﲎ ﺑﻴﺪﻩ ﻭﺳﻠﻄﺎﻧﻪ ( ﺃﻯ ﲝﻤﺎﻳﺘﻪ ﻭﻗﻮﺗﻪ ﻭﺷﺪﺗﻪ ﻭﺳﻠﻄﺎﻧﻪ ﻭﺑﲔ‬
‫) ﻛﻒ ـ ﺃﻛﻒ ( ﺟﻨﺎﺱ ﺗﺎﻡ ‪.‬‬
‫) ﺻﻞ ﺍﻟﻠﻬﻢ ( ﺃﻯ ﺗﻌﻄﻒ ﻭﲢﻨﻦ ﻭﺗﺮﺣﻢ ) ﻋﻠﻰ ﺍﻟﺪﻟﻴﻞ ﺇﻟﻴﻚ ( ﻳﻘﺼـﺪ‬
‫ﺑﻪ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﺻﻠﻮﺍﺕ ﺍﷲ ﻭﺳﻼﻣﻪ ﻋﻠﻴﻪ ) ﰱ ﺍﻟﻠﻴـﻞ ﺍﻷﻟﻴـﻞ ( ﺃﻯ‬
‫ﺍﻟﻠﻴﻞ ﺍﶈﺘﺪﻡ ﺍﻟﺴﻮﺍﺩ ﺍﻟﺬﻯ ﻏﺎﺏ ﻋﻨﻪ ﻗﻤﺮ ﺍﳍﺪﺍﻳﺔ ‪ ،‬ﻭﻳﻌـﲎ ﺑﺎﻟﻠﻴـﻞ ﺍﻷﻟﻴـﻞ ‪:‬‬
‫ﻇﻠﻤﺎﺕ ﺍﻟﻜﻔﺮ ﻭﻏﻴﺎﻫﺐ ﺍﳉﺎﻫﻠﻴﺔ ﻓﻬﻮ ﺻﻠﻮﺍﺕ ﺍﷲ ﻭﺳﻼﻣﻪ ﻋﻠﻴﻪ ﺩﻟﻴﻠﻨﺎ ﺇﱃ ﺍﷲ‬
‫ﻋﺰ ﻭﺟﻞ ﻋﻨﺪﻣﺎ ﺍﺣﺘﺪﻡ ﺳﻮﺍﺩ ﺍﻟﻠﻴﻞ ﻭﱂ ﺗﻈﻬﺮ ﻣﻌﺎﱂ ﺍﳊﻖ ﻭﻻ ﺳﺒﻞ ﺍﻟﺮﺷـﺎﺩ ‪،‬‬
‫ﻓﺠﺰﻯ ﺍﷲ ﻋﻨﺎ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﻣﺎ ﻫﻮ ﺃﻫﻠﻪ ـ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ـ ‪.‬‬
‫) ﻭﺍﳌﺎﺳﻚ ( ﺃﻯ ﺍﳌﺴﺘﻤﺴﻚ ﺍﳌﺘﻮﺛﻖ ) ﻣﻦ ﺃﺳﺒﺎﺑﻚ ( ﺃﻯ ﺃﻧﻪ ﺣﺒـﻞ ﺍﷲ‬
‫ﺍﳌﺘﲔ ﺍﻟﺬﻯ ﻳﻮﺻﻞ ﺇﻟﻴﻪ ) ﲝﺒﻞ ﺍﻟﺸﺮﻑ ﺍﻷﻃﻮﻝ ( ﻭﻫﻮ ﺍﻟﻘﺮﺃﻥ ﺍﻟﻜـﺮﱘ ﻓﻬـﻮ‬
‫ﺍﻟﻌﺮﻭﺓ ﺍﻟﻮﺛﻘﻰ ﺍﻟﺬﻯ ﻻ ﺍﻧﻔﺼﺎﻡ ﳍﺎ ) ﻭﺍﻟﻨﺎﺻﻊ ( ﺃﻯ ﺍﳋﺎﻟﺺ ﺍﻟﻨﻘﻰ ﻣﻦ ﻛـﻞ‬
‫‪ ‬‬
‫‪‬‬ ‫‪‬‬

‫ﺩﺭﻥ ) ﺍﳊﺴﺐ ( ﺃﻯ ﺍﳌﻔﺘﺨﺮ ﺑﺎﻹﻧﺘﺴﺎﺏ ﺇﻟﻴﻪ ‪ ) ‬ﰱ ﺫﺭﻭﺓ ( ﺃﻯ ﰱ ﺃﻋﻠـﻰ‬

‫) ﺍﻟﻜﺎﻫﻞ ( ﻭﻫﻮ ﻣﻘﺪﻡ ﺃﻋﻠﻰ ﺍﻟﻈﻬﺮ ﳑﺎ ﻳﻠﻰ ﺍﻟﻌﻨﻖ ) ﺍﻷﻋﺒﻞ ( ﺃﻯ ﺍﻷﺿـﺨﻢ‬
‫ﺍﻷﺑﻴﺾ ﻭﻳﻘﺼﺪ ﺑﻘﻮﻟﻪ ‪ ) :‬ﺍﻟﻜﺎﻫﻞ ﺍﻷﻋﺒﻞ ( ﺃﻯ ﺃﻧﻪ ﺍﻟﺮﻓﻴﻊ ﺍﻟﺴﺆﺩﺩ ﺍﻟـﺬﻯ ﻻ‬
‫ﻳﺪﺍﻧﻴﻪ ﺳﺆﺩﺩ‪ ‬ﻭﻻ ﻓﺨﺮ ‪ ،‬ﻭﻗﺪ ﺷﻬﺪ ﺑﺬﻟﻚ ﻟﻨﻔﺴﻪ ‪ ‬ﻓﻘﺎﻝ ‪ ) :‬ﺃﻧﺎ ﺳﻴﺪ ﻭﻟـﺪ‬
‫ﺃﺩﻡ ﻭﻻ ﻓﺨﺮ ( ‪.‬‬
‫) ﻭﺍﻟﺜﺎﺑﺖ ﺍﻟﻘﺪﻡ ﻋﻠﻰ ﺯﺣﺎﻟﻴﻔﻬﺎ ( ﺃﻯ ﺍﻟﺜﺎﺑﺖ ﺍﻟﻘﺪﻡ ﺍﻟﻌـﺎﱃ ﺍﻟﺸـﺄﻭ ﰱ‬
‫ﺩﻋﻮﺗﻪ ﺇﱃ ﺍﷲ ﻓﻠﻢ ﺗﺰﻝ ﻗﺪﻣﻪ ﻋﻠﻰ ﺍﳓﺪﺍﺭﺍﺕ ﺍﳉﺎﻫﻠﻴﺔ ﻭﻏﻤﺮﺍ‪‬ﺎ ﺍﳌﺜﺒﺖ ﻣﻦ ﺍﷲ‬
‫ﺗﻌﺎﱃ ﰱ ﻗﻮﻟﻪ ‪ ﴿ :‬ﻳ‪‬ﺜﹶﺒﹺّﺖ‪ ‬ﺍﻟﻠﱠﻪ‪ ‬ﺍﻟﱠﺬ‪‬ﻳﻦ‪ ‬ﺁﻣ‪‬ﻨ‪‬ﻮﺍ ﺑﹺﺎﻟﹾﻘﹶﻮ‪‬ﻝﹺ ﺍﻟﺜﱠﺎﺑﹺﺖ‪ ‬ﻓ‪‬ﻲ ﺍﻟﹾﺤ‪‬ﻴ‪‬ﺎﺓ‪ ‬ﺍﻟـﺪ‪‬ﻧ‪‬ﻴ‪‬ﺎ‬
‫ﻭ‪‬ﻓ‪‬ﻲ ﺍﻟﹾﺂﺧ‪‬ﺮ‪‬ﺓ ﴾ ) ﰱ ﺍﻟﺰﻣﻦ ﺍﻷﻭﻝ ( ﺗﺄﻛﻴﺪ ﻋﻠﻰ ﻣﺎ ﺳﺒﻖ ) ﻭﻋﻠﻰ ﺁﻟﻪ ( ﺍﻷﻝ‬
‫ﻫﻢ ﺍﻷﻫﻞ ﻭﺍﻷﻗﺎﺭﺏ ‪ ،‬ﻭﻳﻌﲎ ‪‬ﻢ ﻣﻦ ﻧﺰﻝ ﻓﻴﻬﻢ ﻗﻮﻝ ﺍﷲ ﺗﻌﺎﱃ ‪ ﴿ :‬ﺇﹺﻧ‪‬ﻤ‪‬ﺎ ﻳ‪‬ﺮﹺﻳﺪ‪‬‬
‫ﺍﻟﻠﱠﻪ‪ ‬ﻟ‪‬ﻴ‪‬ﺬﹾﻫ‪‬ﺐ‪ ‬ﻋ‪‬ﻨﻜﹸﻢ‪ ‬ﺍﻟﺮﹺّﺟ‪‬ﺲ‪ ‬ﺃﹶﻫ‪‬ﻞﹶ ﺍﻟﹾﺒ‪‬ﻴ‪‬ﺖ‪ ‬ﻭ‪‬ﻳ‪‬ﻄﹶﻬﹺّﺮ‪‬ﻛﹸﻢ‪ ‬ﺗ‪‬ﻄﹾﻬﹺﲑ‪‬ﺍ ﴾ ﻭﻛﻤﺎ ﺃﺧـﺮﺝ‬
‫ﺍﻟﻄﱪﺍﱏ ﻭﺍﺑﻦ ﺃﰉ ﺣﺎﰎ ﻭﺍﺑﻦ ﺟﺮﻳﺮ ﻭﺍﺑﻦ ﻣﺮﺩﻭﻳﻪ ﻓـﻰ ﺗﻔﺎﺳـﲑﻫﻢ ﻋـﻦ ﺃﻡ‬
‫ﺍﳌﺆﻣﻨﲔ ﺃﻡ ﺳﻠﻤﺔ ك ﰱ ﺣﺪﻳﺚ ﺍﻟﻜﺴﺎﺀ ﺃ‪‬ـﻢ ‪ ) :‬ﻋﻠﻰ ﻭﻓﺎﻃﻤﺔ ﻭﺍﳊﺴـﻦ‬
‫ﻭﺍﳊﺴﲔ ‪ ( ‬ﻭﻳﻠﻴﻬﻢ ﺃﻣﻬﺎﺕ ﺍﳌﺆﻣﻨﲔ ‪ ‬ﻭﺃﻝ ﺍﻟﻌﺒﺎﺱ ﻭﺟﻌﻔﺮ م ‪.‬‬
‫) ﺍﻟﻄﺎﻫﺮﻳﻦ ﺍﻷﺧﻴﺎﺭ ( ﺍﳌﻨﻘﲔ ﻣﻦ ﻛﻞ ﺩﻧﺲ ﻭﻓﺠﺮ ﻭﺧﻄﻴﺌﺔ ﺍﶈﻔﻮﻇـﻮﻥ‬
‫ﲝﻔﻆ ﺍﷲ ﻋﻦ ﻛﻞ ﻧﻘﺺ ﻭﺯﻟﻞ ‪ ،‬ﻭﻫﻢ ﻟﻴﺴﻮﺍ ﲟﻌﺼﻮﻣﲔ ﻛﻤﺎ ﺍﻋﺘﻘﺪﺕ ﺍﻟﺮﺍﻓﻀﺔ‬
‫ﻓﺈﻥ ﺍﻟﻌﺼﻤﺔ ﻟﻸﻧﺒﻴﺎﺀ ﻓﻘﻂ ) ﺍﳌﺼﻄﻔﲔ ﺍﻷﺑﺮﺍﺭ ( ﺃﻯ ﺍﻟﺬﻳﻦ ﺍﺻﻄﻔﺎﻫﻢ ﺍﷲ ﻣـﻦ‬
‫ﺧﻠﻘﻪ ﻟﻴﻘﺮ‪‬ﻢ ﻭﻟﻴﺠﻌﻞ ﳍﻢ ﺍﳌﻜﺎﻧﺔ ﺍﻟﻌﻠﻴﺎ ‪.‬‬
‫‪ ‬‬
‫‪‬‬
‫) ﻭﺍﻓﺘﺢ ﺍﻟﻠﻬﻢ ﻟﻨﺎ ﻣﺼﺎﺭﻳﻊ ( ﺃﻯ ﺃﺑﻮﺍﺏ ) ﺍﻟﺼـﺒﺎﺡ ﲟﻔـﺎﺗﻴﺢ ﺍﻟﺮﲪـﺔ‬
‫ﻭﺍﻟﻔﻼﺡ ( ﺃﻯ ﺍﻓﺘﺢ ﻟﻨﺎ ﺃﺑﻮﺍﺏ ﺍﻟﻔﻮﺯ ﻭﺍﻟﻨﺠﺎﺓ ﰱ ﺻﺒﺎﺣﻨﺎ ﻫـﺬﺍ ) ﻭﺍﻓـﺘﺢ (‬
‫ﻣﻌﻄﻮﻓﺔ ﻋﻠﻰ ‪ ) :‬ﻭﺻﻞ ﺍﻟﻠﻬﻢ ( ‪.‬‬
‫) ﻭﺃﻟﺒﺴﲎ ( ﺍﺳﺘﻌﺎﺭﺓ ) ﺍﻟﻠﻬﻢ ﻣﻦ ﺃﻓﻀﻞ ﺧ‪‬ﻠﻊ ( ﺍﳋ‪‬ﻠﻊ ﲨﻊ ﺧﻠﻌﺔ ﻭﻫﻮ ﻣﺎ‬
‫ﻳﻜﺮﻡ ﺑﻪ ﺍﻟﺴﻠﻄﺎﻥ ﺃﻭ ﺍﳌﻠﻚ ﻣﻦ ﺃﺭﺍﺩ ‪‬ﺎ ) ﺍﳍﺪﺍﻳﺔ ﻭﺍﻟﺼﻼﺡ ( ﺃﻯ ﺍﻹﻳﺼﺎﻝ ﺇﱃ‬
‫ﺍﳌﻄﻠﻮﺏ ﻭﺍﻹﻗﺘﺼﺎﺩ ﺇﱃ ﺍﳌﺮﻏﻮﺏ ﻣﻊ ﺻﻼﺡ ﻧﻔﺴﻰ ﻭﺩﻳﲎ ‪.‬‬
‫) ﻭﺃﻏﺮﺱ ﺍﻟﻠﻬﻢ ( ﺍﻟﻐﺮﺱ ‪ :‬ﺇﻧﺒﺎﺕ ﺍﻟﺸـﺠﺮ ﰱ ﺍﻷﺭﺽ ‪ ،‬ﻭﻣﻘﺼـﻮﺩﻩ ‪:‬‬
‫ﺍﺯﺭﻉ ﻭﺃﻧﺒﺖ ) ﻟﻌﻈﻤﺘﻚ ﰱ ﺷ‪‬ﺮﺏ ( ﺍﻟﺸﺮﺏ ﻫﻮ ﳎﺮﻯ ﺍﳌﻴﺎﻩ ) ﺟﻨـﺎﱏ ( ﺃﻯ‬
‫ﻗﻠﱮ ) ﻳﻨﺎﺑﻴﻊ ( ﲨﻊ ﻳﻨﺒﻮﻉ ﻭﻫﻮ ﻋﲔ ﺍﳌـﺎﺀ ) ﺍﳋﺸــﻮﻉ ( ﺃﻯ ﺍﳋﺸـﻴﺔ‬
‫ﻭﺍﳋﻀﻮﻉ ‪ ،‬ﻭﻳﻘﺼﺪ ﺃﻥ ﻳﻨﺒﺖ ﰱ ﺍﻟﻘﻠﺐ ﺷﺠﺮ ﺍﻟﺘﻌﻈﻴﻢ ﻭﻳﺮﻭﻳﻪ ﻣـﻦ ﳎـﺎﺭﻯ‬
‫ﻋﻴﻮﻥ ﺍﳋﺸﻴﺔ ﻭﺍﳋﻀﻮﻉ ‪.‬‬
‫) ﻭﺃﺟﺮ ﺍﻟﻠﻬﻢ ﳍﻴﺒﺘﻚ ( ﺃﻯ ﳋﺸﻴﺘﻚ ) ﻣﻦ ﺁﻣﺎﻗﻰ ( ﲨﻊ ﻣﻮﻕ ‪ ،‬ﻭﻫـﻮ‬
‫ﳎﺮﻯ ﺍﻟﺪﻣﻮﻉ ﻣﻦ ﺍﻟﻌﲔ ﳑﺎ ﻳﻠﻰ ﺍﻷﻧﻒ ‪ ،‬ﻭﻣﻨﻪ ﻗﻮﻝ ﺍﺑﻦ ﺍﻟﻔﺎﺭﺽ ‪:‬‬
‫‪  ‬‬
‫ﻭﻗﻮﻝ ﺩﻋﺒﻞ ‪:‬‬
‫‪   ‬‬
‫‪ ‬‬
‫‪‬‬ ‫‪‬‬

‫) ﺯﻓﺮﺍﺕ ﺍﻟﺪﻣﻮﻉ ( ﲨﻊ ﺯﻓﺮﺓ ﻭﻫﻮ ﺍﻟﻨﻔﺲ ﺍﳌﻤﺪﻭﺩ ﺑﺎﳊﺮﺍﺭﺓ ﻭﺍﳊـﺰﻥ ‪،‬‬

‫ﻭﻳﻘﺼﺪ ﺃﻥ ﳚﺮﻯ ﳋﺸﻴﺘﻪ ﺍﻟﺪﻣﻮﻉ ﻣﻦ ﻋﻴﻨﻴﻪ ﻟﻴﻠﻄﻒ ﺑﻪ ﺳﺒﺤﺎﻧﻪ ‪ ،‬ﻭﻳﺸـﲑ ﺇﱃ‬
‫ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ ﴿ :‬ﺇﹺﻥﱠ ﺍﻟﱠﺬ‪‬ﻳﻦ‪ ‬ﻫ‪‬ﻢ ﻣ‪ّ‬ﻦ‪ ‬ﺧ‪‬ﺸ‪‬ﻴ‪‬ﺔ‪ ‬ﺭ‪‬ﺑﹺّﻬﹺﻢ ﻣ‪‬ﺸ‪‬ﻔ‪‬ﻘﹸﻮﻥﹶ ﴾ ﻭﻳﺮﻳﺪ ﺃﻥ ﳚﻌﻠـﻪ‬
‫ﻣﻨﻬﻢ ‪.‬‬
‫) ﻭﺃﺩﺏ ﺍﻟﻠﻬﻢ ( ﺃﻯ ﻫﺬﺏ ) ﻧﺰﻕ ﺍﳋﺮﻕ ﻣﲎ ( ﺍﻟـﱰﻕ ‪ :‬ﺍﻟﻮﺛـﻮﺏ ‪،‬‬
‫ﻭﺍﳋﺮﻕ ﺍﳊﻤﺎﻗﺔ ﻭﺍﳉﻬﻞ ) ﺑﺄﺯﻣﺔ ﺍﻟﻘﻨﻮﻉ ( ﲨﻊ ﺯﻣﺎﻡ ‪ ،‬ﻭﻫﻮ ﻣﺎ ﺗﺴـﺎﻕ ﺑـﻪ‬
‫ﺍﻟﺪﺍﺑﺔ ‪ ،‬ﻭﻳﻘﺼﺪ ﺃﻥ ﻳﻬﺬﺏ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﻧﻔﺴﻪ ﻭﻳﻨﻘﻴﻬﺎ ﻣﻦ ﺍﳉﻬﻞ ﻭﺍﳊﻤﺎﻗـﺔ‬
‫ﻭﻳﻘﺘﺎﺩﻫﺎ ﺑﺰﻣﺎﻡ ﺍﻟﻘﻨﺎﻋﺔ ‪.‬‬
‫) ﺇﳍﻰ ﺇﻥ ﱂ ﺗﺒﺘﺪﺋﲎ ﺍﻟﺮﲪﺔ ﻣﻨﻚ ( ﺃﻯ ﺗﺒﺪﺃﱏ ﻭﺗﻌﻤﲎ ﺑﺎﻟﺮﲪﺔ ) ﲝﺴـﻦ‬
‫ﺍﻟﺘﻮﻓﻴﻖ ( ﺃﻯ ﺑﺘﻮﺟﻴﻬﻰ ﳓﻮ ﻣﻄﻠﻮﰉ ﻣﻦ ﺍﳋﲑ ﻭﺗﻮﻓﻴﻘﻰ ﻓﻴﻪ ) ﻓﻤـﻦ ﺍﻟﺴﺎﻟﻚ‬
‫ﰉ ( ﺃﻯ ﺍﻟﺬﻯ ﻳﺮﺷﺪﱏ ﻭﻳﻮﺟﻬﲎ ) ﺇﻟﻴﻚ ﰱ ﻭﺍﺿﺢ ﺍﻟﻄﺮﻳـﻖ ( ﺃﻯ ﺃﻭﺿـﺢ‬
‫ﺍﻟﻄﺮﻕ ﻭﺳﺒﻠﻬﺎ ‪ ،‬ﻳﻘﻮﻝ ‪ :‬ﺇﳍﻰ ﺇﻥ ﱂ ﺗﻌﻤﲎ ﺑﺎﻟﺮﲪﺔ ﻭﺣﺴﻦ ﺍﻟﺘﻮﻓﻴﻖ ﺇﱃ ﺍﳋـﲑ‬
‫ﻓﻤﻦ ﻳﺮﺷﺪﱏ ﺇﱃ ﺃﻭﺿﺢ ﺍﻟﻄﺮﻕ ﻭﺃﺭﺷﺪﻫﺎ ‪.‬‬
‫) ﻭﺇﻥ ﺃﺳﻠﻤﺘﲎ ﺃﻧﺎﺗﻚ ( ﺃﻯ ﺣﻠﻤﻚ ) ﻟﻘﺎﺋﺪ ﺍﻷﻣﻞ ﻭﺍﳌﲎ ( ﺃﻯ ﺍﻟـﺬﻯ‬
‫ﳚﺮﱏ ﻣﻦ ﺍﻷﻣﻞ ﻭﺍﳌﲎ ) ﻓﻤﻦ ﺍﳌﻘﻴﻞ ( ﺃﻯ ﻣﻦ ﺍﻟﺬﻯ ﻳﺰﻳﻞ ) ﻋﺜﺮﺍﺗـﻰ ﻣـﻦ‬
‫ﻛﺒﻮﺍﺕ ﺍﳍﻮﻯ ( ﻫﻮ ﺍﻹﻧﻜﺒﺎﺏ ﰱ ﻣﻌﺎﺻﻰ ﺷﻬﻮﺓ ﺍﻟﻨﻔﺲ ﺍﻷﻣﺎﺭﺓ ‪ ،‬ﻭﻫﻰ ﺍﳌﻌﻨﻴﺔ‬
‫ﺑـ) ﺑﻘﺎﺋﺪ ﺍﻷﻣﻞ ﻭﺍﳌﲎ ( ﻳﻘﻮﻝ ‪ :‬ﻳﺎ ﺇﳍﻰ ﺇﻥ ﺧﻠﻴﺘﲎ ﺇﱃ ﻧﻔﺴﻰ ﺍﻷﻣﺎﺭﺓ ﻭﻫﻮﻯ‬
‫ﻧﻔﺴﻰ ﻭﺷﻬﻮﺍ‪‬ﺎ ﻓﻤﻦ ﻳﺰﻳﻞ ﺃﺛﺎﺭ ﺯﻻﺗﻰ ﻭﻋﺜﺮﺍﺗﻰ ؟‬
‫‪ ‬‬
‫‪‬‬
‫) ﻭﺇﻥ ﺧﺬﻟﲎ ( ﺍﳋﺬﻻﻥ ‪ :‬ﻋﻜﺲ ﺍﻟﺘﻮﻓﻴﻖ ) ﻧﺼﺮﻙ ﻋﻨﺪ ﳏﺎﺭﺑﺔ ﺍﻟﻨﻔﺲ (‬
‫ﺃﻯ ﻏﻠﺒﺘﲎ ﻧﻔﺴﻰ ﻭﺧﺬﻟﲎ ﻧﺼﺮﻙ ) ﻓﻘﺪ ﻭﻛﻠﲎ ( ﺃﻯ ﺃﺳﻠﻤﲎ ) ﺧـﺬﻻﻧﻚ (‬
‫ﺃﻯ ﺇﻧﻌﺪﺍﻡ ﺗﻮﻓﻴﻘﻚ ﱃ ) ﺇﱃ ﺣﻴﺚ ﺍﻟﻨﺼـﺐ ﻭﺍﳊﺮﻣـﺎﻥ ( ﺃﻯ ﺇﱃ ﺍﻟﺘﻌـﺐ‬
‫ﻭﺍﻟﻨﻘﺺ ‪ ،‬ﻳﻘﻮﻝ ‪ :‬ﻭﺇﻥ ﱂ ﻳﻮﻓﻘﲎ ﻧﺼﺮﻙ ﺇﱃ ﻫﺰﳝﺔ ﻧﻔﺴﻰ ﻓﻘـﺪ ﻭﻛﻠـﺘﲎ ﺇﱃ‬
‫ﺍﻟﺘﻌﺐ ﻭﺍﳊﺮﻣﺎﻥ ﻭﻫﺬﺍ ﻻ ﳚﻮﺯ ﰱ ﺣﻘﻚ ﺳﺒﺤﺎﻧﻚ ‪.‬‬
‫) ﺇﳍﻰ ﺃﻣﺎ ﺗﺮﺍﱏ ﻣﺎ ﺃﺗﻴﺘﻚ ( ﺃﻯ ﻣﺎ ﻗﺼﺪﺗﻚ ﻭﺟﺌﺘﻚ ) ﺇﻻ ﻣـﻦ ﺣﻴـﺚ‬
‫ﺍﻵﻣﺎﻝ ( ﺃﻯ ﺍﳌﻄﺎﻟﺐ ﻭﺍﻷﻣﻨﻴﺎﺕ ‪ ،‬ﻳﻘﻮﻝ ‪ :‬ﻳﺎ ﺇﳍﻰ ﺃﺗﺮﺍﱏ ﺃﻗﺼـﺪﻙ ﻭﺃﺗﻮﺟـﻪ‬
‫ﺇﻟﻴﻚ ﺇﻻ ﻟﻘﻀﺎﺀ ﺣﺎﺟﺎﺗﻰ ﻭﻧﻴﻞ ﻣﻄﺎﻟﱮ ؟‬
‫) ﺃﻡ ﻋﻠﻘﺖ ( ﺃﻯ ﺍﺳﺘﻤﺴﻜﺖ ﻭﻫﻰ ﻋﻄﻒ ﻋﻠﻰ ) ﻣﺎ ﺃﺗﻴﺘﻚ ( ) ﺑﺄﻃﺮﺍﻑ‬
‫ﺣﺒﺎﻟﻚ ﺇﻻ ﺣﲔ ﺑﺎﻋﺪﺗﲎ ﺫﻧﻮﰉ ﻣﻦ ﺩﺍﺭ ﺍﻟﻮﺻـﺎﻝ ( ﺃﻯ ﻣـﻦ ﺩﺍﺭ ﺍﻟﻘـﺮﺏ‬
‫ﻭﺍﳌﻌﺮﻓﺔ ‪ ،‬ﻳﻘﻮﻝ ‪ :‬ﺃﻡ ﺗﺮﺍﱏ ﺍﺳﺘﻤﺴﻜﺖ ﲝﺒﺎﻟﻚ ﺇﻻ ﺣـﲔ ﺃﺫﻧﺒـﺖ ﻓﺠﺌﺘـﻚ‬
‫ﻣﺴﺘﻐﻔﺮﺍﹰ ﺇﻟﻴﻚ ﻟﺘﻘﺮﺑﲎ ‪.‬‬
‫) ﻓﺒﺌﺲ ﺍﳌﻄﻴﺔ ( ﺍﳌﻄﻴﺔ ‪ :‬ﻫﻰ ﻛﻞ ﻣﺎ ﻳﺮﻛﺐ ‪ ،‬ﻭﺍﻟﺪﺍﺑﺔ ﺍﻟﱴ ﲡﺪ ﰱ ﺳﲑﻫﺎ‬
‫) ﺍﻟﱴ ﺍﻣﺘﻄﺖ ﻧﻔﺴﻰ ( ﺃﻯ ﺍﳌﺮﻛﺐ ﺍﻟﺬﻯ ﺭﻛﺒﺘﻪ ﻧﻔﺴﻰ ﻭﺟﺪﺕ ﺍﻟﺴﲑ ﻓﻴـﻪ‬
‫) ﻣﻦ ﻫﻮﺍﻫﺎ ( ﺃﻯ ﻣﻦ ﻣﻠﺬﺍ‪‬ﺎ ﻭﺷﻬﻮﺍ‪‬ﺎ ﻳﺸﲑ ﺇﱃ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ ﴿ :‬ﺃﹶﻓﹶﺮ‪‬ﺃﹶﻳ‪‬ﺖ‪ ‬ﻣ‪‬ﻦﹺ‬
‫ﺍﺗ‪‬ﺨ‪‬ﺬﹶ ﺇﹺﻟﹶٰﻬ‪‬ﻪ‪ ‬ﻫ‪‬ﻮ‪‬ﺍﻩ‪ ) ﴾ ‬ﻓﻮﺍﻫﺎﹰ ﻭﻭﺍﻫﺎ ( ﻛﻠﻤﺔ ﺗﻘﺎﻝ ﻋﻨﺪ ﺍﻟﺘﻌﺠﺐ ‪ ،‬ﻭﺍﺳﺘﺨﺪﻣﻬﺎ‬
‫ﻫﻨﺎ ﻟﻠﻨﺪﻡ ) ﳌﺎ ﺳﻮﻟﺖ ( ﺃﻯ ﻣﺎ ﺳﻬﻠﺖ ﻭﺯﻳﻨﺖ ) ﻣﻦ ﻇﻨﻮ‪‬ﺎ ﻭﻣﻨﺎﻫـﺎ ( ﻭﰱ‬
‫ﻫﺬﻩ ﺍﻟﻔﻘﺮﺓ ﻣﻦ ﺻﻨﻌﺔ ﺍﳌﺴﻠﺴﻞ ﰱ ﺍﻟﻠﻐﺔ ﻛﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ﴿ :‬ﻣ‪‬ﺜﹶﻞﹸ ﻧ‪‬ﻮﺭﹺﻩ‪ ‬ﻛﹶﻤ‪‬ﺸ‪‬ﻜﹶﺎﺓ‪‬‬
‫‪ ‬‬
‫‪‬‬ ‫‪‬‬

‫ﻓ‪‬ﻴﻬ‪‬ﺎ ﻣ‪‬ﺼ‪‬ﺒ‪‬ﺎﺡ‪ ۖ ‬ﺍﻟﹾﻤ‪‬ﺼ‪‬ﺒ‪‬ﺎﺡ‪ ‬ﻓ‪‬ﻲ ﺯ‪‬ﺟ‪‬ﺎﺟ‪‬ﺔ‪ ۖ ‬ﺍﻟﺰ‪‬ﺟ‪‬ﺎﺟ‪‬ﺔﹸ ﴾ ﻭﻫﻮ ﺗﻜﺮﺍﺭ ﺍﻟﻜﻠﻤﺔ ﰱ ﺑﻴﺖ‬
‫ﺃﻭ ﻓﻘﺮﺓ ﰒ ﻳﻌﺎﺩ ﺛﺎﻧﻴﺎﹰ ﰱ ﺍﻷﻭﻝ ﻭﺍﻷﺧﺮ ﻭﻛﺬﻟﻚ ﻛﻘﻮﻝ ﺍﺑﻦ ﺍﻟﻔﺎﺭﺽ ‪: ‬‬
‫ﻭﺷـﺄﱏ ﺑﺸـﺄﱏ ﻣﻌﺮﺏ ﻭﲟﺎ ﺟﺮﻯ ﺟـﺮﻯ ﻭﺍﻧﺘﺤﺎﺑـﻰ ﻣﻌﺮﺏ ‪‬ﻴـﺎﻣﻰ‬
‫ﻭﻋﻘـﺪﻯ ﻭﻋﻬـﺪﻯ ﱂ ﳛﻞ ﻭﱂ ﳛﻞ ﻭﻭﺟﺪﻯ ﻭﺟﺪﻯ ﻭﺍﻟﻐـﺮﺍﻡ ﻏـﺮﺍﻣﻰ‬
‫) ﻭﺗﺒﺎﹰ ﳍﺎ ( ﺃﻯ ﺧﺴﺎﺭﺍﹰ ﻭﺑﻌﺪﺍﹰ ﳍﺎ ) ﳉﺮﺃ‪‬ﺎ ( ﺃﻯ ﲡﺮﻭﺋﻬﺎ ) ﻋﻠﻰ ﺳـﻴﺪﻫﺎ‬
‫ﻭﻣﻮﻻﻫﺎ ( ﻫﻮ ﺍﷲ ﺍﻟﺬﻯ ﻻ ﺇﻟﻪ ﺇﻻ ﻫﻮ ‪ ،‬ﻳﻘﻮﻝ ‪ :‬ﺑﻌﺪﺍﹰ ﳍﺎ ﻟﺘﺠﺮﺅﻫﺎ ﻋﻠـﻰ ﺍﷲ‬
‫ﺗﻌﺎﱃ ﺑﺬﻧﻮ‪‬ﺎ ﻭﻣﻌﺼﻴﺘﻬﺎ ‪.‬‬
‫) ﺇﳍﻰ ﻗﺮﻋﺖ ( ﺃﻯ ﻃﺮﻗﺖ ﻭﺩﻗﻘﺖ ) ﺑﺎﺏ ﺭﲪﺘﻚ ﺑﻴﺪ ﺭﺟﺎﺋﻰ ( ﺗﺸـﺒﻴﻪ‬
‫ﻟﻠﺪﻋﺎﺀ ﺑﻴﺪ ﺍﻟﺮﺟﺎﺀ ‪ ،‬ﻭﻫﻨﺎ ﳌﺎ ﺫﻛﺮ ﻣﻦ ﻗﺒﻞ ﻛﻞ ﻣﺎ ﺟﻨﺎﻩ ﰱ ﺣﻖ ﺍﷲ ﻋﺰ ﻭﺟﻞ‬
‫ﻳﺄﺗﻰ ﺗﺎﺋﺒﺎﹰ ﻭﻳﺪﻕ ﺑﺎﺏ ﺭﲪﺔ ﺍﷲ ﺗﻌﺎﱃ ﺇﳚﺎﺑﺎﹰ ﻟﻘﻮﻟﻪ ‪ ﴿ :‬ﻗﹸﻞﹾ ﻳ‪‬ﺎ ﻋ‪‬ﺒ‪‬ﺎﺩ‪‬ﻱ‪ ‬ﺍﻟﱠـﺬ‪‬ﻳﻦ‪‬‬
‫ﺃﹶﺳ‪‬ﺮ‪‬ﻓﹸﻮﺍ ﻋ‪‬ﻠﹶﻰٰ ﺃﹶﻧﻔﹸﺴِﻬﹺﻢ‪ ‬ﻟﹶﺎ ﺗ‪‬ﻘﹾﻨ‪‬ﻄﹸﻮﺍ ﻣ‪‬ﻦ ﺭ‪‬ﺣ‪‬ﻤ‪‬ﺔ‪ ‬ﺍﻟﻠﱠﻪ‪ ۚ ‬ﺇﹺﻥﱠ ﺍﻟﻠﱠﻪ‪ ‬ﻳ‪‬ﻐ‪‬ﻔ‪‬ﺮ‪ ‬ﺍﻟ ﱡﺬﻧ‪‬ﻮﺏ‪ ‬ﺟ‪‬ﻤ‪‬ﻴﻌ‪‬ﺎ‬
‫ۚ ﺇﹺﻧ‪‬ﻪ‪ ‬ﻫ‪‬ﻮ‪ ‬ﺍﻟﹾﻐ‪‬ﻔﹸﻮﺭ‪ ‬ﺍﻟﺮ‪‬ﺣ‪‬ﻴﻢ‪ ﴾ ‬ﻓﺈﻥ ﺍﷲ ﻳﻐﻔﺮ ﺍﻟﺬﻧﻮﺏ ﲨﻴﻌﺎﹰ ﻭﻟﻮ ﺑﻠﻐـﺖ ﻋﻨـﺎﻥ‬
‫ﺍﻟﺴﻤـﺎﺀ ﻛﻤﺎ ﺃﺧﺮﺝ ﺍﻹﻣﺎﻡ ﺍﻟﺘﺮﻣﺬﻯ ﰱ ﺳﻨﻨﻪ ﻋﻦ ﺃﻧﺲ ‪ ‬ﻋﻦ ﺭﺳـﻮﻝ ﺍﷲ‬
‫‪ ) : ‬ﻳﺎ ﺍﺑﻦ ﺃﺩﻡ ﻟﻮ ﺑﻠﻐﺖ ﺫﻧﻮﺑﻚ ﻋﻨﺎﻥ ﺍﻟﺴﻤﺎﺀ ﰒ ﺍﺳﺘﻐﻔﺮﺗﲎ ﻏﻔﺮﺕ ﻟﻚ‬
‫ﻭﻻ ﺃﺑﺎﱃ ( ﻓﻬﻮ ﺳﺒﺤﺎﻧﻪ ﺍﻟﺘﻮﺍﺏ ﺍﻟﺮﺣﻴﻢ ‪.‬‬
‫) ﻭﻫﺮﺑﺖ ﺇﻟﻴﻚ ﻻﺟﺌﺎﹰ ( ﺃﻯ ﳏﺘﻤﻴﺎﹰ ﻣﻠﺘﺠﺌﺎﹰ ) ﻣﻦ ﻓﺮﻁ ﺃﻫـﻮﺍﺋﻰ ( ﻣـﻦ‬
‫ﻛﺜﺮﺓ ﺯﻟﻠﻰ ﻭﺃﺧﻄﺎﺋﻰ ﻭﺫﻧﻮﰉ ﻟﺘﻐﻔﺮﻫﺎ ﱃ ) ﻭﻋﻠﻘﺖ ( ﺃﻯ ﺍﺳﺘﻤﺴﻜﺖ ﻭﻗـﺪ‬
‫ﺳﺒﻖ ﻫﺬﺍ ﺍﳌﻌﲎ ) ﺑﺄﻃﺮﺍﻑ ﺣﺒﺎﻟﻚ ﺃﻧﺎﻣﻞ ( ﺃﻯ ﺃﻃﺮﺍﻑ ﺍﻷﺻﺎﺑﻊ ) ﻭﻻﺋـﻰ (‬
‫‪ ‬‬
‫‪‬‬
‫ﺃﻯ ﳏﺒﱴ ﻭﺭﺟﺎﺋﻰ ‪ ،‬ﻭﻣﻨﻪ ﻣﺎ ﺃﺧﺮﺟﻪ ﺍﻹﻣﺎﻡ ﺃﲪﺪ ﰱ ﻣﺴﻨﺪﻩ ﻭﺍﺑﻦ ﻣﺎﺟﺔ ﻣـﻦ‬
‫ﻗﻮﻝ ﺍﻟﻨﱮ ‪ ‬ﰱ ﺣﻖ ﺍﻹﻣﺎﻡ ﻋﻠﻰ ‪ ) : ‬ﺍﻟﻠﻬﻢ ﻭﺍﻝﹺ ﻣﻦ ﻭﺍﻻﻩ ( ﻭﺍﻟﻮﻻﺀ ﻫﻨﺎ‬
‫ﺍﶈﺒﺔ ‪ ،‬ﻭﻣﻨﻪ ﻛﺬﻟﻚ ﻗﻮﻝ ﺳﺒﻂ ﺍﺑﻦ ﺍﻟﻔﺎﺭﺽ ‪:‬‬
‫‪   ‬‬
‫) ﻓﺎﺻﻔﺢ ( ﺃﻯ ﺍﻋﻒ‪ ‬ﻭﲡﺎﻭﺯ ) ﺍﻟﻠﻬﻢ ﻋﻤﺎ ﻛﺎﻥ ﻣﻦ ﺯﻟﻠﻰ ﻭﺧﻄـﺎﺋﻰ (‬
‫ﺃﻯ ﻣﺎ ﺯﻟﻠﺖ ﻓﻴﻪ ﻣﻦ ﺍﻟﺬﻧﻮﺏ ﻭﺍﻷﺛﺎﻡ ) ﻭﺃﻗﻠﲎ ( ﺃﻯ ﲡﺎﻭﺯ ﻋـﲎ ) ﺍﻟﻠـﻬﻢ‬
‫ﺻﺮﻋﺔ ﺭﺩﺍﺋﻰ ( ﺍﻟﺼﺮﻉ ‪ :‬ﻫﻮ ﺍﻟﺴﻘﻮﻁ ﻋﻠﻰ ﺍﻷﺭﺽ ‪ ،‬ﻳﻘﻮﻝ ‪ :‬ﻓﺎﻋﻒ ﺍﻟﻠـﻬﻢ‬
‫ﻋﲎ ﻭﺍﻏﻔﺮ ﱃ ﻭﲡﺎﻭﺯ ﻋﻦ ﺳﻘﻮﻃﻰ ﻭﻧﻘﺼﻰ ) ﻭﻋﺴﺮﺓ ﺑﻼﺋـﻰ ( ﺃﻯ ﻣﺸـﻘﺔ‬
‫ﺑﻼﺋﻰ ﻭﺻﻌﻮﺑﺘﻪ ) ﻓﺈﻧﻚ ﺳﻴﺪﻯ ﻭﻣﻮﻻﻯ ﻭﻣﻌﺘﻤﺪﻯ ﻭﺭﺟﺎﺋﻰ ﻭﺃﻧﺖ ﻣﻄﻠﻮﰉ‬
‫ﻭﻏﺎﻳﺔ ﻣﻨﺎﻯ ( ﺃﻯ ‪‬ﺎﻳﺔ ﻣﻄﺎﻟﱮ ﻭﺃﻣﺎﱃ ) ﰱ ﻣﻨﻘﻠﱮ ﻭﻣﺜﻮﺍﻯ ( ﺍﳌﻨﻘﻠﺐ ‪ :‬ﻫـﻮ‬
‫ﺍﳌﺮﺟﻊ ﻭﺍﳌﺂﻝ ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﱃ ‪ ﴿ :‬ﻭ‪‬ﺇﹺﻧ‪‬ﺎ ﺇﹺﻟﹶﻰٰ ‪‬ﺭﺑﹺّﻨ‪‬ﺎ ﻟﹶﻤ‪‬ﻨﻘﹶﻠ‪‬ﺒ‪‬ﻮﻥﹶ ﴾ ﻭﺍﳌﺜﻮﻯ ‪ :‬ﻫـﻮ‬
‫ﺍﳌﱰﻝ ﺍﻟﺬﻯ ﻃﺎﻟﺖ ﺑﻪ ﺍﻹﻗﺎﻣﺔ ‪.‬‬
‫) ﺇﳍﻰ ﻛﻴﻒ ﺗﻄﺮﺩ ﻣﺴﻜﻴﻨﺎﹰ ﺍﻟﺘﺠﺄ ﺇﻟﻴﻚ ﻣﻦ ﺍﻟﺬﻧﻮﺏ ﻫﺎﺭﺑﺎﹰ ( ﻭﳌﺎ ﻃـﺮﻕ‬
‫ﺍﻟﺪﺍﻋﻰ ﺑﺎﺏ ﺭﲪﺔ ﺍﷲ ﻃﺎﻟﺒﺎﹰ ﻟﻌﻔﻮﻩ ‪ ،‬ﺍﺳﺘﺄﻧﺲ ﺑﻪ ﺛﺎﻧﻴﺎﹰ ﻃﺎﻟﺒﺎﹰ ﻣﻨﻪ ﺍﻟﻌﻔﻮ ﻭﺍﻟﺼﻔﺢ‬
‫ﺧﺎﺋﻔﺎﹰ ﻣﻦ ﺍﻟﻄﺮﺩ ﻭﺍﻹﺑﻌﺎﺩ ﻛﻘﻮﻝ ﺳﻴﺪﻯ ﻋﻠﻰ ﻭﻓﺎ ‪:‬‬
‫‪  ‬‬
‫‪  ‬‬
‫‪ ‬‬
‫‪‬‬ ‫‪‬‬

‫) ﺃﻡ ﻛﻴﻒ ﲣﻴﺐ ( ﲢﺮﻡ ﻭﲤﻨﻊ ) ﻣﺴﺘﺮﺷﺪﺍ ﻗﺼﺪ ﺇﱃ ﺟﻨﺎﺑـﻚ ( ﺃﻯ ﺇﱃ‬

‫ﻓ‪‬ﻨﺎﺋﻚ ﻭﺍﳌﻘﺼﻮﺩ ‪ :‬ﺍﻟﺘﺠﺄ ﺇﻟﻴﻚ ) ﺳﺎﻋﻴﺎﹰ ( ﺃﻯ ﻗﺎﺻﺪﺍﹰ ‪ ،‬ﻳﻘﻮﻝ ‪ :‬ﺃﻡ ﻛﻴﻒ ﲤﻨـﻊ‬
‫ﻋﺒﺪﺍﹰ ﻻﺟﺌﺎﹶً ﺍﻟﺘﺠﺄ ﺇﻟﻴﻚ ﻗﺎﺻﺪﺍﹰ ؟ ﻭﻣﻨﻪ ﻛﺬﻟﻚ ﻗﻮﻝ ﺍﻹﻣﺎﻡ ﺍﻷﻋﻈﻢ ﺃﺑﻮ ﺣﻨﻴﻔـﺔ‬
‫ﺍﻟﻨﻌﻤﺎﻥ ‪: ‬‬
‫‪  ‬‬
‫) ﺃﻡ ﻛﻴﻒ ﺗﺮﺩ ﻇﻤﺄﻧﺎﹰ ( ﺍﻟﻈﻤﺄ ﻫﻮ ﺷﺪﺓ ﺍﻟﻌﻄﺶ ) ﻭﺭﺩ ( ﺃﻯ ﺟـﺎﺀ ) ﺇﱃ‬
‫ﺣﻴﺎﺿﻚ ( ﲨﻊ ﺍﳊﻮﺽ ‪ ،‬ﻭﻫﻮ ﻣﺎ ﻳﺘﺠﻤﻊ ﺑﻪ ﺍﳌﺎﺀ ﺍﻟﻌﺬﺏ ) ﺷﺎﺭﺑﺎﹰ ( ﺃﻯ ﻣﺮﻳﺪﺍﹰ‬
‫ﻟﻠﺸﺮﺏ ‪ ،‬ﻳﻘﻮﻝ ‪ :‬ﺃﻡ ﻛﻴﻒ ﲢﺮﻡ ﻇﻤﺄﻧﺎ ﺟﺎﺀ ﺇﱃ ﺣﻮﺿﻚ ﺷـﺎﺭﺑﺎﹰ ﻃﺎﻣﻌـﺎﹰ ﰱ‬
‫ﺟﻮﺩﻙ ؟ ﻭﺃﻧﺖ ﺍﻟﻜﺮﱘ ﺍﳉﻮﺍﺩ ‪.‬‬
‫) ﻛﻼ ‪ ،‬ﻭﺣﻴﺎﺿﻚ ﻣﺘﺮﻋﺔ ( ﺃﻯ ﳑﺘﻠﺌﺔ ) ﰱ ﺿﻨﻚ ( ﰱ ﻭﻗـﺖ ﺍﻟﻀـﻴﻖ‬
‫ﻭﺍﻟﺸﺪﺓ ) ﺍﶈﻮﻝ ( ﺃﻯ ﺃﻭﻗﺎﺕ ﺍﻟﺸﺪﺓ ﻭﺍﻧﻘﻄﺎﻉ ﻏﻴـﺚ ﺍﻟﺴـﻤﺎﺀ ‪ ،‬ﻳﻘـﻮﻝ ‪:‬‬
‫ﺣﺎﺷﺎﻙ ﻋﻦ ﺫﻟﻚ ﻭﺣﻴﺎﺿﻚ ﳑﺘﻠﺌﺔ ﻓﺎﺋﻀﺔ ﰱ ﺃﻭﻗﺎﺕ ﺍﻟﻀﻴﻖ ﻭﻋﻨـﺪ ﺍﻧﻘﻄـﺎﻉ‬
‫ﺍﻟﻐﻴﺚ ﻋﻨﺎ ‪.‬‬
‫) ﻭﺑﺎﺑﻚ ﻣﻔﺘﻮﺡ ﻟﻠﻄﻠﺐ ﻭﺍﻟﻮﻏﻮﻝ ( ﺃﻯ ﺍﻟـﺪﺧﻮﻝ ﺇﱃ ﺑـﺎﺏ ﺭﺟﺎﺋـﻪ‬
‫ﻭﺳﺆﺍﻟﻪ ) ﻭﺃﻧﺖ ﻏﺎﻳﺔ ﺍﻟﺴﺆﻝ ( ﺃﻯ ﻣﻄﻠﻮﺏ ﺍﻟﺴﺎﺋﻞ ‪ ،‬ﻭﻣﻨﻪ ﻗﻮﻟـﻪ ﺗﻌـﺎﱃ ﰱ‬
‫ﺳﻮﺭﺓ ﻃﻪ ‪ ﴿ :‬ﻗﹶﺎﻝﹶ ﻗﹶﺪ‪ ‬ﺃﹸﻭﺗ‪‬ﻴﺖ‪ ‬ﺳ‪‬ﺆ‪‬ﻟﹶﻚ‪ ‬ﻳ‪‬ﺎ ﻣ‪‬ﻮﺳ‪‬ﻰٰ ﴾ ) ﻭ‪‬ﺎﻳﺔ ﺍﳌـﺄﻣﻮﻝ ( ﺃﻯ‬
‫ﻏﺎﻳﺔ ﺍﻟﻄﻠﺐ ﻭﺍﻷﻣﺎﻝ ‪ ،‬ﻭﻫﻨﺎ ﻳﻨﺒﻐﻰ ﺍﻹﺷﺎﺭﺓ ﺃﻥ ﺍﻟﻌﺎﺭﻓﲔ ﻏﺎﻳﺔ ﺁﻣﺎﳍﻢ ﻫـﻮ ﺍﷲ‬
‫ﻛﻘﻮﻝ ﺍﻟﺸﻴﺦ ﺍﻟﺸﱪﺍﻭﻯ ‪: ‬‬
‫‪ ‬‬
‫‪‬‬
‫‪ ‬‬ ‫‪ ‬‬
‫ﻭﻏﺎﻳﺔ ﻣﻨﺎﻫﻢ ‪ ‬ﺭﺅﻳﺘﻪ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻛﻘﻮﻝ ﺍﺑﻦ ﺍﻟﻔﺎﺭﺽ ‪:‬‬
‫‪  ‬‬
‫ﻭﻛﻘﻮﻝ ﺍﻟﻘﺎﺋﻞ ﻭﷲ ﺩﺭﻩ ‪:‬‬
‫‪ ‬‬ ‫‪ ‬‬
‫‪ ‬‬ ‫‪ ‬‬
‫ﻭﻣﻌﲎ ﺍﳊﻘﻴﻘﺔ ﰱ ﻗﻮﻝ ﺍﺑﻦ ﺍﻟﻔﺎﺭﺽ ﺭﲪﻪ ﺍﷲ ‪ ،‬ﻫﻮ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﺇﺫ ﻻ ﳎﺎﻝ‬
‫ﻟﺮﺅﻳﺘﻪ ﺳﺒﺤﺎﻧﻪ ﺟﻞ ﺷﺄﻧﻪ ﰱ ﺩﺍﺭ ﺍﻟﺪﻧﻴﺎ ﺇﻻ ﻣﻨﺎﻣﺎﹰ ﺇﺫﺍ ﺻﺢ ﺫﻟﻚ ﻭﻛﻤﺎ ﺟـﺎﺀﺕ‬
‫ﺍﻟﻨﻘﻮﻝ ﻋﻦ ﺳﻴﺪﻧﺎ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﻭﺑﻌﺾ ﺍﻟﺼﺎﳊﲔ ﻭﺗﻜﻮﻥ ﺭﺅﻳﺘﻪ ‪ ‬ﰱ ﺍﳌﻨﺎﻡ‬
‫ﺣﺴﻴﺔ ﻻ ﺟﺴﻤﺎﻧﻴﺔ ﺃﻭ ﲡﺴﻴﺪﻳﺔ ﻓﺈﻧﻪ ﺳﺒﺤﺎﻧﻪ ﻣﱰﻩ ﻋﻦ ﺍﳉﺴﻢ ﻭﻋﻦ ﺍﻟﺸﻜﻞ ‪.‬‬
‫) ﺇﳍﻰ ﻫﺬﻩ ﺃﺯﻣﺔ ﻧﻔﺴﻰ ﻋﻘﻠﺘﻬﺎ ( ﺍﻷﺯﻣﺔ ﲨﻊ ﺯﻣﺎﻡ ﻛﻤﺎ ﺳﺒﻖ ‪ ،‬ﻭﻋﻘـﻞ‬
‫ﺍﻟﺒﻌﲑ ﻫﻮ ﺭﺑﻄﻬﺎ ﻭﺣﺒﺴﻬﺎ ‪ ،‬ﻳﻘﻮﻝ ‪ :‬ﻗﺪ ﺣﺒﺴﺖ ﻧﻔﺴﻰ ﻋﻨﺪ ﻧﻔﺎﺫ ﻣﺸﻴﺌﺘﻚ ﻓﻼ‬
‫ﺍﻋﺘﺮﺍﺽ ﱃ ﻋﻠﻴﻬﺎ ) ﻭﻫﺬﻩ ﺃﻋﺒﺎﺀ ( ﺃﻯ ﺃﺛﻘـﺎﻝ ) ﺫﻧﻮﺑــﻰ ﺫﺭﺃ‪‬ـﺎ ( ﺃﻯ‬
‫ﺩﻓﻌﺘﻬـﺎ ) ﺑﺮﺃﻓﺘﻚ ﻭﺭﲪﺘﻚ ( ﺍﻟﺮﺃﻓﺔ ﻫﻰ ﺍﻟﺸﻔﻘﺔ ﻭﺃﺭﻕ ﻣﻦ ﺍﻟﺮﲪﺔ ) ﻭﻫـﺬﻩ‬
‫ﺃﻫﻮﺍﺋﻰ ﺍﳌﻀﻠﺔ ( ﻳﻘﺼﺪ ‪‬ﺎ ﻣﺎ ﺗﻮﺳﻮﺱ ﺑﻪ ﺍﻟﻨﻔﺲ ﺍﻷﻣﺎﺭﺓ ﻣـﻦ ﺍﻟﺴﻮﺀ ﻭﺍﻟﺸﺮ‬
‫) ﻭﻛﻠﺘﻬﺎ ﺇﱃ ﺟﻨﺎﺏ ﻟﻄﻔﻚ ﻭﻋﻔﻮﻙ ( ﺃﻯ ﺟﻌﻠـﺖ ﺃﻣﺮﻫـﺎ ﺇﱃ ﻟﻄﻔـﻚ ﰉ‬
‫ﻭﻋﻔﻮﻙ ﺍﻟﺬﻯ ﲤﻨﺤﲎ ﺑﻪ ﻋﻄﻔﻚ ‪.‬‬
‫‪ ‬‬
‫‪‬‬ ‫‪‬‬

‫) ﻓﺎﺟﻌﻞ ﺍﻟﻠﻬﻢ ﺻﺒﺎﺣﻰ ﻫﺬﺍ ﻧﺎﺯﻻﹰ ( ﺃﻯ ﺁﺗﻴﺎﹰ ﻭﻃﺎﻟﻌﺎﹰ ) ﻋﻠـﻰ ﺑﻀـﻴﺎﺀ‬

‫ﺍﳍﺪﻯ ﻭﺑﺎﻟﺴﻼﻣﺔ ﰱ ﺍﻟﺪﻳﻦ ﻭﺍﻟﺪﻧﻴﺎ ( ﺃﻯ ﺑﻨﻮﺭ ﺍﳍـﺪﻯ ﻭﻭﺿـﻮﺡ ﺳـﺒﻴﻠﻪ‬
‫ﻭﺑﺎﻟﺴﻼﻣﺔ ﰱ ﺍﻟﺪﻳﻦ ﻣﻦ ﺍﻷﻫﻮﺍﺀ ﻭﺍﳌﺨﺎﻟﻔﺎﺕ ﻭﰱ ﺍﻟﺪﻧﻴﺎ ﻣﻦ ﺍﻟﺬﻧﻮﺏ ‪.‬‬
‫) ﻭﻣﺴﺎﺋﻰ ﺟ‪‬ﻨﺔ ( ﺍﳉﹸﻨﺔ ‪ :‬ﺍﻟﺴﻼﺡ ﻭﻳﻘﺼﺪ ‪‬ﺎ ﺍﻟﻮﻗﺎﻳﺔ ) ﻣﻦ ﻛﻴﺪ ﺍﻟﻌـﺪﺍ (‬
‫ﺍﻟﻜﻴﺪ ‪ :‬ﺍﳌﻜﺮ ‪ ،‬ﻭﺍﻟﻌﺪﺍ ﲨﻊ ﻋﺪﻭ ) ﻭﻭﻗﺎﻳﺔﹰ ﻣﻦ ﻣﺮﺩﻳﺎﺕ ﺍﳍﻮﻯ ( ﺍﻟﻮﻗﺎﻳـﺔ ‪:‬‬
‫ﺗﻌﲎ ﺍﻟﺼﻴﺎﻧﺔ ‪ ،‬ﻭﺍﳌﺮﺩﻳﺎﺕ ‪ :‬ﲨﻊ ﻣﺮﺩﻯ ﻭﻫﻮ ﺍﳌﻬﻠﻚ ﺍﳌﻤﻴﺖ ‪ ،‬ﻳﻘﻮﻝ ‪ :‬ﻭﺍﺟﻌﻞ‬
‫ﺍﻟﻠﻬﻢ ﻣﺴﺎﺋﻰ ﺍﻷﺗﻰ ﻓﻴﻪ ﻭﻗﺎﻳﺔ ﱃ ﻣﻦ ﻛﻴﺪ ﺍﻟﻌﺪﺍ ﻭﺻﻴﺎﻧﺔ ﻣــﻦ ﻣﺮﺩﻳــﺎﺕ‬
‫ﺍﳍﻮﻯ ) ﺇﻧﻚ ﻗﺎﺩﺭ‪ ‬ﻋﻠﻰ ﻣﺎ ﺗﺸﺎﺀ ( ﺇﻥ ﰱ ﻣﻮﺿﻊ ﺍﻟﺘﻌﻠﻴﻞ ‪ ،‬ﻭﻣﻌﲎ ﺍﲰﻪ ﺍﻟﻘﺎﺩﺭ‬
‫ﺳﺒﺤﺎﻧﻪ ﻫﻮ ﺻﺎﺣﺐ ﺍﻟﻘﺪﺭﺓ ﺍﻟﺬﻯ ﻻ ﻳﻌﺠﺰﻩ ﺷﺊ ﻛﺎﻥ ﻭﻫﻮ ﺍﳌﺴﺘﻐﲎ ﻋﻦ ﺍﳌﻌﲔ‬
‫ﻭﺍﻟﺴﻨﺪ ‪ ،‬ﻳﻘﻮﻝ ﺗﻌﺎﱃ ‪ ﴿ :‬ﻗﹸﻞﹾ ﻫ‪‬ﻮ‪ ‬ﺍﻟﹾﻘﹶﺎﺩ‪‬ﺭ‪ ‬ﻋ‪‬ﻠﹶﻰٰ ﺃﹶﻥ ﻳ‪‬ﺒ‪‬ﻌ‪‬ﺚﹶ ﻋ‪‬ﻠﹶﻴ‪‬ﻜﹸﻢ‪ ‬ﻋ‪‬ﺬﹶﺍﺑ‪‬ﺎ ﻣ‪ّ‬ـﻦ‬
‫ﻓﹶﻮ‪‬ﻗ‪‬ﻜﹸﻢ‪ ‬ﺃﹶﻭ‪ ‬ﻣ‪‬ﻦ ﺗ‪‬ﺤ‪‬ﺖ‪ ‬ﺃﹶﺭ‪‬ﺟ‪‬ﻠ‪‬ﻜﹸﻢ‪ ‬ﺃﹶﻭ‪ ‬ﻳ‪‬ﻠﹾﺒﹺﺴ‪‬ﻜﹸﻢ‪ ‬ﺷﻴ‪‬ﻌ‪‬ﺎ ﻭ‪‬ﻳ‪‬ﺬ‪‬ﻳﻖ‪ ‬ﺑ‪‬ﻌ‪‬ﻀ‪‬ﻜﹸﻢ ﺑ‪‬ﺄﹾﺱ‪ ‬ﺑ‪‬ﻌ‪‬ﺾﹴ ۗ‬
‫ﺍﻧﻈﹸﺮ‪ ‬ﻛﹶﻴ‪‬ﻒ‪ ‬ﻧ‪‬ﺼ‪‬ﺮﹺّﻑ‪ ‬ﺍﻟﹾﺂﻳ‪‬ﺎﺕ‪ ‬ﻟﹶﻌ‪‬ﻠﱠﻬ‪‬ﻢ‪ ‬ﻳ‪‬ﻔﹾﻘﹶﻬ‪‬ﻮﻥﹶ ﴾‬
‫﴿ ﺗ‪‬ﺆ‪‬ﺗ‪‬ﻲ ﺍﻟﹾﻤ‪‬ﻠﹾﻚ‪ ‬ﻣ‪‬ﻦ ﺗ‪‬ﺸ‪‬ﺎﺀُ ﻭ‪‬ﺗ‪‬ﱰﹺﻉ‪ ‬ﺍﻟﹾﻤ‪‬ﻠﹾﻚ‪ ‬ﻣ‪‬ﻤ‪‬ﻦ ﺗ‪‬ﺸ‪‬ﺎﺀُ ﻭ‪‬ﺗ‪‬ﻌ‪‬ﺰ‪ ‬ﻣ‪‬ـﻦ ﺗ‪‬ﺸ‪‬ـﺎﺀُ‬
‫ﻭ‪‬ﺗ‪‬ﺬ‪‬ﻝﱡ ﻣ‪‬ﻦ ﺗ‪‬ﺸ‪‬ﺎﺀُ ۖ ﺑﹺﻴ‪‬ﺪ‪‬ﻙ‪ ‬ﺍﻟﹾﺨ‪‬ﻴ‪‬ﺮ‪ ۖ ‬ﺇﹺﻧ‪‬ﻚ‪ ‬ﻋ‪‬ﻠﹶﻰٰ ﻛﹸﻞﹺّ ﺷ‪‬ﻲ‪‬ﺀٍ ﻗﹶـﺪ‪‬ﻳﺮ‪ ﴾٢٦﴿ ‬ﺗ‪‬ـﻮﻟ‪‬ﺞ‪‬‬
‫ﺍﻟﻠﱠﻴ‪‬ﻞﹶ ﻓ‪‬ﻲ ﺍﻟﻨ‪‬ﻬ‪‬ﺎﺭﹺ ﻭ‪‬ﺗ‪‬ﻮﻟ‪‬ﺞ‪ ‬ﺍﻟﻨ‪‬ﻬ‪‬ﺎﺭ‪ ‬ﻓ‪‬ﻲ ﺍﻟﻠﱠﻴ‪‬ﻞﹺ ۖ ﻭ‪‬ﺗ‪‬ﺨ‪‬ﺮﹺﺝ‪ ‬ﺍﻟﹾﺤ‪‬ﻲ‪ ‬ﻣ‪‬ﻦ‪ ‬ﺍﻟﹾ ‪‬ﻤﻴﹺّﺖ‪ ‬ﻭ‪‬ﺗ‪‬ﺨ‪‬ﺮﹺﺝ‪‬‬
‫ﺖ ﻣ‪‬ﻦ‪ ‬ﺍﻟﹾﺤ‪‬ﻲﹺّ ۖ ﻭ‪‬ﺗ‪‬ﺮ‪‬ﺯ‪‬ﻕ‪ ‬ﻣ‪‬ﻦ ﺗ‪‬ﺸ‪‬ﺎﺀُ ﺑﹺﻐ‪‬ﻴ‪‬ﺮﹺ ﺣ‪‬ﺴ‪‬ﺎﺏﹴ ﴾ ﺗﺆﺗﻰ ‪ :‬ﺃﻯ ﲡﻌﻞ ﺍﳌﻠﻚ‬
‫ﺍﻟﹾﻤ‪‬ﻴﹺّ ‪‬‬
‫ﳌﻦ ﺷﺌﺖ ‪ ،‬ﻭﺗﱰﻉ ‪ :‬ﲤﻨﻌﻪ ﻋﻤﻦ ﺷﺌﺖ ‪ ،‬ﺗﻮﰿ ‪ :‬ﺃﻯ ﺗﺪﺧﻞ ‪ ،‬ﻭﻫﻨﺎ ﻳﻌﺘﺮﻑ ﺑﺄﻥ‬
‫ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻰ ﻛﻞ ﺷﺊ ﻗﺪﻳﺮ ﺳﺒﺤﺎﻧﻪ ‪.‬‬
‫‪ ‬‬
‫‪‬‬
‫) ﻻ ﺇﻟﻪ ﺇﻻ ﺃﻧﺖ ( ﺃﻯ ﻻ ﻣﻌﺒﻮﺩ‪ ‬ﲝﻖ ﺳﻮﺍﻙ ‪ ،‬ﻭﻻ ﺇﻟﻪ ﻏﲑﻙ ) ﺳﺒﺤﺎﻧﻚ‬
‫ﺍﻟﻠﻬﻢ ﻭﲝﻤﺪﻙ ( ﺃﻯ ﺗﱰﻳﻬﺎﹰ ﻟﻚ ﺃﻥ ﺗﻘﺎﻝ ﻟﻐﲑﻙ ‪ ،‬ﻭﺍﳊﻤﺪ ﻫﻨﺎ ﻣﻌﻄﻮﻑ ﻋﻠـﻰ‬
‫ﺍﻟﺘﺴﺒﻴﺢ ) ﻣﻦ ﺫﺍ ﻳﻌﺮﻑ ﻗﺪﺭﻙ ﻓﻼ ﳜﺎﻓﻚ ( ﺃﻯ ﻣﻦ ﺍﻟﺬﻯ ﻳﻌﺮﻓﻚ ﺣﻖ ﺍﳌﻌﺮﻓﺔ‬
‫ﻓﻼ ﳜﺎﻓﻚ ؟ ) ﻭﻣﻦ ﺫﺍ ﻳﻌﺮﻑ ﻣﺎ ﺃﻧﺖ ﻓﻼ ﻳﻬﺎﺑﻚ ( ﺃﻯ ﻣﻦ ﺫﺍ ﺍﻟﺬﻯ ﻳﻌﺘﺮﻑ‬
‫ﺑﺄﻧﻚ ﺃﻧﺖ ﺍﷲ ﻻ ﺇﻟﻪ ﺇﻻ ﺃﻧﺖ ﻓﻼ ﳜﺸﺎﻙ ؟‬
‫) ﺃﻟﻔﺖ ( ﺃﻯ ﲨﻌﺖ ) ﺑﻘﺪﺭﺗﻚ ﺍﻟﻔﺮﻕ ( ﲨﻊ ﻓﺮﻗﺔ ‪ ،‬ﻭﻫﻰ ﺍﻟﻄﺎﺋﻔﺔ ﻣـﻦ‬
‫ﺍﻟﻨﺎﺱ ‪ ،‬ﻭﳍﺬﻩ ﺍﳉﻤﻠﺔ ﺗﺄﻭﻳﻞ ﺑﺎﻃﻦ ﻭﻫﻮ ﺃﻧﻪ ﺃﻟﻒ ﺍﳋﻠـﻖ ﻋﻠـﻰ ﺍﻹﻋﺘـﺮﺍﻑ‬
‫ﺑﻮﺣﺪﺍﻧﻴﺘﻪ ﻭﺇﻥ ﺷﺬ ﺑﻌﻀﻬﻢ ﻋﻦ ﻫﺬﺍ ﺍﻟﺘﺄﻟﻴﻒ ﻓﻬﻢ ﻳﻌﺮﻓﻮﻥ ﺃﻧﻪ ﺍﳋﺎﻟﻖ ﻭﺣـﺪﻩ‬
‫) ﻭﻓﻠﻘـﺖ ( ﺃﻯ ﺷﻘﻘﺖ ) ﺑﺮﲪﺘﻚ ﺍﻟﻔﻠﻖ ( ﺍﻟﻔﻠﻖ ﻫـﻮ ﺍﻟﺼﺒﺢ ﻛﻘﻮﻟــﻪ‬
‫ﺗﻌﺎﱃ ‪ ﴿ :‬ﻓﹶﺎﻟ‪‬ﻖ‪ ‬ﺍﻟﹾﺈﹺﺻ‪‬ﺒ‪‬ﺎﺡﹺ ﻭ‪‬ﺟ‪‬ﻌ‪‬ﻞﹶ ﺍﻟﻠﱠﻴ‪‬ﻞﹶ ﺳ‪‬ﻜﹶﻨ‪‬ﺎ ﻭ‪‬ﺍﻟﺸ‪‬ﻤ‪‬ﺲ‪ ‬ﻭ‪‬ﺍﻟﹾﻘﹶﻤ‪‬ـﺮ‪ ‬ﺣ‪‬ﺴ‪‬ـﺒ‪‬ﺎﻧ‪‬ﺎ ۚ‬
‫ﺏ ﺍﻟﹾﻔﹶﻠﹶـﻖﹺ ﴾‬
‫ﺫﹶٰﻟ‪‬ﻚ‪ ‬ﺗﻘﹾﺪ‪‬ﻳﺮ‪ ‬ﺍﻟﹾﻌ‪‬ﺰﹺﻳﺰﹺ ﺍﻟﹾﻌ‪‬ﻠ‪‬ﻴﻢﹺ ﴾ ﻭﻛﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ ﴿ :‬ﻗﹸﻞﹾ ﺃﹶﻋ‪‬ﻮﺫﹸ ﺑﹺﺮ‪ّ ‬ﹺ‬
‫ﻳﻘﻮﻝ ‪ :‬ﻭﺃﺧﺮﺟﺖ ﻣﻦ ﺍﻟﻈﻼﻡ ﻧﻮﺭ ﺍﻟﺼﺒﺎﺡ ﺑﺮﲪﺘﻚ ‪.‬‬
‫) ﻭﺃﻧﺮﺕ ( ﺃﻯ ﺃﺿﺄﺕ ) ﺑﻜﺮﻣﻚ ﺩﻳﺎﺟﻰ ( ﻇﻠﻤﺔ ﺍﻟﻠﻴﻞ ) ﺍﻟﻐﺴﻖ ( ﺃﻭﻝ‬
‫ﺍﻟﻠﻴﻞ ) ﻭﺃ‪‬ﺮﺕ ( ﺃﻯ ﺃﺟﺮﻳﺖ ) ﺍﳌﻴﺎﻩ ﻣﻦ ﺍﻟﺼﻢ ﺍﻟﺼﻴﺎﺧﻴﺪ ( ﺍﻟﺼﻢ ﲨﻊ ﺃﺻ‪‬ﻢ‬
‫ﺃﻯ ﺍﻟﺼﻠﺐ ‪ ،‬ﻭﺍﻟﺼﻴﺎﺧﻴﺪ ﲨﻊ ﺻﻴﺨﻮﺩ ﻭﻫـﻮ ﺍﻟﺸـﺪﻳﺪ ﺍﻟﻘﺎﺳـﻰ ) ﻋـﺬﺑﺎﹰ‬
‫ﻭﺃﺟﺎﺟـﺎ ( ﺃﻯ ﺣﻠﻮﺍﹰ ﻭﻣﺎﳊﺎﹰ ‪ ،‬ﻭﺍﻟﻌﺬﺏ ﺍﳌﺴﺘﺴﺎﻍ ﻣـﻦ ﺍﻷﻛـﻞ ﻭﺍﻟﺸﺮﺏ‬
‫) ﻭﺃﻧﺰﻟﺖ ﻣﻦ ﺍﳌﻌﺼﺮﺍﺕ ( ﺃﻯ ﺍﻟﺴﺤﺐ ﺍﻟﱴ ﺗﺄﺗﻰ ﺑﺎﻷﻣﻄﺎﺭ ) ﻣﺎﺀً ﺛﺠﺎﺟـﺎ (‬
‫ﺃﻯ ﺳﻬﻼﹰ ﺳﺎﺋﻼﹰ ﻛﻤﺎ ﰱ ﺍﳊﺪﻳﺚ ﻋﻨﺪ ﺍﺑﻦ ﺃﰉ ﺷﻴﺒﺔ ‪ ) :‬ﺃﻓﻀﻞ ﺍﳊﺞ ﺍﻟﻌـﺞ‬
‫‪ ‬‬
‫‪‬‬ ‫‪‬‬

‫ﻭﺍﻟﺜﺞ ( ﻓﺎﻟﻌﺞ ﺭﻓﻊ ﺍﻟﺼﻮﺕ ﺑﺎﻟﺘﻠﺒﻴﺔ ﻭﺍﻟﺜﺞ ﺇﺭﺍﻗـﺔ ﺩﻡ ﺍﻷﺿﺤﻴـﺔ ) ﻭﺟﻌﻠﺖ‬

‫ﺍﻟﺸﻤﺲ ﻭﺍﻟﻘﻤﺮ ﻟﻠﱪﻳﺔ ﺳﺮﺍﺟﺎﹰ ﻭﻫﺎﺟﺎﹰ ( ﺍﻟﱪﻳﺔ ‪ :‬ﺃﻯ ﺍﳋﻠﻖ ﻭﻫﻢ ﺍﻟﺬﻳﻦ ﺧﻠﻘﻮﺍ‬
‫ﻣﻦ ﺗﺮﺍﺏ ‪ ،‬ﻭﺍﻟﻮﻫﺎﺝ ‪ :‬ﺃﻯ ﺍﳌﺘﻘﺪ ﺍﳌﻨﲑ ﺑﺎﻟﻀﻮﺀ ﺍﻟﻌﻈﻴﻢ ) ﻣﻦ ﻏﲑ ﺃﻥ ﲤﺎﺭﺱ (‬
‫ﺃﻯ ﺗﺰﺍﻭﻝ ﻭﺍﳌﻘﺼﺪ ﺗﺪﺍﻫﻢ ) ﻓﻴﻤﺎ ﺍﺑﺘﺪﺃﺕ ﺑﻪ ﻟﻐﻮﺑﺎﹰ ( ﺃﻯ ﺗﻌﺒﺎﹰ ﻭﺇﻋﻴﺎﺀً ﻭﻣﻨﻪ ﻗﻮﻟﻪ‬
‫ﺗﻌﺎﱃ ‪ ﴿ :‬ﻭ‪‬ﻣ‪‬ﺎ ﻣ‪‬ﺴ‪‬ﻨ‪‬ﺎ ﻣ‪‬ﻦ ﻟﱡﻐ‪‬ﻮﺏﹴ ﴾ ) ﻭﻻ ﻋﻼﺟﺎﹰ ( ﺃﻯ ﻣـﺪﺍﻭﺍﺓ ‪ ،‬ﻻﻧﺘﻔـﺎﺀ‬
‫ﺍﻟﺘﻌﺐ ﻭﺍﳌﺮﺽ ‪.‬‬
‫) ﻓﻴﺎ ﻣﻦ ﺗﻮﺣﺪ ﺑﺎﻟﻌﺰ ﻭﺍﻟﺒﻘﺎﺀ ( ﺑﻘﺎﺀً ﺃﺯﻟﻴﺎﹰ ﻻ ﻳﻔﲎ ﻭﻻ ﻳﻨﺘﻬﻰ ﻭﺣﱴ ﻋﻨﺪﻣﺎ‬
‫ﺗﻔﲎ ﺍﻷﺭﺽ ﻭﻣﻦ ﻋﻠﻴﻬﺎ ﻓﻬﻮ ﺧﲑ ﺍﻟﻮﺍﺭﺛﲔ ﺍﻟﺒﺎﻗﻰ ﺍﳊﻰ ﺍﻟﺬﻯ ﻻ ﳝﻮﺕ ) ﻭﻗﻬﺮ‬
‫ﻋﺒﺎﺩﻩ ﺑﺎﳌﻮﺕ ﻭﺍﻟﻔﻨﺎﺀ ( ﺃﻯ ﻏﻠﺒﻬﻢ ﺑﺈﺟﺮﺍﺀ ﺣﻜﻢ ﺍﳌـﻮﺕ ﻋﻠـﻴﻬﻢ ‪ ،‬ﻭﻫـﻢ‬
‫ﳜﻀﻌﻮﻥ ﻟﻪ ﺳﺒﺤﺎﻧﻪ ﺑﺎﳌﻮﺕ ﻭﻳﺬﻋﻨﻮﻥ ﻟﻪ ﺑﻪ ) ﺻﻞ ﻋﻠﻰ ﳏﻤﺪ ﻭﺁﻟﻪ ﺍﻷﺗﻘﻴﺎﺀ (‬
‫ﻣﻌﻄﻮﻓﺔ ﻋﻠﻰ ) ﻓﻴﺎ ﻣﻦ ﺗﻮﺣﺪ ( ﺃﻯ ﻳﺴﺄﻝ ﺍﷲ ﺑﺎﻟﺜﻨﺎﺀ ﻋﻠﻴﻪ ﺃﻥ ﻳﺼـﻠﻰ ﻋﻠـﻰ‬
‫ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﻭﺁﻟﻪ ‪.‬‬
‫) ﻭﺍﺳﺘﻤﻊ ﻧﺪﺍﺋﻰ ﻭﺃﺟﺐ ﺩﻋﺎﺋﻰ ﻭﺣﻘﻖ ﺑﻔﻀﻠﻚ ﺃﻣﻠﻰ ﻭﺭﺟﺎﺋﻰ ( ﻛﻠﻬﺎ‬
‫ﲟﻌﲎ ﺇﺳﺘﺠﺎﺑﺔ ﺍﻟﺪﻋﺎﺀ ﻭﻗﻀﺎﺀ ﺍﳊﻮﺍﺋﺞ ) ﻳﺎ ﺧﲑ ﻣﻦ ﺩﻋﻰ ﻟﻜﺸـﻒ ﺍﻟﻀـﺮ‬
‫ﻭﺍﳌﺄﻣﻮﻝ ( ﺗﻘﺪﱘ ﻛﺸﻒ ﺍﻟﻀﺮ ﻋﻠﻰ ﺍﳊﺎﺟﺔ ﺃﻭﱃ ‪ ،‬ﻷﻥ ﺩﻓﻊ ﺍﳌﻀﺎﺭ ﺃﻫﻢ ﻣـﻦ‬
‫ﺟﻠﺐ ﺍﳌﻨﻔﻌﺔ ) ﻟﻜﻞ ﻋﺴﺮ ﻭﻳﺴﺮ ( ﺃﻯ ﻟﻜﻞ ﺷﺪﺓ ﻭﻟﻜﻞ ﺭﺧﺎﺀ ) ﺑﻚ ﺃﻧﺰﻟﺖ‬
‫ﺣﺎﺟﱴ ( ﺃﻯ ﻗﺼﺪﺗﻚ ﺍﻟﻠﻬﻢ ﺃﻧﺖ ﻭﺣﺪﻙ ﻟﻘﻀﺎﺋﻬﺎ ) ﻓﻼ ﺗﺮﺩﱏ ﻣﻦ ﺳﲎ ( ﺃﻯ‬
‫‪ ‬‬
‫‪‬‬
‫ﻻ ﲤﻨﻌﲎ ﻣﻦ ﺃﻛﺮﻡ ﻭﺃﻋﻈﻢ ﻣﻮﺍﻫﺒﻚ ) ﺧﺎﺋﺒﺎﹰ ﻳﺎ ﻛﺮﱘ ﻳﺎ ﻛﺮﱘ ﻳﺎ ﻛﺮﱘ ( ﺍﻟﻜﺮﱘ‬
‫ﻫﻮ ﺍﳉﻮﺍﺩ ﺍﻟﺬﻯ ﻳﻌﻄﻰ ﺧﻠﻘﻪ ﺑﻐﲑ ﺣﺴﺎﺏ ‪ ،‬ﻭﺍﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ‪.‬‬
‫ﻫﺬﺍ ﺃﺧﺮ ﺍﻟﺸﺮﺡ ﺍﳌﻮﺳﻮﻡ ﺑـ) ﺳﺒﻞ ﺍﻟﻔﻼﺡ ﰱ ﺷﺮﺡ ﺩﻋﺎﺀ ﺍﻟﺼـﺒﺎﺡ (‬
‫ﻭﻛﺎﻥ ﺍﻟﻔﺮﺍﻍ ﻣﻨﻪ ﰱ ﺍﻟﺜﺎﱏ ﻭﺍﻟﻌﺸﺮﻳﻦ ﻣﻦ ﺷﻬﺮ ﺷﻮﺍﻝ ﺳﻨﺔ ‪ ١٤٤١‬ﻟﻠـﻬﺠﺮﺓ‬
‫ﺍﻟﻨﺒﻮﻳﺔ ﺍﻟﺸﺮﻳﻔﺔ ‪ ،‬ﻣﺆﻟﻔﻪ ﻳﺴﺄﻟﻜﻢ ﺍﻟﺪﻋﺎﺀ ﻭﻳﺴﺄﻝ ﺍﷲ ﺗﻌﺎﱃ ﺍﻹﺟﺎﺑﺔ ‪.‬‬
‫‪‬‬
‫‪  ‬‬

‫‪‬‬
 
 

‫ﻓﻬﺮﺱ ﺍﶈﺘﻮﻳﺎﺕ‬
 
   
   
   
   
   