THE COMPATIBILITY REQUIREMENTS OF THE BRIDE AND GROOM

ACCORDING TO JAVANESE AND BALINESE CULTURE

Kharisma Andyani Oktavia

NIM : 126203201031
English Education Majors Faculty Of Tarbiyah and Teacher Training
Universitas Islam Negeri (UIN) Sayyid Ali Rahmatullah, Tulungagung
E-mail : kharismaandyani23@gmail.com

ABSTRACT
Indonesia is an archipelagic country with an estimated 17,000 islands in it. This makes
Indonesia has thousands of diversity. It is indeed difficult to understand all this diversity,
however, as citizens of Indonesia, at least we know the diversity on the islands that are already
widely known so that culture does not fade over time. The islands referred to here are like Java
and Bali. Although the two are next to each other, the diversity between these two islands is
immense. The author of this article seeks to explore things that need attention and prohibitions
for prospective brides in Javanese and Balinese customs. The writing of this article uses
descriptive qualitative methods by observing and reading from several samples from various
article sources and qualitative interviews by conducting unstructured interviews with several
resource persons and is done through words. The results of the study show that these two islands
have different ways and customs in determining a mate when they want to take a more serious
step. In Javanese tradition, there are more calculations, taboos, and special requirements if two
people want to get married. While in Balinese custom, only a few things must be fulfilled when
the two people want to get married. This has been done for generations and is a legacy from
previous ancestors. If this is violated, it is said that it will have an impact on the married life of
that person.
Keywords : Culture, Brides, Marriage, Javanese, Balinese

INTRODUCTION
Indonesia is a country that has a total area of around 7.81 million km 2. The area of
Indonesia is dominated by a water area of about 5.80 km 2 and about 2.01 million km2 in the form
of land. From then land area, it forms around 17,499 island groups, not all of which are
inhabited. Until now, there are around 16,056 islands in Indonesia that have been submitted and
registered with the United Nations. With the number of thousands of islands, Indonesia became
known by the whole world as an archipelagic country.
Of the approximately 17,000 islands in Indonesia, there are 5 large islands, 2 of which are
included in the ranks of the largest islands in the world. These 5 islands are Papua, Kalimantan,
Sumatra, Sulawesi and Java. In the first position there is the Papua island with an area of about
785,753 km2, this island is the largest island after Greenland. In the next position is the island of
Borneo which is also known as the island of Borneo. Borneo Island is 743,330 km 2 with 73
percent controlled by Indonesia, 24 percent in the north by Malaysia and the rest controlled by
Brunei. Then there is Sumatra Island with an area of 473,481 km 2 which is the sixth largest
island after Baffin Island and then Sulawesi Island with an area of 174,600 km 2. In the last
position is the island of Java, the island which has 6 provinces has an area of 126,700 km2. This
island is also an island that has a population in Indonesia. In addition to these five islands, on the
other hand, Indonesia also has an island that is very popular with foreign tourists, the island is
the island of Bali. The island of Bali or often referred to as the island of the gods is famous
among foreign tourists because of the beauty of diversity and tourist destinations in it.
The island of Java has been named the most populous island with a population of around
160 million people. This population is half of the total population in Indonesia, with a population
density of around 1,317 people per kilometer. This makes the island of Java has a population of
various tribes and cultures. These tribes include the Javanese, Betawi, Sundanese, Madurese,
Bawean, Samin, Osing, Tengger, Bedouin, Banten, Cirebon, and Bagelen tribes. Of the 12 tribes
in Java, the one with the thickest culture is the Javanese. This is because the ancestors of the
previous Javanese tribes had many customs which were then passed on to the Javanese tribal
community in the future. These cultures then grew over time, but not a few were lost with time.
Cultures in the Javanese tribe, customs that are often known are about Javanese primbon.
Primbon comes from the word "rimbu" which means savings or records of Javanese
people in earlier times which are then passed on to the next generation. On the other hand there
is an opinion that says that primbon comes from the word "mbon" or "mpon" which means
parent in Javanese which is then given the prefix "pri" to expand the word. This book is a relic of
Javanese ancestors which is oriented towards the relationship between human life and the
universe. This book serves as a guide to determine attitudes in an action in life. According to the
KBBI, Primbon is defined as a book that contains prophecies, a book that gathers various
knowledge of Javanese culture. Primbon is also recognized by the state, books stored in
collection management through the National Library include the Ta'bir Book, Primbon
Padhukunan Pal-Palan, Raja Siwastra Mantra, and Lontarak Bola. These primbon books cover
things like occult formulas, a complicated number system to calculate lucky days, and take care
of all kinds of activities that are important in Javanese life such as farming activities,
celebrations, and even matchmaking.
Apart from the Javanese primbon, the island adjacent to the island of Java, Bali island,
also has a book that is almost the same, namely "Wewaran Jodoh" which also regulates match
mate. The book of Primbon Bali is also almost the same as the calculation of a mate in the
Javanese tribe, that’s seen through the date of birth or weton. However, among these similarities
the Balinese also pay attention to caste equality. Usually they will allow their sons and daughters
to marry if the candidate has an equal caste. However, there are not a few of them who don't care
about caste equality. For them good character, responsibility and mutual love is enough to
establish a marriage.

METHOD
This research uses descriptive qualitative method with relational plan technique and
qualitative interviews by conducting unstructured interviews with several resource persons. The
purpose of this technical study is to regulate the relationship between factors or use the
relationship to make predictions (Gay, 2009:195). In this study, the authors found certain rules
for the two prospective brides who wanted to take a more serious step, namely marriage.
Qualitative descriptive method by observing and reading from several samples from various
sources of articles and carried out through words, has become a very common procedure for
conducting research in many disciplines. While the qualitative interview research method is also
a method that is often used in research on people's habits, culture in an area, even across cultures.
The author's purpose in using this method is to gain a deep understanding of behavior,
interaction processes, meaning of actions, values, and experiences of individuals or groups, all of
which take place in natural settings. .
Information approach is a technique used by researchers to collect data. Techniques in
qualitative descriptive methods can be identified by means of: interviews, questionnaires,
observations, documentation, etc. In this study, the researcher chose to use the documentation
method. Documentation is proposed to obtain information directly from research, including
permanent books or articles, even journals, research, essays, permanent exploratory
investigations. However, in this study, the essay writer obtained informational documentation
from many articles written by several researchers in a number of journals. The researcher reads
and underlines important points from the article, for example data that can be utilized. Select the
information that has been collected that supports the issue under discussion. All materials that
have been collected by the researcher are selected and related information is used during the
operation to make interpretations on paper.
The information gathering process is outlined below:
1. Read and understand several articles in journals related to the customs of determining the
bride and groom in the Javanese and Balinese tribes.
2. The selection of measuring materials with the United Project is articles used in journals
related to the customs of determining the bride and groom in the Javanese and Balinese
tribes.
3. Choose information management with research reasons
Information investigation is a cycle of auditing, compiling, and gathering information to
detail work speculations and raise them into hypotheses or hypotheses in examining findings
(Bakri, 2003:162). To get the effectiveness of this research and to provide a solution to the
research problem, after the information has been collected, the writer will analyze it
systematically. Because the researchers deliberately directed the analysis through several
processes as follows:
1. Read and understand several articles in journals related to the customs of determining the
bride and groom in the Javanese and Balinese tribes.
2. Describe to find cohesive information used in articles in journals related to the customs of
determining the bride and groom in the Javanese and Balinese tribes.
3. Find a series of processions that are usually used by the tribe in journals related to the
customs of determining the bride and groom in the Javanese and Balinese tribes.
4. Generate results based on summary data

REVIEW OF LITERATURE
A. Previous study
1. According to Koentjaraningrat (2009) in Deni Ilfa Liana, basically there are three forms
of culture, namely the first form of culture as a complex of ideas, ideas, values, norms,
 rules and so on, then the second form of culture is the patterned activities and actions of
humans. In the next society, the third form of culture is objects made by humans (Liana,
2016).
2. Farid Rizaluddin, Silvia S. Alifah, M. Ibnu Khakim (2021), Petung weton which is based
on the Javanese calendar is the knowledge of the Javanese people obtained from their
ancestors and passed down from generation to generation. Knowledge of petung weton
owned by the Javanese people is an idea. Where this idea is one manifestation of a
culture.
3. I Wayan Sumartika, Diah Gayatri Sudibya dan Ni Made Puspasutari Ujianti (2019), Bali
upholds the law in customary marriages with related aspects at the community level.
This layer of aspects in society can be influenced by the existence and law of
implementing customary marriages known as Wangsa. In the House, when someone is
side by side, especially with a man who has a lower house or called a jaba, then the
woman is called Nyerod. In the kingdom era, marriage of different wangsa is a marriage
that is prohibited in Hindu-Balinese society, but currently marriage Different clans are
legally no longer considered a marriage ban since 1951 and based on a decision from the
DPRD No. 11 concerning inter-caste marriages which are legally no longer considered
as a prohibition.
4. Ni Ketut Sari Adnyani (2017), That nyentana (nyeburin) system referred to here is the
same as taking child marriages, namely marrying a son to become a member of the
woman's family and living there as well. Nyentana/nyeburin is also known as pekidih or
requested, meaning that the man is asked to be the son-in-law and continue the offspring
of the woman. As a consequence, the child born from the sad marriage will become the
heir to his mother's lineage. Be a member who continues the clan of the father-in-law.
B. Source person
1. Sudarwati (2022), According to the Javanese belief in her area, there are several
conditions that need to be considered if both people want to get married, such as the
count of weton, the direction of facing and the location of the house, and the
completeness of family members.
 2. Acoording to samin (2022), Things that usually need to be reckoned with in finding
compatibility are the date of birth/weton, taboos, special days between the bride and
groom, and their position in the family.
3. Acoording to Yudha Andrean (2022), Balinese people have special views in marriage
such as caste level and blood relationship in family tree. In his surrounding
community, it is common for a woman to experience an increase in caste. Meanwhile,
women who experience a decline in caste are still pros and cons. Despite all that, it
goes back to each family, the rules are erratic in all families. There are some families
who have no problem with it. If they allow their children to marry, then the marriage
is valid.
RESULT
After analyzing the data collected from several articles, the researchers found that
nowadays there are still many people who preserve customs such as calculating match mates to
special requirements if they want to get married. The results will be presented in the text below.
1. Javanese has a lot of testing in match mate
According to several studies that have been reviewed previously, and the results of
interviews with several sources, Javanese people still hold tightly to this tradition that has
been passed down from generation to generation. Javanese people believe that the count
inherited from their ancestors is propitious and has an impact on life.
2. Janavese Primbons have a strong correlation with compatibility requirements of the bride
and groom.
In previous studies, Javanese calculations in determining match mate have been written in
the Primbon book or a book containing the writings of previous ancestors which consists of
many aspects including the day of birth/weton.
3. Balinese tribes have predictions of compatibility and mate requirements
Not only the Javanese have rules in determining the compatibility of a mate, the Balinese
also have their own guidelines. not much different from the Javanese, the Balinese also have
a count of birth dates to determine match mate. In addition to the Balinese tribe, some
families do not approve of inter-caste marriages and prohibit inbreeding. On the other hand,
Bali also has a "nyentana" culture.
 4. Acoording to study aims to determine the existence of inter-caste marriages in Banjar
Brahmin Bukit, Bangli District. The results show that:
1. The existence of inter-caste marriages in Banjar Brahmin Bukit currently still
exists. However, when it is associated with Hindu law in accordance with the
Manawa Dharmasastra, it is basically suggested that a marriage should be carried
out between people who have the same caste/equal caste, because marriages
between different dynasties will affect the offspring or children who will be born
from that marriage.
2. People who perform inter-caste marriages in Banjar Brahmin Bukit are generally
caused by two factors, namely internal factors related to personal, and one's
feelings and external factors referred to here are the environment, where good or
bad environmental influences will affect a person's character and personality.
3. The implications of inter-caste marriage in Banjar Brahmin Bukit from a legal
perspective, basically everyone has the same rights and obligations as well as the
same position in the eyes of the law. However, socio-culturally and religiously
there are limits for people who marry between different castes, where this is in
accordance with the dresta and customs owned by the local community.

DISCUSSION
In this section, the author will show the results of the data above regarding the
compatibility requirements of the bride and groom according to javanese and balinese culture.
The author has collected data from several previous studies through library research using
qualitative descriptive and from several people by using interview. As we know, we live among
a heterogeneous and culturally diverse society in Indonesia. These cultures are teachings from
previous ancestors whose habits are continuously passed on to the next generation. The existence
of customs in an area makes these habits grow, develop, and be obeyed by the surrounding
community. Until now, Indonesia has a variety of ancestral heritage in every aspect. These
aspects usually cover all interests in a person's daily life. Customs can be related to the norms
and behavior of society. If it is violated, then the individual, group, or society gets sanctions.
Even though they are close together, it does not guarantee that one region to another has
the same customs. Each region must have different customs. This usually depends on the people
who live in the area, which tribe they come from, what their beliefs are, also depends on their
previous ancestors. For example on the islands of java and bali, they are located next to each
other but they have their own culture that is different from one another. This is because of the
differences in the guidelines and the ancestors of the javanese and balinese tribes who came from
different individuals. But that doesn't mean they don't have anything in common. Some customs
about life usually there are similarities between the two. These two island have aspects that are
regulated in culture usually include rules in daily life such as etiquette, prohibitions, and even
aspects of love. In the aspect of romance, customs usually regulate the compatibility of a mate or
prospective bride.
On the prediction of matchmaking and the compatibility requirements of the bride and
groom both Java and Bali have their own rules. Both have the same primbon as a guide, but the
primbon between these two tribes is different. Javanese primbons are used such as Ta'bir Book,
Primbon Padhukunan Pal-Palan, Raja Siwastra Mantra, and Lontarak Bola. While the Balinese
usually use the primbon wewaran jodoh. The contents of the two are clearly different, the
Javanese and the Balinese have their own language and characteristics of their respective
regional scripts. The Javanese primbon book is usually written using Javanese language or script,
while the Balinese primbon is written using Balinese language or script. However, basically the
contents of these two primbons are about the coverage of occult formulas, a complicated number
system to calculate lucky days, and take care of all kinds of activities that are important in
Javanese life such as farming activities, celebrations, and even matchmaking.
Weton is the day of birth according to the day of the market. Market Day is a Javanese
day which consists of only 5 days, namely Kliwon, Legi, Pahing, Pon, and Wage. These five
days are known as Market Days. It is called market day because in the beginning each of these
names was used as a name to determine the opening of the market for traders, so that on the day
it was determined a market would have many traders visit to sell their wares, and very many
buyers visited and shopped at the market. When revealing from ancestors in ancient times, the
mention of the name of the 5 market days is lifted from the names of 5 spirits. The names of the
spirits include: Batara Legi, Batara Paing, Batara Pon, Batara Wage, and Batara Kliwon. The
five spirits are the main part of the human soul which has become a knowledge and belief of the
Javanese ancestors since ancient times until now. (Aslin Nuha, 2019)
Due to the fact that the five market days are actually taken from the name of the human
soul, it is often called "Sedulur papat Lima pancer", for that the Javanese community from the
past until now has the instinct to use the names of the five markets to use it as a point for war. A
person according to the market day of his birth. Sedulur Papat Lima Pancer is the direction of
the wind, namely Wetan, Kidul, Kulon, and Lor and pancer (middle). The center is the center of
the commis (universe) of Javanese humans. This Qibla direction can also be associated with the
journey of human life, in which life is always accompanied by the brothers of papat lima pancer.
Sedulur papat is defined as crater, getih, navel, and ariari, while pancer is defined as
(ego, or man himself). The location of Sedulur Papat is in line with the Qibla direction of
Javanese people. The word crater is white, located in the east (wetan, witan). Hari is defined as
the beginning of birth or he is the opening of the way. The red getih is located in the south, the
black belly button is located in the west. And for adhi, the yellow placenta is in the north. While
in the middle is pancer, which is interpreted as Mar or Marti that comes out through margahina,
outwardly. The following is a table of day values and orientation :
No Day Score Orientation

1 Monday 4 West
2 Tuesday 3 Northwest
3 Wednesday 7 North
4 Thursday 8 Northeast
5 Friday 6 East
6 Saturday 9 South

In Javanese calculations using Neptu days, those are :

1. Sunday =5
2. Neptu Monday =4
3. Neptu Tuesday =3
4. Neptu Wednesday =7
5. Neptu Thursday =8
6. Neptu Friday =6
7. Neptu Saturday =9
8. Neptu Pasar, Neptu Kliwon =8
9. neptu legi =5
10. neptu pahing =9
 11. neptu pon =7
12. neptu wage =4
In addition to the calculation of weton, in some areas on the island of Java also have other
considerations to determine the match mate According data that had been collected from
Sudarwati, Samin (2022). These are include:
1. The location of the house
Their houses should not be facing each other, especially if the houses are neighbors. This is
prohibited in the rules of the javanese tribe, it is said that if they are forced, their household
life will be deprived. In addition, it is not permissible to look for a mate who has a place to
live in the same village with relatives, according to the belief that one of the parents will
die.
2. If the wedding is the first, the parents of the bride and groom must be complete.
In javanese custom, if someone wants to marry off their first child, the candidate must have
complete parents. In the sense that the prospective bride and groom still have a father and
mother. If this rule is violated it will have a bad impact on the married life of the bride and
groom.
3. Position in the family
Javanese tribes have a rule from their ancestors if the first child marries the first child then
there will be some big taboos, whereas if the first child meets the third child it will cause
misfortune such as not getting along, getting divorced, and being left dead.
On the other hand, Bali also has several traditions in determining the compatibility of a
mate. This is also regulated in the Balinese Primbon, namely wewaran jodoh. The contents of the
matchmaking offer are:
1. Based on sapta wara
This is done by matching the day of birth between male and female, then the
results are matched with the table below:
Sunday- Sunday Often Sickly
Monday-Monday Bad
Tuesday-Tuesday Bad
Wednesday-Wednesday Is Bad
Thursday-Thursday Yuana (Durable), Happy
 Friday-Friday Poverty
Saturday-Saturday Yuana , Happy
Sunday-Monday Many Diseases
Sunday - Tuesday Results In Poverty
Sunday-Wednesday Yuana , Happy
Sunday-Thursday Conflict
Sunday-Friday Yuana , Happy
Sunday-Saturday Poverty
Friday-Saturday Bad Luck
Monday-Tuesday Yuana (Beautiful), Happy
Monday-Wednesday Wadon (Female)
Monday Thursday Being Liked By People
Monday-Friday Yuana, Happy
Monday-Saturday Sustenance
Tuesday-Wednesday Rich
Tuesday-Thursday Rich
Tuesday-Friday Separation/Divorce
Tuesday-Saturday Frequent Conflicts
Wednesday-Thursday Yuana, Happy
Wednesday-Friday Yuana, Happy
Wednesday-Saturday Good Results
Thursday-Friday Yuana, Happy
Thursday-Saturday Separation/Divorce

2. A combination of Neptu Panca Wara and Sapta Wara

Calculation by means of a combination or the number of neptu (urip) Panca Wara
and Sapta Wara men and women, then divided by 5. And the remainder shows the effect
of matchmaking.
Remaining 1 : Sri, means that the household gets sustenance
Remaining 2 : Fund, means that the household is in good financial condition
Remaining 3 : Lara means household members are in trouble or in pain
 Remaining 4 : Pati means misery, maybe you can meet death or lose sustenance
Divisible : Lungguh, means it will get a position.
3. Based on the total number of Neptu divided by four
The number of Pancawara neptu, Sapta Wara Lanang, Panca Wara and Sapta
Wara Wadon, then divided by 4, and the remainder shows the effects of the matchmaking
as follows:
The remaining 1 is called Gento which means rarely children
The remaining 2 are called Pati which means many children
The remaining 3 are called Sugih which means a lot of sustenance
After being divided, it's called Punggel which means loss of sustenance, divorce or death
4. Matchmaking based on Neptu number Meeting
The number of Neptu Sapta Wara, Panca Wara male, the number of Neptu Sapta
Wara and Panca Wara the female are each divided by nine, then the rest are each brought
together:
1 by 1 Love each other
1 with 2 Ok
1 with 3 Get along, far away
1 with 4 A lot of misfortune
1 with 5 Divorced
1 with 6 Far from clothing and food
1 with 7 Many enemies
1 by 8 Tossed around
1 with 9 Become the focus of difficult people
1 with 2 Blessed, lots of sustenance
2 with 3 One of them quickly dies
2 with 4 A lot of temptation
2 by 5 Often harm
2 with 6 Get rich quick
2 by 7 Many children die
2 with 8 Short sustenance
2 with 9 Long sustenance
3 by 3 Poor
3 with 4 Many trials/woes
3 with 5 Divorce quickly
3 with 6 Get a nugraha
3 by 7 Lots of temptation
3 with 8 One of them dies quickly
3 with 9 Rich sustenance
4 by 4 Often sick
4 by 5 Lots of plans
4 with 6 Rich, lots of sustenance
4 by 7 Poor
4 by 8 Many obstacles
4 by 9 One loses
5 by 5 Good luck
5 with 6 Limited / short sustenance
5 with 7 Long clothing and food
5 by 8 Many obstacles
5 with 9 Limited food and clothing
6 with 6 Big temptation

6 with 7 Get along

6 by 8 Many enemies
6 by 9 Tossed around
7 with 7 Controlled by wife
7 with 8 Woe due to one's own actions
7 by 9 Long mate and reward
8 by 8 People like
8 with 9 A lot of misfortune
9 with 9 Hard sustenance
5. This male-female demonstration named Tri Premana is based on the calculation of the
number of Panca Wara neptu plus Sad Wara plus Sapta Wara from weton on the male
and female sides then divided by sixteen and the remainder of the division has the
following meaning:

The remaining 1 Filled with doubt, in a state of joy and sorrow,

both good and bad, so patience is required.

The remaining 2 Bad luck, drag sustenance, but likes to travel

The remaining 3 Often get embarrassed and disappointed

The remaining 4 It's hard to get sentana (descendants)

The remaining 5 Miserable

The remaining 6 Often sick

The remaining 7 Experiencing ups and downs, both good and

bad in his life journey to happiness.

The remaining 8 That it is difficult to fulfill their daily needs,

even to the point of shortage (slag).

The remaining 9 Carelessness, incessant pain colors his life, to

the point of causing disappointment and regret
in life.

The remaining 10 Getting authority and being respected like a

powerful king/queen, so that they can protect
the family.

The remaining 11 Getting success in the journey of life, achieving

their goals full of satisfaction (sidha and
sabita).
 The remaining 12 That you are sincere, smooth / easy sustenance.

The remaining 13 Blessed, long life, prolonged sustenance.

The remaining 14 Getting happiness / pleasure always.

The remaining 15 That you often experience difficulties, bad

conditions and many problems.

The remaining 16 Getting happiness and pleasure

In addition to these calculations, Balinese people also pay attention to caste levels. There
are 4 caste levels in Bali, namely the highest Brahmin caste, Kshatia, Vaisya, and at the lowest
position is the Sudra. Bali upholds the law in customary marriages with related aspects at the
community level. This layer of aspects in society can be influenced by the existence and law of
implementing customary marriages known as Wangsa. In the house, when married especially to
a man who is equal or called jaba, then the woman is called Nyerod. At the time of the kingdom,
inter-faith marriage was a marriage that was prohibited in Hindu-Balinese society, but currently
inter-ethnic marriage is legally no longer considered a marriage ban since 1951 and based on
DPRD decision No. 11 caste marriage which is legally no longer considered a prohibition.
Despite this rule, some Balinese people still adhere to the customs of marriage with regard to
caste equality. However, even though they have the same caste, they must pay attention to blood
relations in the family as well. Those who are related by blood are not allowed to marry.
Beyond the consideration of wewaran jodoh and considerations of caste equality. In
Balinese cultural customs, there is nyentana term. Nyentana (nyeburin) system is the same as
taking child marriages, that is marrying a son to become a member of the woman's family and
living there as well. Nyentana/nyeburin is also known as pekidih or requested, meaning that the
man is asked to be the son-in-law and continue the offspring of the woman. As a consequence,
the child born from the sad marriage will become the heir to his mother's lineage. Be a member
who continues the clan of the father-in-law.

CONCLUSION
 Based on the results of the research and discussion above, it can be concluded that both
the islands of Java and Bali still hold the same customs as their ancestral heritage. Both of them
also have the same ancestral book called Primbon. It's just that the two primbons have different
contents and writings. Balinese and Javanese tribal communities are guided by the primbon to
determine the compatibility of a mate when they want to proceed to a more serious level of
relationship. The Javanese have several counts such as the date and day of birth or weton, the
direction towards and the location of the residence, the number of relatives, the completeness of
family members, and the position in the family. While the Balinese brand also has several
counts, namely Sapta wara, Neptu Panca Wara, Neptu divided by four, Neptu number Meeting,
caste equality, and blood relations between families. In addition, in Balinese tradition, they have
a nyentana tradition for someone who will marry a girl who has no brother in her family.

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