Wilhelm Weitling

Wilhelm Christian Weitling (October 5, 1808 – January 25, 1871) was a German tailor, inventor,
radical political activist and one of the first theorists of communism. Weitling gained fame in
Europe as a social theorist before he emigrated to the United States.

Wilhelm Weitling
In addition to his extensive political writing, Weitling was a successful inventor of attachments
for commercial sewing machines, including devices for double-stitching and the creation of
button holes.

Biography

Early years

Wilhelm Christian Weitling was born in Magdeburg, Prussia, the son of Christiane Weitling and
Guilliaume Terijon. Weitling's father was a young French officer who was billeted in occupied
Prussia, who met and fell in love with Weitling's mother, a household maid.[1] His parents never
married, with his father dying in the ill-fated 1812 French invasion of Russia.[2]

Weitling was raised in dire poverty, frequently in the care of others while his mother eked out a
meager living as a maid and cook.[2] His formal education was minimal, limited to elementary
study in the public school of Magdeburg and such reading as he was able to do on his own at
the local library.[3] He was raised as a Roman Catholic through the age of 12, and read the Bible
attentively, retaining an ability to quote scripture throughout his life.[3] In keeping with the dual
nationality of his birth, Weitling was bilingual in French and German, learning English as well as
the basics of Italian later in his life.[3]

Weitling was apprenticed to a tailor at an early age, living with his master and learning the skill of
tailoring garments for women and men thoroughly.[4] He became a journeyman at the age of 18,
leaving his hometown to travel across the German states in search of employment.[5] He landed
in the city of Leipzig in 1830, where he began to take an interest in politics and to try his hand at
the writing of satirical poetry.[6] He made his way to Dresden in the fall of 1832 and from there to
Vienna in 1834, where he worked fabricating artificial flowers and decorations for women's
clothing.[7]

In the fall of 1837 Weitling emigrated to Paris, a city which he had briefly visited two years
before.[8] He would remain there for four years,[8] becoming deeply involved in the radical
political ideas of the day, in particular the writings of Fourier, Owen and Cabet.

Political activity

After joining the League of the Just in 1837, Weitling joined Parisian workers in protests and
street battles in 1839. Tristram Hunt called his doctrine "a highly emotional mix of Babouvist
communism, chiliastic Christianity, and millenarian populism":

In conformity with the work of the Christian radical Felicité de

Lamennais, Weitling urged installing communism by physical force with
the help of a 40,000-strong army of ex-convicts. A prelapsarian community
of goods, fellowship, and societal harmony would then ensue, directed by
Weitling himself. While Marx and Engels struggled with the intricacies of
industrial capitalism and modern modes of production, Weitling revived
the apocalyptic politics of the sixteenth-century Münster Anabaptists and
their gory attempts to usher in the Second Coming. Much to Marx and
Engels's annoyance, Weitling's giddy blend of evangelism and
protocommunism attracted thousands of dedicated disciples across the
Continent.[9]

In 1838, he published his first work, Die Menschheit, wie sie ist und wie sie sein sollte (The human
race as it is, and as it should be), which was translated into Hungarian and other languages.

In 1841, after the abortive rebellion of the Blanquists, he went to Switzerland, visiting Geneva,
Vevey and Langenthal in the Canton of Berne, and finally settling in Zurich in 1843. At all these
places, he promoted the doctrines of communism with his preaching and publications, including
the 1842 work Garantien der Harmonie und Freiheit (Guarantees of harmony and freedom).

Weitling's work Das Evangelium eines armen Sünders (The poor sinner's gospel) came out in
1845, but by this time the attention of the Swiss authorities had been attracted. He was arrested
and prosecuted for revolutionary agitation, including blasphemy on account of having published
a text which depicted Jesus Christ as both a communist and the illegitimate child of Mary.
Found guilty, he was given a six-month sentence.[10]

On his release, he was deported back to Prussia. He resided for a time in Hamburg, but then left
on a journey which took him to London, Treves, Brussels and New York City.

In Weitling's 1847 book Gospel of Poor Sinners, he traced communism back to early
Christianity.[11][12]

Upon the outbreak of the revolutions of 1848 in Germany, Weitling returned to Germany,
preaching his communism to little effect. When the revolutions failed in 1849, he returned to
New York thus becoming one of the Forty-Eighters.[13]
His book Guarantees of Harmony and Freedom was praised by Bruno Bauer, Ludwig Feuerbach
and Mikhail Bakunin, the latter of whom Weitling was to meet in Zürich in 1843.[14] Karl Marx, in
an article from 1844, referred to Weitling's work as the "vehement and brilliant literary debut of
the German workers,"[15] Although John Spargo suggested that "what won from Marx this high-
sounding praise was simply the fact that Weitling's appeals were addressed to the workers as a
class",[16] Marx himself emphasized Weitling's theoretical and philosophical "brilliance," which
compared favorably to the more "economically" inclined English workers and the more practical
"politically" oriented French workers.[17]

American years

Weitling continued his activism on behalf of communism in the United States. In January 1850,
he began the publication of a monthly journal, Die Republik der Arbeiter. By the end of the year, it
had a circulation of 4,000. Toward the end of his life he turned from activism to technological
and astronomical studies. For seven years, he was register at Castle Garden. He received nine
patents for improvements to sewing machines, among which were double stitch, button hole
and embroidery attachments. He received a patent for a dress-trimming crimper which he had
worked on for 17 years, and on his death left several unfinished machines.[18]

He participated with the experimental German-American settlement of Communia, Iowa.

Weitling died in New York City. A widow and six children survived him.[18]

Works

Die Menschheit, wie sie ist und wie sie sein sollte (1838/39) German text online (https://www.m
arxists.org/deutsch/referenz/weitling/1838/mensch/index.htm)

Guarantees of harmony and freedom (Garantien der Harmonie und Freiheit; 1842) German text
online (https://books.google.com/books?id=BHVDAAAAIAAJ)

The poor sinner's gospel (Das Evangelium eines armen Sünders; 1845)

Ein Nothruf an die Männer der Arbeit und der Sorge, Brief an die Landsleute (1847)

See also

League of the Just

Footnotes
 1. Carl Wittke, The Utopian Communist: A Biography of Wilhelm Weitling, Nineteenth-Century Reformer.
Baton Rouge, LA: Louisiana State University Press, 1950; pg. 3.

2. Wittke, The Utopian Communist, pg. 4.

3. Wittke, The Utopian Communist, pg. 5.

4. Wittke, The Utopian Communist, pg. 6.

5. Wittke, The Utopian Communist, pp. 7-8.

6. Wittke, The Utopian Communist, pg. 8.

7. Wittke, The Utopian Communist, pp. 8-9.

8. Wittke, The Utopian Communist, pg. 11.

9. Hunt, Marx's General, pp. 131-32.

10. Wilson, Edmund (2003). "Marx and Engels Take a Hand at Making History". To the Finland Station: A
Study in the Writing and Acting of History. New York Review of Books. p. 164.

11. Frederick Engels: On The History of the Communist League, Nov 12-26, 1885 in Sozialdemokrat (https://
www.marxists.org/archive/marx/works/1847/communist-league/1885hist.htm)

12. Antonio Labriola, Socialism and Philosophy, VII, Rome, June 16, 1897. (https://www.marxists.org/archive/
labriola/works/al05.htm)

13. Morris Hillquit, History of Socialism in the United States. New York: Funk & Wagnalls, 1906; pg. 163.

14. Leier, 106.

15. Marx, "Crutical Marginal Notes on the Article "The King of Prussia and Social Reform," in The Marx-Engels
Reader, 2nd ed., ed. Robert C. Tucker (New York: Norton, 1978), p. 129.

16. John Spargo, Karl Marx: His Life and Work. B. W. Huebsch, 1910; p. 89.

17. Marx, "Crutical Marginal Notes," p. 129.

18. "Wilhelm Weitling: An Inventor of Prominence — A Remarkable Career," (https://archive.org/details/71012

7NytWeitlingobit) New York Times, Jan. 27, 1871.

Further reading

Frederick Converse Clark, "A Neglected Socialist," (https://archive.org/details/jstor-1008890)

Annals of the American Academy of Political and Social Science, vol. 5 (March 1895), pp. 66–
87.
 Anton Jansson, "Building or destroying community: The concept of Sittlichkeit in the political
thought of Vormärz Germany." Global Intellectual History 5.1 (2020): 86–103. online (https://w
ww.tandfonline.com/doi/pdf/10.1080/23801883.2019.1586769) . Argues Weitling rejected
this Hegelian idea as oppressive and said socialists must work to destroy it.

Anton Jansson, "'The Pure Teachings of Jesus': On the Christian Language of Wilhelm
Weitling’s Communism." Praktyka Teoretyczna vol. 29, no. 3 (2018): 30–48. online (https://pres
sto.amu.edu.pl/index.php/prt/article/view/17667/17379) .

Bruce Levine, The Spirit of 1848: German Immigrants, Labor Conflict, and the Coming of the Civil
War. Urbana, IL: University of Illinois Press, 1992.

Hans Mühlestein, "Marx and the Utopian Wilhelm Weitling," Science & Society, vol. 12, no. 1
(Winter 1948), pp. 113–129.

Daniel Nagel, Von republikanischen Deutschen zu deutsch-amerikanischen Republikanern. Ein

Beitrag zum Identitätswandel der deutschen Achtundvierziger in den Vereinigten Staaten 1850–
1861. St. Ingbert, 2012.

Waltraud Seidel-Höppner, Wilhelm Weitling, 1808–1871: Eine politische Biographie. In two

volumes. Frankfurt am Main, Germany: Peter Lang, 2014.

Waltraud Seidel-Höppner, Wilhelm Weitling. Leben und Politisches Wirken. Leipzig, Germany:
Rosa-Luxembourg-Verein, 1993.

Carl Wittke, The Utopian Communist: A Biography of Wilhelm Weitling, Nineteenth-Century

Reformer. Baton Rouge, LA: Louisiana State University Press, 1950.

External links

Wilhelm Weitling at Marxist Internet Archive (https://www.marxists.org/deutsch/referenz/weitl

ing)

Guide to the Wilhelm Weitling papers held at the New York Public Library (http://www.nypl.org/
research/chss/spe/rbk/faids/weitling.pdf)
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