The Celtic Missal

Faithful Translation of the Celtic Missal commonly known as of the

Stowe-Lohrra Missal; of the Stowe Library and of the Monastery at
Lohrra.

Translation updates are regular.

Not all English translations are accurate and need more attention for
accuracy.

Translation Copyright © 2012, Philip Campbell. All rights reserved.

Reproduction for profit use is prohibited.

This work is licensed under a Creative Commons

Attribution-NonCommercial-NoDerivs 3.0 Unported License.

Mass of the Cathecumens

Letania apostolorum ac
martirum sanctorum confesorum
et virginum incipit. Deus in
adjutorium meum.
Reliqua.
Deus in adjutorium meum intende.
Domine ad adjuvandum me festina.
Gloria Patri et Filio et Spiritui
Sancto,
Sicut erat in principio, et nunc, et
semper, et in saecula saeculorum.
Amen.
“Confiteor”
Peccavimus domine, peccavimus;
parce peccatis nostris et salva nos,
qui gubernasti noe super undas dilui
exaudi nos et jonam diabiso  verbo
revocasti libers nos, qui petro
mergenti manum porrexisti
auxiliare nobis Christe fili Dei,
ficisti mirabilia domini cum
patribus nostris, et nostris propitiare
temporibus, emite manum tuam de
alto libera nos.
Litany of the Saints
Litany of saints, apostles and
martyrs, virgins and the
Confessions begins. O, God come
to my.
And the rest.
O God, come to my assistance.
O Lord, make haste to help me.
Glory be to the Father and to the
Son and to the Holy Ghost,
As it was in the beginning, is now,
and ever shall be, world without
end. Amen.
“Confiteor”
We have sinned, O Lord, we have
sinned; forgive our sins and save us,
like (how) thou guidest Noah above
the waves, graciously hear us, and
as you brought back Jonah from the
abyss by thine word, liberate
(deliver) us, who stretched out Thy
hand as Peter was sinking, help us,
O, Christ, son of God, thou hast did
wonders with our fathers, O, Lord,
and forgive our times, by Thy hand
deliver us from on high.
Litany of the Saints
Christ, hear us 
Christ, hear us
Christ, hear us 
 O Lord, have mercy
Christe audi nos 
Christe audi nos  Saint Mary
Christe audi nos  Saint Peter
Kyrie Eleison Saint Paul
Saint Andrew
Sancta Maria Saint James
Sancte Petri Saint Bartholomew
Sancte Pauli Saint Thomas
Sancte Andreas Saint Jacob
Sancte Jacobi Saint Thaddeus
Sancte Bartholomai Saint Matthew
Sancte Tomae Saint Mark
Sancte Jacobe Saint Luke
Sancte Thaddaee
Sancte Matthai Let us pray.
Sancte Marce
Sancte Lucae All the saints pray for us, 
Be merciful, spare us, 
Oremus. O Lord, be merciful, 
O Lord, deliver us from all evil, 
Omnes Sancti orate pro nobis,  deliver us, O Lord 
Propitius esto parce nobis,  by your cross, 
Domine propitius esto  deliver us, O Lord
libera nos Domine ab omni malo, 
libera nos Domine  Prayer of St. Augustine
per crucem tuam, 
libera nos Domine.  Prophet of our justice; just as filthy
rags, we are unworthy of you, Jesus
Oratio Augustini Christ, that we may be living, but
you who do not want the death of
Profeta omnes justitae nostrae sicut the sinner, you must forgive us in
pannus menstruate indigni sumus the flesh, that by means of
Jesu Christe ut simus viventes sed appointed penitence, the labors of
tu qui non vis mortem peccatoris da the full enjoyment of eternal life in
nobis veniam in carne constitutis ut heaven.
per penitentiae labores vita aeterna Through our Lord.
perfruamur in caelis.
Per dominum.
 Vesting Prayer
Rogo te Deus sabaoth altissime
pater sancte uti me tunica castitatis
digneris accingere et meos lumbos
baltheo tui timoris ambire ac renes
cordis mei tuae caritatis igne urere
ut pro peccatis meis possim
intercedere et adstantes populi
peccatorum veniam promereri ac
pacificas singulorum hostias
immolare me quoque tibi audaciter
accidentem non sinas <neque
permittas> perire sed dignare lavare
ornare et leniter suscipere. <presta>
Per Dominum nostrum.
Haec oratio in omni missa cantatur
The Collects
(This is typically the same)
Ascendat oratio nostra usque ad
tronum claritatis tuae Domine et ne
vacua revertatur ad nos postulatio
nostra. Per.
In Sollemnitatibus Petri et Christi
Deus, qui beato petro apostolo tuo,
conlatis clavibus regni caelestis,
Vesting Prayer
I beseech thee, O, God of Hosts,
most Holy Father that I may be
made to (wear) the coat of chastity.
And gird my loins with the cincture
of the love of Thee. And to inflame
the reins of my heart with the fire of
Thy love. To be able to intercede
for my sins and for sins of people to
gain pardon for them. And to peace
of the individual sacrifices.
Through our Lord. 
This prayer is sung at every mass:
The Collects
(This is typically the same)
Let our prayers go up as far to thy
Thron
e of thy glory, O Lord, and be
returned to us requests not be void.
Through Jesus Christ, our Lord.
(And)
Propers for the Collect of the day
 animas ligandi autque solvendi
pontificium tradidisti, suscipe
propitius preces nostras, et
intercessione ejus, quesumus,
domine, auxilium, ut a peccatorum
nostrorum neximus liberemur, per
dominum.

(And)

Propers for the Collect of the day

(H)ymnus Angelicus The Angelic Hymn

The Gloria The Gloria

loria in excelsis Deo et in terra pax Glory be to God in the highest and
hominibus bonae voluntatis. on earth peace to men of good will.
Laudamus te. We praise you.
Benedicimus te. We bless you.
Adoramus te. We adore you.
Glorificamus te. We glorify you.
Magnificamus te. We magnifie you.
Gratias agimus tibi pro magnam We give thanks to Thee for Thy
misericordiam tuam  great mercy
Domine Rex caelestis O Heavenly King

Deus pater omnipotens God the father almighty

Domine filii Dei unigeniti Lord of the only begotten son of
Jesu Christe God
Sancte Spiritus Dei  Jesus Christ
Et omnes dicimus amen Domine Holy Spirit of God
filii Dei patris agne Die And all we say, Amen, Lord of the
Qui tollis peccatum mundi Lamb of God the Father
Miserere nobis Who takes away the sin of the
Suscipe orationes nostras world
Qui sedis ad dextram Dei patris have mercy on us
Miserere nobis
Quoniam tu solus sanctus
Tu solus dominus  Father
Tu solus dominus
Tu solus glorisus cum Spiritu
Sancto
in gloria Dei patris.
Amen
The Collects after The Gloria  The Collect after the Gloria
1.) Sunday Collect
(For Sundays, "Deus qui
diligentibus te bona..." is used.)
Haec oratio pro vice Deus qui culpa
in cotidianis diebus...
Deus qui diligentibus te bona
invisibilia preparasti effunde
cordibus nostris tui amoris affectum
ut te in omnibus et super omnia
diligentes promisiones tuas que
omne desedirium superant
consequamur. Per Dominum.
Orationes et preces missae aeclesiae
romane
hac oratio prima petri...
Deus qui culpa offenderis penitentia
placaris adflictorum gemitu respice
Accept our prayers
Who sits the right hand of God the
have mercy on us
For thou art alone holy
Thou alone art the Lord
Thou alone art the Lord
Thou only art glorious with the
Holy Spirit
in the glory of God the Father.
Amen.
1.) Sunday Collect
(For Sundays, "Deus qui
diligentibus te bona..." is used.)
This is the time to pray for God for
our daily faults....
O God, Who hath prepare invisible
good things for those who love
thee, out of our hearts such love
towards Thee, in all things and
above all things, that you surpass
every need, we may desire that love
which you promise. Through Jesus
Christ, our Lord.
Prayers and preces Roman Church
mass ..
et mala quae juste inrogas
missericorditer averte. Per.
And Collect of Saints/Seasons or
Weekday Collect
The Epistle
(For daily masses I Cor., xi, 26-52.
For all other Sundays, Seasons and
Saints, see propers of the day)
Hic augmentum: Lectio ______
apostoli ad ______ incipit.
The Gradual
The Gradual is constructed as the
following collects, psalms and
alleluia
Collect of Day/Season or Saints
Deus qui nos regendo conservas
parcendo justificas a temporali
tribulatione nos eripe et gaudia
nobis eterna largire. Per Dominium
nostrum reliqua.
<Collect Proper>
Omnipotens sempiterne Deus qui
populum tuum unigeniti tui
sanguine redimisti solve opera
diabuli. Rumpe vincula peccati vi
qui ad aeternam vitam in
confessione tui nominis sunt adepti
nihil debeant mortis auctori. Per.
And Collect of Saints/Seasons or
Weekday Collect
The Epistle
(For daily masses I Cor., xi, 26-52.
For all other Sundays, Seasons and
Saints, see propers of the day)
A lesson from from Saint ______
the Apostle begin
Collect of Day/Season or Saints
O, God, who regard us, conserve
sparingly thy justifications and
dealst us justly. Deliver us and the
joys of eternity, grand us. Through
our Lord.
Almighty and everlasting God,
redeemed by the blood of thy only
Son, that your people put off the
works of the devil.  Those who
break the chains of sin to life
everlasting, they are in the by the
force of confessing of Thy name.
The author of death should obtained
nothing. Through Our Lord.

Psalmus   PS. 104, 1-4. Alleluia. Give glory to
PS. CIV 1-4 Querite Dominum et
confirmamin quaerite faciem ejus
semper. Confitemini Domino et
invocate nomen ejus usque
querentium Dominum: querite:
Grata sint tibi Domine munera
quibus misteria celebrantur nostrae
libertatis et vitae. Per.
Alleluia
Ps. CXVII 14 Fortitudo mea et
laudatio mea usque in salutem:
Sacrificis presentibus Domine
quesumus intende placatus ut
devotionis nostrae proficiant ad
salutem. Per Dominum.
Intercessions
Deprecatio Sancti Martini pro
Populo
Deprecatio sancti Martini pro
populo incipit.
Amen.   Amen.
Deo gratias.
Dicamus omnes Domine exaudi et
misere Domine miserere:
Ex toto corde et ex tota mente. Qui
respices super terram et facis eam
tremere:  upon the earth, and maketh it
Psalm 
the Lord, and call upon his name:
declare his deeds among the
Gentiles. Sing to him, yea sing
praises to him: relate all his
wondrous works. Glory ye in his
holy name: let the heart of them
rejoice that seek the Lord. Seek ye
the Lord, and be strengthened: seek
his face evermore.
Alleluia 
Ps. 117, 14. As far as my strength
and my praise for the salvation of:
O Lord, we beseech you to be
attentive and to be present in
these sacrifices and to look
favourably upon our devotion and
salvtion. Through Our Lord.
Intercessions
The Prayer for the People of St.
Martin
The prayer for the people of St.
Martin begins.
Thanks be to God.
Let us say, O Lord hear us and have
mercy on all, O Lord, have mercy
on. From the whole heart and with
all your mind. Which looks down

Oremus:
Pro altissima pace et tranquillitate
temporum nostrorum pro sancta
ecclesia catholica quae est a finibus
usque ad terminos orbis terrae:
Oremus:
Pro pastore N. episcopo et omnibus
episcopis et presbyteris et diaconis
et omni clero:
Oremus:
Pro hoc loco et inhabitantibus in eo
pro piissimis imperatoribus et omni
romano exercitu:
Oremus:
Pro omnibus qui in sublimitate
constituti sunt pro virginibus vidius
et orfanis:
Oremus:
Pro perigrinantibus (pilgrimage) et
iter agentibus ac navigantibus pro
poenitentibus et Catechumens:
Oremus:
Pro his qui in sancta ecclesia fructus
misericordia largiuntur Domine
Deus virtutum exaudi preces
nostras:
Oremus.
Sanctorum apostolorum ac
martirum memores simus ut
tremble: 
Let us pray:
The highest for the peace and
tranquility of our times for the holy
Catholic church, which is as far
from the ends of the earth to the
ends of the world:
Let us pray:
For a Pastor, N. and all the bishops
and deacons, and all the priests and
the bishop and clergy:
Let us pray:
For the inhabitants of this place and
for him, the most affectionate
manner, the Roman Emperor and to
all the Roman army:
Let us pray:
For all those in authority, virgins,
and the orphans, and those we have
seen,
Let us pray:
For pilgrams (pilgrimage) and the
travelers and navigators for the
penitents and Catechumens:
Let us pray:
For those who do bestow in the
holy church is the fruit of mercy, O
Lord God of hosts, hear our
prayers:
Let us pray.
Holy apostles and martyrs, as we
orantibus eis pro nobis ventiam
meriamur:
Oremus:
Christianum et pacificum nobis
finem concedi a Domino
deprecemur:  O Lord, give, give;
presta Domine presta:
Et divinum in nobis permanere
vinculum caritatis sanctum
Dominum deprecemur:
Presta:
Conservare sanctitatem et catholice
fidei puritatem Dominum
deprecemur:   presta:
Dicamus:
Sacrificium tibi Domine
celebrandum placatus intende quod
et nos a vitiis nostre condicionis
emundet et tuo nomine reddat
acceptos. Per Dominum.
Ante oculos tuos Domine reus
conscientiae testis adsisto rogare
pro aliis non audeo quod impetrare
non meriar tu enim scis Domine
omnia quae aguntur in nobis
erubescimus confiteri id quod per
nos non timemus admitti verbis tibi
tantum obsequimur corde mentimur
et quod velle nos dicimus nolle
nostris actibus adprobamus parce
Domine confitentibus ignosce
peccantibus miserere te rogantibus
sed quia in sacramentis tuis meus
remember them while they pray for
us forgivness we may merit:
Let us pray:
Christian and peaceful end to allow
us pray to the Lord: 
And the divine in us to continue the
bond of charity, let us pray to the
Lord: Give:
To preserve the sanctity and purity
of the catholic faith, let us pray to
the Lord: Give:
Let us say:
The sacrifice of praise thee, O Lord,
and that look on us from our sins
and to cleanse your name and
render us acceptable condition.
Through our Lord.
Before Thine eyes, O Lord, we are
witness to a guilty conscience. I
dare not ask others to obtain worth
for Thou knowest, O Lord, all
things that happen in us. We are
ashamed to confess that we
admitted by words we obey Thy
words but also by words we lie in
heart. And that which we will, will
be pronounce not to be right by our
actions.Space us, O Lord, have
mercy and that you forgive those
who sin and confess.My mind is
sensus infirmus est presta Domine
uit qui ex nobis duro corde verba
non recipis per te nobis veniam
largiaris. Per Dominium.
 Incensing the Altar
Ter canitur .
Psalms CXL 2, 
Dirigatur Domine usque vespertinum.
Dirigatur Domine usque vespertinum.
Dirigatur Domine usque vespertinum.
Ter canitur . Hic elivatur
lintiamen de calice:
Veni Domine sanctificator
omnipotens et benedic hoc
sacrificium preparatum tibi
Veni Domine sanctificator
omnipotens et benedic hoc
sacrificium preparatum tibi Veni
Domine sanctificator omnipotens et
benedic hoc sacrificium preparatum
tibi   Sanctifier, and bless this sacrifice
The Gospel
Lectio evangilii secundum _______
incipit. 
Oratio Gregorii super
evangelium.
Quaesumus Domine Omnipotens
Deus ut vota nostras tibi immolata
clementer respicias atque ad
weak, but when ask for the
sacraments of Thy Lord, grand unto
us who are hard of heart.
Incensing the Altar
Sung three times.
Psalms 140 2,
 Let my prayer be directed as incense in
thy sight; the lifting up of my hands, as
evening sacrifice. (x3)
Sung three times. He elevates the
veil off of chalice
Come, O Lord Almighty, the
Sanctifier, and bless this sacrifice
prepared for you
Come, O Lord Almighty, the
Sanctifier, and bless this sacrifice
prepared for you
Come, O Lord Almighty, the
prepared for you
The Gospel
Reading of the Gospel according to
_______ begins:
Prayer of St. Gregory over the
Gospel.
We besseh thee, O Lord, Almight
defentionem nostram dextram tuae God, regard my prayers, graciously
maestatatis extendas. Per Dominum immolated to you, and for the
nostrum.. reliqua. defense of the church militant by
your right hand, extended. Through
Jesus Christ, our Lord.
The Credo
The Credo
Credo in unum Deum, Patrem
omnipotentem,  I believe in one God, the Father all
factorum caeli et terrae, might,
visibilium omnium et invisibilium. make of heaven and earth,
Et in unum Dominum nostrum and all things visible and invisible.
Jesum Christum,  And in one, our, Lord Jesus Christ,
Filium Dei unigentium: the only-begotten Son of God:
natum ex patre ante omnia saecula, born of the Father of all ages,
lumen de lumine, light from light,
Deum verum de Deo vero.  true God of true God,
Natum non factum begotten, not made, one substance
consubstancialem Patri;  with the Father;
per quem omnia facta sunt. By Whom all things were made.
Qui propter nos homines,  Who for us men 
et propter nostraum salutem,  and for our salvation,
discendit de caelo  descended from heaven
Here all genuflect. Here all genuflect.
Et incarnatus est de Spiritu Sancto And He became flesh by the Holy
ex Maria Virgine:  Ghost of the Virgin Mary:
et homo natus est. and was made man.
Stand. Stand.
Crucifixus autem pro nobis: He was crucified for us:
sub Pontio Pilato passus et sepultus suffered under Pontius Pilate and
est. was buried.
Et resurrexit tertia die, secundum And on the third day he rose again
Scripturas.  according to the Scriptures.
Et ascendit in caelos, et sedet ad He ascended into heaven and seated
dextram Dei patris.  at the right hand of the Father.
Et iterum venturus cum gloria And He will come again with glory
judicare vivos et mortuos:  to judge the living and the dead:
cujus regni non erit finis. and of His kingdom there will be no
Et spiritum sanctum Dominum et end.
vivificantem,  And the Holy Ghost, the Lord and
ex Patre procedentem.  giver of life.
Cum patre et filio coadorandum et Who proceeds from the Father.
conglorificandum: With the Father and the Son
qui loqutus est per Prophetas.  is worshiped and glorified.
Et unam, sanctam, ecclesiam Who spoke through the Prophets.
Catholicam et apostolicam.  And one, Holy, Catholic and
Confetior unum babtismum in Apostolic Church.
remisionem peccatorum.  I confess one baptism for the
Spero resurrextionem mortuorum et remission of sins.
vitam futuri saeculi.  I hope for the resurrection of the
Amen dead and the life of the world to
come. Amen.

The Mass of the Faithful

The Mass of the Faithful
The Offertory Verso
The Offertory Verso
Landirech sund. Gaelic rubric, full
uncovering here Landirech sund. Gaelic rubric, full
uncovering here
Ps. LXXXIV. 8 (Ter cantur)
Ostende  nobis Domine misericordiam Ps. 84. 8 (Sung three time)
et salutare tuum da nobis  Show us, O Lord, thy mercy; and grant
Ostende  nobis Domine misericordiam us thy salvation.
et salutare tuum da nobis Show us, O Lord, thy mercy; and grant
Ostende  nobis Domine misericordiam us thy salvation.
et salutare tuum da nobis  Show us, O Lord, thy mercy; and grant
us thy salvation.
 The Offering of the Bread 
and Wine and the Washing of The Offering of the Bread 
Hands and Wine and the Washing of
Hands
Here the chalice is lifted while the
following is sung, "Leabhar Breac"
says that it  was elevated "quando
cantitur Imola Deo sacrificum
laudis"
Oblata Domine munera sanctifica
nosque a peccatorum nostrorum
maculis emunda. Per Dominum.
Then, after "Oblata Domine":
Hostias quesumus Domine nostrae
devotionis benignus adsume et per
sacrificia gloriosa subditorum tibi
corda purifica. Per Dominum.
The Collect of the Preface
(Secret)
Has oblationes et sincera libamina
immolamus tibi Domine Jesu
Christe qui passus es pro nobis et
resurrexisti tertia die a mortuis pro
animabus carorum nostrorum N. et
cararum nostrarum quorum nomina
recitamus et quorumcumque non
recitamus sed a te recitantur in libro
vitae aeternae propter
misericordiam tuam eripe qui
regnas in secula seculorum Amen.
Grata sit tibi haec oblatio plebis
tuae quam tibi offerimus in
honorem Domini nostri Jesu Christi
Here the chalice is lifted while the
following is sung, "Leabhar Breac"
says that it  was elevated "quando
cantitur Imola Deo sacrificum
laudis"
Offered, O Lord, sanctify these
offering gifts, and cleanse us from
the stains of our sins. Through our
Lord, Jesus Christ.
Then, after "Offered, O Lord":
We beseech Thee, O Lord,
graciously receive the sacrifice of
our devotion. And of the glorious
sacrifice cleanse the heart of Thy
servants. Through our Lord.
The Collect of the Preface
(Secret)
These offerings, and a sincere for
the libations, offer to thee, O Lord
Jesus Christ, who have suffered for
us and rose again the third day from
the dead for the souls of our dear
one, N., and for whose names we do
not recite, and of whose names we
recite but whose names are recited
by Thee in the Book of Life Eternal
and of Thy mercy, deliver them,
who reigns for ever and ever, world
without end. Amen.
Be pleasing to thee, this offering of
thy people, than for thee we offer in
et in commemorationem beatorum
apostolorum tuorum ac martirum
tuorum et confessorum quorum hic
reliquias spicialiter recolimus N. et
eorum quorum festivitas hodie
dotum nostrorum et diaconorum
nostrorum et carorum nostrorum et
cararum nostrarum et puerorum
nostrorum et puellarum nostrarum
et penitentium nostrorum cunctis
proficiat ad salutem: Per
Dominum nostrum Jesum Christum,
Qui Tecum vivit et regnat in unitate
Spiritus Sancti, Deus,
Per Omnia secula seculorum.
Amen.
Dominus Vobiscum.
Et cum spiritu tuo.
The Preface
Incipit Canon Actionis.
Sursum cordo.
Habeamus ad Dominum.
Gratias agamus Domino Deo
nostro
Dignum et justum est.
 The Common Preface  for our salvation, that we should at
Vere dignum et justum est, aequum
et salutare, nos tibi semper, et
ubique gratias agere. Domine sancte
pater omnipotens aetere Deus. Per
Christum Dominum nostrum. Qui
cum unigentio tuo et spiritu sancto
honor of our Lord Jesus Christ, and
in the remembrance of the blessed
apostles, of your of your martyrs,
confessors, and of which we recall
here the remains of spicialiter N. ,
and of those of which the feast of
this day, our priests, and our
deacons, and our dear ones, and of
our beloved, and our sons, and our
daughters, and of repentant, to the
salvation of all people be profitable:
Through our Lord Jesus Christ,
Who with Thee lives and reigns in
the unity of the Holy Spirit, O God,
World without End. Amen.
The Lord be with you
And with thy Spirit.
The Preface
Begining Action of the Canon
Lift up your hearts!
We have lifted them up to the Lord.
Let us give thanks to the Lord, our
God.
It is meet and just.
 The Common Preface 
It is truly meet and just, right and
all times, and in all places give
thanks to Thee, holy Lord, Father
almighty, eternal God, through
Christ our Lord. who with Thine
Only Begotten Son and Holy Spirit,
the incorruptible and immortal God,
Deus es unus et inortalis Deus
incorruptibilis et inmotabilis Deus
invisibilis et fidelis Deus mirabilis
et laudibilis Deus honorabilis et
fortis Deus altisimus et magnificus
Deus vivus et verus Deus sapiens et
potens Deus sanctus et spiciosus
Deus magnus et bonus Deus
terribilis et pacificus Deus pulcher
et rectus Deus purus et benignus
Deus beatus et justus Deus pius et
sanctus non unius singulariter
personae sed unius trinitatis
substantiae te credimus te
benedicimus te adoramus et
laudamus nomen tuum in aeternum
et in saeculum seculi per quem
salus mundi per quem vita
hominum per quem resurrectio
mortuorum.  salvation of the world of which the
Isund totet "dignum" intormaig ind
maid "per quem" bes inadiudidi
thall.
 (Gaelic rubrics, "It is here that the
"Dignum" of the addition comes
into it, if it is "Per quem" that is in
its continuation there" or Here the
"dignum" receives the addition if
"Per quem" follows in the text
(Possibly  meaning if "Per quem" is
what stands at the end of it")
Per quem majestatem tuam laudant
Angeli adorant Dominationes
tremunt Potestates. Coeli coelorum
que  Virtutes ac beata Seraphin
God, art the only and in the
wonderful creature that moves the
invisible God, and God is faithful,
honorable, and worthy to be
praised, O God most high and
mighty God, the living God, and
magnificent and mighty God, a wise
and true God, God is great and the
good God, holy and spiciosus
awesome, and upright, fair and
peaceful God, pure and gracious
God, the God of the blessed and
holy and just God in His goodness,
not of one singular person of the
Trinity of one substance, but we
believe you and do bless thee, we
adore you and we praise thy name
for ever and for ever and the life of
the world, by whom, by whom the
resurrection of the dead.
 (Gaelic rubrics, "It is here that the
"Dignum" of the addition comes
into it, if it is "Per quem" that is in
its continuation there" or Here the
"dignum" receives the addition if
"Per quem" follows in the text
(Possibly  meaning if "Per quem" is
what stands at the end of it")
through Whom Angels praise Thy
Majesty, Dominations worship,
Powers stand in awe: the Heavens
and the hosts of heaven with
blessed Seraphim unite, exult, and
celebrate; and we entreat that Thou
wouldst bid our voices also to be
socia exsultatione concelebrant.
Cum quibus et nostras voces. Ut
admitti jubeas deprecamur. Supplici
confessione dicentes:  Isund  tote "dignum intormig ind
Isund  tote "dignum intormig ind
maid "sanctus" bess innadiudidi
thall.
 (Gaelic rubrics, here that the
dignum of the addition comes into
it, if it is "Sanctus" that is after it
there")
The Sanctus
Sanctus sanctus Dominus deus
sabaoth pleni sunt caeli et universa
terra gloria tua Hosanna in excelsis
benedictus qui venit in nomine
Domini Hosanna in excelsis
benedictus qui venit de celis ut
conversaretur in terris homo factus
est ut dilicta carnis deleret hostia
factus est ut per passionem suam
vitam aeternam credentius daret:
Per Dominum nostrum Jesum
Christum, Qui Tecum vivit et regnat
in unitate Spiritus Sancti, Deus, Per
omnia saecula saeculorum. Amen.
Canon Dominicus Papae Gilasi
The Prayers before the
Consecration
For the Church and Ecclesiastical
Authorities.
heard with theirs, singing with
lowly praise
maid "sanctus" bess innadiudidi
thall.
(Gaelic rubrics, here that the
dignum of the addition comes into
it, if it is "Sanctus" that is after it
there")
The Sanctus
Holy, holy, Lord God of hosts of
heaven and all the earth are full of
your glory Hosanna in the highest
Blessed is he that cometh in the
name of the Lord Hosanna in the
highest Blessed is he that cometh
from heaven that he might live on
earth was made to a man beloved by
his passion, eternal life of the flesh,
he would blot out the victim was
made to give to those who believe:
Through our Lord Jesus Christ,
Who liveth and reigneth in the unity
of the Holy Spirit, one God, world
without end. Amen.
Canon Dominicus Papae Gilasi
The Prayers before the
Consecration
For the Church and Ecclesiastical
Authorities.
Wherefore, most merciful Father,
Te igitur clementissime pater per
jesum Christum filium tuum
dominum nostrum. Supplices
rogamus et petimus uti accepta
habeas et benedicas hec dona +.
Hec munera +. Hec sancta sacrificia
illibata. In primis que tibi offerimus
pro ecclesia tua sancta catholica
quam pacificare. Custodire adunare.
Et regere digneris toto orbe
terrarum. Una cum famulo tuo papa
nostro N. et antistite nostro N. et
omnibus ortodoxis atque catholice
et apostolice fidei cultoribus.  orthodox believers and professors
Hic recitantur nomina vivorum.
Commemoration of the Living
Memento etiam Domine famulorum
tuorum N. famularumque tuarum et
omnium circum adstantium quorum
tibi fides cognita est et nota devotio
qui tibi offerunt hoc sacrificum
laudis pro se suisque omnibus pro
redemptione animarum suarum. Pro
stratu seniorum suorum et
ministrorum omnium puritate pro
integritate virginum et continentia
viduarum pro aeris temperie et
fructuum fecunditate (facundia)
terrarum pro pacis reditu et fine
discriminum pro incolimitate regum
et pace populorum ac reditu
captiuorum pro votis adstantium pro
memoria martirum pro remisione
peccatorum nostrorum et actuum
emendatione eorum ac requie
we humbly pray and beseech Thee
through Jesus Christ, Thy Son, our
Lord, that though wouldst
vouchsafe to accept and bless these
gifts, +. These gifts +. These holy
unspotted. In the first place, which
we offer Thee for Thy Holy
Catholic Church, that it may please
Thee to grant her peace. As also to
protect, unite, and govern her
throughout the world, together with
thy servant Benedict, our Pope and
N. our Bishop; and also all
of the Catholic and Apostolic Faith.
He reads the name of the living.
Commemoration of the Living
Be mindful, also, O Lord, of thy
servant, N., and handmaids and all here
present whose faith is known to you.
And whose devotions is known to you,
who offers up to you this sacrifice of
praise for themselves, and for their
families and friends and for the
redemption of their souls. And for the
health of their elders, and purity of all
ministers an for integrity of virgins
and continence of widows and for
control of air temperature and fertility
and fruits of the earth and for the return
of peace. And an end of discrimination
and dangers to our kinds. And peace
and return of captives and prayer for us
bystanders and for the memory of
martyrs for the remission of our sins.
And to amend actions of sinners and the
rest of the dead. And the success of our
journeys. For the Pope the supreme
defunctorum et prosperitate iteneris
nostri pro Domino papa episcopo et
omnibus episcopis et presbiteris et
omni aeclesiastico ordine pro
imperio romano et omnibus regibus
christianis pro fratribus et sororibus
nostris pro fratribus in via directis
pro fratribus quo de caliginosis
mundi hujus tenebris Dominus
arcessire dignatus est uti eos in
aeterna summae lucis quietae pietas
divina suscipiat pro fratibus qui
variis dolorum generibus
adfliguntur uti eos divina pietas
curare dignetur pro spe salutis et
incolimitatis suae tibi reddunt vota
sua eterno Deo vivo et vero
communicantes.
Proper of Communicantes  world.
For day or season.
In natale Domini
Et Diem sacratisimam celebrantes
in quo incontaminata virginitas huic
mundo edidit salvatorem:
Kalendis
Et diem sacratisiman celebrantes
circumcisionis Domini nostri Jesu
Christi:
Bishop and all Bishops and Priests and
all orders of the Church and for the
Roman Empire and all Christian Kings
and Christian brothers and sisters. For
our brothers in the straight ways and for
brothers who the lord vouchsafe (saw
fit) to be summoned from
the darkness of this dark
world, receive them in divine piety to
be reposed in eternal and highest light,
who are scourged with various kinds of
pain. May the goodness of God may
deign to take care of them as for the
hope of salvation and of his people to
render their prayers to Thee, the eternal
and living and true God in communion
with 
Proper of Communicantes
For day or season.
Christmas
and celebrating this most holy day,
in which the most immaculate
Virgin brought our Saviour to this
Feast of the circumcision
And celebrating this most holy day,
the circumcision of our Lord Jesus
Christ.
Epiphany
And celebrating this most holy day,
Thine only son where coming from
far, more visible, and the body

In die stellae (Epiphany)
Et diem sacratisiman celebrantes,
quo unigenitus tuus... magis de
longinquo venientibus visibilis et
corporalis apparuit natalis calicis
domini nostri Jesu Christi
Coena Domini
Et diem sacratisiman celebrantes
quo traditus est Dominus noster
Jesus Christus.
Pasca
Et noctem vel Diem sacratisimam
ressurrectionis Domini nostri Jesu
Christ.
In clausula pasca
Et Diem sacratisimam celebrantes
clausulae pascae Domini nostri Jesu
Christi:
Ascensio
Et Diem sacratisimam
celebrantes ascensionis Domini
nostri Jesu Christi ad caelum:
Pentacosten
Et Diem sacratisimam
celebrantes quinquagensimae
Domini nostri Jesu Christi in qua
appeared to ...
Lord's Supper (Maundy Thursday)
And celebrating this most holy day,
which our Lord Jesus the Christ was
delivered up.
Easter (Pasch)
And celebrating this most holy
night and day, the resurrection of
our Lord Jesus Christ
At the end of Easter
And celebrating this most holy day,
the end of the Passover of our Lord
Jesus Christ.
The Ascension
And celebrating this most holy day,
the Ascension of the Lord and the
day of our Lord Jesus Christ to
heaven,
Pentecost
And celebrating this most holy day,
the Pentecost of our Lord Jesus
Chris which the Holy Spirit
descended upon the apostles.
Spiritus Sanctus super apostolos
discendit:
Invocation of the Saints
(Communicantes)
Et memoriam venerantes in primis
gloriosae semper virginis Mariae
genetricis Dei et Domini nostri Jesu
Christi.  Linus, Ancletus, Cornilius,
Sed et beatorum apostolorum ac
martirum tuorum Petri et Pauli
Andreae Jacobi Johannis Thomae
Jacobis Philippi Bartholomai
Mathei Simonis et Thaddaei Llini
Ancleti Clementis Xisti Cornili
Cipriani Laurenti Crisogini
Johannis et Pauli Cosme et Domiani
et omnium sanctorum tuorum
quorum meritis precibusque
concedas ut in omnibus protectionis
tuae muniamur auxilio. Per eundem.
Christum Dominum nostrum Jesum
Christum, Qui Tecum vivit et regnat
in unitate Spiritus Sancti, Deus,  Per
omnia saecula saeculorum.
The Prayers at the Consecration
Oblation of the Victim to God
Invocation of the
Saints (Communicantes)
And honouring firstly the memory
of the glorious Mary, ever virgin,
mother of God, our Lord Jesus
Christ. 
And of Thy blessed apostles and
martyrs Peter and Paul, Andrew,
James, John, Philip, Bartholomew,
Thomas, Matthew, James, Clement,
Sixtus andn Simon, and thaddeus,
Cipriano, Laurentian, Crisogini,
Damian and Cosmas an John and
Paul and all thy saints who merits
and pryers grant, that in all things,
we may be defended by the help of
your protection. Through Christ our
Lord, the same Jesus Christ, who
liveth and reigneth in the unity of
the Holy Ghost, one God, for ever
and ever, world without end.
The Prayers at the Consecration
Oblation of the Victim to God
We therefore, that this oblation of
our service we offer to Thee, but
also all of your family, in honor of
our Lord, Jesus Christ, and in
commemoration of your blessed
Martyrs and in his church your built
Hanc igitur oblationem servitutis
nostre sed et cunctae familiae tuae
quam tibi offerimus in honorem
Domini nostri Jesu Christi et in
commemorationem beatorum
Maritirum tuorum in hac ecclesiae
quam famulus tuus ad honorem
nominis gloriae tuae aedificavit.
Quessumus Domine ut placatus
suscipias Eumque adque omnem
populum ab idolorum cultura
eripias et ad te Deum verum patrem
omnipotentem convertas.
Quam oblationem tu Deus in
omnibus quesumus benedictam+.
Ascriptam. Ratam. Rationabilem
acceptabilemque facere digneris ut
nobis corpus et sanguis fiat
dilectissimi filii tui Domini nostri
Jesu Christi.
Words of Consecration and
Elevation
Qui pridie quam pateretur Accepit
panem in sanctas ac venerabiles
manus suas elevatis oculis suis ad
celum et ad te Deum patrem suum
omnipotentem tibi gratias egit
Benedixit. Fregit dedit discipulis
suis dicens. Accipite et manducate
ex hoc omnes.  chalice into His holy and venerable
HOC EST ENIM CORPUS MEUM.
Simili modo posteaquam cenatum
est. Accepiens et hunc preclarum
whom your servants honor his
glorious name. We beseech you, O
Lord, graciously to accept it And
that he was working for all the
people away from idolatry and turn
to God the Father Almighty.
Which oblation do Thou, God,
vouchsafe in all things to bless,
approve, ratify, reasonable, and
acceptable, that is may become for
us the Body and Blood of Thy most
beloved son, our Lord, Jesus Christ.
Words of Consecration and
Elevation
Who, the day before he suffered,
took bread into His holy and
venerable Hands, and with His Eyes
lifted up to heaven, to Thee, God,
His almighty Father, giving thanks
to Thee, He blessed, broke, and
gave it to his disciples, saying
"Take all of you and eat of this."
FOR THIS IS MY BODY.
In a simiular manner, after He had
supped, taking also this excellent
Hands, also giving thanks to Thee,
He blessed and gave It to His
disciples saying "Take and drink
you all (ye) of this."
calicem in sanctas ac venerabilies
manus suas. Item tibi gratias agens
benedixit dedit discipulis suis
dicens; accipite et bibite ex eo
omnes.
HIC EST ENIM CALIX SANGINIS
MEI NOUI ET ETERNI
TESTAMENTI MISTERIUM FIDEI.
QUI PRO VOBIS ET PRO MULTIS
EFFUNDETUR IN REMISSIONEM
PECCATORUM.
HEC QUOTIENSCUNQUE
FECERITIS IN MEI MEMORIAM
FACIETIS.
Passionem meam predicabitis
resurrectionem meam
adnuntiabitis aduentum meum
sperabitis donec iterum veniam
ad vos de caelis.
Oblation of the Victim to God
Unde et memores Domine nos tui
servi sed et plebs tua sancta Christi
filii tui Dei nostri beate. Passionis
necnon et ab inferis resurrectionis
sed et in coelos gloriose ascensionis
offerimus preclare maiestati tue de
tuis donis ac datis hostiam puram.
Hostiam sanctam. Hostiam
Immaculatam. Panem sanctum vite
aeterne et calicem salutis perpetue.  Thou wert graciously pleased to
Supra que propitio ac sereno vultu
FOR THIS IS THE CHALICE OF
MY BLOOD, OF THE NEW AND
ETERNAL TESTAMENT: THE
MYSTERY OF FAITH: WHICH
SHALL BE SHED FOR YOU AND
FOR MANY UNTO THE
REMISSION OF SINS.
As often as ye shall do these things, ye
shall do them in memory of me.
You will proclaim my passion,
my resurrection and anounce
(preach) my arrival, you are to
hope in my arrival again out of
heaven to ye. 
Oblation of the Victim to God
Wherefore, O Lord, we thy
servants, as also Thy holy people,
calling to mind the blessed Passion
of the same Christ, They son, our
Lord, His resurrection from helll,
and glorious ascension into heaven,
offer unto Thy most excellent
majestry of Thine own gifts
bestowed upon us, a pure Victim, a
holy Victim, an immaculate Victim,
the holy Bread of eternal life and
the chalice of everlasting salvation.
Upon which, do Thou vouchsafe to
look with a propitious and serene
countenance, and to accept them, as
accept the gifts of Thy just servant
Able, and the sacrifice of our
respicere digneris. Et accepta
habere sicuti accepta habere
dignatus es munera pueri tui justi
abel. Et sacificium patriarche
mnostri abrahe. Et quod tibi obtulit
summus sacerdos tuus
melchisedech sanctum sacrificium
immaculatam hostiam.
Supplices te rogamus et petimus
Omnipotens Deus jube hec per
manus sancti angeli tui in sublime
altare tuum in conspectu divinae
majestatis tue.
Ut quotquot ex hoc altaris
participatione sacrosanctum filii tui
Corpus et sanginem sumpserimus
omni benedictione celesti. Et gratia
repleamur. Per eundem Christum
Dominum nostrum. Amen.
The Prayers after the
Consecration
Commemoration of the Dead
Memento etiam Domine et eorum
nomina qui nos praecesserunt cum
signo fidei et dormiunt in somno
pacis. Cum omnibus in toto mundo
offerentibus sacrificium spiritale
Deo patri et filio et Spiritui Sancto
Patriarch Abraham, and that which
Thy high priest Melchisedech
offered to Thee, a holy sacrifice, an
immaculate victim.
We humbly beseech Thee, we ask
almighty God, to command that
these offerings be borne by the
hands of Thy holy Angel to Thine
altar on high in the sight of Thy
divine Majesty, that as many of us
as at this altar shall partake of and
receive the most holy Body and
Blood of Thy son, may be filled
with every heavenly blessing and
grace. Through Christ our Lord.
Amen.
The Prayers after the
Consecration
Commemoration of the Dead
Be mindful, also, Lord, of those
who have gone before us and their
names with the sign of faith and rest
in the sleep of peace. With all in the
whole world offering this spiritual
sacrifice and our Priest, N., offers to
the holy and venerable God the
Father and the Son and the Holy
Ghost for himself and for us and
our friends and for the gathering of
the Catholic Church and for the
venerable Patriarchs, Prophets,
Apostles and Martyrs and all the
sanctis ac venerabilibus Saints to intercede for us to pray to
sacerdotibus offert senior noster N. the Lord our God.
presbyter pro se et pro suis et pro
totius ecclesiae cetu catholice et pro
commemorando anatheletico gradu
venerabilium patriarcharum Invoation of the Saints
profetarum apostolorum et
martirum et omniumque sanctorum Sancte Stefane Ora pro nobis.
ut pro nobis Dominum Deum Sancte Martini
nostrum exorare dignentur: Sancte Hironime
Sancte Augustine
Invoation of the Saints Sancte Grigorii
Sancte Hilari
Sancte Stefane Ora pro nobis. Sancte Patricii
Sancte Martini Sancte Ailbei
Sancte Hironime Sancte Finnio
Sancte Augustine Sancte Finnio
Sancte Grigorii Sancte Ciarani
Sancte Hilari Sancte Ciarani
Sancte Patricii Sancte Brendini
Sancte Ailbei Sancte Brendini
Sancte Finnio Sancte Columba
Sancte Finnio Sancte Columba
Sancte Ciarani
Sancte Ciarani Sancte Comgilli Ora pro Nobis
Sancte Brendini Sancte Cainnichi
Sancte Brendini Sancte Finbarri
Sancte Columba Sancte nessani
Sancte Columba Sancte Factni
Sancte Lugidi
Sancte Comgilli Ora pro Nobis Sancte Lacteni
Sancte Cainnichi Sancte Ruadani
Sancte Finbarri Sancte Carthegi
Sancte nessani Sancte Coemgeni
Sancte Factni Sancte Mochonne
Sancte Lugidi Sancte Brigta
Sancte Lacteni Sancte Ita
Sancte Ruadani Sancte Scetha
Sancte Carthegi
Sancte Coemgeni
Sancte Mochonne
Sancte Brigta
Sancte Ita
Sancte Scetha
Sancte Sinecha
Sancte Samdine
Omnes sancti orate pro nobis
propitius esto parce nobis Domine
propitius esto libera nos Domine ab
omni malo libera nos Domine per
crucem tuam libera nos Domine
peccatores te rogamus audi nos filii
Dei te rogamus audio nos ut pacem
dones te rogamus audi nos agne Dei
qui tollis peccata mundi miserere
nobis: 
Christe audii nos
Christe audi nos
Christe audi nos.
Oratio Ambrosi
Ante conspectum divinae maestatis
tuae Deus adsisto qui invocare
nomen sanctum tuum persumo
miserere mihi Domine homini
peccatori luto faecis inmunde
inherenti ignosce indigno sacerdoti
per cujus manus haec oblatio
videtur offerri parce Domine
polluto peccatorum labe pre ceteris
capitalium et non intres in judicio
cum servo tuo quia non
justificabitur in conspectu tuo
Sancte Sinecha
Sancte Samdine
All ye Saints, be merciful to pray
for us, O Lord, be merciful to spare
us, O Lord deliver us from all evil,
O Lord deliver us by thy cross thou
O Lord deliver us sinners, we
beseech Thee to hear us, we
beseech Thee to hear us, to the sons
of God to bring peace, we beseech
Thee to hear us, Lamb of God who
takes away the sins of the world,
have mercy on us;
Christ, hear us
Christ, hear us
Christ, hear us.
Prayer of St. Ambrose 
Before the presence of Thy divine
majesty, O God, listen to those who
presume to call up on Thy holy
name. Lord, have mercy on me, a
sinner, forgive me, soiled of the
sediment, of inherent unclean.
Through the Priest whose hands
offered this oblation, spare us, O
Lord, polluted with the stain of
capital offenses, above all other
sinners. And enter not into
judgement with thy servant, in Thy
sight shall no man living be
justified because we are not of the
vine, but are pressed out and are of
the wills of our flesh.  Remember,
O Lord, in Thy sight
omnis vivens scilicet vitis ac
voluntatibus carnis gravati sumus
recordare Domine quod caro sumus
et non est alius tibi conparandus in
tuo conspectu etiam caeli non sunt
mundi quanto magis nos homines
terreni quorum ut dixit.
 Abelis (Ablis), Zeth, Enoc, Noe,
Melchsedech, Abrache, Isac, Jacob,
Joseph, Job, Mosi, Joshua (Essu),
Samuelis, David, Heliae, Helessiae,
Essaiae, Ezechelis, Danielis, Esdrae
(Hestre), Osse, Johel, Amos,
Abdiae, Jonae, Michiae, Nauum,
Ambacuc, Sophoniae, Agiae,
Sachariae, Malachiae, Tobiae,
Ananiae, Azariae, Misahelis,
Machabeorum;
  Item in fantum , Johannis Baptiste
et Virginis Mariae, Petri, Pauli,
Andriae, Jacobi, Johannis, Pilipi,
Barthalomae, Tomae, Mathei,
Jacobi, Simonis, Tathei, Matthias
(Madiani), Marci, Lucae, Stefani,
Cornili, Cipriani, et ceterorum
martirum
    Pauli, Antoni, et ceterorum
patrum heremi sciti (desert of Scete
in Lower Egypt)
Item episcoporum: Martini, Grigori,
Maximi, Felicis, Patrici, Patrici,
Secundi, Auxili, Isernini, Cerbani,
Erci, Catheri, Ibori, Ailbi, Conlai,
Maicnissae, Moinenn, Senani,
Finbarri, Cuani, Colmani, Cuani,
 Abelis (Ablis), Zeth, Enoc, Noe,
Melchsedech, Abrache, Isac, Jacob,
Joseph, Job, Mosi, Joshua (Essu),
Samuelis, David, Heliae, Helessiae,
Essaiae, Ezechelis, Danielis, Esdrae
(Hestre), Osse, Johel, Amos,
Abdiae, Jonae, Michiae, Nauum,
Ambacuc, Sophoniae, Agiae,
Sachariae, Malachiae, Tobiae,
Ananiae, Azariae, Misahelis,
Machabeorum;
   Also, the Holy Innocents,
Johannis Baptiste et Virginis
Mariae, Petri, Pauli, Andriae,
Jacobi, Johannis, Pilipi,
Barthalomae, Tomae, Mathei,
Jacobi, Simonis, Tathei, Matthias
(Madiani), Marci, Lucae, Stefani,
Cornili, Cipriani, and the rest of the
martyrs;
    Pauli, Antoni, and the rest of the
desert fathers of Scaete (desert of
Scaete) whom Thou knowest
    And also Bishops: Martini,
Grigori, Maximi, Felicis, Patrici,
Patrici, Secundi, Auxili, Isernini,
Cerbani, Erci, Catheri, Ibori, Ailbi,
Conlai, Maicnissae, Moinenn,
Senani, Finbarri, Cuani, Colmani,
Cuani, Declach, Laurenti, Melleti,
Justi, Aedo, Dagani, Tigernich,
Muchti, Ciannani, Buiti, Eogeni,
Declach, Laurenti, Melleti, Justi,
Aedo, Dagani, Tigernich, Muchti,
Ciannani, Buiti, Eogeni, Declani,
Carthain, Maile-rue;
    And also Priests: Vinniani,
Ciarani, Oengusso, Endi, Gilde,
Brendini, Brendini, Cainnichi,
Columbe, Columbie, Colmani,
Comgelli, Coemgeni;
     Et Omnium pausantium qui nos
in Dominica pace preces serunt ab
ad am usque in ho diurnum Diem
quorum Deus nomina nominavit et
novit ipsis et omnibus in Christo
quiescentibus locum refrigerii.  grant some part and fellowship.
Nobis quoquo peccatoribus famulis
tuis de multitudine miserationum
tuarum sperantibus partem aliquam
et societatem donare digneris. Cum
sanctis tuis apostolis et martiribus.
Cum Johanne Stephano. Mathia.
Barnaba Ignatio. Alexandro.
Marcellino Petro. Agatha. Lucia.
Agna. Cecilia. Anastassia. Et cum
omnibus sanctis tuis intra quorum
nos consortium non estimator
meriti. Sed venie que sumus largitor
admitte. Per Christum Dominum
nostrum.
Declani, Carthain, Maile-rue;
    And also Priests: Vinniani,
Ciarani, Oengusso, Endi, Gilde,
Brendini, Brendini, Cainnichi,
Columbe, Columbie, Colmani,
Comgelli, Coemgeni;
And all who depart from us, sleep
in the Lord's peace and all the
names in our daily prayers of whom
God knows and has named in the
names of all who rest in Christ and
grant them a place of peace.
To us sinners also, Your servants
who put our trust in the multitude of
thy tender mercies vouchsafe to
With your saints for the apostles
and martyrs John, Stephen, Mathis,
Barnabas, Ignatius, Alexander,
Peter and Marcellinus, Agatha,
Lucy, Agnes, Cecilia, Anastasia,
and with all the saints within whose
company we pray to admit us, not
by the estimate of merit, but of
Thine own  free pardon. Through
Christ our Lord.
Final Doxology of the Canon and

Final Doxology of the Canon and
minor elevation of the Canon
Per quem hec omnia Domine
semper bona creas. +Sanctificas.
+Vivificas +benedicis. +Et prestas
nobis.
Per ipsum.
Et cum ipso.
Et in ipso est tibi Deo patri
omnipotenti in unitate Spiritus
Sancti omnis honor et gloria
Per omnia secula seculorum amen.
Hic elevatur Oblatio principalis
super calicem.
Ter canitur, isund conogabar
indablu tuair forsincaelech
fobdidithir leth nabairgine
isincailuch.
(In Gaelic, It is here that the cheif
Host on the chalice is lifted up and
the half of the Bread is submerged
in the chalice or "Here the oblation
is lifted over the chalice, etc" Latin:
Hic elevatur Oblatio principalis
super calicem, etc.)  hoped in thee.
Ps. XXXII 22
Fiat Domine misericordia tua super nos
quemadmodum speravimus in te. 
Fiat Domine misericordia tua super nos
quemadmodum speravimus in te. 
minor elevation of the Canon
Through Whom, Lord, Thou dost
create, hallow, quicken, and bless
all these good things and give them
to us.
Through him.
And with him.
And in him, be to Thee, God the
father almighty, in the unity of the
Holy Ghost, all honour and glory
for ever and ever, world without
end.
Here the raising of the offering of
the cup.
Ter canitur, isund conogabar
indablu tuair forsincaelech
fobdidithir leth nabairgine
isincailuch. 
(In Gaelic, It is here that the cheif
Host on the chalice is lifted up and
the half of the Bread is submerged
in the chalice or "Here the oblation
is lifted over the chalice, etc"
 Latin: Hic elevatur Oblatio
principalis super calicem, etc.)
Ps. 32, 22
Lord, let thy mercy upon us, as we have
Lord, let thy mercy upon us, as we have
hoped in thee.
Lord, let thy mercy upon us, as we have
hoped in thee.
The Fraction of the Host
Fiat Domine misericordia tua super nos Isund conbongar in bairgen.
quemadmodum speravimus in te.  (In Gaelic It is here the bread is
broken up.)
The Fraction of the Host
Isund conbongar in bairgen. They knew the Lord. Alleluia! In
(In Gaelic It is here the bread is the making of bread. Alleluia! 
broken up.) The bread which we break, is the
body of our Lord Jesus Christ. 
Cognoverunt Dominum. Alleluia! The cup which we bless, Alleluia! 
In factione panis. Alleluia!  It is the blood of our Lord Jesus
Panis quem frangimus corpus est Christ, Alleluia!
Domini nostri Jesu Christi.   for the forgiveness of our sins.
Calix quem benedicimus Alleluia!  Alleluia!
sanguis est Domini nostri Jesu
Christi Alleluia!  Lord, let thy mercy upon us.
in remisionem peccatorum Alleluia! We have hoped in you.
nostrorum. Alleluia! Alleluia!
Fiat Domine misericordia tua super They knew the Lord. Alleluia!
nos. Alleluia! quemadmodum
speravimus in te. Alleluia! We believe in the Lord, we believe
this breaking and mixing of the
Cognoverunt Dominum. Alleluia! body and blood that we are
redeemed and are confident that the
Credimus Domine credimus in hac mystery of this assumption,
confactione corporis et effussione fortified with the hope that we will
sanguinis nos esse redemptos et stay here in heaven we shall enjoy
confidimus sacramenti hujus the fruits of spring. Through our
adsumptione munitos ut quod spe Lord.
interim hic tenemus mansuri in
celestibus veris fructibus The Pater Noster
perfruamur. Per Dominum.
Introduced by Divine guidance, let
The Pater Noster us hear what is said:
Divino magisterio edocti et divina Our Father, who art in heaven.
institutione formati audimus dicire.  Hallowed be thy name. Thy
kingdom come. Thy will be done on
Pater noster qui es in coelis.
Santificetur nomen tuum. Adveniat
regnum tuum. Fiat voluntas tua
sicut inn coelo et in terra. Panem
nostrum quotidianum da nobis
hodie. et dimitte nobis debita nostra.
Secuit et nos dimittimus debitoribus
nostris. et ne nos inducas in
temptationem.
Sed libera nos a malo.
The Libera Nos  through the intercession of Blessed
Libera nos Domine ab omni mal
preterito presenti et futuro et
intercedentibus pro nobis beata et
gloriosa semper virgine Dei
genitrice Maria* beatis apostolis
tuis Petro et Paulo Patricio* da
propitius pacem tuam in diebus
nostris ut ope misericordiae tuae
adiuti et a peccato simus emper
liberi et ab omni perturbatione
securi. Per Dominum.
*St. Patrick is not in Canon of St.
Gelasius. He is replaced by St.
Andrew. In both the name of the
Virgin precedes those of the
apostles.
The Commingling of the Sacred
Body and Blood
Pax et caritas Domini nostri Jesu
Christi et commonicatio sanctorum
omnium sit semper nobiscum. Et
earth, as it is in Heaven. Give us
this day our daily bread. and forgive
us our trespasses. As we forgive
those who trespass against us. And
lead us not into temptation.
But deliver us from evil.
The Libera Nos
Deliver us, O Lord, from every evil,
past present and future for us and
ang glorious always virgin, Mary,
morther of God*, and of the
Blessed Apostles Peter and Paul,
Patrick, * and grant us thy peace in
our days, that through the help and
the help of Thy mercy we may be
always free from sin and secure
from all disturbance.
The Commingling of the Sacred
Body and Blood
And the love of our Lord Jesus
Christ and the Peace of the Lord be
always with us, and of all the saints
and the fellowship with thy spirit.
Peace thou hast mandated, thou hast
given peace, thou hast
cum Spiritu tuo
Pacem mandasti pacem dedisti
pacem dirilinquisti pacem tuam
Domine da nobis de caelo et
pacificum hunc diem et ceteros dies
vitae nostrae in tua pace disponas.
Per Dominum.
Commixtio corporis et sanguinis
Domini nostri Jesu Christi sit nobis
salus in vitam perpetuam. Amen.
The Prayers at the Communion
Ecce Agnus Dei, Ecce qui tollis peccata
mundi.(John XIV 27)
Pacem meum do vobis. Alleluia
Pacem relinquo vobis. Alleluia.  King of Heaven with peace. Alleluia
Pax multa diligentibus legem tuam
Domine Alleluia.
Et non est in illis sacandalum.
Alleluia
Regem Caeli cum pace. Alleluia
Plenum odorem vitai. Alleluia
Novum carmen cantate. Alleluia
Omnes sancti venite. Alleluia
Venite comedite panem meum.
Alleluia
Et bibite vinum quod miscui vobis.
Alleluia
forsaken peace, the peace
of thy Lord, give us this day from
heaven, and peaceful and the rest of
our life in the days of Your peace
There is a commingling of the body
and blood of the Lord in the
salvation of our Lord Jesus Christ,
for us to eternal life. Amen.
The Prayers at the Communion
Behold the Lamb of God, Behold, he
that takes away the sins of the world.
My peace I give unto you. The Peace I
leave with you. Alleluia.
Great peace, they that love thy law, O
Lord, Alleluia
And there is no occasion of brekaing
them. Alleluia
Filled with the fragrance of life.
Alleluia
Sing a new song. Alleluia
Let all the saints come. Alleluia
Come, eat my food. Alleluia
And drink the wine which I have
mingled for you. Alleluia
Hymn for when the
communion of the priest.
Come,
Take the holy body of Christ,
 Hymnus Quando and drink the holy blood
communicant sacerdotes. which we are redeemed by.

Sancti venite, Christ saved

Christi corpus sumite, Body and blood,
sanctum bibentes Restored by
Quo redempti sanguinem Praise to God.

Salvi Christi This sacrament

Corpore et sanguine, The body and blood
A quo refecti all of their
Laudes dicamus Deo. From the jaws of hell.

Hoc sacramento Giver of salvation

Corporis et sanguinis Christ, the Son of God
Omnes exuti saved the world
Ab inferni faucibus. By blood and

Dator salutis for all

Christus, Filius Dei worship the LORD
Mundum salvavit the priest
Per crucem et sanguinem Exists and the victim

Pro universis  law

Immolatus Dominus Offer,
Ipse sacerdos which are outlined
Existit et hostia The divine mysteries.

Lege  praeceptum of rites

Immolari hostias, And the Saviour of all
Qua adumbrantur the excellent
Divina mysteria. He bestowed grace.

Lucis indultor come, who

Et salvator omnium Pure mind, credulous,
Praeclaram sanctis receive eternal
Largitus est gratiam. Safety guard.
Accedant omnes
Pura mente creduli,
Sumant aeternam
Salutis custodiam.
Sanctorum custos,
Rector quoque Dominus,
Vitae perennis
Largitor credentibus
Coelestem panem
Dat esurientibus,
De fonte vivo
Praebet sitientibus.
Alpha et Omega,
Iipse Christus Dominus
Venit, venturus
Judicare homines.
Communion of the faithful
Ps. XXII I.
Dominus reget me.
(Qui manducat, Ps. 42 and
comedite amici mei are sung as
communion is distrubited?)
Qui manducat corpus meum.
Alleluia.
Et bibit meum sanguinem. Alleluia
Ipse in me manet et ego in illo.
Alleluia.
Domini est terra.
Hic est panis vivus qui del coelo
discendit. Alleluia
Qui manducat ex eo vivet animam
The guardian,
The rector of the Lord,
eternal life
generous with those who believe
heavenly bread
He gives the hungry,
Fountain of life
Their thirst.
Alpha and Omega,
Iipse Christ the Lord
Come, come
To judge the men.
Communion of the faithful
Ps. 22, 1
The Lord will guide me.
("He who eats...", Ps. 42 and "Eat
my friends..." are sung as
communion is distrubited?)
He who eats my body. Alleluia.
And drink my blood. Alleluia
He remains in me and I in him.
Alleluia.
The earth is the Lord.
This is the living bread which God
descended from heaven. Alleluia
He that eateth of it, my soul shall
live.
O Lord gave them bread from
heaven didt eat the bread of angels,
hollow man. Alleluia
meam.
Panem caeli didt eis Dominus
alleluia panem angelorum
manducavait homo. Alleluia
Psalmus 42
Judica me Deus, et discerne causam
meam de gente non sancta: ab
homine iniquo et doloso erue
me. Quia tu es Deus fortitudo mea:
quare me repulisti, et quare tristis
incedo, dum affligit me
inimicus? Emitte lucem tuam, et
veritatem tuam: ipsa me
deduxerunt, et adduxerunt in
montem sanctum tuum, et in
tabernacula tua. Et introibo ad altare
Dei: ad Deum qui lætificat
juventutem meam. Confitebor tibi
in cithara Deus, Deus meus: quare
tristis es anima mea, et quare
conturbas me? Spera in Deo,
quoniam adhuc confitebor illi:
salutare vultus mei, et Deus meus.
Gloria Patri, et Filio, et Spiritu
Sancto.Sicut erat in principio et
nunc, et semper, et in sæcula
sæculorum. Amen.
Communion Hymns
Comedite amici mei. Alleluia
Psalms 42
Judge me, O God, and distinguish
my cause from the nation that is not
holy: deliver me from the unjust
and deceitful man. For thou art God
my strength: why hast thou cast me
off? and why do I go sorrowful
whilst the enemy afflicteth me?
Send forth thy light and thy truth:
they have conducted me, and
brought me unto thy holy hill, and
into thy tabernacles. And I will go
in to the altar of God: to God who
giveth joy to my youth. To thee, O
God my God, I will give praise
upon the harp: why art thou sad, O
my soul? And why dost thou
disquiet me? Hope in God, for I will
still give praise to him: the salvation
of my countenance, and my God.
Glory be to the Father and to the
Son and to the Holy Ghost. As it
was in the beginning, is now and
ever shall be, world without end.
Amen.
Communion Hymns
Eat my friends. Alleluia
And be inebriated, my dearly
beloved. Alleluia
This is the blood of the Saviour, the
sacred body of the Lord. Alleluia.
Et inebriamini carissimi. Alleluia
Hoc sacrum corpus Domini
saluatoris sanguinem. Alleluia.
Sumite vobis in vitam aeternam.
Alleluia
In labiis mei meditabor hymnum.
Alleluia
Cum doceris me et ego justitias
respondebo. Alleluia
Benedicam Dominum in omni
tempore Alleluia
Sempre laus ejus in ore meo.
Alleluia
Gustate et videte. Alleluia
Quam savis est Dominus. Alleluia
Ubi ego fuero. Alleluia
Ibi erit et minister meus. Alleluia
Sinite paruulos venire ad me.
Alleluia
Et nolite eos prohibere. Alleluia
Talium est enim regnum caelorum.
Alleluia
Penitentiam agite. Alleluia
Adpropinquavit enim regnum
coelorum. Alleluia.
Regnum coelorum uim patitur.
Alleluia
Et violenti rapiut illud. Alleluia
Venite benedicti patris mei
possidete regnum. Alleluia
Quod vobis paratum est ab origine
mundi. Alleluia
Gloria venite sicut erat venite.
Postcommunion
Post Communion Prayer
Take you into everlasting life.
Alleluia
In the lips of my think of a hymn.
Alleluia
When the justices of teach me, and I
will answer. Alleluia
O bless the Lord at all times,
Alleluia
His praise will always be in my
mouth. Alleluia
Taste and see. Alleluia
How sweet is the Lord. Alleluia
Where I am. Alleluia
There shall also my servant.
Alleluia
Suffer the little children come to
me. Alleluia
And forbid them not. Alleluia
Such is the kingdom of heaven.
Alleluia
Repent ye. Alleluia
For the kingdom of heaven is at
hand. Alleluia.
The kingdom of heaven suffers
violence. Alleluia
And the violent take it. Alleluia
Come, ye blessed of my father,
inherit the kingdom.  Alleluia
That is prepared for you from the
beginning of the world. Alleluia
Come, come, the glory as it was.
Postcommunion
Post Communion Prayer
Inserted here before "Quo caelesti"
Are the daily propers.
Inserted here before "Quo caelesti"
Are the daily propers.
Quos caelesti Domine dono satiasti
praesta ut et a nostris emundemur
occultis et ab Hostium liberemur
insidis.  We thank you, O Lord, Holy Father
Gratias tibi agimus Domine sancte
pater omnipotens aeterne Deus qui
nos corporis et sanguinis Christi
filii tui communione satiasti
tuamque misericordiam humiliter
postulamus ut hoc tuum Domine
sacramentum non sit nobis reatus ad
penam sed intercessio salutaris ad
veniam sit ablutio scelerum sit
fortitudo fragilium sit contra mundi
pericula firmamentum haec nos
commonio purget a crimine et
caelestis gaudi tribuat esse
participes. Per.
Conclusion of the Mass
 The Dismissal
O Lord, whom the heavenly gift,
and satisfied that the grant be
cleansed from our secret and
delivered by the treachery of the
enemy.
and all omnipotent and eternal God,
whom are satisified by the
communion of the Body and Blood
of Thine son, Jesus Christ. And we
humbly ask for Thine mercy; that
this, O Lord, Thine Sacrament does
not make us worthy of penalties.
That it may be forgiveness and
salvation, cleansing, but is the
strenght of the weak, protection
against the dangers of the world.
This remind us; Cleanse us from
our sin, and grand to share in the
joys of heaven. Through our Lord,
Jesus Christ.
Conclusion of the Mass 
The Dismissal
It is ended, go in peace.
Thanks be go God.
Missa acta est in pace.
Deo gratias.
Prayers after Mass
Pax et caritas domini nostri Jesu Christi
et communicatio sanctorum suorum sit
semper nobiscum.
Respondeat.
Amen.
Corpus et sanguis Domini nostri Jesu
Christi Filii Dei vivi altisimi.
Reliqua
Accepto salutari Divini Corporis cibo
salutari nostro Jesu.
Christos gratias agimus quod sui
Corporis et Sanguinis sacramento nos a
morte liberauit et tam corporis quam
animae humano generi remedium
donare dignatus est qui regnat:
Agimus Deo Patri omnipotenti gratias
quod terrene nos originis atque naturae
sacramenti sui dono in caelestem
vivificaverit demotationem.
Per Dominium.
Ps LXXXIV 5; Converte nos Deus
salutaris noster et infirmorum presta
salutem nostorum.
PS CVI 9; Quia satiavit animam inanem
Prayers after Mass
Peace of the Lord and the love of our
Lord Jesus Christ and the communion
of his saints be with us always.
Responds.
Amen.
The body and blood our our Lord Jesus
Christ, the Son of the living God most
high.
and the rest
The body of the Divine Savior, Jesus,
our Savior, took the food.
We give thanks to Christ, for the
sacrament of his Body and his Blood,
and he freed us from death, and deigned
us to give a remedy for the body and
soul to the human race; is the one who
reigns:
We give thanks to God, the Father
Almighty, that we, of earthly origin, for
the nature of the heavenly gift in the
sacrament for our lives.
Through our Lord.
Ps 84 5; Convert us, O God, our
saviour: and turn off thy anger from
us.
PS 106 9; For he hath satisfied the
empty soul, and hath filled the hungry
soul with good things. Alleluia Allulia.
et animam essurientem satiavit bis.
Alleluia Alleluia  Alleliua
Vissita nos Deus in salutari tuo. Alleluia
Fortitudo mea usque salutem. Alleluia
PS CXV 13; Calicem salutaris accipiam
usque invocabo. Alleluia
Refecti Christi corpore et sanguine tibi
semper Domine dicamus. Alleluia
PS CXVI I ; Laudate dominum omnes
gentes usque in finem.
Sacrificate sacrificium justitiae et
sperate in Domino.
Deus tibi gratias agimus per quem
misteria sancta celebraviums et ad a te
sanctitatis dona deposcimus qui regnas
in saecula saeculorum.
Final Blessing
Benedicat tibi dominus et custodiat
te ostendatque dominus faciem
suam tibi et misereatur tui convertat
dominus vultum suum ad te et det
tibi pacem:
Et respondit Amen.
Tunc signans cum dicito:
Come to us, O God in thy salvation.
My strength is up to safety. Alleluia
PS 115 13; Of salvation and call upon
him. Alleluia
Refreshed in body and blood of Christ,
Lord, you always say. The
PS 116 1; Praise ye the Lord, all the
nations even to the end.
Offer the sacrifices of righteousness and
put your trust in the Lord.
God, we thank you for the holy
mysteries celebraviums and to ask that
the gifts of holiness from you for ever
and ever.
Final Blessing
The Lord bless you and keep you
the lord of the show his face to thee
and be gracious to you The Lord
turn his countenance to you and
give you peace,
(And respond) Amen
Say while making the sign of the
cross:
You are now marked with the sign
of the cross
Peace be with thee in the
Signaculo crucis christi signaris
Pax tecum in vitam aeternam et
repsondit amen.
Finit ordo communionis.
The Last Gospel
Initium sancti Evangélii secúndum
Ioánnem.Gloria tibi Domine.
Ioann. 1, 1-14.  In the beginning was the Word, and
In princípio erat Verbum, et
Verbum erat apud Deum, et Deus
erat Verbum. Hoc erat in princípio
apud Deum. Omnia per ipsum facta
sunt: et sine ipso factum est nihil,
quod factum est: in ipso vita erat, et
vita erat lux hóminum: et lux in
ténebris lucet, et ténebræ eam non
comprehendérunt.  There was a man sent from God,
Fuit homo missus a Deo, cui nomen
erat Ioánnes. Hic venit in
testimónium, ut testimónium
perhibéret de lúmine, ut omnes
créderent per illum. Non erat ille
lux, sed ut testimónium perhibéret
de lúmine.  That was the true Light, which
Erat lux vera, quæ illúminat omnem
hóminem veniéntem in hunc
mundum. In mundo erat, et mundus
per ipsum factus est, et mundus
eum non cognóvit. In própria venit,
et sui eum non recepérunt.
Quotquot autem recepérunt eum,
dedit eis potestátem fílios Dei fíeri,
his, qui credunt in nómine eius: qui
non ex sanguínibus, neque ex
everlasting life,
The Last Gospel
The beginning of the holy Gospel
according to John. Glory be to
Thee, O Lord.
St. John. 1, 1-14. 
the Word was with God, and the
Word was God. The same was in
the beginning with God. All things
were made by Him, and without
Him was made nothing that was
made: in Him was life, and the life
was the Light of men; and the Light
shineth in darkness, and the
darkness did not comprehend it. 
whose name was John. This man
came for a witness, to testify
concerning the Light, that all might
believe through Him. He was not
the Light, be he was to testify
concerning the Light. 
enlighteneth every man that cometh
into this world. He was in the
world, and the world was made by
Him, and the world knew Him not.
He came unto His own, and His
own received Him not. But as many
as received Him to them He gave
power to become sons of God, to
them that believe in His Name, who
are born not of blood, nor of the
voluntáte carnis, neque ex voluntáte will of the flesh, nor of the will of
viri, sed ex Deo nati man, but of God. Here all
sunt.Genuflectit dicens: Et Verbum kneel. And the Word was made
caro factum est, Et surgens flesh, and dwelt among us: and we
prosequitur: et habitávit in nobis: et saw His glory, the glory as of the
vídimus glóriam eius, glóriam quasi Only begotten of the Father, full of
Unigéniti a Patre, plenum grátiæ et grace and truth. 
veritatis.  Thanks be to God.
Deo gratias

Propers.
(Variable Part)

I. Mass of Apostles, Martyrs, and Saints and Holy Virgins.

II. Penance Mass and the living.

III. Mass for the dead

IIII. Order and Mass for Baptism and the Communion of the newly
Baptized.

V. Order of the Visitation of the Sick, with the Administration of

 Extreme Unction and Communion.

VI. Treatise of the Mass.

VII. Prayers.

Missa apostolorum et martirum et sanctorum et sanctarum virginum.

Deum patrem Deum filium Deum Spiritum Sanctum unum et solum

Dominum dominantium et regem regnantium et gloriam futurorum per
prevelegia clara patriarcharum per gloriosa presagia profetarum per sancta
merita apostolorum per marteria martirum per fidem confessorum per
sanctitatem virginum per theoricam vitam anchoritarum per silentium
spiritale manachorum per episcoporum ac abbatum catholicorum
principatum innixis ac continuis orationibus fideliter opsecremus spicialiter
autem per sancta sufragia sanctorum vel sanctarum virginum quorum hodie
sollemnitas a nobis celebratur ut haec oblatio plebis tuae quam sanctae
trinitati in honorem eorum N. offerimus acceptabilis fiat deo cunctis
proficiat ad salutem. Per.

Domine Deus noster Jesu Christe splendor paternae gloriae et Dies

claritatis aeternae gratias tibi agimus quoniam accendere dignatus es. xii.
apostolos tuos igne Sancti Spiritus tui quasi. xii. horas Diei lumine solis
inlustratas quibus dixisti vos estis lux mundi et iterum nonne. xii. horae
Diei sunt si quis ergo ambulauerit in limine Diei hic non offendit orire
nobis Domine Deus noster Jesu Christe sol justitiae in cujus pennis est
sanitas timentibus te ut ambulemus in luce dum lucem habemus ut simus
filii lucis qui inluminasti apostolos quasi luminaria huic mundo et alios
sanctos quasi tuos vel eorum vicarios gratia Spiritu Sancti ac doctrina
preditos discute a nobis tenebras ignorantiae et justitiae tuae per horum
potrocinia N. quorum festivitas hodie colitur ut in te et per te semper
manemus. Per.

Deus qui nos sanctorum tuorum beatisimorum spirituum angelorum

archangelorumque principum et potestatum dominationum virtutum
ciruphin et seraphin patriarcharum profetarum apostolorum martirum
confessorumque et virginjuum anchoritarum coenobitarum omniumque
sanctorum concivium supernorum quesumus corum et imitatione proficere
et interpellatione tueri et intercedentibus sanctis a cunctis nos defende
pericullis. Per.

Domine deus omnipotens qui sanctos tuos cum mensura probas et sine
mensura glorificas cujus precepta finem habent et premia terminum non
habent exaudi preces nostras per marteria et merita illorum et tribue eorum
patrocinia adjuvent nos ad fidei profectum ad bonorum operum fructum ad
prosperitatis bonum ad salubritatis commodum ad religionis cultum ad
divini timoris augmentum Orent pro nobis sancti martyres et pro difunctis
nostris et pro pecoribus et pro omnibus terrae nostrae fructibus et pro
omnibus in hoc loco commorantibus Te omnipotentem deum creaturarum
caelestium et terrestrium innumerabilis multitudinis sanctorum tuorum et
angelorum chori incessabili voce proclamant dicentes sanctus sanctus
sanctus:

Dignum et just aequem et justum et gloriosum est nos tibi semper gratius
agere omnibus diebus vitae nostrae domine deus omnipotens sed in hac die
gratias et habundantius debemus gratluari cum gaudio spiritus sancti
solemnitatem apostolorum N. siue sanctorum vel sanctorum N presta ergo
nobis omnipotens deus fidem spem et caritatem et catholicum finjem ac
pacificum per merita ac commemoratione sanctorum tuorum N in quorum
honorem haec oblatio hodie offertur ut cunctis proficiat ad salutem per
dominum nostrum jesum Christum cui omnes angeli et archangeli profete
et apostoli martires et confessores virgines et omnes sancti hymno perpetuo
et indefessis laudibus cum quatuor animalibus viginti quatuor senioribus
concinunt dicentes: Sanctus.

Vere sanctus vere benedictus vere mirabilis in sanctis suis Deus noster
Jesus Christus ipse dabit virtutem et fortitudinem nostrae te propitiante pro
ipsis non refutentur a conspectu pietatis tuae sed in omnibus auxiliare
atque defendere digneris. Per.

Vere dignum per Dominum nostrum Jesus Christum filium tuum cujus
potentia deprecanda est misericordia adoranda piatas amplectenda - quis
(quis enim disputare poterit opus omnipotentiae tua, nec aures,) enim aliis
putare poterit omnis potentiae tuae miracula nec aures- hominis audire nec
in cor hominis ascendere nec estimatio hominum poterit invenire quanta
praeparas sanctis electis tuis sed in quantum possumus miseri, territi
quidem de conscientia sed fidi de tua, misericordia veniam miserationis et
refugium postulantes atque in commemoratione sanctorum tuorum Petri et
Pauli quorum, per quorum suffragia speramus quod postulamus ut vota
desideriorum eorum perficias presta omnipotens supplicantibus nobis
indulgentiam postulantibus veniam poscentibus vota (eorum pinguesce)
protege eis nomen Die jacob jube (Ps. xx. 1-3, mitte ei auxilium salutis de
sancto et de Sion tu erige eum) eis auxilium de sancto et de sion tueri enim
memor esto misericors Deus sacrificium eorum et holochaustum eorum
ante conspectum sanctorum pingue fiat tribue eis desideria sancta eorum et
omne consilium eorum confirma in bonum ut inletentur coram te corda
desiderium eorum. Per Christum.
 Incipit missa pro penitentibus vivis.
(Like a Missa Votiva)

Exaltatio divina paterna pietas inmensa maestas te supplices trementes

depraecamur pro famulis tuis ut des eis mentem puram caritatem perfectam
in actibus sinciritatem in corde puritatem in opere virtutem in moribus
disciplinam et quae justitiae tuae timore intigra mente vel devotione pro
ipsis -N- tibi offerimus pietatis tuae obtinentia agnoscant. Per.

Prayer:

Indulge Domine penetentibus nobis famulis tuis poscentibus ut secura

mente tibi Domine Deo nostro victimam pro ipsis -N- offerre valeamus et
delictis suis veniam obteniant et sanitatis per te pater sancte munere
consequti ad salutem gratiae aeternae possint cum tuo adiutorio pervenire.

Iteramus omnipotens Deus deprecationem nostram ante conspectum

majestatis tuae quam spicialiter pro famulis tuis -N- in honore sanctorum
tuorum mariae petri pauli johannis et omnium sanctorum tuorum
oblationem pro peccatis eorum offerimus vota perficias petitiones eorum
ascendant ad aures clementiae tuae discendat super eos pia benedictio ut
sub umbra alarum tuarum in omnibus protegantur et orationes nostrae te
propitiante pro ipsis non refutentur a conspectu pietatis tuae sed in
omnibus auxiliare atque defendere digneris. Per.

Preface:
Vere dignum per Dominum nostrum Jesum Christum filium tuum cujus
potentia deprecanda est missericordia adoranda piatas amplectenda quis
enim aliis putare poterit omnis potentiae tuae miracula nec aures hominis
audire nec in cor hominis ascendere nec estimatio hominum poterit
invenire quanta praeparas sanctis electis tuis sed in quantum possimus
misseri terrenique de incontinentia sed de tua missericordia veniam
misserationis et refugium postulantes atque in commemoratione sanctorum
per quorum suffragia sperantes veniam ut famulis tuis -N- remisionem
tribuas peccatorum opera eorum perficias vota condones dona eis denique
(idemque?) seruis tuis intercedentibus sanctis remedium animarum suarum
quod postulamus ut vota desideriorum eorum perfeciat presta omnipotens
upplicantibus nobis indulgentiam postulantibus veniam poscentibus vota
(eorum) pingesce protege eis nomen Dei jacob jube (Psalm XX 1-3) eis
auxilium de sancto et de sion tueri enim memor esto missericors Deus
sancrificium eorum et holochaustum eorum ante conspectum sanctorum
apinge fiat tribue eis desideria sancta eorum et omne consilium eorum
confirma in bonum ut inletentur coram te corda desiderium eorum. Per
Christum.

Deus que confitentium tibi corda purificas et accussantes se conscientias et

omnium iniquitates absolutis da indulgentiam reis et medicinam tribue
vulneratis ut percepta remissione omnium peccatorum in sacramentis tuis
sincera deinceps deditione permanent et nullam redemptionis aeternae
sustineant detrimentum. Per Dominum nostrum.

Missa pro mortuis pluribus

Praesta quaesumus omnipotens et missericors Deus ut animae famulorum

tuorum -N- indulgentiam peccatorum et gaudia perpectua lucis inventiant.
Da nobis missericordiam tuam quaesumus Domine ut animae famulorum
tuorum -N- ab omnibus vitiis expiatae cum tua protectione securae Diem
futurae resurrectionis expectent. Per Christum.

Intende Domine munera quae altaribus tuis pro sanctorum tuorum -N-
commemoratione deferimus et pro nostris offentionibus immolamus.

Preface:

Vere dignum cujus promissiones plenas aeternorum bonorum in ipso

expectamus manifestandas in quo scimus eas absconditas Domino nostro
Jesu Christo que vera est vita credentium resurrectio famulorum tuorum -
N- illorum pro quibus hoc sacrificium offerimus obsaecrantes ut
regenerationis fonte purgatos et a temptationibus exceptos beatorum
numero digneris inserere et quos adoptionis participes fecisti jubeas
hereditatis tuae esse consortes. Per.

Oremus fratres carisimi pro caris nostris -N- qui iam in dominica pace
praecesserunt quos finis debitus et ordo transmigrationis conclusit ut Deus
omnipotens pater Domini nostri Jesu Christi jubeat carnem animamque et
spiritum eorum suscipi in locum lucis in partem refregerii in sinibus
abrache et isac et antiam atque subripiente inimico peccaverunt et spiritu
oris sui eos refrigerare dignetur. Per.

Incipit ordo babtismi

Ordo Babtismi

Domine sanctae (sancte) pater omnipotens aeterne deus expelle diabulum

et gentilitatem ab homine isto de capite de capillis de uertice de cerebro de
fronte de oculis de auribus de naribus de ore de lingua de sublingua de
gutore (gutture) de faucibus de collo de pectore de corde de corpore toto
intus de foris de manibus de pedibus de omnibus membris de
compaginibus membrorum eius et de cogitationibus de verbis de operibus
et omnibus conversatioinbus hic et futuro per te Jesu Christus (Christe) qui
regnas:

Collect:

Deus qui ad salutem humani generis maxima quaecumque (quaeque?)

sacramenta in aquarum substantia condidisti adesto propitius
invocationinbus nostris et alimento (elemento) huic multimodi
(multimodo) purificationis tuae benedictiones infunde ut creatura mistirii
(mysteriis tuis) seruiens ad abieciendos demones morbosque expellendos
divine gratiae tuae sumat effectus ut qui quid locu (quicquid loqui) in

domibus fidelium haec una (unda) resperserit careat inmunditia liberetur a

noxia non illic residiat Spiritus pestilens non aura corrumpens abscedant
omnes insidiae latentis (latentes) inimici et si quid est quod incolomitate
(incolumitati) habitantium inuidit (invideat) aut quieti aspersione aquae
huivs effugiat ut

salubritas per invocationem tui nominis expetita ab omni sit inpugnatione

deffensa per Dominum nostrum.

Consecratio salis incipit

Deus qui ad salutem hominis medicinam per hunc salubrem salem presta ut
de errore gentilitatis anima illius convertatur et eripiatur et trinum Deum
confiteatur et diabulum repellat per abrenuntiationem signumque crucis
Domini nosti Jesu Christi qui regnat cum patre et Spiritu Sancto in saecula
saeculorum.
Item alia oratio

Exorcizo te creatura salis in nomine Dei patris omnipotentis et in caritate

Domini nostri Jesu Christi in virtute Spiritus Sancti Exorcizo te per deum
viuum per Deum verum que te ad tutellam generis humani procreavit et
populo venienti ad credulitatem per suos seruos (servos?) consecreaisti
precipit (consecrari praecepit) proindi rogamus te Domine Deus noster ut
haec creatura salis In nomine Trinitatis efficiatur salutare sacramentum ad
effugandum inimicum quod tu Domine sanctifcando sanctificis
(sanctifices) benedicendo benedices (benedicas) ut fiat omnibus
acepientibus perfecta medicina permanes in uisceribus eorum in nomine
Domini nostri Jesu Christi qui venturus est judicare vivos et mortuos et
saeculum per ignem

De abrernuntiatione (abrenuntiatione)

Abrenuntias satane prespondet abrenuntio

Et omnibnus operibus ejus responde abrenuntio

Et omnibus pompis ejus respondet abrenuntio

De confessione incipt

Credis in Deum patrem omnipotentem respondet credo,

Credis et in Jesum Christum respondet credo,

Credis et in Spiritum Sanctum respondet credo,

exsufflas et tanges eum deinde tanges pectus et dorsum de oleo et crismate

dicens ungo te de oleo sanctificato in nomine Patris et Filii et Spiritus
Sancti.

Abrenuntias satanae respondet abrenuntio

Et omnibus operibus ejus respondet abrenuntio

Et omnibus pompis ejus respondet abrenuntio.

Rogamus te Domine sancte pater omnipotens aeternae (aterne) Deus

misserere famulo tuo -N- quem vocare ad rudimenta fidei dignatus es
caecitatem cordis omnem ab eo expellens disrumpe omnes laqueos satanae
quibus fuerat colligatus aperii (aperi) ei ianuam veritatis tuae + ut signo
sapientiae tuae indutus omnibus cupiditatem fetoribus careat atque suaui
(suavi) odore preceptorum tuorum laetus tibi in aeclesia deseruiat et
proficiat de Die in Diem ut idoneus efficiatur promisae gratiae tuae in
nomine Patris et Filii et Spiritus Sancti in saecula saeculorum.

Medellam tuam deprecor Domine sancte pater omnipotens aeternae

(aeterne) Deus qui subuenis in piculis qui temperas flagillas te Domine
suplices exoramus ut visitatione tua sancta erigas famulum tuum -N- de
hac valitudine temtationem sicut in iob terminum pone ne inimicus de
anima ista sine redemtione babtismatis incipiat triumpare

Defer Domine exitum mortis et spatium vitae distende reuela quem

perducas ad babtismi sacramentum nee redemptioni

tuae inferas damnum tolle occasionem diabulo triumphandi et reserua

quem triumphis conpares esse Christi ut sanus

tibi in asclesia tua gratia babtismatis renascatur facturus cuncta quae

petimus per Dominum

Nee te lateat satanas inminere tibi poenas inminere tibi gehinam Diem
judici Diem suplicii sempiterrni Diem qui venturus

est velud clibanus ignis ardens in quo tibi adque angelis tuis sempiternus
preparatus est interitus et ideo pro tua nequitia
dampnate atque damnande Da honorem Deo vivo Da honorem Jesu Christo
Da honorem Spiritui Sancto Paracleto in cujus virtute precipio tibi quicum
es inmundus Spiritus ut exeas et recedas ab his famulis Dei et eos Deo suo
reddas quos Dominus Deus noster Jesus Christus ad suam gratiam et
benedictionem vocare dignatus est ut fiant ejus templum aquam
regenerationis in remisionem omnium peccatorum in nomine Domini
nostri Jesu Christi qui judicaturus est judicare vivos et mortuos et saeculum
per ignem

Isund doberar insalann imbelu indlelacit

(it is here that the salt is put into the mouth of the child)

Effeta quod est apertio effeta est hostia in honorem suavitatis in nomine
Dei Patris et Filii et Spiritus Sancti

Domine sancte pater omnipotens aeterne Deus qui es et qui venturus es et

permanens usque in finem cujus

origo nescitur nec finis conprehendi potest Te Domine supplices

invocamus super hunc famulum tuum • N • quern liberasti de errore
gentilium et conversatione turpissima dignare exaudire

eum qui tibi ceruices suas humiliat perveniat ad babtismatis fontem ut

renouatus ex aqua et Spiritu Sancto expoliatus veterem hominem induatur
nouuw qui secundum te create est

accipiat vestum incorruptam et inmaculatam tibique Domino nostro seruire

mereatur in nomine Domini nostri Jesu Christi qui venturus est judicare
vivos et mortuos et saeculum per ignem

Deus qui ad salutem humani generis maxima in aquarum substantia

quaecumque sacramenta in aquarum substantia condidisti adesto propitius
invocationibus nostris et elimento huic multimodo purificationis tuae
effunde benedictiones ut creatura misterii seruiens et abiecendos (ad
abiiciendos) demones morbosque expellendos divine gratiae tuae sumat
effectus ut quiquid loqui (loci) in domibus fidelium haec unda resparserit
cariat inmunditia liberetur a noxia non ille resideat spiritus pestiliens non
aura corrumpens abscendant omnes insidiae laetentis inimici et si quid est
quod incolimitate (incolumitati) habitantium invidit aut quideti asparsione
aquae hujus effugiat ut salubritas per invocationem tui nominis expetita ab
omni sit inpugnatione deffensa. Per.

Exaudi nos Domine sancte pater omnipotens aeternae Deus et mitire

angelum tuum sanctum de caelis qui custodiat subeat protegat visitet et
defendat omnes inhabitantes in hoc habitaculo famuli tui illius (illuc).

Huc usque catacominus (catechumenus) Incipit oleari oleo et Crismate in

pectus et item (inter?) scapulas antequam babtizaretur deinde letania circa
fontem canitur deinde benedictio fontis In deinde -ii- salmi ---sitivit anima
mea usque vivum (Px xli. 2.): quemadmodum Vox Domini super aquas
multas (Ps XXVIII 3) adferte.

Exorcizo te creatura aquae per Deum vivum per Deum sanctum qui te in
principio verbo separavit ab arida cujus Spiritus super te ferebatur qui te de
paradiso emanare et in -iiii- fluminibus totam terram rigari precipit qui te
de petra produxit ut populum quem ex aegypto liberaverat siti fatigatum
rigaret qui te amarissimam per lignum indulcavit.

Exorcyzo te et per Jesum Christum filium ejus qui te in channan galiliae

signo ammirabile sua potentia convertit in vinum qui pedibus super te
ambulavit et ab Johanne in jordane in te babtizatus est que te una cum
sanguine de latere suo produxit et disciplus suis precepit dicens Ite docete
docete omnes gentes babtitzantes eas in nomine Patris et Filii et Spiritus
Sancti.

Tibi igitur precipio omnis spiritus immunde omne fantasma omne

mendacium eradicare et effugare ab hac creatura aquae ut discernsurus in
ea sit ei fons aquae sallientes (salientis) in vitam aeternam effice ergo aqua
sancta aqua benedicta ad regenerandos filios Deo Patri (patris?)
omnipotenti in nomine Domini nostri Jesu Christi qui venturus est in
Spiritu Sancto judicare seculum per ignem.

Exorcizo te creatura aquae in nomine Dei Patris omnipotentis et in nomine

Domini nostri Jesu Christi filii ejus et Spiritus Sancti omnis virtus
adversarii omnis incurus diabuli omne fantasma eradicare et effugare ab
hac creatura aquae ut sit fons sallientes (aquam?) in vitam aeternam ut cum
babtizatus fuerit fiat templum Die vivi in remisionem peccatorum per
Dominum nostrum Jesum Christum qui venturus est judicare saeculum per
ignem.

Collect:

Omnipotens sempiternae (sempiterne) Deus adesto magnae pietatis tuae

misteris (mysteriis) adesto sacramentis et ad creandos novos populos quos
tibi fons babtismatis parturit spiritum adoptionis emitte ut quod humilitatis
nostrae gerendum est ministerio tuae virtutes (virtuis) compleatur effectu
Per.

Deus qui invisibili potentia sacramentorum tuorum mirabiliter operaris

effectum et licet nos tantis misteris adsequandi sumus indigni tu tamen
gratiae tuae dona nom deferens etiam ad nostras preces aures tuae pietatis
inclina. Per Dominium Nostrum Jesum.

Deus cujus spiritus super aqua inter ipsa mundi primordia fereabatur
(ferebatur) ut etiam tunc virtutem sanctificationis aquarumnatura
conciperet. Deus qui innocentes mundi cremina per aquas abluens
regenerationis speciem in ipsa diluvii effussione signasti ut unius
eiusdemque elimenti ministerio et finis esset vitis (vitiis) et origo virtutibus
respice in faciem aeclesiae tuae et multiplica in ea generationes tua qui
gratiae affluentes impetu laetincas civitatem tuam fontemque babtismatis
aperis toto orbe terrarum gentibus innovandis ut tuae majestatis imperio
sumat unigeniti tui gratiam de Spiritu Sancto qui hanc aquam regenerandis
hominibus preparatam arcana sui luminis ammixtione fecundet ut
sanctificatione concepta ab immaculato divini fontes (fontis) utero in
novam renovatam creaturam rogenies caelestis emergat et quos aut sexus
in corpore aut aetas disernit in tempore omnes in una pariat gratia mater
infantiam Procul ergo hinc jubente te Domine omnis Spiritus immundus
abscedat procul tota nequitia diabuliticae (diabolicae) fraudis absistat nihil
hic loci habeat contrariae virtutis ammixtio non insidiando circumvolet non
latendo subripiat non inficiendo corrumpat Sit haec sancta et innocens
creatura libera ab omni impugnatoris incursu et otius nequitiae purgata
discessu Sit fons vivus regenerans aqua unda purificans ut omnes hoc
lavacro salutifero diluendi operante in eis Spiritu Sancto perfectae
purificationis indulgentiam consequantur. Per.

Unde benedico te creaturae

aquas per Deum vivum per

Deum sanctum, qui te in principio verbo separavit ab arida et in

quatuor fluminibas totam terram rigari precipit qui te in deserto

amaram suavitate indita fecit esse potabilem et sitienti populo

de petra produxit Benedico te et per Jesum Christum filium ejus

unicum Dominum nostrum qui te in channan galileae signo ammirabili sua

potentia convertit in vinum qui pedibus super te ambulauit et ab iohanne in
jordane in te babtizatus est qui te

una cum sanguine de latere suo produxit et discipulis suis jusit

ut credentes babtizarentur in te dicens Ite docete omnes gentes

babtizantes cos in nomine Patris et Fili et Spiritus Sancit.

Haec nobis precepta servantibus tu Deus omnipotens clemens

adesto tu benignus aspira tu has simplices aquas tuo ore benedicito

ut preter naturalem emundationem quam lauandis possunt adhibere

corporibus sint etiam purificandis mentibus efficaces discendat in hanc
plenitudinem fontis virtus spiritus tui

et totam hujus aquae substantiam regenerandi fecundet effectu hic

omnium pecatorum maculae deleantur hic natura ad imaginem tuam

condita ad honorem sui reformata principii cunctis vetustatis squaloribus
emundetur ut omnis homo hoc sacramentum regenerationis ingressus in
verae innocentiae novam infantiam renascatur: per Dominum nostrum
jesum Christum.

Deinde benedictione completa mittit sacerdos crisma in modum crucis in

fontem et quique voluerit implet vasculum aqua benedictionis ad domos
consecrandas et populus presens asparigitur aqua benedicta.

Interroga a diacono si credat in Patrem et Filium et Spiritum Sanctum.

Credis in Deum Patrem omnipotentem

Respondeat Credo.

Credis in Jesum Christum Filium ejus unicum Dominum nostrum natum et

passum.

Respondeat Credo.
Credis et in Spiritum Sanctum aeclesiam Catholicam remisionem
peccatorum carnis resurrectionem.

Respondeat Credo.

Discendit in fontem et tingitur ter ve(?) aspargitur postquam babtizaretur

oleatur cresmate in cerebrum in fonte et dat vestem candidam diacunus
super caput ejus in frontae et dicit prespiter.

Deus omnipotens Pater Domini nostri Jesu Christi qui te regeneravit ex

aqua et Spiritu Sancto Quique tibi dedit remisionem omnium peccatorum
ipse te lineat crismate salutis in Christo.

Isund dognither intogath

(It is here that the anointing is done)

Ungo te de oleo et de Crismate salutis et sanctificationis in nomine Dei

Patris et Filii et Spiritus nunc et per omnia in saecula saeculorum.

Operare creatura olei operare in nomine Dei Patris omnipotentis et Filii et

Spiritus Sancti ut non lateat hic Spiritus immundus nec in membris nec in
medullis [nic in] compaginibus membrorum sed operetur in te virtus
Christi Filii Dei vivi altisimi et Spiritus Sancti per omnia saecula
saeculorm. Amen.

Et dat vestem candidam diaconus super caput ejus in frontae et dum

vestimento candido tegitur dicit prespitur:

Accipe vestem candidam sanctam et immaculatam quam perferas ante

tribunal Domini nostri Jesu Christi.

Respondeat acipio et perferam.

Et dicit prespiter apiriatur manus pueri dicens:

Signum crucis Christ + accipe in manum tuam dexteram et conseruet te in
vitam aeternam.

Respondeat Amen.

Tunc lavantur pedes ejus accepto linteo: Alleluia "lucerna pedibus mieis
verbum tuum" (Ps. CXVIII 105) Domine: Alleluia "adivua me Domine et
salvus ero" (Ps. CXVIII 117) Alleluia "visita nos Domine in salutare tuo"
(Ps. CV 4) Alleluia "tu mandasti mandata tua custodire nimis" (Ps. CXVIII
4) mandasti missericordiam tuam "opera manuum tuarum ne dispicias" (Ps.
CXXXVII 8) "Si ego lavi pedes vestros Dominus et magister vester et vos
debedis alter alterius pedes lavare Exemplum enim dedi vobis ut
quemadmodum feci vobis ita et vos facitis" (John XIII 14, 15) exemplum
Domini nostri Jesu Christi hospitibus perigrinis tuis.

Corpus et sanguis Domini nostri Jesu Christi sit tibi in vitam aeternam.
Amen.

Refecti spiritalibus escis cibo caelesti corpore et sanguine Domini recreati

Deo Domino nostro Jesu Christo debitas laudes et gratias referamus
orantes indefessam ejus missericordiam ut divini muneris sacramentum ad
incrementum fidei et profectum aeternae salutis habeamus. Per.

Oremus fratres carisimi pro fratre nostro -N- qui gratiam Domini
consecutus est ut babtisma quod accipit immaculatum atque integrum
perferat ante tribunal Domini nostri Jesu Christi qui cum Patre et Spiritu
Sancto, ...

Deus tibi gratias agimus per quem misteria sancta celebravimus et a te

sanctitatis dona deposcimus: per Dominum.

Alleluia: "Memento nostri Domine in beneplacito populi tui visita nos in

salutari tuo" (Ps. CV 4)
Alleluia: "Ostende nobis Domine usque nobis" (Ps. LXXXIV 8)

Salva nos Jesu qui potes salvarae qui dedit animam det et salutem. per
Dominum.

Order of the Visitation of the Sick, with Administration of Extreme

Unction and Communion.

Benedic Domine hanc creaturam aquae ut sit remedium generi humano

salutare presta per invocationem nominis tui per hanc creaturam aquae
corporis sanitatem et animae tutellam rerum defensionem. Per.

Exorcizo te spiritus immunde per Deum patrem omnipotentem qui fecit

caelum et terram mare et omnia quae in eis sunt ut omnis virtus adversarii
omnes exercitus diabuli omnis incursus omne fantasma inimici eradicetur
et effugetur ab hac creatura aquae ut sit sancta et salutifera et ignis ardens
adversus insidias inimici per invocationem nominis Domini nostri Jesu
Christi qui judicaturus est saeculum per ignem in Spiritu Sancto. Amen.

Oremus fratres Dominum Deum nostrum pro fratrae nostro [ N quem duri
(Words here in bracket are supplied from the closely similar office in the
BOOK OF DIMMA)] ad pressens malum langoris adulcerat ut eum
Domini pietas caelestibus dignetur curare medicinis qui dedit animam det
et salutem. Per.

Deum vivum omnipotentem cui omnia opera restaurare et confirmare

facillimum est fratres carissimi pro fratre nostro infirmo -N- supliciter
oremus quo creatura manum sentiat creatoris ut aut in reparando aut in
recipiendo in nomine (Homine from book of Dimma) suo pius pater opus
suum recreare dignetur. Per dominum nostrum Jesum Christm...

Domine sancte pater universitatis auctor omnipotens aeternae Deus cui

cuncta vivunt qui vivificas mortuos et vocas ea quae non sunt tamquam ea
quae sunt tuum solitum opus qui es magnus artifex pie exercere (exerce as
in Book of Dimma) in hoc tuo plasmate. Per Christum...

Deum in cujus manu tam halitus viventis quam vita morientis fratres
dilectissimi diprecemur ut corporis hujus infirmitatem sanet et animae
salutem prestet ut quod per meritum non meretur missericordiae gratia
consequatur orantibus nobis prestet per Dominum nostrum Jesus Christi...

Domine sancte pater omnipotens aeternae Deus qui es via et veritas et vita
exaudi et conserva famulum tuum hunc -N- quem vivificasti et redimisti
pretio magno sancti sanguinis filii tui qui regnas.....

Collect:

Deus qui non vis mortem sed ut convertatur peccatoris mortem et vivat
huic ad te ex corde converso peccata dimite et perennis vitae tribue
gratiam. Per Dominum...

Deus qui facturam tuam pio semper donaris affectu inclina aurem tuam
supplicantibus nobis tibi ad famulum tuum -N- adversitate velitudinem
corporis laborantem placidus respice vissita eum in salutari tuo et caelestis
gratiae concede medicamentum. Per...

Reading:

Matt. XXII 23, 29-33

In illo tempore acesserunt saducei ad eum dicentes non esse resurrectionem

et interrogaverunt eum respondens Jesus illis ait arratis nescientes
scripturas neque virtutem Dei in resurrectione enim neque nubent neque
nubentur sed erunt sicut angeli Dei in caelo de resurrectione autem
mortuorum non legistis quomodo dictum est a Domino dicente vobis ego
sum Deus abracham Deus issac Deus jacob non est ergo Deus mortuorum
sed Deus viventium et audientes turbae mirabantur doctrina ejus.
Reading: Matt. XXIV 29-31

In Book of Dimma I Cor. XV 19-22

In illis diebus dixit Jesus "statim autem post tribulationem dierum illorum
sol obscurabitur et luna non dabit lumen suum et stelle cadent de caelo et
virtutes caelorum commobebuntur et tunc apparebit signum filii hominis in
caelo et tunc plangent se omnes tribus terrae et videbunt filium hominis
venientem in nubibus caeli cum virtute multa et maistate et mittet angelos
suos cum tuba et voce magna et congregabunt electos suos a quatuor ventis
a summis caelorum usque ad terminos eorum."

Ungo te de oleo sanctificato ut salveris in nomine Patris et Filii et Spiritus

Sancti in saecula ....

Concede Domine nobis famulis tuis ut orantibus cum fiducia dicere

meriamur Pater noster qui est in.... (Our Father prayer)

Libera nos Domine ab omni malo et custodi nos in moni bono Jesu Christe
auctor omnium bonorum qui regnas in saecula saeculorum.

Oramus te Domine pro fratre nostro -N- cui infirmitate sua officium
commonionis (missing words?) ut si qua eum saecularis macula invassit
aut vitium mundiale inficit dono tuae pietatis indulgeas et extergas. Per...

Domine sancte pater te fidiliter deprecemur ut accipiendi fratri nostro

sacrosanctam hanc aeucharistiam corporis et sanguinis Domini nostri Jesu
Christi tam carnis quam animae sit salus. Per Dominum.

Exaudi nos Domine Jesu Chrsite Deus noster pro fratre nostro infirmo te
rogantes ut tua sancta euchoristia sit ei tutella. per Dominu.
 Administration of Communion

(Could this be where the Ordo of Communion start for the regular
mass too???)

Pax et caritas Domini nostri jesu Christi et commonicatio sanctorum

tuorum (suorum?) sit semper nobiscum.

Respondeat Amen.

Corpus et sanguis Domini nostri jesu Christi Filiii Dei vivi altisimi.

Reliqua (From Book of Dimma:) Conservait animam tuam in vitam

perpetuam.

Accepto salutari divini corporis cibo salutari nostro Jesu Christo gratias
agimus quod sui corporis et sanguinis sacramento nos a morte liberavit et
tam corporis quam animae humano generi remedium donare dignatus est
qui regnat.

Agimus Deo Patri omnipotenti gratias quod terrene nos originis atque
naturae sacramenti sui dono in caelestem vivificaverit demotationem. Per
Dominum.

Converte nos Deus "salutem nostrarum"(Ps. LXXXIV 5) et infirmorum

presta salutem nostrorum.

Quia satiavit animam inanem (Ps. CVI 9) et animam essurientem satiavit

(Ps. CVI 9) bis (bis for repeat Alleluia?) Alleluia Alleluia.

Vissita nos Deus in salutari tuo (Ps. CV 4) Alleluia

Fortidudo mea usque salutem. (Ps. CXVII 14) Alleluia

Calicem salutaris accipiam usque invocabo (Ps. CXV 13) Alleluia.

Refecti Christi corpore et sanguine tibi semper Domine dicamus. Alleluia

Laudate Dominum omnes gentes usque in finem. (Ps. CXVI 1)

Sacrificate sacrificium justitiae et sperate in Domino (Ps. IV 6)

Deus tibi gratias agimus per quem misteria sancta celebravimus et ad te

sanctitatis dona deposcimus qui regnas in saecula saeculorum.

Benedicat tibi Dominus et custodiat te ostendatque Dominus faciem suam

tibi et misereatur tui convertat Dominus vultum suum ad te et det tibi
pacem.

Et respondit Amen.

Tunc signans eum dicito.

Signaculo crucis Christi signaris

Pax tecum in vitam aeternam

Et Respondit Amen.

Finit ordo Communionis.

Prayers:

For a (bad?) eye.

I honour Bishop Ibar who heals... May the blessing of God and of
Christ's ... heal thine eye... whole thine eye.

For a Thorn.

A splendid salve which binds a thorn : let it not be spot nor

blemish, let it not be swelling nor illness, nor clotted gore, nor

lamentable hole, nor enchantment. The sun's brightness heals

the swelling, it smites the disease.

For disease of the urine.

put thy urine in . . . thy . . . and thy health. May a cure

of health heal thee !

Treaty and Rubrics on the Missal

The altar is the figure of the persecution which causes them (the
Christians) sufferings.

The Chalice, it is the figure of the Church which was set and founded on
the persecution and on the martyrdom of the prophets and others.

Water is put into the chalice and this is chanted thereat: Peto te Pater,
deprecor te Fili, obsecro te Spiritus Sancte, to wit, the figure of the pepole
that was poured fourth into the Church.

The Host, then, upon the altar, to wit, the turtledove. This is chanted
thereat, to wit Jesus Christus, Alpha et Omega, hoc est principium et finis.
A figure of Christ's Body which was set in the linen sheet of Mary's womb.

Wine then for water into the chalice, to wit, Christ's Godhead for his
Manhood and for the people at the time of His begetting: this is chanted
hereat: Remittit Pater, indulged Filius, miseretur Spiritus Sanctus.

What is chanted of the Mass thereafter, both introit and prayers and
additions, as far as the lesson of the Apostles (the Epistle) and the psalm of
degrees (the Gradual), that is a figure of the law of Nature, wherein Christ
was renovated through all his members and deeds. The lesson of the
Apostles, however, and the psalm of degrees and from this to the
uncovering (of the chalice), it is a commemoration of the law of the Letter
wherein Christ was figured, save that what was figured therein was not
known.

The uncovering, as far as half, of the Host and of the chalice, and what is
chanted thereat, both Gospel and Alleluia as far as oblata, it is a
commemoration of the law of the Prophets wherein Christ was manifestly
foretold, save that it was not seen until He was born.
The elevation of the Chalice after the full uncovering thereof when oblata
is chantedm that is a commemoration of Christ's Birth and of His glory
through signs and miracles.

When accepit Jesus panem is chanted the priest bows himself down thrice
to repent of his sins: he offers it (the chalice) to God, (and chantes
Miserere mei, Deus,) and the pepole kneels and sounds of whisper cometh
n ot, lest the priest be disturbed, for this is his due, that hsi mind separate
not from God while he chants this lesson:L therefore its name is
"periculosa oratio".

The three steps which the ordained man steps backwards and which he
again steps fowards, this is the three-things wherein ever one sinneth, to
wit, in word, in thought, in deed, and this is the three-things through which
he is again renovated and through which he is moved unto Christ's Body.

The examination wherewith the priest examines the chalice and the Host,
and the attack which he meditates to break it, that is a figure of the
disgraces and of the blows and of the capture of Christ.

The Host on the paten is Christ's Flesh on the tree of the Cross.

The fraction on the paten is Christ's Body which was broken with nails on
the Cross.

The meeting with which the two halves meet after the fraction is a figure of
the wholeness of Christ's Body after resurrection.

The submersion with which the two halves are submerged in the chalice is
a figure of the submersion of Christ's Body in His Blood after the
wounding on the cross.

The particle which is cut off from the bottom of the half which is on the
priest's left hand is the figure of the wounding with the lance in the armpit
of the right side; westwards was the face of Christ on the cross, to wit,
against the city, and eastwards was the face of Longinus, for what unto him
was left unto Christ was right.

The fraction is of seven kinds, to wit, five particles of the common Host as
figure of the five senses of the soul: seven of the Host of the saints and
virgins (save the chief ones) as a figure of the seven gifts of the Holy
Ghost: eight of the Host of martyrs as a figure of the octonary New
Testament: nine of the host of Sunday as a figure of the nine households of
heave and the nine grades of the Church: eleven of the Host of the apostles
as a figure of the incomplete number of the apostles after the sin of Judas:
twelve of the Host of Kalends (the Circumcision) and Maundy Thursday in
commemoration of the complete number of the Apostles: thirteen of the
Host of Little-Easter and the Festival of the Ascension... through there is
distributed... going to communion as a figure of Christ with His twelve
apostles. The five and the seven and the eight and the nine and the eleven
and the twelve and the thirteen, they are 65 altogether, and it is the...
number that is in oblation of Easter and Christmas and Whitsunday, for in
Christ is all that comprised, and in the form of a cross is all set on the
paten, and the upper part is inclined to the left hand, as was said Inclinato
capite tradidit spiritum.

---------

The setting of the fraction at Easter and Chrismas: thirteen particles in the
tree of the crosses, nine in the their cross-piece, twenty particles in their
cuairt-roth, five particles in each angle, sixteen both in the circle and in the
body of the crosses, that is, .... the Middle particle it is... that is, a figure of
the breast with the secrets. What is from... of the shaft to bishops. The
cross-piece on the left hand to priests: that on the right hand to all... that
from the cross-piece down, to anchorites.... of repentance: that which is in
the left upper angle to true clerical students: the right upper to innocent
children, the left lower to folk of constant prayers (monks?), the right
lower to flk of lawful marriage and to folk that do not...(Rest may read as
recipe for taking communion, not to savour the host but to swallow it and
not to get in under the back teeth. )

Another translation for this paragraph:

The arrangement of the contraction at Easter and

Christmas : thirteen particles
1 in the stem of the crosses, nine
in its cross-piece, twenty particles in its circle-wheel, five particles
in each angle, sixteen both in the circle and in the body of. the
crosses, that is, four for every part. The middle particle is that
to which the mass priest goes, i.e. the figure of the breast with
the secrets. What is from that upwards of the shaft to bishops :
the cross-piece on the left hand to priests : that on the right hand
to all sub-grades : that from the cross-piece down to anchorites
and penitents : that which is in the left upper angle to true
young clerics : the right upper to innocent children : the left
lower to folk of repentance : the right lower to folk lawfully
married and to those that go not before to communion.
19. This is what God deems worthy, the mind to be in the
symbols of the Mass, and that this be thy mind : the portion of
the Host which thou receivest (to be) as it were a member of
Christ from His Cross, and that there may be a cross of labour
on each (in) his own course, because it unites to the crucified
Body. It is not meet to swallow the particle without tasting it,
as it is improper not to seek to bring savours into God's mysteries.
It is not proper for it to go under the back teeth, (this) symbolizing
that it is improper to dispute over much on God's
mysteries, lest heresy should be increased thereby.
Finit. Amen. Deo Gratias.