Professional Documents
Culture Documents
Prehistory
Ancient
Land of Punt
Macrobia Kingdom
Medieval
Early modern
Sultan Muhammad was succeeded by
his son Shams ad Din, while Emperor
Baeda Maryam was succeeded by his
son Eskender. During this time, period
warfare broke out again between the two
states and Emperor Eskender invaded
Dakkar, where he was stopped by a large
Adalite army, which destroyed the
Solomonic army to such an extent that
no further expeditions were carried out
for the remainder of Eskender's reign.
Adal, however, continued to raid the
Christian empire unabated under General
Mahfuz, the leader of the Adalite war
machine, who annually invaded the
Christian territories. Eskender was
succeeded by Emperor Na'od, who tried
to defend the Christians from General
Mahfuz but he too was also killed in
battle by the Adalite army in Ifat.
19th century
Banadir Resistance
Dervish Movement
News of the incident that sparked the
Dervish rebellion and the 21 years
disturbance according to the consul-
general James Hayes Sadler was spread
by Sultan Nur of the Habr Yunis. The
incident in question was that of a group
of Somali children that were converted to
Christianity and adopted by the French
Catholic Mission at Berbera in 1899.
Whether Sultan Nur experienced the
incident first hand or whether he was told
of it is not clear but what is known is that
he propagated the incident in the Tariqa
at Kob Fardod in June 1899, precipitating
the religious rebellion that later morphed
into the Somali Dervish.[75] In one of his
letters to Sultan Deria in 1899, Hassan
said that the British "have destroyed our
religion and made our children their
children" alluding to Sultan Nur's incident
with the Roman French Mission at
Berbera. The Dervish soon emerged as
an opposition of the Christian activities,
defending their version of Islam against
the Christian mission.[76] In several of his
poems and speeches, Hassan insisted
that the British and the Christian
Ethiopians in league with the British were
bent upon plundering the political and
religious freedom of the Somali nation.
He soon emerged as "a champion of his
country's political and religious freedom,
defending it against all Christian
invaders." Hassan issued a religious
ordinance that any Somali national who
did not accept the goal of unity of
Somalia and would not fight under his
leadership would be considered as kafir
or gaal. He soon acquired weapons from
the Ottoman Empire, Sudan, and other
sympathetic Muslim countries, and
appointed ministers and advisers to
administer different areas or sectors of
Somalia. In addition, Hassan gave a
clarion call for Somali unity and
independence, in the process organizing
his follower-warriors. His Dervish
movement had an essentially military
character, and the Dervish movement
was fashioned on the model of a Salihiya
brotherhood. It was characterized by a
rigid hierarchy and centralization. Hassan
threatened to drive the Christians into the
sea; he committed the first attack by
launching his first major military
offensive with his 1,500 Dervish
equipped with 20 modern rifles on the
British soldiers stationed in the region.
20th century
In 1920, the Dervish movement collapsed
after intensive British aerial
bombardments, and Dervish territories
were subsequently turned into a
protectorate. The dawn of fascism in the
early 1920s heralded a change of
strategy for Italy, as the north-eastern
sultanates were soon to be forced within
the boundaries of La Grande Somalia
according to the plan of Fascist Italy.
With the arrival of Governor Cesare Maria
De Vecchi on 15 December 1923, things
began to change for that part of
Somaliland. Italy had access to these
areas under the successive protection
treaties, but not direct rule. The Fascist
government had direct rule only over the
Benadir territory Given the defeat of the
Dervish movement in the early 1920s and
the rise of fascism in Europe, on 10 July
1925, Mussolini gave the green light to
De Vecchi to start the takeover of the
north-eastern sultanates. Everything was
to be changed and the treaties
abrogated.
Mogadiscio cathedral
Cinema Italia in Mogadiscio, 1937
Independence
Flag of the Somali Youth League (SYL), the nation's
Isaaq genocide
Decentralization
Following the outbreak of the civil war
and the ensuing collapse of the central
government, Somalia's residents reverted
to local forms of conflict resolution,
either secular, traditional or Islamic law,
with a provision for appeal of all
sentences. The legal structure in Somalia
is thus divided along three lines: civil law,
religious law and customary law.[124]
Civil law
While Somalia's formal judicial system
was largely destroyed after the fall of the
Siad Barre regime, it was later gradually
rebuilt and administered under different
regional governments, such as the
autonomous Puntland and Somaliland
macro-regions. In the case of the later
Transitional Federal Government, a new
interim judicial structure was formed
through various international
conferences.
Shari'a
Xeer
Recent history
Embassy of Somalia in Paris, France.
Coalition government
Timelines
Ancient
Muslim era
Modern era
World War II
See also
Economic history of Somalia
History of Africa
List of colonial governors of British
Somaliland
List of colonial governors of Italian
Somaliland
President of Somalia
Prime Minister of Somalia
Xeer
Federal Parliament of Somalia
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Retrieved from
"https://en.wikipedia.org/w/index.php?
title=History_of_Somalia&oldid=1004184266"