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Ganir FrancisMichael Unit13 Group11
Ganir FrancisMichael Unit13 Group11
Date submitted:
May 14, 2022
Submitted by:
Group 11
Members:
ALESTE, Janus Ray A.
RAMOS, Yves B.
SARMIENTO, Trisha R.
Discussion:
In the first part of the made-up scenario, the patient omitted her medical treatment and
wanted to proceed with natural death. The patient acted the orthothanasia, and in the viewpoint
of morality, it is considered a culpable homicide.
One of the ethical issues in the scenario is the autonomy of the patient, husband, and
physician. The patient can choose a peaceful death rather than bearing a life no longer worth
living. Euthanasia, or "mercy killing" that the patient wills, is considered suicide. At the same
time, the husband and the physician are free to feel sympathy and mercy towards the patient,
which makes them favor euthanasia.
However, God is the sovereign Lord of life; thus, mercy and compassion towards the
patient through an act of euthanasia is false mercy. In addition, the case showed a physician-
assisted suicide though, in eyes that favor euthanasia, the person who chooses this method of
dying is the principal cause of death while the physician is merely an instrumental cause.
The most crucial of the ethical issues in euthanasia is that it is considered suicide, and
euthanasia without a patient's consent is homicide. As a Christian, the decision to end one's life
deprives the patient of deciding about her eternal salvation. Additionally, we are not the owner of
our lives; we are only its steward. Thus, euthanasia is another form of suicide and is an immoral
act. It is essential to point out that no man is authorized and can ask for death whenever they
want to.
In this scenario, the best intervention is to spare the patient from suffering unnecessarily.
Another intervention is to alleviate pain. Active euthanasia should be avoided, and instead, carry
out passive or indirect euthanasia to lessen the pain and suffering with the accompanying risk of
shortening life. This process includes administering drugs that can only modify or inhibit pain
but not lead to death. It is important to avoid killing for compassion reasons - this includes
suggesting suicidal euthanasia, positive euthanasia, homicidal euthanasia: mercy killing, and
social. Lastly, withdrawing life support or discontinuing treatments for terminally-ill patients
should be considered.
The patient was suffering intensely because her condition was incurable. However, our
group believes that facilitating killing for compassion or euthanasia should be the last thing to do
in difficult situations. Instead, we suggest palliative medicine and clinics for pain management.
This management is a more humane intervention for the patient. It will also help the patient have
the spiritual services to die a peaceful death.