Professional Documents
Culture Documents
Title
Submitted by
22 Graham Avenue
Cortland, NY 13045
E-mail: michael.tillotson@cortland.edu
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Proposal Overview
I. The Content
A. Premise
B. Unique Selling Proposition
C. Table of Contents & Chapter Overview
D. Manuscript
1. Manuscript Details
2. Special Features
3. Anticipated Manuscript Length
A. Psychographic Description
B. Affinity Group
C. Competition
A. Background
B. Previous Writing
C. Personal Marketing
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Proposal Overview
I. THE CONTENT
A. Premise/Abstract
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B. Unique Selling Proposition
They Will:
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B. Give new insights and critiques on the Africana Studies thematic
universe in the scholarly world which often go unexamined.
The manuscript is divided into ten distinct sections not including the
preface, and introduction.
TABLE OF CONTENTS
Chapter 3 The Philosophical Basis for the African Worldview in Africana Studies
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Chapter Synopsis
Chapter one: In the American academy, there is quite possibly no other discipline with
the history of (Black) Africana Studies. Founded on the idea of struggle and resistance
and eventually becoming the intellectual arm of the Black Power movement, the field has
for decades institutionalized and established itself as a cogent and coherent academic
discipline. The flagship course for the discipline has always been the introductory course
from the field’s inception. One of the central questions that loom in many Africana
circles concerns building egalitarian consensus on the teaching of the introductory course.
This chapter seeks to address that issue by offering plausible guidelines for instructors
and practitioners to follow.
Chapter two: The current intellectual and political climate dictates a need for an
empirically driven trajectory for the discipline of African American studies. An African-
centered worldview in concert with a theoretical research framework to guide Africana
studies scholars’ use of social science research methods is what is presented in this
chapter. This chapter will argue that in the 21st century, the unique interests of African-
descended people are best served by the empirical approach, specifically when legislative
bodies and social service providers require data-based solutions to social problems. This
chapter maintains that Applied Africana Studies is a theoretical framework that guides
the production of scholarship that is both centered and relevant to the needs and interests
of people of African descent. In some quarters, the empirical method is dismissed
because of its disproportionate use by non-African centered researchers and their
politically driven agendas against the interests of African people. To address this, this
chapter maintains that the training of African-centered empirical practitioners who hold
the terminal degree in African American studies is an absolute imperative to advance
African development on African terms in the 21st century.
Chapter three: It is known that most human ideas comes from a philosophical location
of some kind, whether that is admitted to by scholars is a source of much debate.
Authentic African centered Africana Studies is a scholarly response to intellectual
hegemony and exclusion because it locates its operating principles on the African
Worldview. This is because Africana Studies philosophical elements are egalitarian in
how its sees itself in terms of intellectual agency and knowledge production. This chapter
will illuminate this reality and make clear to the reader the ways in which a philosophical
worldview is critically important to Africana Studies as an emancipatory project.
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Chapter four: In most intellectual discourse (globally) when one thinks about thinking it
is usually western colonial discourse or the heirs to that canon that come to mind.
Thinkers such as Socrates, his student Plato and later his student Aristotle become the
barometer for the understanding of humanity. This chapter will discuss the criticality of
African-centered ways of viewing the human experience that locate the European idea as
just one way of looking at humanity versus it being positioned as the only way to
understand and describe the human experience.
Chapter five: One of the long standing myths concerning Africana Studies is the
uninformed notion that it is devoid of unique theories and methodological grounding that
are central to its purpose. This chapter will explore and explain the large corpus of
ideational frameworks that have developed in Africana Studies intellectual discourse that
form and shape its methodological, theoretical and paradigmatic categories, which are
now being used by authentic Africana Studies practitioners in the discipline.
Chapter six: In Africana Studies there are still unresolved questions concerning the role,
mission, purpose and function of the discipline at the departmental level in terms of its
living up to the mantra, “Academic Excellence and Social Responsibility.” This chapter
will outline the importance of the community service model for departments and
articulate the importance of the town/gown community congruency that is necessary for
21st century departments of Africana Studies. This chapter will also highlight the
importance of the development of African-Centered institutes and their importance to
Africana Studies programs and departments.
Chapter seven: This chapter will outline what are the best practices and make clear the
need for a forward thinking agenda for progressive (not in a political sense) but in
academic terms such items as: hiring practices, course offerings, following National
Council of Black Studies guidelines, mandates, core curriculum and general practices.
This chapter will examine ideas surrounding how to move towards disciplinary
standardization with allowances for variation concerning regional peculiarities that may
complicate the question.
Chapter eight: Looking at W.E.B DuBois and Carter G. Woodson as disciplinary models this chapter
will re-visit the idea of the organic thinker and its importance for Africana Studies. Using organic
thinking as a viaduct to agency driven scholarship and relying upon the ancient Kemetic notion of
scholarship i.e. (knowledge for human sake not just knowledge for knowledge sake) this chapter will
illuminate the importance of agency driven intellectual production as the marker for authentic
Africana Studies work. This chapter will advance the idea that scholarship that lives only in the
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abstract is not in line with the original founding principles of African thought and Africana Studies in
1968. The role of the SESH in Africana thought will be explored.
Chapter nine: In Africana Studies like all of the Applied Social Sciences there are central
epistemological and philosophical guidelines that should be practiced and followed. This chapter will
delineate and describe the research protocols which Africana Studies Practitioners should employ to
go about their work while adhering to the principles of sound, rigorous social science.
Chapter ten: This chapter will introduce the F.O.R.T paradigm (operationalized) as the
way forward. Looking at the discipline from a 21 st Century prism this chapter will bring
forth the ideational frameworks, intellectual formations, theoretical constructions and
methodologies that authentically serve the founding ideas of the discipline. With
consideration for the current resistance towards race specific intellectual production this
chapter insists that scholarship can be specific without being essentialist and this is a
foundational enterprise for Africana Studies going forward.
D. Manuscript
Manuscript Details:
1. Special Features: The manuscript does not include any tables or charts.
A. Audience
The audience for this book will be professional academics, lay people and
individuals interested in contemporary ideas emerging in critical
Africana thought. The book will also appeal to all persons invested
in and committed to projects concerning intellectual agency. This
book speaks to an audience of readers seeking knowledge of the current
ideas and conceptual frameworks that are
illuminating the realities of people of Africana Studies. This book also
provides insights into the academic world, and the challenges of
Africana Studies scholars.
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B. Affinity Groups
C. Competition
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III. The Author
Background:
A. The author holds the Ph.D. in African American Studies from Temple
University (2008.)
The author also holds the M.A. in Africana Studies from the State
Previous writing:
B. The author has published two books, 11 articles and six book reviews
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