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Chapter 3
Chapter 3
Once again, Wollstonecraft admits that men might have a natural advantage over
women in terms of physical strength. But in terms of reason and intelligence, she's
confident that both genders are equal.
Besides, even if women are physically weaker than men, why do we value social
customs that make them even weaker?
Writers like Jean Jacques Rousseau always like to play the nature card when
making their ridiculous arguments about women, saying that women are naturally
gentle or that they naturally care about fancy dresses. But where do we draw the
line, then? Is it natural for humans to use toilet paper (or toilets, for that matter)? Is it
natural for us to work indoors? People tend to use "nature" as the basis for an
argument whenever it's convenient for them.
It's true that some women take pride in how weak they are and how small their
appetite is. But this is all an empty sense of pride. They're like birds that feel proud
for putting decorations on the cage that imprisons them.
Just as men need to break the bonds of their slavery through education, so too do
women. Let's not allow men to oppress women using the same arguments that kings
and aristocrats have used to oppress common men for centuries.
In case she's been subtle up until now, Wollstonecraft comes out and says that "It is
time to effect a revolution in female manners—time to restore to them their lost
dignity—and make them, as a part of the human species, labour by reforming
themselves to reform the world" (3.25).
At this point, Wollstonecraft turns to a more practical question. What will happen to a
woman whose husband dies and leaves her with young children and no income?
Without a good education (or another husband), this woman is completely doomed,
since she has no resources or skills to fall back on.
Wollstonecraft is also worried that women are more likely to hate each other when
they're constantly competing for the attention of men. She uses this logic to explain
why women are often so mean to other women.
On the other hand, Wollstonecraft can think of a woman who has an excellent
education and who has some hope of supporting her family after her husband has
died.
Wollstonecraft's main point in these pages is that truth doesn't have a gender. Truth
is truth regardless of whether a man or a woman is speaking it.
Feminine "softness" and poor education tend to drag humanity down. Wollstonecraft
thinks that wealth does much of the same. For her, excessive wealth makes a
person lazy and immoral. Being a woman, similarly, confines a person to do nothing
except sit around and look pretty.