The outbreak of revolutionary violence remained one of
the major consequences of militant nationalism of the Swadeshi age. The use of Hindu imagery by the revolutionaries and the irritation that was caused by the attempts of the samitis to enforce the boycott of British goods became an important source of estrangement between the bhadralok revolutionaries in the samiti History of India 2
movement and the ordinary rural folks in Bengal,
especially in the eastern districts where a large majority among the peasants were Muslims. The swadeshi era experienced the earliest attempt by the nationalist leaders to try their hands at mass politics in the urban areas by setting up trade unions. The leadership in this labour movement came from swadeshi leaders like Ashwini Coomer Banerjee and Prabhat Kusum Ray Chaudhury. The Swadeshi Movement remained predominantly a Bengali affair, but it sent its ripples to other provinces like the Punjab and Maharashtra, where the extremists had a powerful presence. The revolutionary movement took the form of assassination of tyrannical officials and traitors, swadeshi dacoities and abortive military conspiracies. Such activities however, failed to create the conditions for a mass uprising. Despite the great heroism which naturally evoked tremendous admiration, the absence of a genuine mass uprising ultimately failed to unsettle British rule. Despite these limitations, the revolutionary movement constituted one of the more important legacies of the swadeshi age, and remained the inspiration behind the History of India 3
several phases of resurgence of revolutionary movement