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Friedrich Nietzsche Friedrich Nietzsche
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This volume presents the first This volume provides the first English
English translations of Nietzsche’s translation of Nietzsche’s unpublished
Blog: stanfordpress. unpublished notebooks from the notes from the spring of 1884
typepad.com years in which he developed the through the winter of 1884–85, the
mixed aphoristic-essayistic mode period in which he was composing
that continued across the rest of his the fourth and final part of his fa-
EXAMINATION COPY POLICY career. These notebooks comprise a vorite work, Thus Spoke Zarathustra.
Examination copies of select titles range of materials, including drafts These notebooks therefore provide
are available on sup.org. of aphorisms that would appear in special insight into Nietzsche’s philo-
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complexly orchestrated, stylistically exploration of aesthetic and cultural
innovative philosophical medita- influences that transcend national
tions—influenced by, but moving (and nationalist) notions of literature,
well beyond, his stylistic precursors. music, and culture.
THE COMPLETE WORKS OF THE COMPLETE WORKS OF
FRIEDRICH NIETZSCHE FRIEDRICH NIETZSCHE
640 Pages, 2021 592 Pages, February 2022
9781503614840 Paper $25.00 $20.00 sale 9781503629707 Paper $28.00 $22.40 sale
ENCOUNTERING TRADITIONS 5
Another Modernity Jewish Primitivism It Could Lead to Dancing
Elia Benamozegh’s Jewish Samuel J. Spinner Mixed-Sex Dancing and
Universalism Jewish Modernity
Around the beginning of the
Clémence Boulouque twentieth century, Jewish writers Sonia Gollance
Another Modernity is a rich study and artists across Europe began Dances and balls appear throughout
of the life and thought of Elia depicting fellow Jews as savages or world literature as venues for young
Benamozegh, a nineteenth-century “primitive” tribesmen. Primitiv- people to meet, flirt, and form
rabbi and philosopher whose work ism, the European appreciation relationships, as any reader of Pride
profoundly influenced Christian- of and fascination with so-called and Prejudice or Romeo and Juliet can
Jewish dialogue in twentieth- “primitive,” non-Western peoples attest. While traditional Jewish law
century Europe. Benamozegh, who were also subjugated and prohibits men and women from danc-
a Livornese rabbi of Moroccan denigrated, was a powerful artistic ing together, Jewish mixed-sex danc-
descent, was a prolific writer and critique of the modern world and ing was understood as the very sign of
transnational thinker who cor- was adopted by Jewish writers and modernity––and the ultimate bound-
responded widely with religious artists to explore the urgent ques- ary transgression. In Jewish literature
and intellectual figures in France, tions surrounding their own identity of the long nineteenth century, dance
the Maghreb, and the Middle East. and status in Europe as insiders and scenes become a charged and complex
What he proposed was unprec- outsiders. Jewish Primitivism argues arena for understanding the limits of
edented: that the Jewish tradition that Jewish modernists developed acculturation, the dangers of ethnic
presented a solution to the religious a distinct primitivist aesthetic that mixing, and the implications of shift-
crisis of modernity. In this book, challenged prevailing forms of ing gender norms and marriage pat-
Clémence Boulouque presents a primitivism that relied on idea of terns. Combining cultural history with
wide-ranging and nuanced inves- the threatening savage “other” from literary analysis, Sonia Beth Gollance
tigation of Benamozegh’s views on outside Europe: in Jewish primitiv- illustrates how mixed-sex dancing
Jewish universalism, Kabbalah, and ism, the savage is already there. functions as a flexible metaphor for the
his commitment to interreligious “Spinner uncovers the paradoxical concerns of Jewish communities in the
engagement, considering his primitivist yearnings motivating a face of cultural transitions.
work’s impact on Christian-Jewish generation of Jewish visual artists “A fascinating exploration of the role
dialogue as well as on evangelical and writers in Yiddish, German, of dance in literary representations
Christians and right-wing and Hebrew.” of Jewish modernization and
religious Zionists. —Gabriella Safran, secularization.”
Stanford University
328 Pages, 2020 —Naomi Seidman,
9781503612006 Cloth $65.00 $52.00 sale 272 Pages, 2021 University of Toronto
9781503628274 Cloth $65.00 $52.00 sale 296 Pages, 2021
9781503613492 Cloth $65.00 $52.00 sale
Secrets of the Idra Rabba (The Homilies on the Torah Our Non-Christian Nation
Great Assembly) of the Zohar Rabbi Menahem Nahum How Atheists, Satanists, Pagans,
Melila Hellner-Eshed and Others Are Demanding Their
of Chernobyl
Translation, Introduction, and
Rightful Place in Public Life
Seekers of the Face opens the pro-
found treasure-house at the heart Commentary by Arthur Green Jay Wexler
of Judaism’s most important mysti- Hasidism is an influential spiritual Non-Christians have increasingly
cal work: the Idra Rabba (Great revival movement within Judaism been demanding their full par-
Gathering) of the Zohar. This is that began in the eighteenth cen- ticipation in public life, bringing
the story of the Great Assembly tury and continues to thrive today. their arguments all the way to the
of mystics called to order by the One of the great classics of early Supreme Court. Wexler travels the
master teacher and hero of the Hasidism, The Light of the Eyes is a country to engage non-Christians
Zohar, Rabbi Shim’on bar Yochai, collection of homilies on the Torah, who have called on us to maintain
to align the divine faces and to heal reading the entire Five Books of our ideals of inclusivity and diversity.
Jewish religion. The Idra Rabba Moses as a guide to spiritual aware- With his characteristic sympathy
demands a radical expansion of the ness and cultivation of the inner life. and humor, Wexler introduces us to
religious worldview, as it reveals This is the first English translation these determined champions of free
God’s faces and bodies in daring, of any major work from Hasidism’s religious expression, and shows how
anthropomorphic language. Melila earliest and most creative period. anyone who cares about pluralism,
Hellner-Eshed expertly unpacks Green’s introduction and annota- equality, and fairness must support
the Idra Rabba’s rich grounding tions survey the history of Hasidism a public square filled with a variety
in tradition, its probing of hidden and outline the essential religious of religious and non-religious voices.
layers of consciousness and the and moral teachings of this mystical The stakes are nothing short of
psyche, and its striking, sacred movement. The Light of the Eyes, by long-term social peace.
images of the divine face. Leading R. Menahem Nahum of Chernobyl, “Timely, trenchant, and tremendously
readers of the Zohar on a trans- offers insights that remain as fresh engaging, Our Non-Christian Nation
formative adventure in mystical and relevant for the contemporary is essential reading for anyone inter-
experience, Seekers of the Face reader as they were when first ested in understanding the contempo-
allows us to hear anew the Idra published in 1798. rary battles over religion’s role in our
Rabba’s bold call to heal and align national politics and culture.”
880 Pages, 2021
the living faces of God. 9781503609853 Cloth $85.00 $68.00 sale —Phil Zuckerman,
author of Living the Secular Life
480 Pages, 2021
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216 Pages, 2020
9781503614994 Paper $18.00 $14.40 sale
8 GENERAL
The Spirit of French Divining Nature Say What Your Longing
Capitalism Aesthetics of Enchantment Heart Desires
Economic Theology in in Enlightenment France Women, Prayer, and Poetry in Iran
the Age of Enlightenment Tili Boon Cuillé Niloofar Haeri
Charly Coleman The Enlightenment remains widely This book offers an elegant ethnog-
Drawing on the economic writings associated with the rise of scientific raphy of religious debates among
of eighteenth-century French progress and the loss of religious a group of educated, middle-class
theologians, historian Charly faith. In her wide-ranging and richly women whose voices are often muted
Coleman uncovers the surprising illustrated book, Tili Boon Cuillé in studies of Islam. Haeri follows
influence of the Catholic Church questions the accuracy of this nar- them in their daily lives as they en-
on the development of capitalism. rative by investigating the fate of the gage with the classical poetry of Rumi,
Even during the Enlightenment, marvelous in the age of reason. Hafez, and Saadi, illuminating a long-
a sense of the miraculous did not Exploring the affinities between the standing mutual inspiration between
wither under the cold light of natural sciences and the fine arts, prayer and poetry. She recounts how
calculation. Scarcity, long regarded Cuillé examines the representation of different forms of prayer may trans-
as the inescapable fate of a fallen natural phenomena, demonstrating. form into dialogues with God, and,
world, gradually gave way to a new responses to the “spectacle of nature” in turn, illuminates the ways in which
belief in heavenly as well as worldly in eighteenth-century France included believers draw on prayer and ritual
affluence. Animating this spiritual wonder, enthusiasm, melancholy, acts as the emotional and intellectual
imperative of the French economy and the “sentiment of divinity.” These material through which they think,
was a distinctly Catholic ethic “passions of the soul,” traditionally as- deliberate, and debate.
that—in contrast to Weber’s famous sociated with religion and considered
antithetical to enlightenment, were “A work that deserves to be widely
“Protestant ethic”—privileged read by all who are interested in un-
the marvelous over the mundane, linked to contemporary theorizations derstanding the different approaches
consumption over production, and of the sublime. The marvelous was to ’authentic’ religion that exist in the
the pleasures of enjoyment over the not eradicated but instead preserved Muslim world. A rich and detailed
rigors of delayed gratification. through the establishment and reform account, and a valuable contribution
of major French cultural institutions. to our knowledge of religious practice.”
“A brilliant, provocative book.” —Talal Asad,
This book has been made possible in
—David A. Bell, part by the National Endowment for The Graduate Center, CUNY
Princeton University the Humanities: Exploring the
224 Pages, 2020
human endeavor.
CURRENCIES: NEW THINKING 9781503614246 Paper $25.00 $20.00 sale
FOR FINANCIAL TIMES “A remarkable achievement.”
392 Pages, 2021 —Joanna Stalnaker,
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350 Pages, 2020
9781503613362 Cloth $65.00 $52.00 sale
GENERAL 9
The Greater India Sextarianism Here, There, and Elsewhere
Experiment Sovereignty, Secularism, The Making of Immigrant Identities
Hindutva and the Northeast and the State in Lebanon in a Globalized World
Arkotong Longkumer Maya Mikdashi Tahseen Shams
The assertion that even institutions Whether women or men, Muslims Challenging the commonly held
often viewed as abhorrent should or Christians, queer or straight, all perception that immigrants’ lives are
be dispassionately understood people in Lebanon have one thing shaped exclusively by the sending
motivates Arkotong Longkumer’s in common—they are biopolitical and receiving countries, Here, There,
pathbreaking ethnography of the subjects forged through bureau- and Elsewhere breaks new ground by
Sangh Parivar, a family of organiza- cratic, ideological, and legal tech- showing how immigrants are vectors
tions comprising the Hindu right. niques of the state. This book offers of globalization who both produce
The Greater India Experiment a new way to understand state and experience the interconnectedness
counters the urge to explain power, theorizing how sex, sexual- of societies—not only the societies
away their ideas and actions as ity, and sect shape and are shaped of origin and destination but also
inconsequential by demonstrating by law, secularism, and sovereignty. societies in places beyond. Tahseen
their efforts to influence local Drawing on court archives, public Shams theorizes a new concept for
politics and culture in Northeast records, and ethnography of the thinking about these places that are
India. Longkumer constructs a Court of Cassation, the highest neither the immigrants’ homeland nor
comprehensive understanding civil court in Lebanon, Mikdashi hostland—the “elsewhere.” Drawing
of Hindutva, an idea central to shows how political difference is on rich ethnographic data, interviews,
the establishment of a Hindu entangled with religious, secular, and analysis of social media activities
nation-state, by focusing on the and sexual difference. She presents of South Asian Muslim Americans,
Sangh Parivar’s engagement with state power as inevitably contin- Shams uncovers how different dimen-
indigenous peoples in a region that gent, like the practices of everyday sions of the immigrants’ ethnic and
has long resisted the "idea of India." life it engenders, focusing on the religious identities connect them
Contextualizing their activities as regulation of religious conversion, to different elsewheres in places as
a Hindutva "experiment" within the curation of legal archives, state far-ranging as the Middle East, Europe,
the broader Indian political and and parastatal violence, and secular and Africa. Shams traces how the
cultural landscape, he ultimately activism. Sextarianism locates state homeland, hostland, and elsewhere
paints a unique picture of the power in the experiences, transi- combine to affect the ways in which
country today. tions, uprisings, and violence that immigrants and their descendants
people in the Middle East continue understand themselves and are under-
SOUTH ASIA IN MOTION
336 Pages, 2020 to live. stood by others.
9781503614222 Paper $30.00 $24.00 sale 288 Pages, May 2022 GLOBALIZATION IN EVERYDAY LIFE
9781503631557 Paper $28.00 $22.40 sale 264 Pages, 2020
9781503612839 Paper $28.00 $22.40 sale
10 GENERAL
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