Professional Documents
Culture Documents
In aiming to properly define religions, scholars have traditionally fallen into one of two schools: Th
Functionalist school and The Substantive school. The Functionalist school aims to define religion based on how
religion functions for believers.
One can better understand this by thinking about the existential questions that religion aims to answer:
Why am I here?
What is my purpose?
Where am I going?
In contrast to this school of thought, the Substantive camp argues that religion is best defined by the elements or
"substances" that comprise it. Here, one might think about symbols, rituals, beliefs, etc.
In more recent years, scholars have come to see religion as a complex organism, which cannot be reduced to its
functionality or its substances. Therefore, the best definitions often comprise a mixture of the two, noting that
religion includes both tangible and intangible elements. With that said, we will explore briefly the functions and
substances that comprise religion to better capture the elements that define religion.
As it relates to beginnings of the individual self, East and West take different approaches to this question.
Traditionally speaking, the West believes that the formation of the Self begins at conception or birth. When
speaking about a soul or the spiritual self, the western tradition has by and large instructed that the soul does not
possess a pre-history, but its beginnings start at ensoulment within the body.
With the East, and Hinduism more specifically, there is a belief that one's soul migrates from one body to the
next through a process of reincarnation. As such, it is not so much the body that defines the Self, as it is the soul
that inhabits the body.
The religions of East Asia take a different approach to this question of afterlife.
Daoism, for example, teaches that through mastery of one's chi, the believer can reverse the
agingprocess and become an immortal infant.
Confucianism and Shinto hold on to the belief that ancestral spirits continue to exist with the family, and
therefore are deserved of continued'veneration.
In the West, Christianity and Islam are quite similar in their afterlife beliefs, teaching that life is a one
and-done endeavor, with places of rewards and punishments awaiting those who pass into the next life.
In Confucianism, for example, the purpose of human kind is to treat others compassionately and
recognize one's role within the larger society according to the Five Great Relationships. This, Confucius
argued, would ensure that society would remain a stable, and free of chaos.
In Buddhism, the purpose of human existence is to eliminate personal desire through the Four Noble
Truths. The objective here being that the elimination of desire will lead one to the elimination of
personal suffering.
In the West, Judaism teaches that one purpose is to observe the laws of God as laid out in the
Commandments
For Muslims, one's objective is to abide by the regulations of the Five Pillars, demonstrating one's faith
in public acts on a daily basis.
For Christians, historically at least, the belief has been that human beings have inherited sin from Adam
and Eve and therefore must rely on the suffering, death and resurrection of Jesus Christ to find relief
from one's sin.