Seeking power “She wants me dead. I knew This is somewhat using This shows the corruption of through immoral all week it would come to irony as the audience Salem, as Abigail is able to find actions this!” – Elizabeth (act 1) aware that Elizabeth has power and use to for her own not sinned, and Abigail malicious benefits – to have John has, yet Abigail belongs, Procter all to herself. Elizabeth is and Elizabeth does not. aware of Abigail’s real motives, whilst the court views Abigail as an innocent victim of witchcraft. Seeking “He have his goodness now. Elizabeth’s use of the Procter values his forgiveness of redemption/ God forbid I take it from personal pronouns ‘his’ self over the church’s forgiveness. forgiveness. him!” – Elizabeth (act 4) and ‘him’ shows that she This is ‘goodness’ in the sense that values that john must is a truth in a society full of lies and judge himself. Her use of self-preservation. John chooses to ‘god forbid’ shows that die over signing his name to lies. she believes that God supports John in his private redemption. Seeking status Procter: child- The stage direction of Abigail is affronted with the fact Abigail: [with a flash of Abigail reacting ‘with that sexual relations with an older anger] “How do you call anger’ is reflective of her man did not allow her status of an me child!” (act 1) desperate attempts to be adult, not even with the older man viewed as a woman / adult himself. This motivates her to in Salem. manipulate society in order to gain the power she desperately desires. The cost of “Because it is my name! The repetition of ‘because’ Johns decision to die rather than individuality in a Because I cannot have is emphasising the signing the confession is a repressive society another in my life!” – John symbolic value of the assertation on his individuality and Procter (act 4) virtue that John places on his rejection of Salem’s false his name. This is for values, done on the basis of pride dramatic impact. for his own name. Guilt “There is blood on my head! Miller uses a total of 3 This is traditional Christian Can you not see the blood exclamation marks along imagery of blood representing guilt. on my head!!” – Hale (act 4) with repetition as an In Hales language the blood of indication of the emotion others is on his head as a sign of his behind Hales words. guilt and responsibility. Loss of values “If Rebecca Nurse be Rebecca nurse is When Rebecca is accused of tainted, then nothing’s left charecterised to be the witchcraft, it is known that no one to stop the whole green symbol of goodness and is safe. Reputation and commitment world from burning” – hale purity in Salem. The green to god now means nothing. The (act 2). world is also reflective of a loss of purity reflected in this pure world. statement shows the stain on Salem left by the hysteria of witchcraft. Deception “Man, remember, until an Biblical allusion This quote is exploring the idea that hour before the Devil fell, people can be deceiving, with God thought him beautiful anyone being able to present a false in heaven” – Hale (act 2) version of them self on the outside, hiding their true self. Reputation “My ministries at stake, my Repetition Parris is detaching himself from his ministry, and perhaps your own daughter as he values his cousin’s life” - Parris power more. He would rather lose his daughter than his good reputation. His daughter is an afterthought. Power & “and where she walks the Biblical allusion Abigail has manipulated the society Reputation crowd will part like the sea of Salem to the point where she is for Israel” feared, as it is not known who she will accuse of witchcraft next. She has gained power through fear, lies and hysteria. Anomalous “my wife cannot lie” – Anomaly Elizabeth is known for being a behaviour Procter honest woman, but she’s lies in order to protect john. This shows “It is a natural lie to tell” how adverse circumstances can force a human to go against their core values. Manipulation “You will confess yourself N/A Parris is using his power to deflect or I will take you out and his family’s sins onto Tituba, whip you to your death, intimidating her with torture to the Tituba!” - Parris point where she confesses to witchcraft. Religion “Pontius Pilate, God will Biblical allusion John Proctors tone and language not let you wash your hands choice utilizes biblical allusion to of this” highlight the significance of religion and god. This biblical reference links guilt and sin back to the bigger picture within their lives which is the order of the church and religion. I just like this “You are pulling down a contradictory and The contrasting references between quote heaven, and raising up a paradoxical metaphor ‘pulling’ and ‘raising’ & ‘heaven’ whore” and ‘whore’ is juxtaposition. John Proctors “soiled” Word choice Johns self-perception of himself guilt “fraud” causes an internal battle after his “The magistrate that judges act of adultery, and his guilt you sits in your own heart” - overtakes him. Elizabeth forgives Elizabeth John and highlights his guilt is the product of internal conflict. Struggle of self “[Delicately] adultery john” Stage directions This shows Johns inability to forgiveness [As though a secret arrow accept the past. The connotation pained his heart] and language of ‘’secret” and “pained heart” allows the audience to connect with John Proctor as we relate to his emotional side and flaws within his character.
Anomalies and Paradoxes
Theme Quote Technique/purpose Analysis Conflicting “We burn a hot fire here; it Metaphor and connotative Danforth believes that the court is notions of truth melts down all language right as truths such as John concealment” - Danforth Symbolism Procter’s adultery/lechery are Foreshadowing revealed, with this being proof Allusion enough for him that the court is right, when the real lies by Parris and Abigail remain hidden. Inconsistencies “You know yourself I must This reveals the pressure This demonstrates that nearly between private do as I’m told” – Cheever to conform to societies everyone in Salem has private and public worlds (act 2) values. thoughts that are at odds with strict public conformity. This is characteristic of repressive societies.
Rubric language/ statements:
When contextualised into a modern era while religion may not hold significance in the same form, Millers exploration of this transcends time to demonstrate the consequences of connections and the impacts that it can hold in the quality of any human experience. Proctors characterisation throughout demonstrates how the ability or inability to form meaningful connections will define the outcomes of one’s life. This is deeply embedded into each individual experience as we face the struggles and implications of relationships and connections with others and ourselves. Through exploration of these connections Arthur Miller uses the medium of Drama to present the Crucible as a relatable human experience no matter the time period or context of any individual. The relationships and connections built highlight the ramifications of the successes of connections and how they define the quality of our human experience. Individual and collective human experiences Human qualities and emotions How language is sued to shape these representations Insight into anomalies, paradoxes and inconsistencies in human behavior and motivations See the world differently, challenge assumptions, ignite new ideas or reflect personally Illuminated Context, purpose, structure, stylistic and grammatical features, and form. Connections between the world of the text and the current world