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NAME - SWARNAMAYEE SAHU

ROLL NO - 9995
FY BBA IB
GENDER EQUALITY

INTRODUCTION

Gender equality is a view that men and women should receive equal opportunities and
treatment, they should not be discriminated with each other through gender factors.
SOJOURNER TRUTH AND SUSAN B. ANTHONY.

Sojourner Truth (1797 - 1883)


Sojourner Truth born Isabella Baumfree; 1797 – November 26, 1883) was an American abolitionist and women's rights activist. Truth was born into slavery in Swartekill, New
York, but escaped with her infant daughter to freedom in 1826. After going to court to recover her son in 1828, she became the first black woman to win such a case against a
white man.

She gave herself the name Sojourner Truth in 1843 after she became convinced that God had called her to leave the city and go into the countryside "testifying the hope that was
]
in her. Her best-known speech was delivered extemporaneously, in 1851, at the Ohio Women's Rights Convention in Akron, Ohio. The speech became widely known during the
Civil War by the title "Ain't I a Woman?"

Susan B. Anthony (1820 - 1906)


Susan B. Anthony (born Susan Anthony; February 15, 1820 – March 13, 1906) was an American social reformer and women's rights activist who played a pivotal role in the
women's suffrage movement. Born into a Quaker family committed to social equality, she collected anti-slavery petitions at the age of 17. In 1856, she became the New York state
agent for the American Anti-Slavery Society.
In 1851, she met Elizabeth Cady Stanton, who became her lifelong friend and co-worker in social reform activities, primarily in the field of women's rights. In 1852, they founded
the New York Women's State Temperance Society after Anthony was prevented from speaking at a temperance conference because she was female.
CONTRIBUTIONS

SOJOURNER TRUTH
A former slave, Sojourner Truth became an outspoken advocate for abolition, temperance, and civil and women’s rights in the nineteenth
century. Her Civil War work earned her an invitation to meet President Abraham Lincoln in 1864.

Truth was born Isabella Bomfree, a slave in Dutch-speaking Ulster County, New York in 1797. She was bought and sold four times, and
subjected to harsh physical labor and violent punishments. In her teens, she was united with another slave with whom she had five children,
beginning in 1815. In 1827—a year before New York’s law freeing slaves was to take effect—Truth ran away with her infant Sophia to a
nearby abolitionist family, the Van Wageners. The family bought her freedom for twenty dollars and helped Truth successfully sue for the return
of her five-year-old-son Peter, who was illegally sold into slavery in Alabama.

Truth moved to New York City in 1828, where she worked for a local minister. By the early 1830s, she participated in the religious revivals that
were sweeping the state and became a charismatic speaker. In 1843, she declared that the Spirit called on her to preach the truth, renaming
herself Sojourner Truth.
As an itinerant preacher, Truth met abolitionists William Lloyd Garrison and Frederick Douglass. Garrison’s anti-slavery organization
encouraged Truth to give speeches about the evils of slavery. She never learned to read or write. In 1850, she dictated what would become her
autobiography—The Narrative of Sojourner Truth—to Olive Gilbert, who assisted in its publication. Truth survived on sales of the book, which
also brought her national recognition. She met women’s rights activists, including Elizabeth Cady Stanton and Susan B. Anthony, as well as
temperance advocates—both causes she quickly championed.

In 1851, Truth began a lecture tour that included a women’s rights conference in Akron, Ohio, where she delivered her famous “Ain’t I a
Woman?” speech. In it, she challenged prevailing notions of racial and gender inferiority and inequality by reminding listeners of her combined
strength (Truth was nearly six feet tall) and female status. Truth ultimately split with Douglass, who believed suffrage for formerly enslaved
men should come before women’s suffrage; she thought both should occur simultaneously.

During the 1850’s, Truth settled in Battle Creek, Michigan, where three of her daughters lived. She continued speaking nationally and helped
slaves escape to freedom. When the Civil War started, Truth urged young men to join the Union cause and organized supplies for black troops.
After the war, she was honored with an invitation to the White House and became involved with the Freedmen’s Bureau, helping freed slaves
find jobs and build new lives. While in Washington, DC, she lobbied against segregation, and in the mid 1860s, when a streetcar conductor tried
to violently block her from riding, she ensured his arrest and won her subsequent case. In the late 1860s, she collected thousands of signatures
on a petition to provide former slaves with land, though Congress never took action. Nearly blind and deaf towards the end of her life, Truth
spent her final years in Michigan.
SUSAN B. ANTHONY
Champion of temperance, abolition, the rights of labor, and equal pay for equal work, Susan Brownell Anthony became one of the most visible leaders of the women’s
suffrage movement. Along with Elizabeth Cady Stanton, she traveled around the country delivering speeches in favor of women's suffrage.

Susan B. Anthony was born on February 15, 1820 in Adams, Massachusetts. Her father, Daniel, was a farmer and later a cotton mill owner and manager and was raised
as a Quaker. Her mother, Lucy, came from a family that fought in the American Revolution and served in the Massachusetts state government. From an early age,
Anthony was inspired by the Quaker belief that everyone was equal under God. That idea guided her throughout her life. She had seven brothers and sisters, many of
whom became activists for justice and emancipation of slaves.

After many years of teaching, Anthony returned to her family who had moved to New York State. There she met William Lloyd Garrison and Frederick
Douglass, who were friends of her father. Listening to them moved Susan to want to do more to help end slavery. She became an abolition activist, even
though most people thought it was improper for women to give speeches in public. Anthony made many passionate speeches against slavery.

In 1848, a group of women held a convention at Seneca Falls, New York. It was the first Women’s Rights Convention in the United States and began the
Suffrage movement. Her mother and sister attended the convention but Anthony did not. In 1851, Anthony met Elizabeth Cady Stanton. The two women
became good friends and worked together for over 50 years fighting for women’s rights. They traveled the country and Anthony gave speeches demanding that
women be given the right to vote. At times, she risked being arrested for sharing her ideas in public.
Anthony was good at strategy. Her discipline, energy, and ability to organize made her a strong and successful leader. Anthony and Stanton co-founded the American Equal Rights
Association. In 1868 they became editors of the Association’s newspaper, The Revolution, which helped to spread the ideas of equality and rights for women. Anthony began to
lecture to raise money for publishing the newspaper and to support the suffrage movement. She became famous throughout the county. Many people admired her, yet others hated
her ideas.

When Congress passed the 14th and 15th amendments which give voting rights to African American men, Anthony and Stanton were angry and opposed the legislation because it
did not include the right to vote for women. Their belief led them to split from other suffragists. They thought the amendments should also have given women the right to vote.
They formed the National Woman Suffrage Association, to push for a constitutional amendment giving women the right to vote.

In 1872, Anthony was arrested for voting. She was tried and fined $100 for her crime. This made many people angry and brought national attention to the suffrage movement. In
1876, she led a protest at the 1876 Centennial of our nation’s independence. She gave a speech—“Declaration of Rights”—written by Stanton and another suffragist, Matilda
Joslyn Gage.

“Men, their rights, and nothing more; women, their


rights, and nothing less.”
Anthony spent her life working for women’s rights. In 1888, she helped to merge the two largest suffrage associations into one, the National American Women’s Suffrage
Association. She led the group until 1900. She traveled around the country giving speeches, gathering thousands of signatures on petitions, and lobbying Congress every year for
women. Anthony died in 1906, 14 years before women were given the right to vote with the passage of the 19th Amendment in 1920.
CONCLUSION

There is a gender gap between illiteracy with women more affected in rural areas with higher prevalence of
child marriages and poor utilization of maternal health services. Also, violence against women is showing
an upward trend with declining sex-ratio at birth.

We should be honest in our efforts and work on changing the social attitude towards
women. For full gender equality in India, both men and women must work together and bring positive
changes in society.

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