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K G K SCH c21pdGhqZW5uaWZlckBwYXJrbGFuZHNkLm5ldA Kami Export - Logical Fallacies
K G K SCH c21pdGhqZW5uaWZlckBwYXJrbGFuZHNkLm5ldA Kami Export - Logical Fallacies
REDEFINITION
stop TO
CRUShL
INFORMAL RED EMOTIONhL
HERRINGS
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4
FROM CONSEQUENCES
j because a proposition has good consequences does not all of a sudden make
it true. As history professor and author David Hackett Fischer puts it, "It does not
fo low that a quality which attaches to an effect is transferable to the cause" [Fischer].
t proposition's result.
BE FOR MORRIE
I formal Fallacy Red Herring Argument from Consequences COW EMISSIONS
MAN
origin one.
claim ,
'hich is that humans and chimpanzees shared a common ancestor millions of
o. Misrepresenting the idea is much easier than refuting the evidence for it. .14. 'A
years
Movit
wh the appeal is made to an irrelevant authority, one who is not an expert on the TfA
w/
W/
iss e at hand. A similar appeal worth noting is the appeal to vague authority, where (DINA
wh c a belief is assumed to be true just because it originated some time ago. For
exa le, "Astrology was practiced in ancient China, one of the most technologically
ad ced civilizations of the day." This type of appeal often overlooks the fact that
so things are idiosyncratic and change naturally over time. For example, "We do
not t enough sleep nowadays. Just a few centuries ago, people used to sleep for
nin ours a night." There are all sorts of reasons why people might have slept longer
int past. The fact that they did is insufficient evidence for the argument that we
shou d do so today.
Equivoc n exploits the ambiguity of language by changing the meaning ofa word
during the course of an argument and using the different meanings to support an ill-
seeks p ose, which deals with morality and other realms where science may well
have no swers. For example, one might argue: "Science cannot tell us why things
are. WII do we exist? Why be moral? Thus, we need some other source to tell us why
things a pen."
2 The ill ration is based on an exchange between Alice and the White Queen in Lewis Carroll's Through
the Lo -king-Glass.
and a mes that everything in the scope of the discussion must be an element of that
set.3 T s, by rejecting one category, you are forced to accept the other. For example,
"In th tar on fanaticism, there are no sidelines; you are either with us or with the
fanati " In reality, there is a third option, one could very well be neutral; and a
fourtl tion, one may be against both; and even a fifth option, one may empathize
with elements of both.
Ernes utherford once told his colleague Niels Bohr: A man bought a parrot from a
pet st
, only to bring it back because it didn't talk. After several such visits, the store
mana eventually said, "Oh, that's right! You wanted a parrot that talks. Please
forgiv le. I gave you the parrot that thinks" [Farmelo]. Rutherford was clearly
using e parable to illustrate the genius of the silent Dirac, but one can imagine how
some 1 e might use such a line of reasoning to suggest that a person is either silent
This fa cy assumes a cause for an event where there is no evidence that one exists.
When o events occur one after the other (or simultaneously), this may be by
coinci ce, or due to some other unknown factor. One cannot conclude that one
event sed the other without evidence. "The recent earthquake was because we
ergo p ter hoc) and "with this, therefore because of this" (cum hoc ergo propter
hoc). lth the former, because one event preceded another, it is said to have been
the ca s . With the latter, because an event happened at the same time as another,
it is sa .to have been the cause. In various disciplines, this is known as confusing
Of DAWN,
As itt •ns out, eating chocolate and vcinning a Nobel Prize have been shown to be highly correlated, BEAVER WALHS All {HU WRY 10 {HE lop Of {HE MOUNåAlN
perha staising the hopes of many a chocolate eater [Pritchard): bbc.co.uk/news/magazine-20356613
This a lacy plays on the fears of an audience by imagining a scary future that would
be of eir making if some proposition were accepted. Rather than provide solid
eviden e that the proposition would lead to a certain conclusion (which might be a
legiti ate cause for fear), such arguments rely on rhetoric, threats, or outright lies.
For mple, "I ask all employees to vote for my chosen candidate in the upcoming
elecho . Ifthe other candidate wins, he will raise taxes and many ofyou will lose
your
H is another example, drawn from the novel The Trial: "You should give
me a I our valuables before the police get here. They will end up putting them in
the s eroom, and things tend to get lost in the storeroom." Here, although the
arou nt is more likely a threat, albeit a subtle one, an attempt is made at reasoning.
Blat threats or orders that do not attempt to provide evidence should not be
con d with this fallacy, even if they exploit one's sense of fear [Engel].
This lacy is committed when one forms a conclusion from a sample that is either
too s II or too special to be representative. For example, asking ten people on the
stree hat they think of the president's plan to reduce the deficit can in no way be
said gauge the sentiment of the entire nation.
Although convenient, hasty generalizations can lead to costly and catastrophic
resul s For instance, it may be argued that an engineering assumption led to the
explo on of the Ariane 5 rocket during its first test flight: The control software
had been extensively tested with the previous model, Ariane 4—but unfortunately
thes t sts did not cover all the possible scenarios of the Ariane 5, so it was m•ong to
assu that the data would carry over. Signing off on such decisions typically comes
do WII engineers' and managers' ability to argue, hence the relevance of this and
simil examples to our discussion of logical fallacies.
that, ince she is floating in a body of water, a railway station, and thus help, must be
close : "Alice had been to the seaside once in her life, and had come to the general
concl sion, that wherever you go to on the English coast you find a number of bathing
macl i es in the sea, some children digging in the sand with wooden spades, then a
HAVE f00D
row f odging houses, and behind them a railway station" [Carroll].
base evidence from past observation. Which is more likely: That an object flying
throu space is a man-made artifact or natural phenomenon, or that it is aliens
visit •
from another planet? Since we have frequently observed the former and never
!hel ter, it is more reasonable to conclude that UFOs are probably not aliens visiting
from ter space.
incred lity, where a person's inability to imagine something leads them to believe
that i s false. For example, "It is impossible to imagine that we actually landed a
man the moon, therefore it never happened." Responses of this sort are sometimes
wittil ountered with, "That's why you're not a physicist!"
LOOK! Of MOVING
24 Infor I Fallacy Fallacy of Missing Data Appeal to Ignorance SKY I DONt KNOW If IS SO If
VISItIM6 US
NO SCOTSMAN
This argument comes up after someone has made a general claim about a group
Pi6SeflBJih
oft ngs, and then been presented with evidence challenging that claim. Rather totes JVSt
tha vising their position, or contesting the evidence, they dodge the challenge by
ONLY IN
arbitrarily redefining the criteria for membership in that group.6
F example, someone may posit that programmers are creatures with no social
skill . If someone else comes along and repudiates that claim by saying, "But John is
a pr ammer, and he is not socially awkward at all," this may provoke the response,
"Ye , utJohn isn't a true programmer." Here, it is not clear what the attributes ofa
pro mmer are; the category is not as clearly defined as that of, say, people with blue
eye . he ambiguity allows the stubborn mind to redefine things at will.
s fallacy was coined by Antony Flew in his book Thinking about Thinking.
Th he gives the following example: Hamish is reading the newspaper and comes
acr a story about an Englishman who has committed a heinous crime, to which
he eacts by saying, "No Scotsman would do such a thing." The next day, he comes
acr ss a story about a Scotsman who has committed an even worse crime. Instead of
am ding his claim about Scotsmen, he reacts by saying, "No true Scotsman would .13 ,
do ch a thing" [Flew].
an attacker maliciously redefines a category, knowing well that by doing so, he or she is
tionally misrepresenting it, the attack becomes reminiscent of the straw man fallacy.
disre ard those feelings when evaluating the argument's merit [Damer].
WHO DEVELOPED HIS IDEAS
Co ider the following argument: "Of course he supports the union workers on WHILE ON
strik ; le is, after all, from the same village." Here, the argument supporting the
workers is not being evaluated based on its merits; rather, because the person behind
it ha ens to come from the same village as the protesters, weare led to infer that
his p Sition is worthless. Here is another example: "As men and women living in the
twe first century, we cannot continue to hold these Bronze Age beliefs." Why not,
one ght ask. Are we to dismiss all ideas that originated in the Bronze Age simply
because they came about at that time?
C versely, one may also invoke the genetic fallacy in a positive sense, by saying,
for e 'ample, "Jack's views on art cannot be contested; he comes from a long line
of emment artists." Here, the evidence used for the inference is as lacking as in the
pre us ex'amples.
shared some socially demonized individual or group. For example, "My opponent
is calling for a healthcare system that would resemble that of socialist countries.
Clearly lat would be unacceptable." Whether or not the proposed healthcare system
resemb s that of socialist countries has no bearing whatsoever on whether it is good
"We ca ot let women drive cars because people in godless countries let their women
drive c rs." Essentially, what these examples try to argue is that some group of people
is abso ely and categorically bad. Hence, sharing even a single attribute with that
group uld make one a member of it, which would then bestow on one all the evils
associ t d with that group.
/h ROSPÆOOS
IS AN DICtÅt01SHlP
II
ytJ
30
Inform I allacy Red Herring Guilt by Association MY OPPONENt Btl\CVtS wt ON tDOCfttlON
DO YOU WHO HIMSELF II!
IRMINC CONSEQUENT
WEflPl
O e of several valid formal arguments is known as jnodus ponens (the mode of
wtAhiNG
ing) and takes the following form: If A then C, A; hence C. More formally:
A , A C. A is called the antecedent and C the consequent, and they form two AND Not KNIGH{.
pr isses and a conclusion. For example:
remiss: If A then C
water is boiling at sea level, then its temperature is at least 1000C.
1is water is boiling at sea level; hence its temperature is at least 1000C. in
emiss: A Conclusion: C
0
For example, "People who go to college are successful. John is successful, hence
h ust have gone to college." Clearly, John's success could be a result of schooling,
byt t could also be a result of his upbringing, or perhaps his eagerness to overcome•
di cult circumstances. Generally, because schooling is not the only path to success,
one unnot say that a person who is successful must have received schooling.
NOt WHO
32 Fo al Fallacy Propositional Fallacy Affirming the Consequent HAS to A HN16H1.
ftPPE TO HYPOCRISY
Also -
by its Latin name, tu quoque, meaning "you too," this fallacy involves
count ing someone's argument by pointing out that it conflicts with his or her
it divert attention from the argument at hand to the person making it. This
chara ristic makes the fallacy a particular type of ad hominem attack. Of course,
just b use someone has been inconsistent about his position does not mean that his WHY
positio cannot be correct.
On episode of the topical British TV show Have I Got Newsfor You, a panelist
fibOOtl
object to a protest in London against corporate greed because of the protesters'
appar t hypocrisy, pointing out that while they professed to be against capitalism, Oil Of ?
they c tinued to use smartphones and buy coffee:
He is another example, from Jason Reitman's movie Thank You for Smoking,
wher tu quoque—laden exchange is ended by the smooth-talking tobacco lobbyist
Nick aylor: "I'm just tickled by the idea of the gentleman from Vermont calling
mea mcrite when this same man, in one day, held a press conference where he
calle r the American tobacco fields to be slashed and burned, then he jumped 1/165
on a przvate jet and flew down to Farm Aid where he rode a tractor onstage as he
bemo ed the downfall of the American farmer."
acceptan e will undoubtedly lead to a sequence of events, one or more of which are
If Iff IN
undesir ble.8 Although the sequence of events may be possible—each transition YOOPb fhONt HE
occurri with some probability—this type of argument assumes that every transition
is inevi a le—while providing no evidence in support of that. This fallacy plays on the
ON THU DAY
fearso a audience and is related to a number of other fallacies, such as the appeal AND tHE
to fear, t e false dilemma, and the argumentfrom consequences. HU Will
For • mple, "We shouldn't allow people uncontrolled access to the internet.
The nex -thing you know they will be frequenting pornographic websites, and soon
enough, ur entire moral fabric will disintegrate and we will be reduced to animals."
As is gla ingly clear, no evidence is given, other than unfounded conjecture, that
internet ccess implies the disintegration of a society's moral fabric. Moreover, the
argum nt presupposes certain things about people's behavior within the society.
IHAt 6SCAlflttD
QUICKLY
36 *Infor Fallacy Causal Fallacy Not a Cause for a Cause Slippery Slope
I TO THE
Also nown as the appeal to the people, this argument uses the fact that many people
(or ven a majority) believe in something as evidence that it must be true. This type of
ar ent has often impeded the widespread acceptance of a pioneering idea. For
exa le, most people in Galileo's day believed that the sun and the planets orbited
aro d Earth, so Galileo faced ridicule for his support of the Copernican model,
whic correctly puts the sun at the center of our solar system. More recently,
phy igian Barry Marshall had to take the extreme measure of dosing himself with
w€fth Hftt WHEN
H. ylori bacteria in order to convince the scientific community that it may cause
the " Although becoming a "cool kid" is an enticing offer, it does nothing to support
the perative that one should buy the advertised product. Politicians also use similar
that yone other than a historian is automatically wrong on the subject), so it does
crime in the city; you just want people to vote for you." But even if a person would
bene t from their argument's acceptance, this does not mean they must be wrong.
ad hominem attack sometimes succeeds at changing the subject by devolving
into a tu quoque exchange. For example, John says, "This man is m•ong because
he I no integrity; just ask him why he was fired from his last job," to which Jack
replies, "How about we talk about the fat bonus you took home last year despite half
you ompany being downsized," by which point the discussion has gone completely
offt ck. That said, there are situations where one may legitimately question a
YOUR
per 's credibility, such as during trial testimony.
WROf€
9 Th lustration is inspired by a discussion on Usenet several years ago in which an overzealous and RODNEY to
stubborn programmer was a participant.
too SilJPID to UNDERStftND DIff€RENCE BEåWE€N flN
mo e difficult to detect. Consider someone who tells an atheist that he should believe
LION IS ALWAYS
One mits the fallacy of composition.by inferring that, because the parts of a
whol lave a particular attribute, the whöle must have that attribute also. But to
para rase Peter Millican, if every sheep in a flock has a mother, it does not then
folio that the flock has a mother. Here is another example: "Each module in
this c are system has been subjected to a set of unit tests and passed them all.
The ore, when the modules are integrated, the software system will not violate any
of th nvariants verified by those unit tests." The reality is that putting individual
pa gether to form a system introduces a new level of complexity, due to how the
teract, which may in turn introduce new ways for things to go 1An•ong.
C nversely, to commit the fallacy of division is to infer that part of a whole must
hav me attribute because the whole to which it belongs happens to have that
attri ute. For example, "Our team is unbeatable. Any one of our players would be able
to t on a player from the other team and outshine him." While it may be true that
the m as a whole is unbeatable, this could well be the result of how the players'
indi skills work together—so one cannot use this as evidence that each player
is u eatable on their own.