Professional Documents
Culture Documents
WorkShop HIS 102
WorkShop HIS 102
Workshop
Submitted by:
Tashfeen Ahmed
Roll # 1425
Batch: 46/A
(Department of English)
Aristotle's main contribution to Western Philosophy
The ancient Greek philosopher and scientist Aristotle’s thoughts determined the
course of Western intellectual history for two millennia. He was the son of the court
physician to Amyntas III, grandfather of Alexander the Great. In 367 he became a
student at the Academy of Plato in Athens; he remained there for 20 years. After
Plato’s death in 348/347, he returned to Macedonia, where he became tutor to the
young Alexander. In 335 he founded his own school in Athens, the Lyceum. His
intellectual range was vast, covering most of the sciences and many of the arts.
2. Aristotle’s intellectual range was vast, covering most of the sciences and many of
the arts, including biology, botany, chemistry, ethics, history, logic, metaphysics,
rhetoric, and philosophy of mind, philosophy of science, physics, poetics, political
theory, psychology, and zoology. He was the founder of formal logic, devising for it
a finished system that for centuries was regarded as the sum of the discipline; and he
pioneered the study of zoology, both observational and theoretical, in which some of
his work remained unsurpassed until the 19th century.
But he is, of course, most outstanding as a philosopher. His writings in ethics and
political theory as well as in metaphysics and the philosophy of science continue to
be studied, and his work remains a powerful current in contemporary philosophical
debate.
3. Most of Aristotle’s surviving works, with the exception of the zoological treatises,
probably belong to this second Athenian sojourn. There is no certainty about their
chronological order, and indeed it is probable that the main treatises were in the
western philosophy on physics, metaphysics, psychology, ethics, and politics which
were constantly rewritten and updated. Every proposition of Aristotle is fertile of
ideas and full of energy, though his prose is commonly neither lucid nor elegant.
4. Aristotle’s writings show that even he realized that there is more to logic than
syllogistic. The De interpretation, like the Prior Analytics, deals mainly with general
propositions beginning with Every, No, or Some. But its main concern is not to link
these propositions to each other in syllogisms but to explore the relations of
compatibility and incompatibility between them. Every swan is white and No swan
is white clearly cannot both be true; Aristotle calls such pairs of propositions
“contraries.” They can, however, both be false, if—as is the case—some swans are
white and some are not. Every swan is white and some swan is not white, like the
former pair, cannot both be true, but—on the assumption that there are such things as
swans—they cannot both be false either. If one of them is true, the other is false; and
if one of them is false, the other is true. Aristotle calls such pairs of propositions
“contradictories.”
Three characteristics of the Renaissance
Renaissance was a period of greater learning and curiosity that led many learners and
artists to develop and engage in new forms of art. Renaissance brought about several
changes. And these are changes that are still influencing the modern world, even up
till presently.
3. Secularism: Secularism; which is the last characteristic I’ll dwell on, was also a
useful force. It is the transition of predominant beliefs and thought patterns from
religious themes to broader themes and also the incorporation of practices such as
architecture and sculpture. Renaissance artists portrayed non-religious themes;
meanwhile, Medieval Art was exclusively religious in nature.
During Medieval times, most people believed the world would end in the year 1,000
A.D., so they believed that any other art subject was inappropriate.
Renaissance art focused on religious subjects, and Bible characters. So the trend
gradually shifted toward the painting of scenes that were not religious.
One of the earliest Renaissance examples of a non-religious theme was van Eyck’s
revolutionary “Arnolfini Marriage.” Jan van Eyck employed the art of depth and
reflection by adding a mirror on the back wall. That way, the people that viewed the
picture got a reflection of themselves in the view of the painting.