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Journal of International Women's Studies

Volume 22 Issue 5 Article 14

June 2021

An Ecofeminism Perspective: A Gendered Approach in Reducing


Poverty by Implementing Sustainable Development Practices in
Indonesia
Sabarina Husein

Herdis Herdiansyah

LG Saraswati Putri

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Recommended Citation
Husein, Sabarina; Herdiansyah, Herdis; and Putri, LG Saraswati (2021). An Ecofeminism Perspective: A
Gendered Approach in Reducing Poverty by Implementing Sustainable Development Practices in
Indonesia. Journal of International Women's Studies, 22(5), 210-228.
Available at: https://vc.bridgew.edu/jiws/vol22/iss5/14

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Women’s Studies.
Husein et al.: Ecofeminism Perspective: A Gendered Approach in Reducing Poverty by Implementing Sustainable Development Practices in Indonesia
This journal and its contents may be used for research, teaching and private study purposes. Any substantial or
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An Ecofeminism Perspective: A Gendered Approach in Reducing Poverty by


Implementing Sustainable Development Practices in Indonesia

By Sabarina Husein 1, Herdis Herdiansyah 2, LG Saraswati Putri 3

Abstract
Gender mainstreaming is one of the Indonesian central government’s alternative programs
to achieve gender equality. Gender inequality is experienced by women, especially in
underprivileged conditions. Gender mainstreaming to address environmental concerns and the
lagging and oppression of the environment’s development. Moreover, women, as pioneers of their
households, must find ways to survive in environments where massive exploitation has drastically
reduced the ability to access natural resourses as a daily support system. It is important that
equitable development for all genders to provide a sound environment and create a creative
economy to improve living standards takes place. This research employs a qualitative method, an
interview conducted with one informant from Deputy Assistant of Gender Equality in
Infrastructure and Environment, Ministry of Women’s Empowerment and Child Protection of the
Republic of Indonesia, as well as literature research. This approach discusses the correlation
between women and the environment in development to reduce poverty. Ecofeminist theory is
used as a foundation to guide this research; therefore, this theoretical base provides a general
description of the results regarding the correlation between women and the environment in terms
of reducing poverty towards sustainable development in Indonesia. The Ministry of Environment
and Forestry, the Ministry of Women’s Empowerment and Child Protection of the Republic of
Indonesia, NGOs and communities (women) are involved in increasing gender participation to
reduce poverty in several Indonesian districts. Nevertheless, it must be emphasized that each
stakeholder has a role in development, including in monitoring law enforcement and related policy
instruments. In this case the ecofeminism perspective is seen as an alternative to rehabilitating the
environment to create a sustainable way of living, especially in terms of reducing poverty, in
Indonesia. Aligned with gender mainstreaming in social capital, ecofeminism aims to empower
women to preserve the natural environment or natural resources that will be managed by women
in the local community.

Keywords: Ecofeminism, Gender, Sustainable development, Poverty

1
Sabarina Husein currently in the postgraduate program in the School of Environmental Science, Universitas
Indonesia. Her interest in Ecofeminism and Environmental Ethics arose since she studied undergraduate in the
Faculty of Philosophy, Universitas Gadjah Mada. Along with that, she interests in exploring research in cultural and
humanities issues around Indonesia.
2
Herdis Herdiansyah is a lecturer in the School of Environmental Science, Universitas Indonesia. His research
focuses on the environment and social science, systems of thinking, social conflict and environment, community
engagement, and environment and human interaction. Mainly, he teaches Academic Writting, Principles of
Environmental Sciences, and in the School of Environmental Science, Universitas Indonesia.
3
LG Saraswati Putri is a lecturer in philosophy at the University of Indonesia, her interest in Environmental Ethics
led her to implemented teaching in the School of Environmental Sciences, Postgraduate Program. Mainly, she
teaches in the Department of Philosophy, Universitas Indonesia, Depok, West Java, Indonesia.

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Introduction
The Ecofeminist Dynamics Towards Sustainable Development
The Cartesian paradigm involves man’s transcendence over Mother Nature. When
considering developmental approaches, the authors are in agreement with Overton (2013), in that
there must be an alternative to the Cartesian paradigm. The authors believe that the Cartesian
paradigm influenced anthropocentrism that valued man as a subject over nature’s elements (Cocks
& Simpson, 2015). The Anthropocentric development pattern has thus strengthened along with the
concept of patriarchy (Coontz & Henderson, 2018). As an anthropocentric ideal concept, a male
is considered to think systematically and able to put forth a theorem as an approach to rationality
(Sosa & Galloway, 2000). It implies that women are incapable of taking part in the development
process nor make decisions and create policies. However, Kopnia et al. (2018) argue that
anthropocentrism could be a stimulus for a developmental approach that safeguards the
environment. The counterarguments revealed by a concern for human welfare shall thus be
considered an ethical perspective for the preservation approach to development.
Regarding the fulfilment of human needs, the Ecofeminist approach seems more beneficial
in the economic and infrastructure sectors. In developing countries injustice is created by the
supremacy of one community with the power to dominate the environment (Rosol et al., 2017). In
agreement with Garrity-Bond (2018), the problem of development prosperity arose from the
patriarchal concept that eliminates nature and the other human species without logical order. The
environment valued as an object to fulfil human needs promotes exploitation without due
consideration for the preservation commandment. The ecofeminism perspective has provided an
alternative point of view not only for their families’ well-being but also for that of nature (Garrity-
Bond, 2018; Finzer, 2019; McMahon, 1997).
The Ecofeminist perspective could be an alternative for sustainable development as it aims
to reconcile economic growth with the preservation of the environment (McMahon, 1997; Perkins,
2007). Our perspective has analyzed as multi-sectoral issues which will inevitably require multi-
sectoral solutions (Rameez, 2018; Krause et al., 2018; Alzuabi, 2016). It shows that women’s
participation could contribute to several emerging conditions. In order to assess whether their
involvement would be useful, there must be a reliable social development indicator for women,
particularly in terms of health and education. Notably, women’s participation is often considered
as a defeated man’s position rather than being judged as the voice of marginalized communities.
Though it sounds contrary to the ecofeminism concept of Earth Democracy by Vandana Shiva
(2002), who views recovery and revitalization as a holistic approach, the social, political and
ecological should be viewed as an interwoven relationship (Hrynkow, 2018). Gender and
development are related to the reduction of poverty; this shows in Africa and Asia. For instance,
the socio-cultural factors that affect women’s welfare (Rogan, 2016) demonstrated the difference
in the United States’ health care services that caters toward women with middle to high incomes,
rather than to those with low incomes or on the poverty line (Solazzo, 2018). This is also notably
divided by skin colour and stereotypes.
According to Our World in Data (2015), women in developing countries contributed to
two-thirds of an illiterate world population due to limited education access. Additionally, of the
1.3 billion people living below the poverty line, 70% are women. In developing countries,
women’s salaries are 30% to 40% lower than men for comparable work. Furthermore, women of
ethnic minorities, low castes or marginalized groups face a high risk of poverty and have little
access to amenity services nor agriculture inputs (in rural areas) because the land is likely to be
owned by their husbands or male authority figures. In Indonesian households, particularly in rural

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areas, only 20–34% of productive age women have access to financial services. Having financial
access can reduce poverty as well as improve the standard of living (Vong et al., 2016). One of the
alternatives to enhance the participation of women is by developing strategies based on an
enumerator as a woman’s empowerment. The International Finanace Corporation (IFC) provides
a program called Banking on Women, that aims to ensure that women are involved in financial
services and it also advocates for women to be proactive and productive in the use of technology.
In the case of households in Makassar City, Indonesia, it was shown that poverty in developing
countries is influenced by access to education as well as health care services (Rasyid et al., 2018).
However, it brings us to the economic strategy of increasing opportunities in utilizing natural
resources by improving human capacity or the ability to access facilities’ services (Bensusan-Butt,
1964).
The fifth objective of the Sustainable Development Goals (SDGs) embraces the concept of
gender equality as a form of equal rights when considering the discrimination faced by women and
girls when attempting to access fundamental rights. Women’s access to jobs is still hampered by
the stereotype that women should not work but instead should take care of the household. In
Indonesia, the Sustainable Development Goals help the government eliminate particular barriers
that apply to women, such as unequal and limited access to education, employment and access to
natural resources. The SDGs’ agenda on a global scale adjusts to the National Medium-Term
Development Plan which parallels with the government’s work program during a certain period.
Sustainable Development Goals are targets that are sharpened with an indicator to facilitate
universal achievements as a result of implementation of specific interventions.
Several activities are carried out mainly to optimize the involvement of women and men
in an integrated and coordinated manner. There are positive changes for women, primarily related
to access, assistance, control and benefits from development. For example, the Central and Local
Governments carry out gender analysis in the development planning process to ensure fairness in
development access, participation, control and benefits for women, men, children, parents and
other vulnerable groups with a Gender Strategy for Gender Responsive Planning and Budgeting.
Gender Mainstreaming in National Development is notably outlined in the Government of
Indonesia’s Presidential Instruction No. 9 of 2000. The Ministry of Women’s Empowerment and
Child Protection together with the Ministry of Environment and Forestry integrate gender issues
through women’s empowerment in national priorities related to the conservation of natural
resources, forestry and the environment. Programs that include the role of women in environmental
management are expected to reduce poverty in the household. This research contributes to social
theory Ecofeminism by applying gender constraints towards reducing poverty in Indonesia.
Despite economic growth, the social dimension also contributes to developmental decisions.
Furthermore, marginal societies have become the primary focus in the poverty discourse.

Research Method
This research uses a qualitative method, primarily data collection through interviews. In
order to be an informant, participants within the study had to have an understanding of women’s
empowerment and an understanding of the specific role of women within the environmental sector
in ministry institutions in Indonesia. One-on-one structured interviews were conducted with
predetermined interview guidelines in place. It should be noted that the results of the interview are
not re-interpreted and written despite the results of the interview.

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An interview was conducted in March 2020 with one informant from the Deputy Assistant
of Gender Equality in Infrastructure and Environment and the Ministry of Women’s
Empowerment and Child Protection of the Republic of Indonesia. The data from the informants
provided information about background programs, programs that have been implemented as well
as the challenges in implementation. Library studies from the ministry’s publications complement
the programs that have been implemented in the context of empowering women. Another literature
review and descriptive analysis was performed using information from the Central Bureau of
Statistics.

Overview of the Gender Gap in Indonesia


Educational Dimensions
The Sustainable Development 2030 meeting agenda included the achievement of gender
equality, committing that “no one is left behind.” In leading education 2030, UNESCO believes
that it requires an approach that ensures that girls or women, and boys or men, are equally
empowered through education. It shows the gap between women and men on seven large islands
in Indonesia. The data shows that the highest diplomas are obtained by men rather than women in
both urban and rural areas. The percentage of men over the age of 15 who have the highest high
school diploma is higher than that of women.

Figure 1. Literacy rates by region, gender, and age cohort in Indonesia (2013)

Source: Australia Indonesia Partnership for Economic Governance, 2017.

The graphs indicate that the older women are, the lower the level of education those women
have received. Fortunately, progressions have occurred in Indonesia with the participation of the
government and the community resulting in the use of an established strategy to increase
awareness of education during women’s productive ages. Implemented achievements include
sharing information on the importance of education for women, decision-making collaboration and
community empowerment, especially the empowerment of women in terms of human knowledge,
and consultations on long-term education (ACDP Indonesia, 2013). The data found that women’s
education levels can affect health practices, such as reproduction and birth rates (Samarakoon &
Parinduri, 2015). Education can provide women with provisions in the form of knowledge, skills
and thought patterns that can improve their welfare without having to depend on others. Education

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becomes the first step of government intervention in planting social norms through institutions to
form a new policy in the education sector in Indonesia.
From the data shown in Figure 2, the highest education with the highest gain for women is
at the high school level. Until now, high school-level education for women seemed to be enough
in the Indonesian social environment to live a practical life. This should be a consideration for
policymaking in the education sector especially at the level of women’s education. If a common
believe that high school education alone is sufficient for women, then there will not be an increase
in productivity and women’s involvement in political and economic matters, particularly in terms
of women’s participation in reducing poverty. In order to reduce poverty, government support for
women’s empowerment will become a matter of increasing the quality of women’s education. If
patterns indicate women’s education is highest during the high school period, then one alternative
that could be considered is launching a vocational program or a school based on practical skills.

Figure 2. Education disparity (%) of men and women in Indonesia (2017)

Source: Central Bureau of Statistics, 2018.

Health Dimensions
When exploring socioeconomic-based health inequalities between men and women, it is
essential to see them as a comprehensive framework. The WHO (2017) has stated that many
women lack access to essential emergency services such as newborn care in the maternal process
(pre-pregnancy, pregnancy, and postpartum health services). This is most apparent in the pyramid
of the Indonesian population which is dominated by a productive age of 15 to 60 years.
The projection of the Central Agency Data Statistics shows that Indonesia’s total
population in 2017 was 261.89 million with 131.58 million males and 130.31 million females. A
pyramid pattern emerges as shown in Figure 3 to show Indonesia’s population distribution by age
and sex. The tapered portion of the pyramid at the top represents the elderly population. The
convexity of the pyramid noted in the middle represents a younger population. As the pyramid
widens, the greatest population of people are found between the ages of 0–4 years, accounting for
a total of 23.85 million in 2017.

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Figure 3. The Pyramid of the Indonesian Population According to Age and Sex (2017)

Note: bright blue (left side) for women and dark blue (right side) for men.
Source: Central Bureau of Statistics, 2018.

Additionally, the Indonesian Health Ministry (2019) has stated that access to clean water
increased from 71.14% in 2016 to 73.68% in 2018. The percentage of households that have access
to proper sanitation also increased from 67.8% in 2016 to 69.27% in 2018. A notable difference in
access existed when considering provinces. Only six Indonesian provinces out of 34 had a 100%
environmental health quality. These provinces were: Riau, Jambi, Bangka Belitung Island,
Yogyakarta, Banten and Gorontalo. It noted that this refers to the number of cities or districts in
each of its provinces. The percentage of decent houses with toilets inhabited by households per
province in Indonesia between 2016- 2018 increased from 94.04% to 95.70%.
The number of slum households were reduced during 2016- 2018 from approximately
5.89% to 5.26%. Programs and policies in the Indonesian health sector have had a potential impact
and have improved their targeting to integrate and to empower women. To construct birth rates
and population numbers within the quality of life required for human development, women should
be eligible for sufficient education along with adequate health practices (Sheikh & Loney, 2018).
These issues relate to prevention programs that aim to improve quality of life and reduce maternal
mortality through family planning programs or “Keluarga Berencana.” This also refers to the
economic condition of a household and social conditions.

Women’s Engagement Through Their Environment Towards Reducing Poverty in


Indonesia
The Indonesian Ministry of Women’s Empowerment and Child Protection (2019) has
emphasized the importance of synergy in empowering women. Admittedly, through the
implementation of gender mainstreaming in development carried out collaboratively with the
participation of all government sectors, gender-responsive development is carried out not only
through regulations and policies but also along with massive movements in the economic area and
changes in the mindset of the community. Sri Mulyani, as Finance Minister, has been advocating
for the allowance or budget to become a more gender-aware state budget. She emphasized that the
taxation system is very fair for subsidized people in low-income communities (Ribka, 2017),
particularly non-taxable income or Penghasilan Tidak Kena Pajak (PTKP).

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There are strict regulations regarding high incomes and tax evasion. In early 2019, Sri
Mulyani also stated that gender equality would increase global profits by $12 billion by 2025.
Along with gender equality in the Asia Pacific region, it will create $4.5 billion in opportunities
that will produce greater balance to generate prosperity and dignity (Ananta, 2019). An example
of this is Bima District Regulation Number 6 of 2011 concerning Community-based Water Supply
and Environmental Sanitation Management in Bima District (POKJA AMPL, 2011). The
government initiated the formulation of community-based water and sanitation management or
sanitation policies through a participatory process by involving stakeholders to consider the
Millennium Development Goals target in 2011. It was equally important to pay attention to
women’s participation in community-based drinking water management and the role of Non-
Governmental Organizations played in supporting Community-based Water and Sanitation
Management Regulations (POKJA AMPL, 2011). The initiative not only improves the quality of
water resources with local wisdom, but also increases creative economic productivity in the local
community. This is also one of the alternatives for women and environment-based development
to increase income. The government empowers women of all ages by strengthening instruments
in the area (POKJA AMPL, 2011). The stages of community participation include sharing
information or socialization and the collaboration between local communities, government and
NGOs to improve the welfare of local communities. Consultation provision is one of the stages,
and thus in practice, there is guidance from the government and NGOs (Rogers et al., 2008).
In Yogyarkarta, Jombang and Klaten, women actively participated in increasing the
carrying capacity of a sustainable economy-based environment. These women nicknamed
“Srikandi Sungai Indonesia,” were able to implement environmental management with the aim of
a rural creative economy (Wisnubro, 2017). Following that, the Ministry of Empowerment of
Women and Child Protection of the Republic Indonesia (2018) utilized the Wardo River in Biak,
Papua, Indonesia to provide basic human needs to those closest to the water sources or even further
away in some cases. It aims to increase women’s engagement in creating a sound environment and
a productive economy-based local community. The government and related stakeholders
encourage and empower women in rural areas to increase economic productivity and preserve the
environment. In this case, the river is the object of focus. However, in both monitoring and
controlling and in providing programs, there must be social control from the government and the
community, as well as parties related to women’s empowerment programs in water resource
management. According to the informant:

“Srikandi Sungai Indonesia was established on April 29, 2016, initiated by Prof.
Dr Suratman, M.Sc. Srikandi Sungai Indonesia was initiated by UGM together with
The Indonesian Ministry of Women’s Empowerment and Child Protection
facilitates and encourages the Srikandi Sungai Indonesia movement as a
community movement to restore the river (see the function of the river again that is
not in accordance with its function). This movement which is active is a woman
who is a participatory movement that initiates a massive push for the role of men
... Yes. By promoting gender equality, Srikandi Sungai The Indonesian Ministry of
Women’s Empowerment and Child Protection refers to SDG’s Goals 5”
(Kiswandari, 2020).

“…the Deputy Assistant of Gender Equality in Infrastructure and Environment has


a water management program, namely Srikandi Sungai as mentioned above.

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Srikandi Sungai is committed to maintaining the cleanliness of the river from


various rubbish so that it can be utilized by the community more sustainably. In
addition, there are thematic activities in the environmental field, among others, in
collaboration with Commission VIII of the Indonesian House of Representatives
conducting activities on climate change in District Ponorogo and South
Tangerang. Village Development Work Plan assistance was also carried out in
District: Malang, Maros, and Tapin” (Kiswandari, 2020).

“… the program has a significant impact on the quality of the environment and the
quality of life of people, especially women. This is evidenced by Srikandi Sungai
Indonesia being a key partner for water education, capacity building and
awareness-raising at the National Strategic Meeting on Water Security and SDG’s
Indonesia held by UNESCO on April 13, 2016. In addition, a gender-responsive
Village Development Work Plan was arranged” (Kiswandari, 2020)

In order to reduce poverty levels, women’s empowerment programs are also carried out
and specifically aimed at marginal women or underprivileged families. The movement or
empowerment programs for women in poverty-stricken environments is implemented to reduce
the level of gender disparity in the economic dimension. In the Gender Inequality Index, the
economic dimension uses indicators of the level of participation of the male and female workforce.
Thus, the state system has a role in allocating its system to form networks of community
participation and women’s empowerment. The aim is to create equal conditions for women to
realize their rights as human beings, their contribution and the benefit of development. According
to the informant,

“…implemented with the aim of all levels of society, including the marginalized. So
far, three things have been considered in determining the area or village, namely,
Village Mapping, Season Calendar, Institutional. In mapping, the village,
potentials and economic, social, and other issues will be explored, including poor
families” (Kiswandari, 2020).

“The Indonesian Ministry of Women’s Empowerment and Child Protection takes a


strategic approach through mentoring the formation of a gender-responsive
Medium-Term Program Work Plan. In the gender-responsive Village Development
Work Plan, how the village is concerned about the needs of every citizen is
different. Also, the Village Medium Term Development Plan must contain policies
that accommodate the needs of every citizen. Village development is expected to be
enjoyed by all groups of women, men, women, boys, disabled and other minority
groups” (Kiswandari, 2020).

Regarding the poverty ratio in Indonesia, the living standard is below $1.90 per day,
according to the World Bank (2017) in the Indonesia Poverty Portal. Lower-middle income
poverty is measured at $3.20 and upper-middle income is described at $5.50. According to
Indonesia’s national statistic as described in the World Bank data, the value of poverty has fallen
from 16.6% in 2007 to 10.6% in 2017, but the living standard remains at $1.90 per day. The data
released by the Central Bureau of Statistics (2018) in September 2017 shows that the poverty rate

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in 2017 reached its lowest point in almost two decades at 10.12%. Indonesia’s sparse population
decreased by 0.58%. Moreover, the absolute number of poor people from September 2016 to
September 2017 fell by 1.18 million people which significantly changed Indonesia’s poverty level
as shown in the Gini Ratio in Figure 4.

Figure 4. Development of poverty levels from 2010–2018

Source: Central Bureau of Statistics, 2018.

Even though Figure 4 shows a national decline in Indonesia’s poverty level, Indonesian
government do not use strict requirements to adequately resolve poverty line. Therefore, it looks
more positive than the actual results. In 2016, the Indonesian government reached the poverty limit
with a monthly income of Rp. 354,386 (or around $25) which described a deficient in standard of
living. As proven by the Gini ratio, when the number approaches 0, the poverty gap decreases, and
vice versa.

Figure 5. Indonesian Gini ratio

Source: Ministry of National Development Planning of the Republic of Indonesia, 2017.

Referring to the commodity list that provides significant contributions to the poverty line,
it is divided into two categories, food and non-food items. In early 2018, food commodities were
a massive contributor, particularly rice consumption, of those living on the poverty line in both
urban and rural areas in Indonesia. In fulfilling their daily needs, women play a more significant

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role than men, like meeting household needs with necessary materials to managing the household.
Commodities in rural and urban areas are dominated by the demand for staple goods such as rice.
Figure 6 displays daily staple products and foods in rural and urban areas. Though rice is in high
demand as a staple product, cigarettes are also a high demand product falling just behind rice. It
can be noted that residents in more rural areas prefer clove cigarettes though. Figure 6 can be seen
as a view of the commodity needs of communities in rural and urban areas, especially in fulfilling
their food needs. For this reason, women in a household living where they cannot meet their food
or basic needs are considered poverty-stricken.
The main commodity of the household is food, namely rice, and is considered a basic need.
Rice has shifted the trend of Indonesian food culture since the era of President Soeharto (1984).
Indonesia also participated and succeeded in the food self-sufficiency program employing uniform
rice cultivation. The success of the initiative received an award from the Food and Agriculture
Organization in 1985. The socio-cultural life of the community is associated with the goddess
figure ‘Sri.’ Sri was believed to be the goddess of fertility and the personification of a fertile natural
entity that gives birth to new life. It is associated with the socio-cultural life of the local community
through agricultural activities such as planting rice and therefore it becomes a benchmark for
achieving prosperity. It has become an indirect doctrine that by consuming rice in daily life, the
household is prosperous and capable of fulfilling its food needs. It is an intergenerational story that
circulates in the local community, and there is a thanksgiving ceremony at each harvest day
activity. As a result, it has become a social and cultural benchmark for the community and has
influenced rice in becoming a primary commodity. Housewives have the responsibility to manage
food needs in the household, especially the fulfilment of rice supplies. It is common in rural
communities to find female farmers who process rice in paddy fields.

Figure 6. Food Commodities in Urban and Rural Areas

Source: Central Bureau of Statistics, 2018.

The second most common commodity based on the chart in rural and urban communities
is cigarettes. Indonesia has a cigarette industry made of raw tobacco, and one-third of chopped
cloves has given an added value to Gross National Production in Indonesia. Cigarettes are usually
associated with men’s activities, but both men and women smoke them, a phenomenon that occurs
in both rural and urban areas. Women also smoke cigarettes as a form of stress relief. In the tobacco

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industry, most workers are women who come from low-income families so their work in the
tobacco industry helps to support the household income.
Residents, especially women, have proposed initiatives and environmental activities with
the support of the government to allow women to support their families’ standards of living. These
activities have a broad effect not only on livelihoods, but also on the surrounding environment.
Additionally, activities that have been initiated by several stakeholders are also used
collaboratively to improve underdeveloped regions in Indonesia. They emphasize the locations of
non-industrial areas to enable the people to sustain their territories through environmental
preservation activities that focus on the surrounding ecosystems. Consequently, it also facilitates
increased ecological resilience and has implications for the strength of social capital in the region.
The added value is increasing profits or income along with opening business opportunities for the
community. However, poor women only become labourers, with insignificant salary escalation
despite adding value through preservation of the environment in natural ways. The lack of a
masculine pattern of development does not appear in women with pre-prosperous lives.
Despite advances in the welfare of pre-prosperous women or housewives, there is a
program initiated by several stakeholders to provide creative commercial business opportunities
based on environmental preservation. Several activities have been implemented to preserve the
environment by various stakeholders in Indonesia. Stakeholders include housewives, the
Indonesian Women’s Congress (Kowani), the Ministry of Environment and Forestry (KLHK) and
the Ministry of Women’s Empowerment and Child Protection (KemenPPPA).

“In the development of sanitation or access to clean water, if it puts forward a


gender perspective, the existing policies can facilitate the beneficiaries, namely
women (in this case women who are the most users of clean water). The policy can
be manifested in technical matters such as access to clean water that is close to
people’s homes and safe if accessed by women” (Kiswandari, 2020).
“The role of stakeholders is very important. The Ministry of Women’s
Empowerment and Child Protection puts forward the synergy between
policymakers. Both the central government, regional governments, community
institutions to the people” (Kiswandari, 2020).

Table 5 presents several programs that have been carried out by several stakeholders in
order to improve community welfare and preserve the environment by empowering women.
However, it was not only the local women involved, but several community organizations were
engaged in the efforts as well. An effort was made to invite all people who are also not limited by
gender to preserve the environment and improve welfare by forming a micro-scale creative
economy. These activities are also not free from supervision as some of them are supervised
directly by the stakeholders involved. As with the ideal empowerment, there is training and
guidance for carrying out these activities, as well as supervision or some sort of control to ensure
that the goals can be achieved together.
The majority of activities are carried out in rural areas to address the concerns of the
government of a flattening effect if activities were only focused in a single area of the city. Before
the government implements a program in any particular area, observation of the area occurs.
Observation can be done through direct observation or by reviewing data collected and stored by
the Central Statistics Agency to ensure that the development is right on target. Observation can
also show the challenges that might occur during the implementation phase of the program, such

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as environmental limitations. However, the challenges that might occur will be discussed in the
preparation of work programs that are also related to the stakeholders. According to the informant,
the ministry only coordinates the work program, and the implementation is carried out by
stakeholders who are assisted by the local government and local community organizations, by or
community organizations that focus on the problem.
It is the ecofeminist view that the work program is one of the means or types of communal
management formed to reduce gender disparities in terms of gaining access to natural resources.
Communal management involves the government allocating a management system and its
responsibilities to a local community. Indonesia adheres to the democratic system and communal
management that considers people’s welfare. Communal management is rooted in meaning as
interpreted by the people of Indonesia, namely gotong-royong or mutual cooperation; therefore, it
is expected that development could be experienced by all levels of society.

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Table 4. Several activities around Indonesia

No Activity Activity Details Impact Stakeholders Location


. (Environment, Social, and
Economic)
Restoration of Mangrove planting a. Absorbs carbon in the soil, Housewives, The coastal
mangrove is a form of natural control in mitigating climate Kowani area of
forests by resource and change, natural protection (Indonesian Lampoko
women ecosystem during a tsunami, post-abrasion Women’s Beach,
1. conservation by recovery Congress), Barru
women. b. Purifying process without using KLHK, Regency,
a mechanical method; hence, it KemenPPPA, South
used for daily activities for the the provincial Sulawesi
household. government, Nagalawan
c. In creating jobs for women with local Village,
a low quality of life, e.g., communities, North
ecotourism, a creative economy and academics Sumatra
is resulting from mangrove Wamena,
forests such as ‘dodol’ Manokwari
mangrove, one of the products , West
of the community business Papua
group. Alor, East
Nusa
Tenggara

Clean water Srikandi River a. Providing clean water services Housewives, Wardo
and sanitation Indonesia (SSI) is a and adequate care for SSI (Srikandi River,
2. services by n organization that households around the River West Biak
women works to maintain watershed Indonesia), District,
and preserve the b. Creating a clean river KLHK, Papua
river through environment from upstream to KemenPPPA, Code River,
education, downstream National Yogyakarta
campaigns, c. Increasing the awareness of the Board for
training, and the community around the Disaster
mentoring of watershed to the dangers of Management,
women. domestic waste in the river the provincial
d. The concept of a river-based government,
creative economy for local
households, Eco-River Park in communities,
Wardo Village, Women River and academics
Edupark Yogyakarta

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Table 5. Several activities around Indonesia

No Activity Activity Details Impact Stakeholders Location


(Environment, Social, and
Economic)
3. Female Fisherwomen a. An economic contribution of People’s Tambakpo
fishermen manage catches in more than 60% for the Coalition for lo Village,
the fisheries family economy. Small the Justice of Demak,
sector Fisheries Central
industry and homemade
(KIARA) Java
processing of small fish and with the
shrimp paste by drying it Indonesian
during the dry season Fishermen’s
b. Contribute to saving the Brotherhood
environment in coastal areas (PPNI),
and small islands and the Central Java
Provincial
ability to provide for their
Parliament
families

4. The role of Forest and a. Revitalizing livelihoods by Local Mundam


women in peatland controlling emissions in communities District,
increasing governance to peatlands Mundam, Dumai,
family reduce emissions Ministry of Riau.
b. Catfish cultivation with bio-
income from in Indonesia National
peatlands through local floc and the planting of red Developmen
activities ginger to supplement t
income Planning/Nat
ional
Developmen
t Planning
Agency
through the
Climate
Change Fund
Trustees
(ICCTF),
Riau Women
Working
Group
(RWWG)

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From a brief review of table 5, the key findings that emerge are the 3Rs, rewetting,
revegetation, and the revitalization of local livelihoods (ICCTF, 2019). The Peat Restoration
Agency applies the harmonized 3R concept that can be used in every action to preserve the
environment. Ultimately, poverty is reduced by increasing women’s participation. Therefore, by
understanding the meaning of the 3R concept, the involvement of all levels of society can be
utilized to improve environmental quality and living standards by preserving the environment. All
activities in environmental management, when examined from the perspective of cosmology as a
giver entity, are associated with manifesting feminist traits in practice if it is related to the role of
women. In this case, patriarchal control intrinsically and indirectly controls the capacity of
environmental power, and consequently, ecological degradation. Alternative conditions are needed
in various sectors to foster community-based development to minimize exploitation by the private
sector. Due to its ability to reduce poverty at the micro-level by applying the 3R concept, it can
give birth to subsystem conditions in the community environment along with the escalation of
women’s empowerment. Nonetheless, development produces growth in the economy. However, it
is also a burden on the life of the environment, and it is thus vital to review intergovernmental
policies to ensure that development does pursue not only growth but also equity at the socio-
economic level.
The application of Ecofeminism can build and reconstruct the conditions of development
by prioritizing rules. The pattern of patriarchal development has eliminated systems and models
of nature management by women that have maintained the sustainability of their environment, as
well as damaged social systems and rules, including local wisdom of women. In addition,
environmental damage and agrarian conflicts have affected the layers of oppression, oppression
itself and injustice of women. Women’s participation is vital in maximizing efforts to protect,
preserve and utilize the surrounding environment. Through interviews, this has been confirmed to
the Deputy Assistant of Gender Equality in Infrastructure and Environment of the Ministry of
Women’s Empowerment and Child Protection of the Republic of Indonesia regarding the obstacles
encountered in the women’s empowerment program.

“One of the obstacles faced is community participation, especially women. Inviting


women to be actively involved in every activity is quite a challenge. The community
is not accustomed to the condition of women actively speaking and acting so that it
needs special treatment for the community after the need—a patriarchal culture
that is still thick” (Kiswandari, 2020).

“Challenges faced when going to the location, or the community such as first,
community understanding of gender is not comprehensive. Gender is still
considered a woman. Secondly, Gender Equality is still considered a taboo by the
community because it is considered to interfere with the stability of the family,
including the position of men. Third, Coordination between Regional Apparatus
Work Unit …” (Kiswandari, 2020).

However, in order to achieve gender equality, it is not only the government that has to work
to change the stigma of women in the structure of society, but also the efforts of the community to
change the view that women only work in the domestic sphere. It is emphasized that women can
be agents of change by carrying out a series of women’s empowerment activities in the
environment. Like the activities that have been implemented, women are at the forefront of

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environmental conservation. It also supports micro-scale economies by creating environmentally


friendly works. It is important to remember that women’s empowerment programs do not
necessarily mean that authority is granted from the government. They should also be monitored
for its developmental processes.
Ideally, human dependence on nature should be pro-environment and should produce a
commitment maintaining a sustainable environmental amongs the nature and human relationship.
In its development, human interdependence on the environment is often overlooked because of
differences in preferences among living things and managing the surrounding resources (Van
Lange & Balliet, 2014). In principle, the sustainability of water resource management depends on
three aspects, including the social factors of the community in an area, the natural environment
and the economic system in water use. Social behaviour has an awareness of the dependence of
daily human activities with water into human efforts to conserve and maintain water resources.
Human integrity should apply the principle of environmental preservation and be active in creating
a sense of security for the capacity of water resources for the long term (Kranz et al., 2004). The
economic system aspect determines the sustainability of water resources and its management.
Stakeholder relations provide economic strength in the management of water resources in
determining its continued management, prices and markets to meet the needs of an area. According
to Vandana Shiva (2002) in her study of water democracy, the key to sustainability is to make
rules and restrictions on the use of natural resources.

Conclusion
In order to achieve sustainable development in Indonesia, there must be support from
various parties, particularly women, since the so-called second sex also has a role to play in
reducing poverty. Development increases over time along with the monitoring and enforcement of
policy instruments. Several things must be considered when empowering women, including
economic capacity and quality of life viewed through the health dimension of a household woman.
In this study, a gender equality approach was used to provide an alternative to reduce poverty in
Indonesia. Women’s participation in the environment as a valid form of ecofeminism serves as an
alternative to government policies in terms of reducing poverty in Indonesia. However, what must
be considered and subsequently emphasized is with community participation, especially in
women’s empowerment, is sharing information or socialization, collaborative practices, mentoring
and consultation. Admittedly, further research is necessary and should explicitly consider the
potential effects of ecofeminism or a gendered approach as it relates to the goal of reducing poverty
in Indonesia.

Acknowledgments
This research is funded by Penelitian TesisMagister Kementerian Riset dan
Teknologi/Badan Riset dan Inovasi Nasional (KEMENRISTEK/BRIN)- Universitas Indonesia
with contract number8/E1/KP.PTNBH/2020 and 255/PKS/R/UI/2020. Additionally, the author
owes many thanks of gratitude to all of the academic community in the Cluster of Interaction,
Community Engagement and Social Environment of School of Environmental Science,Universitas
Indonesia (https://social.sil.ui.ac.id/) to guide the steps of proficient academic writing. Notably,
Divo Ario and Ezra Ganesha for their thoughtful critiques and point of view to improve this article.
The authors would like to thank to Gale McCall for the English language review.

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