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Article
Journal of Studies in International Education
1–16
What Counts as © 2019 European Association for
International Education
Internationalization? Article reuse guidelines:
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Deconstructing the DOI: 10.1177/1028315319829878
https://doi.org/10.1177/1028315319829878
journals.sagepub.com/home/jsi
Internationalization
Imperative
Abstract
This article examines how internationalization is defined by three leading higher
education professional associations: NAFSA, the International Association of
Universities, and the European Association of International Education. We examine key
publications to understand which activities, topics, and constituencies are included in
conceptualizations of internationalization and, conversely, which are absent. We find
that all three rely on similar definitions that emphasize international students, student
and scholarly mobility, and curricular change. We argue that current definitions are
largely de-politicized and de-historicized, while internationalization is often assumed
to mean more and better coverage of the globe. Little attention is given to the
ethics of international engagement, particularly across unequal relations of power.
We conclude with numerous questions for administrators and faculty engaged in
internationalization that seek to deepen conversations about this work. In particular,
we emphasize the importance of identifying enduring patterns of global inequality,
recognizing ethical responsibilities, and enabling alternative possibilities.
Keywords
internationalization, professional associations, ethics
Introduction
Around the world, faculty, staff, and administrators are being asked to engage with
internationalization on their campuses, often with little understanding of what
Corresponding Author:
Elizabeth Buckner, University of Toronto, 252 Bloor Street W., Toronto, Ontario, Canada M5S 1V6.
Email: elizabeth.buckner@utoronto.ca
2 Journal of Studies in International Education 00(0)
Internationalization at a Crossroads
Nearly 15 years ago, Jane Knight (2004) defined the internationalization of higher
education as “the process of integrating an international, intercultural or global dimen-
sion into the purpose, functions or delivery of post-secondary education” (p. 11).
Although Knight’s (2014) has become a go-to definition of the term, recently, she
expressed concern that “internationalisation has become a catch-all phrase used to
describe anything and everything remotely linked to the global, intercultural or inter-
national dimensions of higher education and is thus losing its way” (p. 76). In response,
she proposed not a revised definition of internationalization, but rather reconsideration
of “the fundamental values underpinning it” (p. 76). Knight is not alone; de Wit (2014)
also argued “internationalization in higher education is at a turning point and the
Buckner and Stein 3
Profiles of Internationalization
NAFSA’s Comprehensive Internationalization
NAFSA is a worldwide membership association of professional higher education
administrators focusing on international education. NAFSA was founded in 1948 as the
National Association for Foreign Student Advisers, as a professional association for
advisors helping foreign students studying in the United States after World War II. By
1990, the association’s work developed to include admissions personnel, language spe-
cialists, and higher education leaders, and its mandate included both foreign students
and outbound mobility. In recognition of these changes, the association voted to rename
itself NAFSA: Association of International Educators to reflect its broader mandate. In
the 21st century, NAFSA has been a strong advocate of global education. It organizes
an annual conference; publishes a professional magazine, International Educator; and
advises higher education administrators on a range of issues, including how to manage
international offices, tips for successful study abroad tours, and international student
recruitment. Although primarily U.S.-centered in its history, outlook, and mandate, its
annual conference attracts 10,000 members from over 100 countries, and its website
describes it as “the leading organization committed to international education and
exchange” (NAFSA, 2019).
In 2011, NAFSA published a flagship text, Comprehensive Internationalization,
which summarizes much of the association’s thinking on internationalization. The
report was produced by the Internationalization Dialogue Task Force and written by
John Hudzik, a former dean of International Studies and Programs at Michigan State
University who is also a past president and chair of the Board of Directors of NAFSA
and past president of the Association of International Education Administrators
(AIEA). The report, while being only one of many publications by NAFSA, articulates
the association’s approach to internationalization and has informed its key program-
ming, including the Senator Paul Simon Award for Comprehensive Internationalization.
The concept of comprehensive internationalization, which undergirds NAFSA’s
approach to internationalization, is framed as an “organizing paradigm to think holisti-
cally about higher education internationalization” (Hudzik, 2011, p. 5). Given the
association’s endorsement of this approach, we focus on NAFSA’s approach to com-
prehensive internationalization:
engaged directly. The number and diversity of international students’ countries of ori-
gin are viewed as a key indicator of internationalization; however, in these discus-
sions, international students become framed as primarily resources for internationalizing
the campus environment to the benefit of national students. Moreover, despite the fact
that many organizations, including the United Nations, the Organisation for Economic
Co-Operation and Development (OECD), and the European Union (EU), define inter-
national students as those on international study visas for tracking trends in interna-
tional academic mobility, scholars including Jones (2017) have argued that such
practices at the institutional level fail to recognize the heterogeneity of “international
students,” and create a “false dichotomy” (p. 934) between “international” and
“domestic” that may prevent institutions from developing relevant and targeted
approaches to adequately support all students.
The effect of the focus on “international” as defined by visa status on campuses is
that nationality comes to define diversity, and other forms of difference among “inter-
national students,” including class, ethnicity, linguistic, and migration status are often
downplayed. The closest the report comes is stating that the institution must fully
integrate international students into the campus environment to promote their “appre-
ciation for global diversity” and must maximize “the contact and cross-learning of
both domestic and international populations” (Hudzik, 2011, p. 35). In addition, one
student learning outcome states that there should be “evidence of students’ capacity to
learn from and with others from different cultures” (Hudzik, 2011, p. 26). However,
this language implies that international is a synonym for “different cultures,” with the
United States as the assumed audience, while the wide range of diversity of cultural
practices within the same nation, including the United States, is wholly ignored.
Similarly, there is no discussion of global inequality or power imbalances in any of
the recommended indicators of internationalization—internationalization is never dis-
cussed as a way to help students understand or rethink their place in the world, despite
the report’s recognition that U.S. higher education and the United States more broadly
has a long history of isolationism. The “content of internationalization” could include a
discussion of unequal political, economic, and cultural relations between countries; it
could help students, particularly those in North America and Europe, wrestle with the
historic and ongoing power imbalances in the world that grant them distinct privileges
based on their national origin. This is just one possibility for the types of “knowledges,
attitudes or beliefs” that could be mapped onto internationalization. However, this
report largely ignores the issue of power and geopolitics altogether. Instead, one of the
key takeaways of NAFSA’s definition of comprehensive internationalization is that it is
self-consciously defined as a “big-tent,” intentionally broad in scope and inclusive of a
wide variety of activities. In practice, this broad definition allows campuses to engage
in a version of “comprehensive internationalization” with little grappling with geopoli-
tics, power imbalances, or privilege. The benefit of a “big tent” approach is that it seeks
to avoid limiting institutions to narrow prescriptions; on the contrary, it also means that
the burden of adopting and translating a version of critical internationalization into
institutional priorities and programming likely falls on the initiative of specific indi-
viduals, rather than being undertaken in a more systematic way.
Buckner and Stein 7
not come naturally, but must be actively supported through faculty/staff development,
by including a question that asks respondents to indicate the kind of training programs
that are available at their institution, such as recruiting and retaining international staff
and students, teaching methodologies for the international classroom, and managing
international relations.
A second key finding is that the idea of “international” remains conceptually vague in
discussions of internationalization. A number of words, including international, trans-
national, global, and inter-cultural, are all used, more or less interchangeably. This mul-
tiplicity of terms distracts from the fact that what “counts” as “international” is rarely
discussed or theorized, leaving us with all but the most simplistic of definitions—essen-
tially, international is “outside the nation-state’s borders.” A key point, missing from
many definitions of internationalization, is that when “international” is defined as
“abroad” or “foreign,” there is an implicit assumption about identities assumed to be
“local” or “national.” In general, the “national” student body is thought to be homoge-
neous, non-immigrant, and non-Indigenous which erases local differences and the ongo-
ing, uneven relations that have produced them (Roshanravan, 2012). This also means
that conversations about internationalization and multiculturalism are rarely bridged.
On one hand, internationalization is often equated with “global” and entails a push
to cover the “entire world.” The indicators from NAFSA imply that the more expan-
sive the coverage, the better the internationalization. It is worth pointing out that a
desire to “cover” the world and “collect knowledge” suggests a potentially superficial
and extractive cataloging and consumption of difference, rather than deeper under-
standing. Although there are implicit linkages between internationalization and
“appreciation for global diversity,” without defining it further, “appreciation” can
implicitly frame the global “other” as an object of knowledge, cultural capital, and/or
personal development for the local subject, rather than an equal partner in a reciprocal
engagement. In this way, an apolitical embrace of the “global” risks becoming a means
of reproducing relative advantage, while simultaneously ignoring the long histories of
often-exploitative global engagements that produced those relative advantages to
begin with (Charania, 2011).
At the same time, the emphasis on comprehensive “coverage” is belied by the fact
that internationalization strategies also emphasize the importance of having “strate-
gic” partners. These tend to reflect historical and ongoing global inequalities and con-
temporary geopolitics—North American universities send students to Europe for
exposure to “high culture” and look to China and India to capitalize financially off
global elites’ desire for English language education, while places like Mauritania,
Guyana, or Turkmenistan hardly register on the map.
Failure to engage critically with histories of international engagements makes it
likely that existing inequalities in international engagements will simply be reproduced
in the imperative to internationalize. Decades of critical scholarship from de-colonial
and post-colonial studies have documented how engagements across difference do not
necessarily interrupt, and instead often reproduce, unequal power relations (e.g., Santos,
2007; Spivak, 1988). This is because the dominant frames that shape both self-knowl-
edge and intercultural engagements within Western institutions are often shaped by
inherited hierarchies of human worth, in particular those that presume that the West sits
at the head of humanity and as the leader of moral and intellectual progress (Andreotti,
2007). The mere presence of an international dimension in higher education—whether
readings from other national contexts or even an entire course about another country—
does not necessarily interrupt Eurocentric frames, as content is often interpreted through
Buckner and Stein 13
them, further reifying presumed supremacies and separations. Similarly, the terms of
international institutional partnerships can easily become dominated by more economi-
cally and geopolitically powerful partners, affecting knowledge production. If, for
instance, the imperative to internationalize were instead addressed alongside or in dia-
logue with ongoing efforts to decolonize higher education, it might lead to deepened
conversations about colonial legacies, critical multiculturalism, or structures of white
advantage.
Conclusion
In this article, we deconstruct the discourses of major professional associations regard-
ing internationalization, illustrating how dominant approaches are focused on aspects
of technical implementation and largely avoid the ethical and political dimensions of
international engagement. We suggest there is a need to develop deeper and more sys-
temic understandings of the political and historical dimensions of international engage-
ments and their possible impacts, both in general and as this manifests within particular
institutional contexts. While we emphasize that there is no “best” approach to interna-
tionalization, we nonetheless suggest that collective, critically informed efforts to
map, examine, and contextualize different possibilities can equip participants to act
from a place of deepened understanding. With this in mind, we conclude this article
with questions and conversations that higher education administrators and faculty may
want to consider when discussing and planning internationalization efforts. More fun-
damentally, we suggest internationalization work should be engaged from a space of
humility, with self and institutional reflexivity, and with a commitment to continually
assess the impact of that work.
First, who is at the table? Whose voices and experiences are represented, and whose
are not (and who decides this)? Whose voices might be present and represented, but
still remain unheard? Recognizing that internationalization is never apolitical, we
would encourage administrators to ask whose experiences are centered in discussions
of internationalization? Who is presumed to benefit from internationalization, and
who is the presumed subject of internationalization efforts? In particular, we are wary
of implicit assumptions that the assumed target for internationalization on North
American campuses is a white, citizen, middle class individual who needs (and is
entitled to) “exposure” to the “rest of the world” for their own personal and political
development. Meanwhile, international students, and non-Western community part-
ners, are often framed not as subjects but as objects of internationalization, in particu-
lar, as objects of Western development by way of education. Such framings naturalize
and reproduce Eurocentric hierarchies of knowledge and humanity.
To further nuance this conversation, we might go beyond asking who is included
and centered in conversations about internationalization, and also ask about the terms
of the conversation itself: Who gets to decide what counts as internationalization, and
why? Who has more power in shaping international research partnerships or interna-
tional service-learning programs, and what are the histories and institutional structures
that have created and sustained these unequal patterns of relationship? How might
14 Journal of Studies in International Education 00(0)
Authors’ Note
Sharon Stein is now affiliated with University of British Columbia, Vancouver, Canada.
Funding
The author(s) received no financial support for the research, authorship, and/or publication of
this article.
ORCID iD
Elizabeth Buckner https://orcid.org/0000-0001-6335-0997
References
Andreotti, V. (2007). An ethical engagement with the other: Spivak’s ideas on education.
Critical Literacy: Theories and Practices, 1, 69-79.
Brandenburg, U., & de Wit, H. (2011). The end of internationalization. International Higher
Education, 62, 15-16.
Buckner and Stein 15
Author Biographies
Elizabeth Buckner is an assistant professor in the Department of Leadership, Higher and Adult
Education at the Ontario Institute for Studies in Education, University of Toronto. Her research
examines how globalization is affecting higher education institutions. Her prior studies have
examined the effects of privatization and internationalization on universities around the world.
Sharon Stein is an assistant professor in the Department of Educational Studies at the Universiy
of British Columbia. Her work is focused on the social foundations of higher education, and
addresses the ethics and politics of knowledge production, frames of global learning, and theo-
ries of social change. She seeks to foster divergent perspectives, practices, and pedagogies that
gesture toward more just global futures.