Professional Documents
Culture Documents
Study Outline
1. What is Mentoring?
2. Why is mentoring in important in junior youth ministry?
3. What are some of the biblical examples of Mentorship?
4. The mentoring Process.
A. Case studies
1. In a study at Andrews university in 2014 by Jiwan S. Moon entitled “Mentoring and Discipling
the Early Adolescents of the Kitchener Waterloo Seventh-day Adventist Church”
Problem
From 1951 to 2001, at the Kitchener-Waterloo Seventh-day Adventist Church, only one family from
the founding generation has its children and grandchildren attending and active in the church. Most
of the second and third generation members of the church who once attended, no longer practice
their inherited Adventist religious beliefs. As the church membership was aging, the church was dying
and membership continued to decrease, especially the number of young people. It was becoming
evident that the church needed intervention to prevent continuous loss of members. There was a
need for an intentional mentoring and discipleship program for young people in the church.
Method
The researcher introduced a four-year mentoring and discipleship program targeting children, teens
and young adults involving them in service, mission projects, church events, in the regular presence
of a mentor who, modeled the Christian identity, living Christ’s self-renouncing and self-sacrificing
love by teaching them Christian service for God and others.
Results
The overall retention rate of the young people of the church since the mentoring program began is
90%, and the retention rate of the young people who were involved and participated in four-year
intentional mentoring and discipleship program during their adolescence is 100%. These adolescents
are all attending the church faithfully and are actively serving in different ministries of the church.
Conclusion
The influence of a Christian mentor who teaches and exhibits true Christ-like character is essential in
an early adolescent’s faith development.
Mentoring and discipleship of early adolescents is necessary to keep young people in the church and
to help them become proactive in their Christian faith, living a life of self-renouncing and self-
sacrificing love, resulting in selfless Christian service.
B. What is Mentorship
Mentoring is an intentional relationship where one person encourages another to realize their
potential. The intention is positive and encouraging. Intentional mentoring involves one person
inviting another to be part of their life and the other person either accepts or rejects that invitation.
The relationship involves two people who interact with each other, one is a mentor; the other is a
mentee or mentoree, or protégé, or partner. It should be noted that, a mentor is not the same as a
coach, tutor, teacher, advisor, or friend; but S/he is one of these people who also takes a specific
interest in the development of another person.
Other Definitions of Mentor and Mentoring
Biehl (1996) defines mentoring simply as a lifelong relationship, in which a member helps a protege
reach his or her God-given potential”.
Robert Clinton refers Mentoring to the process in which a person with a serving, giving, encouraging
attitude (Mentor), sees the leadership potential in a still to be developed person and is able to
prompt or otherwise significantly influence that person along to the realization of his/her potential.
According to Krallmann (2002), A mentor in the Bible sense establishes a close relationship with a
protege and on that basis through fellowship, modeling, advice, encouragement, correction, practical
assistance and prayer, support and influences his understudy to gain a deeper comprehension of
divine truth, lead a godlier life and render more effective service to God.
Mallison (1998) defines Christian mentoring as a dynamic, intentional relationship of trust in which
one person enables another to maximize the grace of God in their life and service”.
A Biblical Definition
In searching for a biblical definition of mentoring, Mallison (1998) explains that Jesus’ command to
Peter “strengthen thy brethren” (Luke 22:32) as the basis for a biblical definition, as Peter was
commissioned to do for his peers what Jesus did for him, enabling him to minister.
© M.G. Namugera Joseph Wise #Mentoring in Junior Youth Ministry
C. Biblical Examples of Mentoring
The Hebrew word talmid (student or scholar) used in 1 Chronicles 25:8 conveys the idea of a mentor-
mentee relationship. It is derived from the verbs associated with learning and describes teacher-
student relationship. The students followed the rabbi (mentor) from place to place, learning to be like
their mentor. the relationship between a rabbi and a talmid happened in formal and informal
settings, so that the talmid would have the greatest possible opportunities to imitate the rabbi.
This idea informed the establishment of the school of the prophets as seen in the days of Samuel (1
Sam 19:19-24), Elijah (2 Kgs 2:4-7), Elisha (2 Kgs 9:1-3) and down the road to the New Testament era
when Paul (Acts 22:3) was mentored by Gamaliel (Todd, 1975).
In the Old Testament, God had commanded parents and elders of Israel to teach their children His
way (Deut 6:5-9). Some examples of mentoring relationship include; Jethro and Moses (Exodus 18:13-
27) Moses and Joshua, Naomi and Ruth (Ruth 1:16-17), school of prophets, Elijah and Elisha; Elijah
stopped by and extended a call to Elisha to become his mentee for the prophetic ministry (1 Kgs
19:19-21)
In the New Testament, Paul instructs Timothy, “The things which you have heard from me in the
presence of many witnesses, entrust these to faithful men who will be able to teach others also.” (2
Timothy 2:2). This is nothing but mentoring. Classical examples include; Jesus and His disciples,
Barnabas and Paul (Act 9:26-30) Paul and Timothy (Acts 16:1-4), Eunice and Lois (2 Timothy 1:5).
D. Mentoring Process
“It takes leaders to make more leaders. The job of the leader isn’t just to enlist more followers but to
recruit and equip more and better leaders” (Malphurs & Mancini, 2004)
According to Maxwell, true success is to lift other people higher, not the upward mobility approach of
the world. Mentoring focuses on lifting other people higher.
In a Christian context mentoring is about assisting other people to develop their God-given potentials
and/or learning of new leadership skills (Simon, 2001) Moreover, it also benefits the mentors while
affording their mentees the opportunity to attain their optimal potential (Maxwell, 2008).
Any good Christian leader must constantly ponder the future prospect of the gospel ministry in the
event of his or her absence. Jesus understood that He had a limited time (John 9:4; 16:16; 14:1-3);
therefore, He called the Twelve to Himself and equipped them for the ministry, so that even in His
absence, the ministry of the gospel would continue to grow (John 15:15-16; 17:20; Matt 28:18-20).
Early adolescents who are going through changes and transitions are often confused and discouraged
and need someone who can help them make sense out of a rapidly changing world. As early
adolescents go through changes, those changes can bring discouragements and disappointments, but
true acceptance can relieve them from a sense of defeat and devastation.
Early adolescent mentoring begins by accepting adolescents as they are. Feldmeier (2007) suggested
that “perhaps the most important ministerial posture an adult can bring to a teen is acceptance” as
teens most respect and want to emulate adults who respect them and who make them feel special
and valuable.
2. Connectedness.
The world is changing rapidly and so are the dynamics of families due to post modernism. The
changes in the family such as busy parent schedules at work and at church have left children with no
safe environment and forced to become more independent. The teenagers are separated and are
increasingly isolated from the adult world. They have a very little opportunity for dialogue and
collaboration required for them to learn adult values.
The junior youths are in crisis, a study of tobacco use among students aged between 13-15 years in
43 countries found out that; 33% had at least a puff of cigarette, 18% currently use any tobacco
product, 13% smoke cigarettes, and 24% of these had taken their first cigarette at the age of ten.
In another study by United Nations population fund in 2006, it was found out that most youths
become sexually active during their teen years. 14million girls from 15-19 give birth each year, which
is the leading cause of death for young girls. Over 80million girls between 10 and 17 will marry before
their 18th birthday, disrupting their education and limiting their opportunities.
© M.G. Namugera Joseph Wise #Mentoring in Junior Youth Ministry
Sex education and sensitization alone is not enough, it was found out that 1 in 5 of teens said that the
last time they had sex they were drunk, rates of sexual experience ranged from 38% to 14% among
teens and 82% of sexually experienced teens used condoms or birth control pills.
Another shocking crisis are television and computers. Our young people are spending more time in
front of a screen than at church and school combined. In developed countries, among 11–14-year-
olds, three quarters have a television in their bedroom. Two thirds have their own DVD players, one
third have a computer in their bedroom. Two thirds use internet, play video games, watch movies
and pornography in their rooms.
Remember, the youths have had plenty of education yet still in crisis, this illustrates an important
point: Education alone as a strategy for preventing harmful behavior is generally ineffective, it does
not work.
What works is resilience. Resilience is the capacity to maintain competent functioning in spite of
adversity or life stressors. It cannot be ‘taught’, but rather seems to be ‘imparted’ to a young person
as a result of multiple factors. The most significant of these factors is the sense of ‘connectedness’ or
‘belonging’ within their world.
“We don’t teach a kid how to become resilient. We surround them with social support or a loving
and caring environment, we learn their names and greet them personally taking a few moments to
talk one on one, and we develop enduring relationships with them.
We each have people who have influenced who we are. The Impacters in our lives are those who
come to us for a short period of time and change us. Shapers are those who had long term influence
that has developed character in our lives.
Impacters can be negative or positive. A person who has been sexually assaulted by a stranger, for
instance – could consider the abuser as a negative impacter. A positive impacter might be a camp
counsellor, a motivational speaker, a visiting preacher, a movie, an experience – anything that
happened and triggered a life change.
Shapers are also both negative and positive. An abusive parent, a condescending teacher or a school
bully could all be considered negative shapers. Positive shapers are those people who have loved and
believed in us over a long term in our lives. They could be parents, friends, relatives, coaches,
teachers.
It is the shapers who often have the greatest influence in who we are. Those positive shapers in our
lives are the mentors who deserve recognition and appreciation. They are often the ones we neglect
to acknowledge.
The people whom we value (shapers or impacters) determine how we view ourselves. If the
significant people in our lives criticize, ignore or abuse us – if they tell us through words and actions
that we are of little value, then we are likely to believe that. However, if those people believe in us,
see the best in us, love and value us – then we will tend to view ourselves in the same way.
Significant people in our lives shape our perception of who we are and what we can become.
We do not always ‘choose’ the significant people in our lives such as parents and family members but
we can choose mentors, who will have a positive influence, help us develop self-respect &
confidence.
“The people we value might not be the people who value us”
If you want to be a mentor to someone, you will value them. However, they might not see you as
someone important in their life. As a mentor partner, you might desire someone to be a mentor to
you – you value them. However they may not choose to take an interest in you. This is natural and
good. We cannot ‘force’ connections with people – we can only invite it.
5. Benefits
i. Mentoring Instils Positive Values
Mentoring is an intentional passing on of values. Values refer to – “The worth of the thing, something
regarded as desirable or worthy. Having a specific worth.” (Webster’s Dictionary)
References
David Stoddart, The Heart of Mentoring, Colorado Springs, Colorado: Navpress, 2003, 151.
Maxwell, J. (2008). Mentoring 101: What every leader needs to know. Nashville, TN: Thomas Nelson.
Simon, H. A. (2001). Mentoring: A tool for ministry. Saint Louis, MO: Concordia.
© M.G. Namugera Joseph Wise #Mentoring in Junior Youth Ministry
Todd, H. G. (1975). Disciple. In C. F. Pfeiffer, H. F. Vos, & J. Rea (Eds.), Wycliffe Bible enclopedia (Vol. 1,
pp. 458). Chicago, IL: Moody Press
Elems, Ugochukwu, "A Mentoring Program for Equipping Youths as Leaders in the Rivers Conference,
Nigeria" (2014). Project Documents. 492. https://digitalcommons.andrews.edu/dmin/492
Moon, Jiwan S. (2014)., "Mentoring and Discipling the Early Adolescents of the Kitchener-Waterloo
Seventh day Adventist Church" Dissertation Projects. 87.
https://digitalcommons.andrews.edu/dmin/87
Biehl, Bobb. (1996). Mentoring: Confidence in finding a mentor and becoming one. Nashville, TN:
Broadman & Holman.
Krallmann, Gunter. (2002). Mentoring for mission: A handbook on leadership principles exemplified by
Jesus Christ (2nd ed.). Waynesburo, GA: Gabriel Pub.
Mallison, John. (1998). Mentoring to develop disciples and leaders. Melbourne: Scripture Union.