Professional Documents
Culture Documents
Ethnobotany
Plants used by the Gwich’in for Food,
Medicine, Shelter and Tools
S E C O N D E D I T I O N , 2 0 0 2
CONTACT INFORMATION
Gwich&in Social and Cultural Institute Aurora Research Institute
Box 46 Box 1450
Tsiigehtchic, Northwest Territories Inuvik, Northwest Territories
X0E 0B0 X0E 0T0
Phone> (867) 953-3613 Phone> (867) 777-3298
Fax> (867) 953-3820 Fax> (867) 777-4264
PHOTO CREDITS
Front cover
Cranberry - Dave Jones
Back cover
Raspberry - Myrna Pearman, Sphagnum - Dave Jones, Dwarf Birch - GSCI,
Ochre - Alan Fehr, Fungus - GSCI, Pussywillow - GSCI, Centre Photo - Alan Fehr.
Inside
Alestine Andre, Leslie Main Johnson, Alan Fehr (Parks Canada), Gwich&in Social and
Cultural Institute (GSCI), Resources Wildlife and Economic Development (RWED),
Laura and Steve Gasaway, Christian Bucher, Dave Jones, Jacquie Bastick (Parks
Canada), James McCormick (Parks Canada), Derek Johnson and Myrna Pearman.
CITATION
Andre, Alestine and Fehr, Alan. 2002. Gwich&in Ethnobotany, Plants used by the
Gwich&in for Food, Medicine, Shelter and Tools. Gwich&in Social and Cultural Institute
and Aurora Research Institute. Inuvik, Northwest Territories. 68 pages.
TABLE OF CONTENTS
Introduction 3
Geographic Setting 4
Methods 6
Acknowledgements 12
Trees 17
Berries 29
Shrubs 47
Other Plants 53
Fungus 63
Literature Cited 64
Appendix 1: 66
Rocks and Minerals Used for Medicine and Dye
GWICH’IN ETHNOBOTANY: PLANTS USED BY THE GWICH’IN FOR FOOD, MEDICINE, SHELTER AND TOOLS 1
^^People were always healthy and
there was hardly any kind of illness or
diseases because of the way they
2 GWICH’IN ETHNOBOTANY: PLANTS USED BY THE GWICH’IN FOR FOOD, MEDICINE, SHELTER AND TOOLS
INTRODUCTION
Human beings have always they use them. During the summer
depended on plants for their of 1997, staff from the InRC and
survival. In virtually every GSCI worked with Gwich&in
environment on the planet, we Elders to document their
have used plants for food and knowledge about the traditional
medicine, and to make tools and use of plants, including leaves,
build shelters. Over thousands of bark, roots and berries. Elders
years, the Gwich&in people living from Aklavik, Fort McPherson,
in the subarctic region of North Inuvik and Tsiigehtchic were
America became highly skilled at interviewed, both in the
making use of the trees, shrubs communities and on the land.
and berries that the taiga and Youth from each community also
tundra provided. As skills were participated in the project.
developed and improved, this
The result of this research is this
knowledge was passed along from
book and an associated kit, which
generation to generation.
are designed to be used by
As the Gwich&in now live in educators, naturalists and the
permanent communities, their public.
dependence on local plants has
diminished. Many of the skills
that they needed to survive on the
land now survive only in the
memories of their Elders. As they Important Notice:
pass away, this knowledge is This is not a plant
gradually dying with them. identification guide. If you
Recognizing that urgent action are uncertain of a plant’s
was needed, in 1996 the Inuvik identity or uses DO NOT
Research Centre (InRC) of the USE. Consult a local plant
Aurora Research Institute, and the expert for more information.
Gwich&in Social and Cultural
Institute began documenting the
plants the Gwich&in use and how
GWICH’IN ETHNOBOTANY: PLANTS USED BY THE GWICH’IN FOR FOOD, MEDICINE, SHELTER AND TOOLS 3
GEOGRAPHIC SETTING
4 GWICH’IN ETHNOBOTANY: PLANTS USED BY THE GWICH’IN FOR FOOD, MEDICINE, SHELTER AND TOOLS
138° 137° 128°
136° 130° 129° 69°
69° 135° 134° 133° 132° 131°
BEAU FO RT
S EA
INUVIALUIT
ie s
Yu ko n Te rr ito r y SETTLEMENT
Nor thwes t Terr itor
REGION
MACKENZIE
DELTA
Inuvik
Aklavik
Campbell
Airport Lake
68° Lake 68°
Red
Caribou
Mountain
Creek
Black
Mountain
Thunder
River SAHTU
Fort Tsiigehtchic
McPherson SETTLEMENT
Y
H WA
HIG REGION
R
oc
k
67° 67°
R iv
P
er
MA
EE
CK
L
EN
Z
ARCTIC CIRCL
IE
E
R
IV
ER
Eagle
Plains
Fort
AR Good
CT
IC Hope
66° R RE 66°
TE D
PS RI
M
E VE RI
D
VE
R
ver
Ri r
e
Riv
Bo
nn
Wi n d
et
t
Har
S
na
ke
Pl
65° 65°
um
e
R
iv
er
Ri
ver
64 ° 64 °
138 ° 128 °
137° 129 °
136 ° 135° 131 ° 130 °
134° 133° 132°
Wa t e r Fe a t u r e
Scale: 1:3 Million
Gwich'in Settlement Area
Lambert Conformal Conic Projection
GWICH’IN ETHNOBOTANY: PLANTS USED BY THE GWICH’IN FOR FOOD, MEDICINE, SHELTER AND TOOLS 5
METHODS
6 GWICH’IN ETHNOBOTANY: PLANTS USED BY THE GWICH’IN FOR FOOD, MEDICINE, SHELTER AND TOOLS
On November 23 to 25, 1998, database of traditional
the authors and nine Elders, environmental knowledge. The
representing all four following archives in the
communities, met to review, database were searched>
discuss, and correct the draft Hudson&s Bay Company,
book, plant specimens, and kit. Committee for the Original
This workshop was video-taped Peoples Entitlement (COPE),
and the tape archived at GSCI. Gwich&in Environmental
Knowledge Project (GEKP) and
This book contains all the
Land Use Planning. Many of
information gathered from the
the individuals whose quotes
Elders during the project. The
and information we used are
plant species presented are
now deceased. The information
those identified by Elders at the
they provided has proved to be
locations they visited. We have
invaluable.
also included information about
plant use by Gwich&in people
that is stored on the Gwich&in
Renewable Resource Board&s
GWICH’IN ETHNOBOTANY: PLANTS USED BY THE GWICH’IN FOR FOOD, MEDICINE, SHELTER AND TOOLS 7
ABOUT THIS BOOK AND KIT
8 GWICH’IN ETHNOBOTANY: PLANTS USED BY THE GWICH’IN FOR FOOD, MEDICINE, SHELTER AND TOOLS
Although we provide a general For a more academic and
description for most plants, this thorough treatment of plant
book is not intended to replace identification, obtain one of the
plant identification guides. If following books>
you are unfamiliar with these
1. Flora of the Yukon Territory.
plants and need more
1996. William J. Cody.
information in order to identify
National Research Council of
them, ask an expert or obtain
Canada, Ottawa.
one of the following plant
books> 2. Vascular Plants of Continental
Northwest Territories,
1. Plants of the Western Boreal
Canada. 1980. Alf Erling
Forest and Aspen Parkland.
Porsild and William J. Cody.
1995. Derek Johnson, Linda
National Museums of Canada,
Kershaw, Andy MacKinnon,
Ottawa.
Jim Pojar. Lone Pine
Publishing, Edmonton,
Alberta.
2. Wildflowers of the Yukon,
Alaska, and Northwestern
Canada. 1988. John G.
Trelawny. Sono Nis Press,
Victoria, British Columbia.
3. Discovering Wild Plants>
Alaska, Western Canada, and
the Northwest. 1989. Janice
J. Schofield. Alaska
Northwest Books, Portland,
Oregon.
GWICH’IN ETHNOBOTANY: PLANTS USED BY THE GWICH’IN FOR FOOD, MEDICINE, SHELTER AND TOOLS 9
GENERAL COMMENTS ABOUT
COLLECTING AND USE
10 GWICH’IN ETHNOBOTANY: PLANTS USED BY THE GWICH’IN FOR FOOD, MEDICINE, SHELTER AND TOOLS
A REQUEST FOR FEEDBACK
GWICH’IN ETHNOBOTANY: PLANTS USED BY THE GWICH’IN FOR FOOD, MEDICINE, SHELTER AND TOOLS 11
ACKNOWLEDGEMENTS
Many people helped complete this from the Inuvik Research Centre
project. The Ehdiitat Gwich&in (InRC), participated in field trips
from Aklavik included Elders to Aklavik, Inuvik and
Annie Benoit, Mary Kendi, Tsiigehtchic, and assisted in
Louisa Kalinek, Bella Greenland, pressing and mounting the plant
Martha Stewart, Rosie Jane specimens. In 1998 InRC summer
Stewart, Richard Ross, Annie B. students Augusto Carriedo and
Gordon as well as students Sharla Rebecca Filion assisted with plant
Greenland, Sigmour Furlong, and collection, pressing, and
Eric Kendi. The Nihtat Gwich&in mounting. Augusto Carriedo
from Inuvik were Elders Mabel laminated most of the plants and
English, Elizabeth Greenland, and assisted with label preparation.
Catherine Mitchell, as well as Several other InRC staff also
students Dorothy Wright and assisted> Valoree Walker, Les
Mary Beth Baxter. Gwichya Kutny, Suzanne den Ouden, Tanya
Gwich&in participants from Dorey, Alex Collins and Alex
Tsiigehtchic were Elders Caroline Borowiecka. Ruby Lennie and
Andre, Hyacinthe Andre, and Leslie Main-Johnson assisted with
Annie Norbert, as well as students the plant photography in 1998.
Billy Veryl Clark, Nich&it tsal Marie-Anick Elie from the
Norbert, Billy Moore, Charlene Gwich&in Renewable Resource
Blake, Daniel Blake, Earl Board helped with the collection
McLeod, and Bobby Jean Natsie. of photographs.
The Teet¬&it Gwich&in from Fort
The Elders& workshop held in
McPherson included Elders Mary
November 1998 to review the
Kendi and Louisa Robert, as well
draft products included Mary
as students Karen Vaneltsi,
Kendi, Alfred Semple, and
Charles Vaneltsi, Charlie Robert
Catherine Semple from Aklavik<
Greenland, and Candace Smith.
William Teya, Louisa Robert and
In 1997 William Hurst and Mary Kendi from Fort
summer students Angeline Haynes McPherson< Mabel English and
and Frederick ^^Ziggy&& Maring, all Elizabeth Greenland from Inuvik<
12 GWICH’IN ETHNOBOTANY: PLANTS USED BY THE GWICH’IN FOR FOOD, MEDICINE, SHELTER AND TOOLS
and Noel Andre and Antoine Katz constructed and Alma
(Tony) Andre from Tsiigehtchic. Cardinal painted the boxes for the
Itai Katz video-taped the Gwich&in Plant Kit. Chris
workshop. Other people who Douglas, Hillarie Zimmermann,
assisted us in various ways Robin Clark and Scott Black
included Ruth Welsh, Grace assisted with the editing and
Blake, Barb Cameron, Ingrid design of the book.
Kritsch, and Lucy Wilson. Gadi
PHOTOGRAPH CREDITS>
We would like to thank all the photographers who provided the images for
this book. (See inside cover for listing.)
GWICH’IN ETHNOBOTANY: PLANTS USED BY THE GWICH’IN FOR FOOD, MEDICINE, SHELTER AND TOOLS 13
SUMMARY OF
PLANT USES AND NAMES
English names in brackets are provided for readers familiar with different
common names. We have also provided additional English names in the
text. Gwich&in names are indicated with a ^^G&& if they are in the Gwichya
dialect or ^^T&& if they are in the Teet¬&it dialect. If there is no ^^T&& or ^^G&& this
means that the word is the same in both dialects.
14 GWICH’IN ETHNOBOTANY: PLANTS USED BY THE GWICH’IN FOR FOOD, MEDICINE, SHELTER AND TOOLS
English Names Gwich’in Names Latin Names Uses Page No.
moss nin& Sphagnum species diapers and cleaner 60
(sphagnum moss)
muskeg tea lidii maskeg¶maskig (G) Ledum palustre food and medicine 48
(Labrador tea) masgit (T)
northern ground du&iinahshe'e (G) Boschniakia rossica medicine and pipe 54
cone doo&iinahshìh (T)
onions, wild t¬&oo drik Allium schoenoprasum food 56
poplar t&oo Populus balsamifera medicine, fuel and 24
bait
raspberry ts&eenakal Rubus acaulis food 42
Rubus strigosus
red currant eneeyu'& (G) Ribes triste food and medicine 42
nee&uu (T)
red willow (alder) k&oh Alnus crispa medicine, fuel 49
and dye
rhubarb, wild ts&iigyu'çuç& (G) Polygonum alaskanum food 56
ts&ii gyu'u& (T)
rose hips nichìèh (G) Rosa acicularis food and medicine 43
nichih (T)
spruce ts&iivii Picea mariana and food, medicine, 17
Picea glauca shelter, fuel and tools
stoneberry da'n daih (G) Arctostaphylos uva-ursi food 44
(kinnikinnick) dandaih (T)
tamarack ts&iiteenju'h (G) Larix laricina medicine and fuel 23
tsiiheenjoh (T)
white moss uhdeezhu'& (G) Cladina species food and cleaner 59
(reindeer lichen) uudeezhu& (T)
willow k&aii& (G) Salix species fuel, medicine, food, 50
k&a'ii& (T) tools and shelter
wormwood gyu'u tsanh (T) Artemisia tilesii medicine and 57
insect repellent
yarrow at&a'n daga'çièiè (G) Achillea millefolium medicine 57
at&a'n daga'ii (T)
yellowberry naka'l (G) Rubus chamaemorus food 46
(cloudberry) nakal (T)
GWICH’IN ETHNOBOTANY: PLANTS USED BY THE GWICH’IN FOR FOOD, MEDICINE, SHELTER AND TOOLS 15
SUMMARY OF PLANT USES AND NAMES...CONTINUED
16 GWICH’IN ETHNOBOTANY: PLANTS USED BY THE GWICH’IN FOR FOOD, MEDICINE, SHELTER AND TOOLS
GSCI
TREES
Black and white spruce trees are maintain good health. Of all the
found throughout the Gwich&in parts of the spruce tree, some
Settlement Region. Except for Elders believe the cones make the
high alpine areas they inhabit any best medicine (Andre 1995).
areas with suitable habitat. White Cones are picked year round from
spruce is commonly found on the tops of young trees. Usually
well-drained soils, while black five to 15 cones are gently boiled
spruce favours wetter areas. In for 10 to 15 minutes in a pot of
general, the Gwich&in treat the two water. The longer they boil, the
types of spruce as one type when stronger the medicine becomes.
preparing medicines. Spruce gum Branches are sometimes put into
is not found in large quantities on the pot with the spruce cones.
black spruce, but small black Some people prefer straining the
spruce can be chopped up into liquid before drinking it. Spruce
small pieces to make medicine, tea relieves coughing and sore
using the same method as throats and chests. Those who are
described under ^^cones&& or sick with colds can take it three or
^^young spruce tips.&&
Take cones and branches and boil,
Dineezil¶Edineezil (G) cool it and drink one cup in the
Dineedzil (T) morning, afternoon and night.
Cones
–Annie Norbert describes Julienne
Spruce cones are used to make a Andre’s medicine
tea that relieves colds and helps
GWICH’IN ETHNOBOTANY: PLANTS USED BY THE GWICH’IN FOR FOOD, MEDICINE, SHELTER AND TOOLS 17
T R E E S
four times a day for about five to cuts, helps healing and
days. Some Gwich&in drink reduces the chance of infection.
between one-quarter cup and It is also used for mouth
one cup of spruce tea every day infections such as cankers, by
to stay healthy. You can drink applying it directly to the sore.
this medicine when it is hot or When made into a tea, sticky
after it is cooled, though it gum can be sipped to soothe sore
should never be gulped. Many throats. Sticky gum can also be
people keep the medicine in a used as glue to waterproof a
jar in the fridge for later use. canoe.
Sticky gum can be applied just as
it is, or it can be made into a
Dze'h ant& a't (G) salve, by melting the sap at low
Dzih ant& at (T) heat and mixing it with lard or
Sticky Gum grease (Vaseline, vegetable oil or
Sticky gum is the clear, sticky animal fat will do). Melting
sap that can be found year round sticky or spruce gum tends to
on spruce trees and in green spoil the pot so it is best to use
firewood. This is new sap that just one pot to prepare the
has recently run from the wood medicine.
of the tree. The gum can be
Mary Kendi, from Fort
removed from a tree using a
McPherson, says to spread sticky
knife, stick or your fingers, and
gum on warm canvas and then
stored in a container. When you
stick it on the chest. The dressing
are finished, baby oil, lard or
is kept on until it drops off by
butter will help get the remaining
itself. This remedy helps relieve
gum off your hands.
the symptoms of chest colds and
Sticky gum is used to soothe tuberculosis (TB).
irritated skin and, when applied
18 GWICH’IN ETHNOBOTANY: PLANTS USED BY THE GWICH’IN FOR FOOD, MEDICINE, SHELTER AND TOOLS
T R E E S
GSCI
Dze'h kwan& (G)
Dzih drinh& (T)
Spruce Gum
This is the hard, older kind of
tree sap or pitch, with a red or
rose colour. As the quote below
suggests, spruce gum forms in
breaks in the bark, such as the
tooth marks left by a porcupine.
Spruce gum is picked year
round from the trees with a
knife, stick or fingers. It can
then be chewed like a piece of
gum. Both the gum and the
juice it produces can be
swallowed as you chew. Spruce
gum was Spruce Gum
commonly given
to children as a Porcupines
make spruce Ts&eevii ghat (G)
treat when out in Ts&iivii uudeeghaii (T)
the bush cutting gum.
–William Teya
Tree Roots
wood or picking
berries. In the old days, people used roots
for string, rope and to sew the
Spruce gum can also be boiled, rims of baskets, and skin and
strained and cooled to make a birch bark boats. Roots from any
tea. Like spruce cone tea, this evergreen tree or willow were
tea is used to relieve colds and used< however, tamarack roots
maintain good health. It tends were considered the strongest.
to be very concentrated though, Alfred Semple described how his
so only small amounts are grandmother (Caroline Ts&ii gii< d.
sipped. Softer spruce gum, like 1946) collected spruce roots from
sticky gum, can be put on cuts river banks after spring ice
or sores. It is also used to draw breakup. If the roots had a straight
out slivers by applying a grain they were split and used to
mixture of pitch and salve on make fish nets. When not in use
the wound. After the sliver the fish nets were stored in water
comes out, or is removed, clear so that they did not dry up.
pitch is applied to aid healing. According to Laura Pascal
The dressing and the pitch (COPE), the roots can also be
should be changed regularly. pounded and boiled to make a
liquid medicine.
GWICH’IN ETHNOBOTANY: PLANTS USED BY THE GWICH’IN FOR FOOD, MEDICINE, SHELTER AND TOOLS 19
T R E E S
GSCI
Ts&eevii ch&yìdh (G)
Ineech&uu (T)
Inner Spruce Bark
The inner bark from evergreens,
like spruce, and willows, can be
used to produce a number of
medicines. Bark is stripped off the
tree, and the white pulpy layer on
the inside of the bark is peeled or
scraped. This part of the bark can
be chewed to relieve colds or
maintain good health. It can also
be placed directly on a wound and
covered with a bandage. Some
people dry strips of the inner bark
that can be reconstituted when Mary Kendi of Aklavik cutting fish in front of a spruce
bark smokehouse
needed. Nap Norbert recounts that
when his sister, Rose, cut her
finger with an axe, his step-father, Ts&eevii zhao le'& (G)
Louis Cardinal, put the inner part Ts&eeviizhuu li& (T)
of the bark on the wound. Nap Young Spruce Tips
said that the injury healed well Chewing the tips of a young
and left no scar (Andre 1995). spruce tree helps relieve itchy
throats and is good for any kind of
flu or cold. The tips, cones, and
Aatr&ii branches can also be mixed and
Outer Spruce Bark boiled. Spruce tips can be
The outer bark is useful for collected year round and boiled
making smokehouses for drying with cones and branches. Mary
fish. Large pieces of bark are Kendi, of Aklavik, likes to boil the
peeled from trees in the spring tips in the house to keep sickness
when the sap is running and used away.
as shingles and siding for
smokehouses. Smokehouses made
with bark are preferred because a Didich&açièiè (G)
constant inside temperature is Didich&eii (T)
more easily maintained, compared Dried Branches
to structures sided with plastic The dried branches or twigs (gray
tarps. Splints for broken limbs or in colour) found at the base of
braces can also be made from the spruce trees, beneath the boughs,
outer bark. are excellent for starting fires.
20 GWICH’IN ETHNOBOTANY: PLANTS USED BY THE GWICH’IN FOR FOOD, MEDICINE, SHELTER AND TOOLS
T R E E S
Even after rain they remain dry. Many of these tools are also
Branches covered with the hairy constructed with birch wood.
or stringy-looking lichen (old Mary Kendi, of Aklavik, related
man&s beard) should be used first how lumber was cut to make the
if available. When travelling on frame of a skin boat. She also said
the land, many people keep some candle sticks can be made from
twigs and lichen in their pockets wood such as willow, spruce and
to start a fire if needed. birch.
Trappers used spruce trees for a
Building A Fire number of purposes. Young green
It could save your life if you had to trees, stripped of their bark, were
make a fire quick when it’s 60 used to make tsee tr&ill, or beaver
below. When you are traveling in pelt stretchers. If a trapper did not
the bush and you need to make a have a spruce pole suitable for a
fire, break off a bunch of dry twigs tsee tr&ill, he could stretch the pelt
from the tree, light a match to it by nailing it to a large tree.
and place it under your wood to Ordinarily, snowshoes are made
start a fire. (Andre 1995) of birch wood< however, in spring,
–Nap Norbert spruce is favoured because it
absorbs less water and remains
light through this wet season.
Troo zheii (G) Alfred Semple recommends using
Troo gaii (T) young spruce trees from river
Dry Wood banks, because they are strong
and flexible, having grown in a
Ts&iivii leh> green wood (G) windy location. He makes a
Ts&iivii lih> green wood (T) ^^disposable&& pair of snowshoes by
Dachan> any kind of wood, shaping the wooden frames and
including driftwood, birch, using shoelaces or string for the
willow, spruce lacing. Tony Andre noted that
Doo> driftwood willow can also be used for the
Spruce wood is used for fuel and frames.
for building or making the
following items> Snow snake poles, used in a
winter throwing game called zhoh
© log houses, chii zak, were made with straight
© smokehouses, spruce poles.
© caches,
© stages, Long spruce poles (about five
© axe and ice chisel handles, metres or 16 feet long) with the
© snow shovels (zhoh ch&ik), and bark removed can be used to set
© sleds. fish nets under the ice.
GWICH’IN ETHNOBOTANY: PLANTS USED BY THE GWICH’IN FOR FOOD, MEDICINE, SHELTER AND TOOLS 21
T R E E S
In the old days, people put When out at camp, the ah& should
coals in rotten wood to start it be changed every weekend in both
burning. Then they added moss winter and summer.
with rotten wood over top of it,
In addition to being an excellent
and placed this in a dry bag. In
insulator, spruce boughs are
this way they kept the coals
thought to have medicinal value.
alive. Each family had a fire
Many Gwich&in believe that the
starter kit. The flint was kept in
aroma of the boughs inside a tent
the bag too.
keeps people healthy. Small,
young trees are considered to be
particularly therapeutic. Spruce
Ah& branches can also be boiled to
Spruce Boughs produce a steam that relieves cold
Thoo& ah> spruce boughs used symptoms and maintains good
for flooring health.
Spruce boughs are used for
flooring in tents. Starting at the Caribou fur skins were used as a
back of the tent, boughs are mattress which covered the whole
inside where the bedding is. It is
positioned so that the needles
placed on top of well laid spruce
point toward the ground. For the
tree branches. With all this there
next row, place the stems of the is no cold under, everything was
branches underneath the made from caribou fur skin and it
previous layer. This makes for a was very warm.
warm floor, especially in
–Mary Husky (COPE).
combination with caribou skins.
22 GWICH’IN ETHNOBOTANY: PLANTS USED BY THE GWICH’IN FOR FOOD, MEDICINE, SHELTER AND TOOLS
T R E E S
GWICH’IN ETHNOBOTANY: PLANTS USED BY THE GWICH’IN FOR FOOD, MEDICINE, SHELTER AND TOOLS 23
T R E E S
GSCI
Pascal (COPE), the inner bark can be
prepared as a poultice for wounds.
24 GWICH’IN ETHNOBOTANY: PLANTS USED BY THE GWICH’IN FOR FOOD, MEDICINE, SHELTER AND TOOLS
T R E E S
and easily carved into toys or ashes into dog food. This helped
implements, such as snow shovels. control worms and kept dogs& fur
in good condition.
Long ago, people burned the bark
of poplars and then mixed the
Making Soap
In the spring, when she was young and living on the land with her family, the men
would make a skin boat for going into Fort McPherson. While they were
constructing the boat, the women would collect half dry poplar wood, burn it and
collect the ashes. These ashes they boiled in a pot until the water evaporated. Then
they mixed caribou fat in with the ashes to make soap. Once well mixed, they
poured the mixture into a birch dish and let it cool. After cooling they cut the soap
into small blocks and gave one to each family to wash clothes and clean up before
heading to town.
—Mary Kendi, Aklavik
GWICH’IN ETHNOBOTANY: PLANTS USED BY THE GWICH’IN FOR FOOD, MEDICINE, SHELTER AND TOOLS 25
T R E E S
K&ii
Birch Bark
CONTAINERS> In the spring,
baskets, plates, bowls, and other
containers can be made from soft,
freshly peeled birch bark. Bark
may also be dried for storage and
then wet down when it is to be
used. A basket is made by first
Birch bark and driftwood folding fresh, green bark into the
26 GWICH’IN ETHNOBOTANY: PLANTS USED BY THE GWICH’IN FOR FOOD, MEDICINE, SHELTER AND TOOLS
T R E E S
GWICH’IN ETHNOBOTANY: PLANTS USED BY THE GWICH’IN FOR FOOD, MEDICINE, SHELTER AND TOOLS 27
T R E E S
28 GWICH’IN ETHNOBOTANY: PLANTS USED BY THE GWICH’IN FOR FOOD, MEDICINE, SHELTER AND TOOLS
ALAN FEHR
BERRIES
The edible berries of this low- Aklavik, believes that this is why
growing (less than 10 centimetres Red Mountain turns ^^red.&&
or four inches tall) plant are
Ruth Welsh and Mary Kendi say
similar to red currants. The red,
if you do not have any water these
shiny berries are juicy but sour.
berries and cranberries will
These plants grow in a variety of
quench your thirst. Alfred Semple
habitats, preferring moist areas.
recommends adding bird&s eye
The leaves of the plant turn red in
berries to meatballs (pemmican).
the fall, and Mary Kendi, of
GWICH’IN ETHNOBOTANY: PLANTS USED BY THE GWICH’IN FOR FOOD, MEDICINE, SHELTER AND TOOLS 29
B E R R I E S
30 GWICH’IN ETHNOBOTANY: PLANTS USED BY THE GWICH’IN FOR FOOD, MEDICINE, SHELTER AND TOOLS
At&an tsoo T Treh G
Alpine Arnica E Trih T
(see descriptions on page 53) Bear Root E
(see descriptions on page 53)
CHRISTIAN BUCHER
CHRISTIAN BUCHER
GSCI
DAVE JONES
GWICH’IN ETHNOBOTANY: PLANTS USED BY THE GWICH’IN FOR FOOD, MEDICINE, SHELTER AND TOOLS 31
Deetree ja'k G/T Dineech&u'h G
Black Currant E Dineech&uh T
(see descriptions on page 39) Blackberry E
(see descriptions on page 30)
J. DEREK JOHNSON
RWED
DAVE JONES
32 GWICH’IN ETHNOBOTANY: PLANTS USED BY THE GWICH’IN FOR FOOD, MEDICINE, SHELTER AND TOOLS
Òuu t&an T Fireweed E
Dwarf Birch E Note> there is no Gwich&in name for
this plant
(see descriptions on page 47)
(see descriptions on page 55)
GSCI
RWED
JACQUIE BASTICK
GWICH’IN ETHNOBOTANY: PLANTS USED BY THE GWICH’IN FOR FOOD, MEDICINE, SHELTER AND TOOLS 33
Deetre'e ja'k G Dìnjik ja'k G
Ts&ìivii ch&ok T Dinjik ja'k T
Juniper E Mooseberry E
(see descriptions on page 47) (see descriptions on page 45)
DAVE JONES
GSCI
GSCI
34 GWICH’IN ETHNOBOTANY: PLANTS USED BY THE GWICH’IN FOR FOOD, MEDICINE, SHELTER AND TOOLS
Du&iinahshe'e G T¬&oo drik G/T
Doo&iinahshih or ts&eedichi T Wild Onions E
Northern Ground Cone E (see descriptions on page 56)
(see descriptions on page 54)
J. DEREK JOHNSON
LESLIE MAIN JOHNSON
JAMES MCCORMICK
CHRISTIAN BUCHER
JAMES MCCORMICK
GWICH’IN ETHNOBOTANY: PLANTS USED BY THE GWICH’IN FOR FOOD, MEDICINE, SHELTER AND TOOLS 35
Eneeyu'& G K&oh G/T
Nee&uu T Red Willow E
Red Currant E (see descriptions on page 49)
(see descriptions on page 43) DAVE JONES
MYRNA PEARMAN
GSCI
Ts&iigyu'çuç& G Nichìèh G
Ts&iigyu'u& T Nichih T
Wild Rhubarb E Rose Hips E
(see descriptions on page 56) (see descriptions on page 43) RWED
GSCI
GSCI
36 GWICH’IN ETHNOBOTANY: PLANTS USED BY THE GWICH’IN FOR FOOD, MEDICINE, SHELTER AND TOOLS
Ts&iivii G/T Da'n daih G
Spruce E Dandaih T
(see descriptions on page 17) Stoneberry E
(see descriptions on page 44) JACQUIE BASTICK
GSCI
CHRISTIAN BUCHER
Ts&iiteenju'h G Uhdeezhu'& G
Tsiiheenjoh T Uudeezhu& T
Tamarack E White Moss E
(see descriptions on page 23) GSCI (see descriptions on page 59)
JACQUIE BASTICK
DAVE JONES
GWICH’IN ETHNOBOTANY: PLANTS USED BY THE GWICH’IN FOR FOOD, MEDICINE, SHELTER AND TOOLS 37
K&aii G Gyu'u tsanh T
K&a'ii T Wormwood E
Willow E (see descriptions on page 57)
(see descriptions on page 50)
JACQUIE BASTICK
GSCI
JAMES MCCORMICK
Naka'l G
Nakal T
Yellowberry E
(see descriptions on page 46)
DAVE JONES
At&a'n daga'çièiè G
At&a'n daga'ii T
Yarrow E
(see descriptions on page 57)
JAMES MCCORMICK
Tsaih G/T
Ochre E
(see descriptions on page 67)
ALAN FEHR
38 GWICH’IN ETHNOBOTANY: PLANTS USED BY THE GWICH’IN FOR FOOD, MEDICINE, SHELTER AND TOOLS
B E R R I E S
J. DEREK JOHNSON
with willows and roses. They are
widespread but not common in
the Gwich&in Settlement Region.
Some bushes were found at Old
Aklavik across the Peel Channel
from the present town site, Mary
Kendi&s camp above Aklavik,
and Knut Lang&s camp. They are
also found in the Husky River
area.
The black berries are strong
tasting and usually are picked
for food in late summer. They
make good jam. A tea can also
be made using dried leaves and Black currant
GWICH’IN ETHNOBOTANY: PLANTS USED BY THE GWICH’IN FOR FOOD, MEDICINE, SHELTER AND TOOLS 39
B E R R I E S
40 GWICH’IN ETHNOBOTANY: PLANTS USED BY THE GWICH’IN FOR FOOD, MEDICINE, SHELTER AND TOOLS
B E R R I E S
GWICH’IN ETHNOBOTANY: PLANTS USED BY THE GWICH’IN FOR FOOD, MEDICINE, SHELTER AND TOOLS 41
B E R R I E S
Dwarf raspberries grow less than Teya says they often grow around
15 centimetres (six inches) tall old camps where the bush has
and have pink, edible flowers. The been cleared. Several locations in
red fruit is also edible and very the GSR are known to have tall
sweet tasting. Because the plants raspberries> around the Northern
are widespread and bear few Store and below Isaac Kunnizzie&s
berries the fruit is usually eaten as place in Fort McPherson< along
it is picked. They tend to grow roadsides in Tsiigehtchic, at Elijah
around lakes in shaded, wooded Andrew&s camp on Nayook
areas. Channel between Aklavik and
Fort McPherson, and at Three
Tall raspberries grow in open
Cabin Creek on the Dempster
wooded areas, and are most
Highway. Alfred Semple has
common in the Tsiigehtchic and
never seen them near his camp on
Fort McPherson areas. These
the Husky Channel below Black
shrubs seldom grow more than
Mountain.
1.5 metres (five feet) tall. William
This shrub has edible red berries. The berries are picked in late
It is usually less than one metre summer, and either eaten raw or
(three feet) tall and it grows in made into jam. A tea made from
moist, shaded areas throughout the whole plant (leaves and
the GSR. Red currant is often stems) is used for stomach
found in people&s wood lots, ailments.
burned areas, and tree fall areas.
42 GWICH’IN ETHNOBOTANY: PLANTS USED BY THE GWICH’IN FOR FOOD, MEDICINE, SHELTER AND TOOLS
B E R R I E S
RWED
Kho'h chan¶Kho'h dachan (G)
Kho'h chan (T)
(Stems)
Kho' kak at& an chik (T)> rose
plant
Kho'h (G)> thorns Rosehips
Rose bushes grow throughout the into jam, jelly, or syrup. In early
area in open woodlands, on dry summer, green rose hips can be
ground. After the showy pink picked, boiled and strained to
flowers bloom in June and July, make a thickening agent, like
the fruit develop into red berries Certo. Green rose hip juice can
called rose hips. either be used immediately or
stored in jars for later use.
Rose hips are best picked and
eaten when they are ripe in Rose hips are an excellent source
August and September. of vitamin C and make a good
Remember to spit out the seeds cold remedy. Fresh rose hips can
before swallowing or you will be eaten for relief from summer
quickly learn why rose hips are colds. For a winter supply, they
called ^^itchy bums!&& Rose hips can be dried, frozen, or boiled and
can also be fried and eaten. strained to make a juice that can
be stored in jars.
Boiled rose hips can be mashed
and strained through a cheese Annie Norbert was told by Louis
cloth to remove the seeds. The Cardinal that rose hips are good
strained juice can then be made for the heart.
Storing Berries
They kept berries in birch baskets. When they picked berries they wanted to keep
them. They got birch and made it into a basket by sewing it with skinny willow bark
from along the shore. After it was finished they put berries in it and made a lid and
sewed it on. After that they dug a hole in the ground under moss where there was
permafrost. They covered it and in the fall time, when it froze, they dug it up.
—Mary Francis (COPE, d)
GWICH’IN ETHNOBOTANY: PLANTS USED BY THE GWICH’IN FOR FOOD, MEDICINE, SHELTER AND TOOLS 43
B E R R I E S
It’suh
(pounded dry fish and berries)
After you make dry fish you take all the good eating dry fish out of the pile. Then
you pound all the dry fish. You make lots of pounded up dry fish. It is just like
pemmican with meat. Make a big birch bark dish and put all the pounded up dry
fish into it. Then you pour fish oil into it, put stoneberries or cranberries in it, and
mix it up good. If you’re going to use it for winter, sew a bark lid on it using tree
roots. Then you put it away where it’s cool so it won’t get stale. This is how you
make use of dry fish too.
—Effie Francis (COPE)
44 GWICH’IN ETHNOBOTANY: PLANTS USED BY THE GWICH’IN FOR FOOD, MEDICINE, SHELTER AND TOOLS
B E R R I E S
GWICH’IN ETHNOBOTANY: PLANTS USED BY THE GWICH’IN FOR FOOD, MEDICINE, SHELTER AND TOOLS 45
B E R R I E S
Yellowberries are low plants (less In the old days people stored
than 20 centimetres or eight yellowberries in birch bark
inches tall) that grow in open baskets under the moss, where the
woodlands, on muskeg among permafrost kept them from
spruce and alders, on the tundra spoiling and, in winter, from
north of Inuvik, and in the freezing too hard.
mountains. The white flowers
DAVE JONES
46 GWICH’IN ETHNOBOTANY: PLANTS USED BY THE GWICH’IN FOR FOOD, MEDICINE, SHELTER AND TOOLS
ALAN FEHR
SHRUBS
GWICH’IN ETHNOBOTANY: PLANTS USED BY THE GWICH’IN FOR FOOD, MEDICINE, SHELTER AND TOOLS 47
S H R U B S
48 GWICH’IN ETHNOBOTANY: PLANTS USED BY THE GWICH’IN FOR FOOD, MEDICINE, SHELTER AND TOOLS
S H R U B S
GWICH’IN ETHNOBOTANY: PLANTS USED BY THE GWICH’IN FOR FOOD, MEDICINE, SHELTER AND TOOLS 49
S H R U B S
A boiled bark solution is also used white cloth. Some people drink
to dye hides, skins, snowshoe about one cup of juice three times
frames and fish nets. Animal hides daily for colds, or apply it to
were soaked in the cooled solution sores. It can also be used for
for about a day to dye them red. bathing to soothe eczema and
Dyed caribou hides were used as rashes (see ^^bark&&).
trim for mitts. To soften,
wolverine and beaver skins, a Roots and Wood
pulp mixture made from the inner
bark was prepared and rolled up The roots of red willow can be
in the skin. dug up, mashed and eaten to help
with stomach aches. Effie Francis
(COPE) preferred alder wood for
Buds
drying fish> ^^In olden days when
A person can chew and swallow you make dry fish you used one
the juice of the round green cones kind of wood to burn under dry
or buds for colds and spit the buds fish. They used to use only alder
out afterward. Buds, like bark, can wood that is dry. Nowadays they
be boiled slowly in warm water, just use any kind of wood they
and then strained through a clean see.&&
50 GWICH’IN ETHNOBOTANY: PLANTS USED BY THE GWICH’IN FOR FOOD, MEDICINE, SHELTER AND TOOLS
S H R U B S
eat the tips. Whistles (k&aii uzhu'u to 10 whitefish. The willows are
in Gwichya or k&a'ii yuuzhuh in strong enough that the fish can
Teet¬&it) can be made from the then be hung up. In the summer,
new but harder willow stem. The branches are also collected and
bark from young shoots can be used to place fish on next to the
peeled into strips, wrapped around fish table. Similarly, a thick bed of
a cut like a bandage and tied in willow branches can serve as a
place with a cloth. The white place to keep meat clean when
inner bark from young shoots can butchering a moose or a caribou.
be made into a poultice and used
Beaver pelt stretchers are made
as a pain-killer on wounds.
with willows, and in summer, the
spring for high set rabbit snares
K&aii ah (T) can be made by bending over a
Branches thick willow. In winter the
Willow branches are good among ^^spring&& willow is replaced with a
ah& (spruce boughs) in a tent. The pole. Larger willows can be used
brush does not dry up as quickly for tent poles. Mary Francis
and it smells nice too. Willows can (COPE, c) and Roddy Peters
also be used as temporary flooring (COPE) both indicated that fish
until spruce boughs can be traps used to be made with willow
gathered. Mary Kendi of Fort poles that were stuck into the
McPherson said that her bottom of a river or creek. Mary
grandmother used to knit willows also said that willow was used to
into rugs for around the stove. make smoke for drying meat, and,
Willows also make a good mat for in the days before metal cutlery,
outside the tent door. for making spoons and forks.
Young willows (k&ii loh) are strong Annie B. Robert described a game
and can be used to tie together five using rings made from willow
GWICH’IN ETHNOBOTANY: PLANTS USED BY THE GWICH’IN FOR FOOD, MEDICINE, SHELTER AND TOOLS 51
S H R U B S
52 GWICH’IN ETHNOBOTANY: PLANTS USED BY THE GWICH’IN FOR FOOD, MEDICINE, SHELTER AND TOOLS
ALAN FEHR
OTHER PLANTS
The Elders call this plant flowers are used to make tea, and
^^dandelion&& because of the large the Elders say that it is good for
yellow dandelion-like flower that some stomach ailments (Andre
sits atop the stem. It grows in dry, 1995).
sandy or gravelly areas. The
GWICH’IN ETHNOBOTANY: PLANTS USED BY THE GWICH’IN FOR FOOD, MEDICINE, SHELTER AND TOOLS 53
O T H E R P L A N T S
54 GWICH’IN ETHNOBOTANY: PLANTS USED BY THE GWICH’IN FOR FOOD, MEDICINE, SHELTER AND TOOLS
O T H E R P L A N T S
The white core at the base of the using it to make pipes when they
plant is ground into a powder or were children. Young plants were
chewed as a medicine. Alfred cut and the dry portion that grows
Semple&s great grandmother used above the ground discarded. The
to mix the powder with grease and wet, bulb-like portion was dried
apply it to skin rashes. New plants and had a hole cut into it to serve
have a white part in the middle of as a pipe bowl. After drying, it
the root, referred to as ^^potatoes.&& was filled with tobacco or dried
This part can also be boiled and willow leaves. Sometimes the
eaten to increase appetite or ground cone roots were dried,
relieve stomach aches. pounded and mixed with the
tobacco.
Ground cone is sometimes called
^^pipe&& as many Elders remember
GWICH’IN ETHNOBOTANY: PLANTS USED BY THE GWICH’IN FOR FOOD, MEDICINE, SHELTER AND TOOLS 55
O T H E R P L A N T S
ALAN FEHR
of food for geese, and possibly
muskrats as well.
The root tubercles, or dazho zhii
(translated from Teet¬&it means
^^mouse food&&) can be eaten raw,
and the leaves and stems can be
steamed for nasal congestion,
colds and stomach ailments. The
coarse green stems can be
gathered and used to scrub pots
and clean dishes.
Daniel Fehr holding Goosefood
Wild onions grow in moist grassy Laura Pascal (COPE) and Sarah
areas. Like cultivated onion, wild Peters (COPE, b) both talked
onion leaves are narrow, tapering about using onions for food.
and grow erect from the base of
Onion Lake (upstream from
the flower-stalk. In spring the
Inuvik, near Airport Lake) gets its
flower stalk is generally longer
name from a large stand of onions
than the leaves and is topped with
that grows on one of its islands.
a pink or purple flower. The
leaves and bulb are both edible.
56 GWICH’IN ETHNOBOTANY: PLANTS USED BY THE GWICH’IN FOR FOOD, MEDICINE, SHELTER AND TOOLS
O T H E R P L A N T S
The picking time for this plant plant, and peeling off the outer
lasts only about two weeks. When skin. It is very crunchy and juicy.
the plant is young it can be eaten Once the plant has gone to seed or
raw, after first removing the has many white flowers, the plant
leaves and seedy tops from the is too dry to eat.
GWICH’IN ETHNOBOTANY: PLANTS USED BY THE GWICH’IN FOR FOOD, MEDICINE, SHELTER AND TOOLS 57
O T H E R P L A N T S
GSCI
flowers in water for a few
minutes. Drinking one-quarter
cup of this liquid every day is
reported to reduce nosebleeds.
William Teya said Peter
Thompson crushed the white
flowers and placed them in his
nostrils to stop nosebleeds. The
liquid from the boiled flower
tops can also be used to soothe
infected skin and sunburns, or
dry up skin rashes, including
eczema.
A paste made from crushed
flower tops can be applied to
insect bites. Leaves and flowers Yarrow
58 GWICH’IN ETHNOBOTANY: PLANTS USED BY THE GWICH’IN FOR FOOD, MEDICINE, SHELTER AND TOOLS
GSCI
This lichen grows in large mats and drinking the juice (tea) is
in spruce forests, where it is good for stomach and chest
often eaten by caribou. pains. It is especially valuable if
According to Alfred Semple, people are low on food or dog
Lazarus Sittichinli said it takes food. Annie Norbert said that
a long time to grow. He also men used to drink this tea
told Alfred that if you eat before going to the mountains
animals that eat willow, like because it helped them keep
moose, you will get hungry their wind for walking and
more quickly than eating climbing. Lichen can be dried
animals that eat lichen, like and ground and mixed in soups
caribou. William Teya said, as as an extender. The lichen itself
children, they were taught to can be eaten after being boiled
respect the lichen. Children twice and strained. Tony
were not supposed to play on it Andre&s mother, Julienne, would
and if you took some you were boil lichen for an hour and then
to pay for it. fry it. Eating the fried lichen
was like eating cornflakes, he
White moss can be boiled to
said.
make a tea. Mary Kendi of Fort
McPherson, and Elizabeth It&rik is the stomach (rumen)
Greenland, agreed that boiling contents from a caribou. The
GWICH’IN ETHNOBOTANY: PLANTS USED BY THE GWICH’IN FOR FOOD, MEDICINE, SHELTER AND TOOLS 59
M O S S E S & L I C H E N S
it&rik, which is mostly lichen, and fat. It&rik can also be boiled
can be placed on meat to and eaten as soup, or added to
tenderize it and enhance the boiling caribou meat. It&rik
taste. The best it&rik is enhances a person&s appetite.
obtained from a caribou shot
Lichen can also be mixed with
early in the morning before it
dog food or grass from muskrat
has begun to eat. It&rik from
pushups to rid dogs of
the stomach of a young
tapeworms.
caribou can be hung to age for
a few days to a week, and then Finally, when out on the land,
mixed with fat, marrow, lichen is good for scrubbing
berries or sugar to make a pots and pans.
paste. This paste can be eaten
alone or fried with marrow
Moss, which is yellow, green or dry and to get rid of bugs. (The
brown in colour, is commonly bugs crawl out or drop from the
found in wet muskeg areas and drying moss.) The dry moss was
was used for several purposes in stuffed and sewn into sugar bags
the old days. Women used to for use as diapers. Strips of cloth
hang it in branches of willows to were used to tie the diapers on.
60 GWICH’IN ETHNOBOTANY: PLANTS USED BY THE GWICH’IN FOR FOOD, MEDICINE, SHELTER AND TOOLS
M O S S E S & L I C H E N S
GSCI
Wet moss was used for washing
dishes, cleaning hands and wiping
off fish and fish tables. It was also
put into a dish of water and
treated as a house plant. Moss
was often used to chink log house
walls and roofs, and to bank the
sides of tents against the wind. To
chink a house, moss was pushed
in the cracks and then covered
with a coat of soft mud and
allowed to dry or freeze. Moss
was also hung in trees and shrubs
to blaze or mark trails.
According to Julienne Andre and
Bella Alexie, before the Gwich&in
people settled into communities,
they lived from time to time in
moss houses, or neek&an. They
Charlene Blake of Tsiigehtchic holding sphagnum
were built as needed, anywhere moss and white moss.
that moss was abundant. To make
the houses, blocks of moss were
cut in the fall, just after it started
single-person dwelling required
to freeze. In the spring, the blocks
only 12 poles.
were stored away until the next
fall when the good ones would be A fireplace was made in the
reused. The blocks measured middle of the moss house. Gravel
about one metre long, 30 stones were piled up about a foot
centimetres wide and 20 high. The fire was built on top of
centimetres thick (three feet long, this platform. As the ground
one foot wide, and eight inches thawed from the fire, more stones
thick). The blocks were packed were placed on top of the
between peeled poles that came platform. When a fireplace was
together at the top. The number of carefully built, the smoke lingered
poles required depended on the about two metres (six feet) above
size of the neek&an. For a big peoples& heads. If a person was
house (three families) 20 poles careless, the smoke lingered
were needed and it would take the lower. Tony says his mother,
families a week to build it. For a Julienne Andre, was really good at
medium house (two married making this fireplace. Over the
couples), 15 poles were needed. A winter the blocks of moss that
GWICH’IN ETHNOBOTANY: PLANTS USED BY THE GWICH’IN FOR FOOD, MEDICINE, SHELTER AND TOOLS 61
M O S S E S & L I C H E N S
62 GWICH’IN ETHNOBOTANY: PLANTS USED BY THE GWICH’IN FOR FOOD, MEDICINE, SHELTER AND TOOLS
ALAN FEHR
FUNGUS
Edinìichii G/T
Uses: medicine, tobacco, insect
Birch and Willow E repellent, moth ball, fire
starter
Fungus
(see photo on page 33)
GWICH’IN ETHNOBOTANY: PLANTS USED BY THE GWICH’IN FOR FOOD, MEDICINE, SHELTER AND TOOLS 63
LITERATURE CITED
64 GWICH’IN ETHNOBOTANY: PLANTS USED BY THE GWICH’IN FOR FOOD, MEDICINE, SHELTER AND TOOLS
L I T E R A T U R E C I T E D
GWICH’IN ETHNOBOTANY: PLANTS USED BY THE GWICH’IN FOR FOOD, MEDICINE, SHELTER AND TOOLS 65
ALAN FEHR
APPENDIX 1
R O CKS A N D M I N E R A L S U S E D
FO R M E D I C I N E A N D DY E
Sulphur E
Sulphur Medicine
When you move around Rock River, you could find sulphur on the rocks. You just hit
a little and it falls off. It’s good for a lot of things, it’s strong. After you collect them,
you put it on a piece of cloth, then you pound it up. When you finish that, you take
all the little stones out of it. Then you put a little water in it, make it into a paste
then put it on a wound or cut. It’s (also) good for bad stomach, I mean, upset
stomach. You put one-half teaspoon in lukewarm water, you drink that.
—Laura Pascal (COPE)
66 GWICH’IN ETHNOBOTANY: PLANTS USED BY THE GWICH’IN FOR FOOD, MEDICINE, SHELTER AND TOOLS
A P P E N D I X 1
Tsaih G/T
Uses: dye
Ochre E
(see photo on page 38)
GWICH’IN ETHNOBOTANY: PLANTS USED BY THE GWICH’IN FOR FOOD, MEDICINE, SHELTER AND TOOLS 67
A P P E N D I X 1
68 GWICH’IN ETHNOBOTANY: PLANTS USED BY THE GWICH’IN FOR FOOD, MEDICINE, SHELTER AND TOOLS
Gwich’in Social
and Cultural Institute
The Gwich’in Social and Cultural Institute is a
non-profit society whose mandate is to document,
preserve and promote the practice of Gwich’in culture,
language, traditional knowledge and values.
Aurora Research
Institute
The Aurora Research Institute has a mandate to
improve the quality of life in the western region
of the Northwest Territories by applying scientific,
technological and indigenous knowledge
to solve northern problems.
Parks Parcs
Canada Canada
Parks Canada is a federal government agency whose
mandate is to protect and present places which
are significant examples of Canada's cultural
and natural heritage.