Nam42 Atkia Muthra A

NCM:G0o0 184 2Sl

Answett
14Th LNam, \m is ugk not knowledae. Thts is Syhohymous wth
hosis (ma'hifah). knowledge is 4sCFibed to 4wo Souras aal and lm.hudlri
2

nhe sense oF direck and un mediated knouledge acgu+ked thtou9h mystica

exRrione).Ma'rPah îs the highest knowledge and e ars fom F -
Khowledoge (Man atafa haFsahu fa qad arafa Rabpahu).
m as l9kt (Mur) dhd Alah î's al desctibed as tha
Meahs 4hat im in a aeheral ense is tdantical wkhtheSuptene (rght
lgt. This
Allah.
C. Accotdinglto the hartakion of Im am Mu Sa Al kaesm in u
hee types of iflm hamely ayatun muhkamah Akaf
-

sul
ke a (un dehable
Si4hs oF God), foaridatun adtiah ebl'gations and
(Just sunnat Al-44imah (4tudi-
ons of the Prophet Muhammad SAw).

2. According Lstam erspective, Sour&of knoledge

hamely hevelafion and
Cmpiricm Chat ue and hamans, Pevelasons wheth ugzd dS a SourcR of
knowledge to uhderstand tslam as a system Of relcgion (human Felattas
with god) has gven pirth Fot exanmple to the Sctma oP kalam
Sctene oP rpru dono
aud the
Cfrqh), Meanwhlle, empits'cism (Nakure and her
humav ) was u Sed by tMus\ms Seentit at +hak t¢nme to underand
Tslam ds d Sysfem op lrFe So thak +hey Contthued 4he development of
the mathemaE Ical and hakitral Se(en CRS¢ dud even
pconeered the soctal
Sctencas 4hhgh tha aePca{ran of hew mLAhods, hahmuly
dnd exaiu en 4AKoh, Empertcal mthods bofh obgetUation
ekptimentation aud o bget
vfoh ake Ahus both oFslahuic
ccuili2aih.
Pive skages ot SeieHkRtc developnevtt =
1. world V¢ew Su4p 610
t h e bexhninë og the Fokmti pn Rte cess F ICslamiC Uorldvfew begi
ning of know(edge Acqukn Acttutes
2The sStage of Problem5 *10S
Thoce who udY ACHVe hKiouledge procay
(mam Ai, umat lbh A[=khaktab Aishd Abdcellah dnd
ibn
4he eatlythikets
Abu hurdta Muhammad ibn Kanefa, Avah ibn masrcud,tph Athr
Abar uhk tasdn A- tbasti, Mu54hd ibnutttmdh. Jabt,
urua lbh

Nachal, Said ibh A- MusagPb, Mabad Al--Juhan,rahim- unmar ibn

Aodul A2A Wanblbh Muhdbbh ete.
Around thistme, Tslamic knoudedae activktes begrh o underg
the influnce of Gkeek Seièntjfic
.Discpliuay S{age 8ooS
-2The 2s2 oF Pslamic knowiedge tkadkfons
Afa lbh AI Pavah, kammad ibn Ayi Sulayman, Ghaglan al-
imash qi wasl TmAsd, lvn Lshaq, Tahm n
A-SadiLbn Hisham, Heshan ibh AlHakameSafum
Aatal, afat
Abu
Hanrta, Sutuan As-Thaur ekC
.The S4agg of Naming 85o'Sa
7 fr4h Law
-|aES¢{2 Shapr«,Abu Yu JAe, AK1akk Tba An ag C HFmenetANCS
>Hadkn: AskiaH, Kindie hattrdi,
tak atga Al-Rati->Aikoy
kalam Jahie Au Ak AGubbai, khuartnmi, RECR- Philesophy
Gram tMatheatics MeACihe Asttonomy Phg S¢cs and
The 2eop Cs{amic Sctevtiprc tradikioh gs01S=
-2A ScientFscEtradiktoh îs the-otalrty of All CuHoms nmorRs
tkudes and ual se beleFS which AFtse thtougn
theeaular
e gor wah ce of ataih ehauas or £ha Vmemketr of a
graup
OF Seienttt or Scholars thak leaye a metal Cok@ptloh o 4he
hose behaviots. aktHbsed colecttuely-to kht
Commuaty opth
Sccenkist
5:The Skages of Ptogress: The inelueh2 Of
ts lamc Screne and lathu
Ueon the wea
Prino p kQuraCtG adelah bnbcip bab akibat
9edanq kan 9khsi9me adcloh bardosav kon hipoThuar
Scdonq kan o clam rlam olubehquh bardcscrlcan
Wahyu Alo e l u 'nod and Evvo
dg buLh hycte di alGm
 5Fufud he pibahguA l tu p2ngetahuanz
CntN ot Alla h Tauhid).
3 : 19)
2.ity o r0ation S:A. Pu 3o),
3 Uty of. Thoug ht Ca ve latioh and 2easiok
GS 31 1o .
s,Al Haagak 38J.
4 Unty oMan
G N G 2 ha HTal Giat dGn oigih dcla
menuntut wm
b Tofaqpuh-> Crthy poham qatu ne hg hemi
apG y o1 ma ksud, mudah 7alts
Q1yac angt ap Cm hukum dan porkarc baru
yan bclum ada bGd marc Sgbelu mhya
mamun mgmGarkoamcch cebch, mGnfec
ahaga clah barbaga Ospak dthgGh
arkrc tardahulu
ol. M audhu adaah o d e to cir yanq
barusaha nencaU aabGK
Al Pu"an ad angan
Caro
mengumulkar ayat C Qur'an .ychq
S'Claras dengon 02
babuh huzuui hyc
.-